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A Magical Time highlights the legacy of the early days of the arts at SFU
It was a magical, radical, eclectic time. A new ‘instant’ university had just opened on Burnaby Mountain, complete with a theatre and non-credit workshops in dance, theatre, film, visual art, and music. Artists in residence led interdisciplinary groups of students who created revolutionary works. It felt like anything was possible. This energy and atmosphere is captured in A Magical Time: The Early Days of the Arts at Simon Fraser University, a new book from Harbour Publishing and the SFU Retirees Association.
Early SFU was shaped by a vision of a new kind of university where thought was free-flowing and lines between the disciplines were blurred. The open format attracted experimental artists such as dramatist John Juliani, Choreographer Iris Garland, and composer R. Murray Schafer, whose avant-garde performances did much to set a revolutionary tone. In this multi-authored book, writers such as Max Wyman, Barry Truax, Ann Cowan, Tessa Perkins Deneault, and Francis Mansbridge capture the excitement of that first decade of the arts at SFU. Hildegard Westerkamp, Carole Gerson, and Christine Hearn describe the years of ferment from the viewpoint of former SFU students, and celebrated filmmaker Sandy Wilson contributes a moving piece written specifically for this book about the beginning of her career in film as a student at SFU. Richly illustrated with ephemera and photographs from the era, A Magical Time traces how innovation in the arts shaped events over the next six decades at SFU.
On June 3, alumni, students, faculty, staff, and members of the arts community gathered in the Fei and Milton Wong Experimental Theatre at the School for the Contemporary Arts to celebrate the book’s launch and reminisce about the university’s first decade.
The evening began with a traditional welcome from Elder Mary Point of the Musqueum Nation followed by a student dance performance. Katie Schauerte’s wanna not be everywhere featured six dancers moving through scenes of struggle and contemplation, described as a dreamscape that explores dream-like elements such as glitching, dropping, transforming, and shapeshifting.
Carman Neustaedter, dean of the Faculty of Communication, Art and Technology shared some opening remarks to welcome everyone to the event, and Peter Dickinson, director of the School for the Contemporary Arts talked about the importance of the arts, the legacy of the university’s first decade, and the valuable artistic education that students continue to receive at SFU. As a former member of the Department of English, he also spoke to the legacy of the literary arts.
We then heard remarks and stories from Barry Truax (via a pre-recorded video), Savannah Walling, Terry Hunter, Sandy Wilson, Susan Baxter, and Jim Felter. Each speaker shared how much their time at SFU meant to them and the way it shaped their lives. See below for each of their notes.
Savannah Walling remarks
MAGICAL RIPPLES: Generating a strong and enduring cultural fabric
Welcome to my home of 50 years, here in the Downtown Eastside, on Coast Salish ancestral homelands. My life in the performing arts interweaves through the history of SimonFraser University’s arts programs. Employed in the bowels of SFU Library in 1968, Iembarked on…
Ten years at the non-credit Center for Communications and the Arts- as a dance student and performer, as an emerging choreographer, as a dance instructor…and with life-changingencounters with Karen Jamieson and Terry Hunter.
In 1968, shortly I graduated from Stanford University with a BA in Anthropology, my first husband and I immigrated to Vancouver in protest against the US Vietnam War and in shock over Martin Luther King’s assassination. I needed a job – fast - and found one working as a library clerk in the basement of SFU library. I’d been a folk dancer at Stanford, so I venturedinto the SFU non-credit beginner modern dance class, then taught by choreographer Anna Wyman. I danced for six months in blue jeans before I got up the nerve to wear a leotard: apublic confession that I was a serious dance student.
I skipped lunch breaks on the job, to catch noon hour performances in SFU’s theatre, and to dropinto John Juliani’s compelling and kind of scary theatre workshops. I got into trouble with mylibrary boss over my inventive juggling of hours of work, but I was so excited by events like John Juliani’s Savage God productions and by Mediums, Karen Jamieson’s collaboration with a composer, filmmaker and dancers.
