Julie Andreyev: PhD Thesis Defence

March 24, 2017

Friday, March 31, at 10:00 a.m.
Room 1510 -SFU Harbour Ctr.

Title: Biophilic Ethics and Creativity with More-Than-Human Beings

Senior Supervisor: Steve Duguid     Supervisor: Heesoon Bai


Anthropocentric views historically have limited the potential of respect for other-than-human beings by promoting ideologies of human exceptionalism with regard
to consciousness, reason and language. The doctrine of human supremacy has become normalized in capitalistic cultures, driving the domination and exploitation of other beings and natural systems for their ‘use-value’ as ‘resource,’ leading to today’s catastrophic harms of climate change, species extinction, ecological degradation, ocean acidification, industrial farming, and animal slavery. As a means to counteract anthropocentrisms, this thesis proposes biophilic ethics and its constituent details— communicative ethics, biophilic attention, intentional relationality, interspecies generative indeterminacy—explored through art-action. The interdisciplinary investigation looks at methodologies in philosophy, ethics of care, ecofeminism, cognitive ethology, biology, naturalist methods, and aesthetics that interrogate beliefs in human superiority, and propose relational approaches to situate the human alongside Earth’s other beings within our shared ecosystems. The epistemological investigation is woven into ontological explorations rooted in relational events that happened while conducting interspecies processes in my art practice over the past decade. Each creative instance with dogs, crows and stones, fishes, and forests is examined for potential towards ecological understanding and compassionate action. Four projects that emerged from the interspecies processes - EPIC Tom, Crow Stone Tone Poem, Salmon People, and Biophilia—model thinking-feeling and responding to Earth’s more- than-human co-inhabitants.

The thesis expands on previous thought with regard to biophilic ethics by arguing that love for life is a lived-condition beyond human-centred values. Other beings are themselves biophilic—interested in their lives, their families, communities, and cultures. This expansion of biophilic ethics is explored through potentials emerging in more-than-human relational encounters enacted using ethics of care methods. Ethics of care calls into question objectivist and utilitarian methods, and instead promotes empathy practices to sense and feel our interdependent experiences.