Ι. Sources

 

Barrilleau, G. (1883) “Des sources du droit grec” NRHD 7, 613-57.

Blavatskaja, T. V. (1988) “A propos de sources relatives ą la pratique juridique de la démocratie athénienne” in Cikolini, N. S. (ed) Culture et pensée sociale. Antiquité, moyen-Čge, renaissance, 72-76, Moskva.

Helmis, A. (2010) “Dikaio … me metro: emmetres diadromes sto archaio elleniko dikaio” in Timetikos tomos Mich. P. Stathopoulos II, 3221-30, Athina-Komotini.

Karabelas, D. (ed) (2008) Piges historias tou dikaiou. Nomothesia, nomologia, theoria, praxi, Athena.

Lavency, M. (1964) Aspects de la logographie judiciaire attique, Louvain.

Paoli, U. E. (1958) “Le fonti del diritto attico Studi Senesi 70, 16 (= Altri studi, 19-30)

Papamanoussakis, Str. (2006) To kretiko dikaio stous archaious ellines syngrapheis in Pepragmena 9ou Diethnous Kretologikou Sunedriou (Elounta, 1-6 Oktobriou 2001), A5, 243-54, Herakleio.

Petropoulos, J. A. (1961) Historike eisagoge eis tas pegas tou hellenikou dikaiou, Athenai.

Rossetti, L. (2004) “Materiali per una storia della letteratura giuridica greca” in Nomos. Direito e sociedade, 51-74, Madrid.

Ruschenbusch, Eb. (1975) “Die Quellen zur älteren griechischen Geschichte. Ein Überblick über den Stand der Quellenforschung unter besonderer Berücksichtigung der Belange des Rechtshistorikers” in Symposion 1971, 67-78.

Télfy, J. B (1868) Synagoge ex attikon nomon: Corpus Juris Attici, e fontibus composuit, commentariis indicibusque, Leipzig.

 

Orators- see also www.stoa.org/projects/demos/home

 

Aviles, D. (2011) “«Arguing against the law». Non-literal interpretation in Attic forensic oratory” Dike 14, 19-42. http://riviste.unimi.it/index.php/Dike/issue/view/426/showToc

Bearzot, C. (2006) “Diritto e retorica nella polis democratica ateniese” Dike 9, 129-55.

Bers, V. (2009) Genos dikanikon. Amateur and professional speech in the courtrooms of classical Athens, Cambridge, Mass.

Blanshard, A. J. L. (2010) “War in the law-court: some Athenian discussions” in Pritchard, D. M. (ed) War, democracy and culture in classical Athens, 203-24, Cambridge.

Blanshard, A. (2004) “The birth of the law-court: putting ancient and modern forensic rhetoric in its place” in Edwards, M. & C. Reid (eds) Oratory in action, 11-32, Manchester.

Blass, F. W. (1887-98) Die attische Beredsamkeit, 4 vols, Leipzig.

de Brauw, M. (2002) “‘Listen to the laws themselves’ Citations of laws and portrayal of character in Attic oratory” CJ 97, 161-76.

Canfora, L. (1978) “Oratoria politica e giudiziaria in Atene” QS 8, 295-305.

Classen, C. J. (1991) “The speeches in the courts of law: A three-cornered dialogue” Rhetorica 9, 195-207.

Cooper, C. (2007) “Forensic oratory” in Worthington, I. (ed) A companion to Greek rhetoric, 203-14, Oxford.

Desideri, P. (1994) “La prova nell’oratoria giudiziaria e nella storiografia nel mondo antico” Quaderni Storici 29, 43-57.

Emminger, K. (1911) “Bericht über die Literatur zu den attischen Redern aus den Jahren 1886-1904” Bu 152, 76-217.

Emminger, K. (1907) “Bericht über die Literatur zu den attischen Redern aus den Jahren 1886-1904” Bu 133, 1-103.

Frost, M. (2005) Introduction to classical legal rhetoric: A lost heritage, Aldershot.

Fuhr, K. (1877) Animadversiones in oratores atticos, Bonn.

Gagarin, M. (2007) “Rational argument in early Athenian oratory” in Powell, J. (ed) Logos. Rational Argument in Classical Rhetoric, 9-18, London.

Gagarin, M. (2005) “La violence dans les plaidoyers attiques” in La violence, 365-76.

Gagarin, M. (2003) “Telling stories in Athenian law” TAPhA 133, 197-207.