After nine months of working in the library under harsh florescent lights, excruciating headaches drove me to quit my job. The headaches disappeared. Dance became my passion, the interdisciplinary performing arts my life work, and my creative path? Translating emotional realities, concerns, and questions about life into multi-art stories. I was hooked for life.
When Iris Garland took a six months sabbatical to work intensively with dance keeners, Ileaped at the opportunity- my fellow students included Karen. We trained, we toured, and I debuted my first choreography at the SFU Festival of Religion and the Arts.
SFU’s dance program incubated choreographies that I later toured. In 1976, I created ‘Pastorale”, inspired by a mother folly character, its costume designed by fellow dancer Carol Ute. Terry Hunter,a dance accompanist and my collaborator, had a vision: a dancing Drum Mother. We had bitterarguments before he convinced ME to cut holes in the costume for drums, and before I convincedHIM he needed to wear a mask. Drum mother previewed at the Chinatown New Year’s Parade.
She evolved from an audience-interactive solo into an ensemble choreography performed by graduates of SFU and produced by Vancouver Moving Theatre. For twelve years,“Samarambi: Pounding of the Heart” toured to festivals around the world.
All of this evolved from creative seed planted in an SFU non-credit arts program.
In 2003, Vancouver Moving Theatre collaborated with Carnegie Community Centre to co-produce In the Heart of a City, an epic scale community play created for, with and about the historicDTES community
The play launched an annual festival, followed by a series of productions honoring culturalcommunities of the Downtown Eastside and the Indigenous-led national touring production WeavingReconciliation: Our Way.
Our community-engaged arts practice in turn reconnected us to Simon Fraser University, when itmoved into the Downtown Eastside in 2010. We entered into a co-production with SFU Woodwards Cultural Programs and Partnerships. Director Michael Boucher’s vision was to connect with the Downtown Eastside community in a meaningful way and so he approachedVancouver Moving Theatre (and later Full Circle First Nations) as partners. He wanted to drawupon our deep community relationships to guide SFU Woodwards on its first steps towards engaging with its new inner-city home. He and I co-wrote Bah Humbug!, an adaptation of Dickens Christmas Carol inspired by parallels between Victorian London and Vancouver’s Downtown Eastside. I was the ghost of Christmas Future.
Bah Humbug! was embraced by the Downtown Eastside community and larger public. Its ten years of annual productions were a testament to how a university and community could worktogether. SFU Woodwards Cultural Programs represented SFU’s second grand and magical inter- mingling of great art, education and community outreach. They are missed.
I raise my hands to three people who contributed to transforming SFU into a vibrantcultural hub during the early days of Art at the university.
Nini Baird – the wizard of a director of the interdisciplinary Centre for Communications and the Arts for over a decade- has worked for over 50 years advocating for the arts.
John Juliani taught theatre at SFU from 1966 to the early 1970’s and established with Donna Wong the visionary Savage God theatre company. John was a fierce advocate for Canadian theatre and the arts and served for 17 years on Vancouver Moving Theatre’s board of directors: a rigorous mentor.
Iris Garland taught dance at SFU from 1965=2000 and started its non-credit and creditdance programs. Her driving passion for dance, her vision and perseverance, the high caliber guest instructors she brought into the program, her encouragement and mentoring of emerging choreographers like myself, providing us with access to the city’s best theatre fordance, supported by professional lighting and sound. Her generosity ignited creative fire thatcontinues to burn.
I also raise my hands to lifetime colleagues I met in the SFU’s arts programs: Among others…
Sheelagh Carpendale, a dancer I met on my first day of modern dance class at SFU, hasbecome an award-winning, internationally renowned researcher in data visualization, and a professor in SFU’s School of Computing Science.
Barbara Bourget, who danced in my choreography Pandora, went from SFU to co-found EDAM Dance and Kokoro Dance and co-produce the Vancouver InternationalDance Festival.
Doug Vernon, with whom Terry and I toured Burnaby Parks in the Simon Fraser MimeTroupe and co-founded the Mime Caravan, went on to perform with La Ratatouille clown theatre at Cirque du Soleil and with Ontario’s Theatre Beyond Words.
Sharon Macdonald, with whom I co-created the duet that captivated my husband, is now a freelance historian. Her newest book launches in Halifax this Friday: Disruptive Women: Untold Story of Nova Scotia’s Pioneers of Peace and Suffrage.
Karen Jamieson and I danced in each others’ choreographies,
And at John Juliani and Donna Wong’s living ceremony of a wedding at the Vancouver Art Gallery. We co-produced a dance concert at SFU in 1974
before co-founding with Terry the avantgarde collective Terminal City Dance. Seven years later, Terminal City could no longer contain our collective creative energies.
It exploded into the Karen Jamieson Dance Company and Vancouver Moving Theatre, while Terminal City Dance Society evolved into the Vancouver Dance Centre Society
The Magical Times of SFU’s early days of the Arts and its 15 years of engaging with community and the Downtown Eastside have generated expanding legacies that continue and will continue far beyond what we can see and predict today.
57 years after setting foot on Burnaby Mountain, Terry and I are midway through donating our lifetime of physical records to SFU Library’s Special Collections and rare books. I’ve danced my way from the library basement up to Special Collections on the seventh floor.
Terry Hunter remarks
In September of 1969, fresh from graduating from Burnaby Central High School, I became a student at Simon Fraser University majoring in Geography and Political Science.
Within a month, I was walking in demonstrations against the war in Vietnam. It was a radical time. And, a time of radical change.
One day in 1970, I headed to the campus employment office to get a part-timejob. As I walked there, I passed the theatre where I saw a sign that read: Audition: Actors Wanted. 2pm”.
The thought of speaking in front of an audience terrified me. In high school, I had seen my fellow students acting. I was in awe of their courage to stand on stage, in front of an audience, and speak.
I thought to myself: “This is my opportunity to try acting. And hey, I am looking for work.“
I went to the employment office, got a job as a dishwasher, and came back to the theatre for the audition. I got a part in the show!
After our second rehearsal, I was sitting with a fellow actor and I asked: “So, when do we get paid?”
He laughed, and said: “Hey man, this isn't a job. This is volunteer, man. You don’t get paid.”
“Ohhh,” I replied, “well…I am enjoying myself. I’ll stay with it.”
At that moment, I had - unknowingly - changed the trajectory of my life. I had fallen into the magical world of SFU’s Centre for Communications and the Arts.And I hadn’t the faintest notion of the incredible journey I was about to embark on.
Instead of finishing my degree, the SFU theatre became my place of learning. My home.
The Centre was also a community that established and nurtured life-long relationships that supported my community-engaged artistic practice to this day.
I could walk into the theatre for a free noon concert and be challenged by the experimental theatre work of John Juliani and Donna Wong.
I could witness ancient traditional art forms such as a memorable presentation by two very happy and laughing Inuit throat singers from the high Arctic.
I could wander into the theatre in mid-afternoon and witness a modern dance class or dance rehearsal, and be in awe of the creativity, courage and talent of the student dancers.
One life-altering evening, I attended a modern dance performance by the legendary Iris Garland and her dance students, where I was smittened by the radiating joy of Savannah Walling, as she danced in a duet with Sharon McDonald.
Not much later, to my lasting good fortune, I met this creative and courageous woman when we where hired by the SFU Mime Troupe to perform mime shows in Burnaby Parks over the summer.
What made those years with The Centre ‘a magical time’?
And how did it serve as a foundation for my life’s journey in the arts and community?
The emphasis of The Centre for Communications and the Arts was on exploration, interdisciplinary collaboration, creativity, accessibility, questioningthe status quo, and a fierce belief in the power of arts and culture to create a better world.
The Centre was a place where maverick imaginations like Savannah and mine could flourish, and not be forced into a box. It was a place and time of independent and fierce creativity, where we were encouraged to develop our craft and voice; and to take what we learnt and use it in our own unique way.