Ghezzi, V. (2006) “Tribunali, oratori, leggi” in Ghezzi, V. & P. Schirripa (eds) La „nuova” Atene: politica e cultura nel IV secolo, 55-73, Milano.

Griffith-Williams, Br. (2012) „Oikos, family feuds and funerals: Argumentation and evidence in Athenian inheritance disputes“ CQ 62, 145-62.

Hall, E. (1995) “Lawcourt dramas: The power of performance in Greek forensic oratory” BICS 40, 39-58.

Harris, E. M. (1994) „Law and oratory“ in Worthington, I. (ed) Persuasion. Greek rhetoric in action, 130-50, London.

Hesk, J. (2007) “‛Despisers of commonplace’: Meta-topoi and para-topoi in Attic oratory” Rhetorica 25, 361-84.

Hölkeskamp, K.-J. (2000) “Agon und Argumentation. Rede und Redner in der archaischen Polis” in Raeck, W. & C. Neumeister (eds) Rede und Redner. Bewertung und Darstellung in den antiken Kulturen, 17-43, Möhnsee.

Jouan, Fr. (1989) “Euripide et rhétorique judiciaire ą AthŹnes” in III and IV International meeting of ancient Greek drama (Delphi, 24-28 June 1987, 7-12 July 1988), 221-34, Athens.

Kamen, D. (2009) “Servile invective in classical Athens” SCI 28, 43-56.

Kästle, D. (2012) “Νόμος μεγίστη βοήθεια: Zur Gesetzesargumentation in der attischen Gerichtsrede” ZRG 129, 161-205.

Leite, P. G. (2009) “Lei, retorica e democracia – o uso retorico das leis no discurso forense” Archai 2, 107-20.

Linardos, B. (2006) Kategoria kai apologia kata tous deka attikous rhetores, Athens.

MacDowell, D. M. (1971) “The chronology of Athenian speeches and legal innovations in 401-398 B.C.” RIDA 18, 267-73.

Mossé, C. (2004) “Les citations des lois dans les plaidoyers des orateurs attiques” in Darbo-Peschanski, C. (ed) La citation dans l ‘Antiquité (Actes du colloque du PARSA Lyon, 6-8 novembre 2002), 95-101, Grenoble.

Mossé, C. (2002) “Les orateurs et le droit” in Mélanges Dimakis, 453-60.

Navarre, O. L. L. (1900) Essai sur la rhétorique grecque avant Aristote, Paris.

Ober, J. (2007) “Ability and education: The power of persuasion” in The Attic Orators, 271-311.

Perrot, G. (1873) L’eloquence politique et judiciaire ą AthŹnes, Paris.

Philippi, A. (1879) “Kleine Bemerkungen zu griechischen Rednern,” RhM 34, 609-13.

Roisman, J. (2003) “The rhetoric of courage in the Athenian orators” in Rosen, R. M. & I. Sluiter (eds) Andreia. Studies in manliness and courage in classical antiquity, 127-44, Leiden.

Scallen, E. A. (1995) “Classical rhetoric, practical reasoning, and the law of evidence” American University Law Review 44, 1717-1816.

Rossetti, l. (1995) «Un topos attico di V secolo: il logos amarturos» Nova Tellus 13, 27-58. (= «Il logos amarturos nel contesto della retorica attica» in Sconnochia, S., Toneatto, L. et als (eds) Lingue tecniche del latino e del greco (Atti del II seminario internazionale sulla letteratura scientifica e tecnica greca e latina, Trieste 4-5 ottobre 1993), II, 129-49, Bologna)

Rubinstein, L. (2013) “Evoking anger through pity: portraits of the vulnerable and defenceless in Attic oratory” in Chaniotis, A. & P. Ducrey (eds) Unveiling emotions II. Emotions in Greece and Rome. Texts, images, material culture, 135-66, Stuttgart.

Rubinstein, L. (2005) “Differentiated rhetorical strategies in Athenian courts” in The Cambridge Companion, 129-45.

Rydberg-Cox, J. A. (2003) “Oral and written sources in Athenian forensic rhetoric” Mnemosyne 56, 652-66.

Sanders, E. (2012) “’He is a liar, a bounder, and a cad’: the arousal of hostile emotions in Attic forensic oratory” in Chaniotis, A. (ed) Unveiling emotions. Sources and methods for the study of emotions in the Greek world, 359-88, Stuttgart. (HABES 52)

Scheid-Tissinier, Ev. (2011) „Du bon usage des amis et des ennemis dans les plaidoyers attiques“ in Peigney, J. (ed) Amis et ennemis en GrŹce ancienne, 165-78, Bordeaux.

Scheid-Tissinier, Ev. (2011) «Du bon usage des amis et des ennemis dans les plaidoyers attiques» in Peigney, J. (ed) Amis et ennemis en GrŹce ancienne, 165-78, Bordeaux.

Scheid-Tissinier, E. (2006) “Les revendications de la vengeance dans les plaidoyers attiques” in Les régulations sociales, 97-114.

Scholten, J. (1990) Retoren en Demokratie. Funkties en disfunkties van de Retorika in klassiek Athene, Groningen.

Sickinger, J. P. (2007) “Rhetoric and the law” in Worthington, I. (ed) A companion to Greek rhetoric, 286-302, Oxford.

Spatharas, D. (2011) “Self-praise and envy: from rhetoric to the Athenian courts” Arethousa 44, 199-220.

Sundahl, M. J. (2005) “When literature becomes law: An example from ancient GreeceTexas Wesleyan Law Review 12, 331-43.

Talamanca, M. (2008) Ethe e nomos agraphos nel ‘Corpus oratorum atticorum’ in Bove, L. (ed) Prassi e diritto. Valore e ruolo della consuetudine, 3-104, Napoli.

Todd, S. C. (2005b) “Law, theatre, rhetoric and democracy in classical Athens” European Review of History 12, 63-79.

Todd, S. C. (2005a) “Law and oratory at Athens” in The Cambridge Companion, 97-111.

Trevett, J. C. (1996) “Aristotle’s knowledge of Athenian oratory” CQ 46, 371-9.

Usher, S. (1999) Greek oratory: Tradition and originality, Oxford.

Volkmann, R. E. (1901) “Rhetorik der Griechen und Römer” in Müller, I. (ed) Handbuch der klassischen Altertums-wissenschaft 2, 1-61, München.

Weber, C. G. (1791) Animadversionum de scriptoribus juris attici ad I. A. Fabricii bibliothecam graecam specimen II, Hamburg.

Wohl, V. (2010) Laws’ cosmos. Juridical discourse in Athenian forensic oratory, Cambridge.

Wolff, H. J. (1971) “Methodische Grundsatzfragen der rechtsgeschichtlichen Verwendung attischer Gerichtsreden” in La critica del testo II (Atti del II Congresso Internazionale della Societą Italiana di Storia del Diritto, Venezia, 18-22 settembre 1967), 1123-35, Florence. (= Opuscula 27-39)

Wolpert, A. (2003) “Addresses to the jury in the Attic orators” AJPh 124, 537-55.

Wolpert, A. & K. Kapparis (eds) (2011) Legal speeches of democratic Athens. Sources for Athenian history, Indianapolis.

Yunis, H. (2005) “The rhetoric of law in fourth-century Athens” in The Cambridge Companion, 191-208.

Zimmermann, B. (2010) “Derecho y retorica” in Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 715-22, Salamanca.

 

Aeschines

Baerwinkel, J. (1878) De lite Ctesiphontea commentatio, Sondershausen.

Bianchi, E. (2002) “Ancora su Eschine, III 252” Dike 5, 83-94.

Bouchet, Chr. (2008) “Les lois dans le ‘Contre Timarque’ d’Eschine” Rivista di cultura classica e medioevale 50, 267-88.

Bouchet, Chr. (2010) «Rire devant l’Aréopage? (Eschine, I, 84)» KtŹma 35, 315-28.

de Brauw, M. & J. Miner (2004) “Androtion’s alleged prostitution contract: Aes. 1.165 and Dem. 22.23 in light of P. Oxy. VII 1012” ZRG 121, 301-11.

Carey, Chr. (2000) Aeschines, Austin, Tx.

Fisher, N. R. E. (2005) “Body-abuse: The rhetoric of hybris in Aeschines’ Against Timarchos” in La violence, 67-89.

Fisher, N. R. E. (2001) Aeschines: Against Timarchos, Oxford.

Ford, A. (1999) “Reading Homer from the rostrum: Poems and laws in Aeschines’ Against Timarchus” in Goldhill, S. & R. Osborne (eds) Performance culture and Athenian democracy, 231-56, Cambridge.

Franke, F. (1860) “Lectiones Aeschineae” Philologus suppl. 1, 427-76.