The Centre was also highly accessible. It was free. And importantly, it was non-credit: there were no tests or marks.
This accessibility attracted students from SFU and non-SFU students from all over Greater Vancouver and beyond. This, mixed with the countless free lunch concerts and evening shows featuring SFU students and artists, and stellarvisiting artists from across North America, created a synergy and excitement that made SFU, at the time, an epicentre for ground-breaking and creative artistic activity in British Columbia.
While Savannah and I continued throughout the 1970s to study and work at SFU on the hill, another life-changing moment came in 1975.
Savannah and I, with Karen Jamieson and our company Terminal City Dance, landed in Chinatown and the Downtown Eastside District where we opened a studio in the Lim Sai How Kow Mock clan building on Carroll Street near Pender.
Seeds of learning and exploration nurtured at SFU on the hill, were now being transplanted to the Downtown Eastside District.
Situated on the Homeland of the Musqueam, Tsleil-Waututh and Squamish, the Downtown Eastside District is made up of many distinct neighbourhoods betweenVictory Square and Clark Drive and Waterfront and Terminal Avenue.
This inner-city community, with its rich and diverse heritage, became our inspiration and our mentor. And it dramatically shaped our artistic practice and our lives.
Drum Mother, my iconic drum-dancing and masked character, seeded in the aforementioned dance piece by Savannah at SFU, emerged fully realized when Iwas inspired by the ancient tradition of mythical lions and dragons that I witnessed from the second-floor balcony of our Chinatown studio.
Drum Mother debuted at the first Peace March in 1982
Here in our new home, we learned to listen to community, to their lived experience and wisdom.
We learned that arts and culture is vital to a healthy community: that culture saves lives.
To survive - and thrive - as artists, we learnt to be entrepreneurial: to raise money, promote the work, plan national and international tours and large-scale high-impact productions. And stay on budget.
We learnt to build alliances and relationships with people and arts and non-arts organizations in our community.
And with the Indigenous community.
A personal highlight, was the installation in 2016 of the Survivors’ Totem Pole in Pigeon Park in partnership with carver Bernie Williams, who in 2021, adoptedSavannah and I into her St’langng Laanas clan of the Haida Nation.
We were also blessed to meet and work with community-minded philanthropists such as Milton Wong, the former Chancellor of SFU, born and raised in Chinatown.
This exceptional theatre we enjoy today is the result of Milton’s commitment to community and to local arts and culture.
Thank you, Milton and Faye Wong.
Milton knew, and understood, the value of community-led renewal through the arts. And he was crucial in helping to establish the Downtown Eastside Heart of the City Festival in 2004. The Festival is still going strong today.
The Festival was founded by Vancouver Moving Theatre in partnership with the Carnegie Community Centre, and over 40 community partners on the principles of collaboration and partnership.
The Festival takes place over 12 days and annually presents between 80-100 events throughout the community: including performing arts; history walks and talks, visual art and spoken word events, cultural events, community feastsand ceremonies.
One key festival partner included the SFU VanCity Office of Community Engagement. This best practice model of community engagement by a university with an inner-city community, is greatly missed by the Downtown Eastside community.
The values of the Festival are grounded in the artistic values that Savannah and I learnt at SFU: explore, experiment, uplift, support creative voices, bypass walls and break silos, and pursue interdisciplinary collaborations, partnerships and social engagement.
Today, fifty-five years after I fell into The Magical Time while seeking work, it is with astonishment that I stand here today, with you all, in SFU’s Milton and Faye Wong Theatre, situated here in the subterranean ground of the Downtown Eastside community.
I can cast my mind’s eye back, and trace the evolutionary line of my life’s work in the arts - and the artistic and cultural activity of the Heart of the City Festival - tothe values I learnt participating in the SFU non-credit program.
It is with no small amount of pride, that I can say that SFU has been a vitalcommunity partner that has greatly contributed to the success, and the impact, of the Downtown Eastside Heart of the City Festival.
Thank you, SFU Centre for Communications and the Arts for seeding my extraordinary life in the arts, and in community.