Gwatkin, Jr, W. E. (1957) “The legal arguments in Aeschines ‘Against Ctesiphon’ and Demosthenes’ ‘On the crown’” Hesperia 26, 129-41.

Harris, E. M. (1995) Aischines and Athenian politics, New York.

Harris, E. M. (1985) “The date of the trial of Timarchus” Hermes 113, 376-80

Lape, S. (2006) “The psychology of prostitution in Aeschines’ speech against Timarchus” in Prostitutes & courtesans, 139-60.

Olding, G. (2007) “Myth and writing in Aeschines’ Against Timarchus” in Politics of Orality, 155-70.

Sullivan, J. (2002) “‘Second’ thoughts on Aiskhines 3.252” G & R 49, 1-7.

Wortmann, J. J. (1877) De decretis in Demosthenis Aeschinea exstantibus atticis libelloque Aeschinis, Marburg.

 

Andocides

Albini, U. (1961) Andocides. De reditu, Firenze.

Albini, U. (1958) “Rassegna di studi andocidei” A & R 3, 129-48.

Boegehold, A. L. (2009) “What is Leogoros saying? Andocides 1.41” in Karamalengou, E. & Eug. Makriyanni (eds) Antiphilesis. Studies on classical, byzantine and modern Greek literature and culture in honour of John-Theophanes A. Papademetriou, 283-5, Stuttgart.

Canevaro, M. & E. M. Harris (2012) „The documents in Andocides’ On the MysteriesCQ 62, 98-129.

Carawan, E. M. (2004) “Andocides’ defence and MacDowell’s solution” in Law, Rhetoric, and Comedy, 103-12.

Cobetto Ghiggia, P. (1995) Andocide. Contro Alcibiade, Pisa.

Droyser, J. G. (1874) De Demophanti Patroclidis Tisameni populiscitis quae inserts, sunt Andocidis orationi Peri Mysterion, Göttingen.

Edwards, M. J. (1995) Greek orators IV: Andocides, Warminster.

Gagarin, M. & D. M. MacDowell (1998) Antiphon and Andocides, Austin, Tx.

Gagné, R. (2009) „Mystery inquisitors: performance, authority, and sacrilege at Eleusis“ ClAnt 28, 211-47.

Gazzano, Fr. (1997) „Gli „errori“ dello Ps. Andocide: note all’orazione contro AlcibiadeMGR 21, 45-60.

Heftner, H. (2001) “Die pseudo-andokideische Rede ‘Gegen Alkibiades’ ([And.] 4) – ein authentischer Beitrag zu einer Ostrakophoriendebatte des Jahres 415 v. Chr.” Philologus 145, 39-56.

Ja-Young Che (1992) “The pheugontes in Andocides I, 80 and 87” Dodone 21, 35-46. (in Greek)

Kennedy, G. A. (1958) “The oratory of Andocides” AJPh 89, 37-43.

MacDowell, D. M. (1962) Andocides. On the Mysteries, Oxford.

Naber, S. A. (1850) Specimen philologicum inaugurale de fide Andocidis orationis de mysteriis, Leyden.

Raubitschek, A. E. (1948) “The case against Alcibiades (Andocides IV)” TAPhA 79, 191-210. (= The School of Hellas, 116-31)

 

Antiphon

Apostolakis, K. E. (2007) “Tragic patterns in forensic speeches: Antiphon 1 ‘Against the stepmother”” ClassMed 58, 179-92.

Bertrand, J.-M. (2008) “Réflexions sur la doctrine d’Antiphon, la révolution des Quatre Cents et la tyrannie des Trente” Philosophie Antique 8, 7-22.

Bonazzi, M. (2006) “La realtą, la legge e la concordia secondo Antifonte” QS 64, 117-40.

Brinkmann, B. (1888) De Antiphontis oratione de choreuta, commentatio philologica, Jena.

Brodersen, K. (2004) Antiphon, Gegen die Stiefmutter und Apollodoros Gegen Neaira (Demosthenes 59): Frauen von Gericht, Darmstadt.

Buis, E. J. (2011) “El recurso e la imagineria mitico-dramatica como estrategia judicial en Contra la madrastra de Antifonte» in Aquino, S., Galaz, M., Garcia Perez, D. & O. Alvarez Salas (eds) La fascinacion de la palabra. Homenaje a Paola Vianello de Cordova, 107-23, Mexico.