It has been a life of hard work. And long hours. I have learnt from my mistakes. And there were many.
Through it all, I have been blessed with the opportunity to create and produce meaningful art; tour to over 45 national and international festivals all around theworld; and have the honour to work as a community-engaged artist with and for my beloved Downtown Eastside community.
My remarkable creative journey began at SFU in a magical time and place.
For this, I am immensely grateful.
Thank you to the team that put together this highly valuable legacy book, which captures a remarkable and important time in the life of SFU, our city, province and country.
The ripples created by that Magical Time have reverberated - for over five decades - to this day.
May this exceptional book help to sustain these ripples, well into the future.
Thank you.
Sandy Wilson remarks
It was my Dad who decided I should go to SFU. I’d have been happy anywhere. I was supposed to move into the women’s residence residence at Madge Hogarth House but they hadn’t finished building it yet. They put us girls - about 70 of us - up at the Admiral Hotel on East Hastings for the first couple of weeks. I had the room directly above the sign that read LADIES AND ESCORTS. Only one girl got pregnant and she went home at Christmas.
When we finally moved into residence, you might wake up in the morning to see a worker right there, next to your bed, installing the cupboards or a closet.
I bumped into the guy who had designed MADGE HOGARTH HOUSE and he asked me how I liked living there and I told him I hated it. Little tiny cells made out of concrete blocks. And they forgot to supply any food or cooking facilities so we’d have to trudge through the muddy construction site to get to the cafeteria where White Spot did the catering and it was a steady diet of burgers fries and toast or sandwiches.
JOY IS AN ACT OF RESISTANCE.
It was an explosive exciting time to be at an instant university on top of a mountain. I remember it well because I kept a diary and I wrote letters home.
It was a magical time. Part of that magic, for me anyway, was because it was a time after the pill but before aids.
1965 in that first semester. there was to be a forum.
SEX – 250 students gathered at 9 in the morning for a discussion about SEX . The speaker failed to appear and an English prof got up to pronounce that the English preferred their hot water bottles and then he left. There was silence. Eventually the students either left or started talking among themselves.
The role of women was a hot topic but not as hot as The Real Issues which concerned us at the time...
American imperialism and the capitalistic system
Canadian identity
The role of the media…
The role of extra curricular activities in a student’s life,
Academics hot topics concerned the Trimester system, tutorials - Interdisciplinary studies, environmental studies, women’s studies, Canadian literature, Canadian history , indigenous studies, teaching methods …
I had enough Catholic guilt and Protestant work ethic to get through those forst three semesters.
That first year I did a coloring book which I would like to read to you - it was illustrated but I don’t have the drawings up to show you - just the comments;
This is often our image of the university student.
Colour his hair dirty and long.
Color his eyes if you can find them,
Color his mind usually active, often protesting, and always in turmoil. Color his clothes somewhat grubby. He has a ‘bird’.
This is his ‘bird’.
She cultivates her grubby beat look
Color her hair longer and dirtier.
Color her eyes well make-uped on.
Color her beads and stockings from shops on Robson St.
Color her mind perpetually worried about ….?
This is one kind of prof.
Color him informal, forgetful and wondering.
Color his hair dishevelled, his tie dischevelled and his shoe laces forgotten.
But… there is another outlook to university.
This is the other extreme of the university student.
Color his face clean, hair combed, jeans pressed.
His shirt is fashionably madras, his jeans fashionably…?
And this is his chick!
Color her looking for a husband
Color her neat dress the latest English mod style DBA Digit.
Color her confused by deep thoughts,
Delighted with Saturday night dates.
Color her sorta average cause believe me there are many more like her….
This is another kind of prof.
Color him all tweedy and stiff and praw pah…
He sometimes speaks with an English accent
But he knows his stuff!
At our university we have our own peculiar animals.
They are called tourists.
Color them peeking and poking and staring and feeling and remarking…
What do they remark about?
Oh, perhaps the sloppy students, the messy grounds, how ungrateful teenagers are and sometimes even a kind word of praise!
Color these guys jolly green hornet color.
They are our rent-a-cops.
They are very very important!
For what? Unlocking doors, locking doors
And checking to see if doors are locked or unlocked.
Notice all the nice brightly colours badges! Aren’t they pretty?
Also notice the walkie – talkie. Aren’t they a laff?
These two are specimens from our cafeteria.
Color the smiling one with a jolly smilling nature.
Color the stern one looking sternly at the amount of stew they hash out, how many peas we’ve got and especially if I have my meal ticket.
Don’t bother coloring the food, it would be very dull.
I think of many things in my little trailer
We hear of Russian things, the Duma and all that
Someone walking on the stones outside
The workers come in to pick up their tools
And I laffed.
How lovely to be a happy worker
With no decisions to bugger you up.
But the beat goes on and they left and we stayed.
And then I went to Europe.
I’d had enough of classrooms and study. I asked to take a year off and the university encouraged students to go out and travel as part of the university experience. That is when the doors opened up. My profs said “Go out there. Keep a journal - look at everything and then come back."
From my travel notebook I wrote - “I am an extremely fortunate young woman with the world there for the taking. Travelling solois again the best way to go - and I can make up my mind once more."
I wrote a poem in 1969:
A poem.
On one side the scene is very well known
The other is mixed and appealing
Of travel and people, of wind and the sea, of artists and music and loving
To do
Or dissect
To act
Or observe
But where does security lie.
Have I always had hell balancing things out?
JOY IS AN ACT OF RESISTANCE.
Today I think the world could use some of the joy that we knew back then - when we used to flirt, talk, tease, whisper secrets and gossip, write letters, leave notes, send cards and talk to each other and even the other guy. "Reach out and touch somebody’s hand…"
Thank you to the committee for reaching out to me and inviting me to write a chapter for this book! It’s a story I have long wanted to tell about a time when the world was young and hopeful and the sky was the limit.
Now all that seems to be slipping away BUT, I, for one, wish to continue to find joy and spread joy and celebrate everything.
We may be old but we’re not done yet!!
Thank you very much.
Susan Baxter remarks
Wow. Tough act(s) to follow. Reading this book I have (somewhat balefully) realized that my tenure at in the theatre in the early ‘70’s was really pretty boring. The former brilliance of the Sixties had been dulled by budget cuts and people leaving. The seventies? As the Swedish Chef on Sesame Street would have said: hupti hupti.
Be that as it may, for me, in the fall of 1972, barely 18 and fresh out of high school desperately trying to be cool, the theatre workshop was a lifeline.
I had been stumbling about bent under a full course load and heavy textbooks in a blur of classes and confusion, trying to figure out what a tutorial was and, most important, how to get from the tail end of the CC to the AQ in under ten minutes – and to do this without breaking my neck on those concrete stairs wearing platform shoes. So that little piece of paper on the bulletin board letting me know I could head over to the theatre and sign up for a non-credit theatre workshop was a beacon of hope. And the magic word: NON credit.
I had done some theatre in high school so naturally fancied myself quite the artiste so I joined Michael Fletcher’s workshop all starry eyed and of course nervous as hell.
Some of the participants had done theatre in the Sixties and they would, occasionally, grumble that things weren’t being done right: it wasn’t Juliani. Nope, not Juliani. Now I wasn’t strictly sure what that meant. I thought that perhaps Juliani was a process? Maybe a technique, along the lines of Method Acting? Or Stanislavsi. But, hey, I was cool, so I just nodded sagely and agreed that no, it was not Juliani. I eventually found out Juliani was a person but as I didn’t know him, I was none the wiser.
The first play we did was a rather noir show called The Day Boston Won the Pennant (and frankly to this day I still don’t know what it was about). Something about some sports team and a pennant I assume. I had a tiny walk-on role as Pepper Weitz, who was arm candy for some athlete. The Peak, I will have you know, singled me out as one of the bit performers worth mentioning – but I think they were simply dazzled by the hot fuchsia mini dress I wore. This was a wrap dress, held together by a teeny piece of Velcro and a lot of hope. Not to mention my left hand clutching said bit of Velcro.
Over the next six months I drifted backstage which was more my natural habitat and the next year I was the Production Manager for the opera Dido and Aeneas which Max Wyman liked. Iris Garland was impressed with my organizational abilities (I once got her rosin for the stage so her dancers would slip after she told me how and where to get it, hardly rocket science) that she asked me to production manage her Spring Dance show. I sat through the rehearsals and watched her choreograph, which was wonderful.
Two years later I did workshops with Richard Ouzounian, then the enfant terrible of the theatre and we did some rather odd mashup plays he created. One play was about Joan of Arc and for some reason there were witches, a la MacBeth, writhing about. (I was one of them and I was a poor writher.) I don’t remember much other than one fellow who was supposed to be a French general opposed to Joan – he was supposed to snap, “I command the army.” Except it always came out as “I command the yummy”. Memory works in mysterious ways.
We no longer were in the large theatre by this point but still, people came and watched Joan, and later Lenny Bruce and then some odd play Richard wrote, a kind of roman a clef about us. There was always an audience.
Which brings me to my primary point today.
When I told a friend of mine who went to UBC the same time I was at SFU, that I was doing this talk, she said oh yeah, SFU was always an artsy place. Which rather surprised me because for me, for us, it was just well a place. It was SFU. Those noon hour shows and pop-up concerts; plays and dance performances, films – they were just there.
But they were a gift – one we didn’t even realize we were being given.
There were times when the shows or the art was difficult, or disturbing.
But art, like life, isn’t always pretty. Or easy. But it’s usually worth the effort.
As this book chronicles, there were some extraordinary individuals making art at SFU, especially during the Sixties. (But I’m not bitter.) Many of them went on to do great things on the Canadian arts scene.
But really for every one of those amazing people there were thousands who were just, well, passing through. Maybe like me they dipped their toes in, but then they moved on. But simply by dint of being there they were affected by being in this world that included the arts.
This may sound glib, but that early exposure to so much art and culture at SFU in those early, formative years was pivotal for a lot of us. Because really for every person who danced or wrote or made a film there were so many more who wandered in to attend that concert, watch that play or dance performance, stop to see what was happening.
That, in the grand scheme of things, had much more of an impact than English 103 or Psychology 250. The environment the Centre for Communications and Arts created gave us the gift of looking, listening, thinking, accepting.
That is not a gift to be taken lightly especially in these somewhat surreal and polarized times.
Art and culture were woven into our lives and we were moved in ways we didn’t recognize at the time.
Art, said Leo Tolstoy, has the power to unite us.
At SFU we became part of the dynamic.
Art, after all doesn’t exist in a vacuum. Music needs a listener, poetry, a reader, theatre, an audience.
Those years made us active partners in that vital dynamic as we figured out how to watch, listen, appreciate and make some sense of our world.
It made us more interesting (and interested) people – and that, in my view, was what made it a truly magical time.
Jim Felter remarks
This is an abbreviated summary of the remarks and stories shared by Jim:
I want to express my gratitude to all those who worked on or contributed to the book. I was very impressed by it, and thoroughly enjoyed reading about that time of Magic at SFU. I immigrated to Canada in March 1968 and secured my first full-time job in Canada at SFU in January 1969 as an Associate in Visual Art. I started working part-time at the UBC Art Gallery in September 1968, installing exhibitions. The director of the gallery there was Alvin Balkind, and it was at his recommendation that I applied for the Trimester appointment at SFU. After two additional 4-month appointments, President Ken Strand, upon the recommendation of his Works of Art Committee, appointed me Permanent Part-time Curator/Director of Exhibitions in the Centre for Communications and the Arts at SFU. Soon after the new University art gallery, which I named 'The Simon Fraser Gallery', opened, my position became full-time. On my first day of working at SFU, I encountered my future wife, Iris Garland, in the then 'liberated' faculty lounge in the Academic Quad. It was indeed a Magical Time.