Carey, C. (2004) “Antiphon’s daughter” in Law, Rhetoric, and Comedy, 1-14.

Curado, A. L. (2005) “Historia de un crime feminino (Antipho 1)” in Ut par delicto, 109-26.

Dingel, J. (2013) «Der Stiefsohn in Antiphons Rede Gegen die Stiefmutter» RhM 156, 141-54.

Dittenberger, W. (1905) “Zu Antiphons Tetralogien” Hermes 40, 450-70.

Dittenberger, W. (1896-1897) “Antiphons Tetralogien und das attische Criminalrecht” Hermes 31, 271-7; 32, 1-40.

Due, B. (1980) Antiphon. A study in argumentation, Copenhagen.

Eck, B. (2012) La mort rouge: homicide, guerre et souillure en GrŹce ancienne, Paris.

Edwards, M. J. & S. Usher (1985) Greek orators I: Antiphon and Lysias, Warminster.

Erbse, H. (1977) “Antiphons Rede (or. 5) über die Ermordung des Herodes” RhM 120, 209-27.

Erbse, H. (1963) “Über Antiphons Rede über den Choreuten” Hermes 91, 17-35.

Eucken, Chr. (1996) “Das Totungsgesetz des Antiphon und der Sinn seiner Tetralogien” MH 53, 73-82.

Ferguson, W. S. (1932) “The condemnation of Antiphon” in Mélanges Glotz I, 349-66.

Ferrante, D. (1972) Antifonte. Peri tou Heroidou phonou, Napoli.

Freeman, K. (1952) “The mystery of the Choreutes” in White, M. E. (ed) Studies in honour of G. Norwood, 85-94, Toronto.

Gagarin, M. (2007) “Rational argument in early Athenian oratory” in Powell, J. (ed) Logos. Rational argument in classical rhetoric, 9-18, London.

Gagarin, M. (2002) “Socrates and Antiphon: Intellectuals on trial in classical Athens” in Mélanges Dimakis, 397-404.

Gagarin, M. (2002) Antiphon the Athenian. Oratory, law, and justice in the age of the Sophists, Austin, TX.

Gagarin, M. (1997) Antiphon: The Speeches, Cambridge.

Gagarin, M. (1990) “The nature of proofs in Antiphon” CPh 85, 22-32. (= The Attic Orators, 214-28)

Gagarin, M. (1989) The murder of Herodes: A study of Antiphon 5, New York.

Gagarin, M. (1978) “The prohibition of just and unjust homicide in Antiphon’s Tetralogies” GRBS 19, 291-306.

Gagarin, M. & D. M. MacDowell (1998) Antiphon and Andocides, Austin, Tx.

Giombini, Stefania & Flavia Marcacci (2012) La legge, la colpa, l’errore. La tetralogia B (overro del giavellotto) di Antifonte Sofista, Passignano sul. T. (Perugia).

Heitsch, E. (1984) Antiphon aus Rhamnous, Wiesbaden.

Heitsch, E. (1980) Recht und Argumentation in Antiphons 6. Rede. Philologische Erläuterungen zu einem attischen Strafprozeß, Wiesbaden. (= Heitsch, Gesammelte Schriften III, 219-84)

Helmis, A. (1981) “La souillure du meurtre en Grece ancienne: le temoignage d’Antiphon” Cahiers du Centre de recherche de l’UER de sciences juridiques 2, 122-8.

Ignatius, F. (1889) De Antiphontis Rhamnusii elocutione commentatio, Berlin.

Kells, J. H. (1947-52) “Antiphon and homicide law” Proceedings of the London Classical Society 1, 14-15.

de Lillo, Fr. (2012) «‘La legge che vieta di uccidere sia giustamente sia ingiustamente’ nelle Tetralogie di Antifonte» Rivista di diritto ellenico 2 http://rivistadirittoellenico.it/2012.html

Lipsius, J. H. (1904) “Über Antiphons Tetralogien” BSGW 56, 191-204.

Manuwald, B. (1995) “Zur rechtlichen Problematik von Antiphon, or. 5” RhM 138, 41-59.

Nicole, J. (1896-1900) L’apologie d’Antiphon, ou Logos peri metastaseos d’aprŹs des fragments inédits sur papyrus d’Égypte, GenŹve.

Ostwald, M. (1990) “Nomos and physis in Antiphon's Peri Aletheias” in Griffith, M. & D. J. Matronarde (eds) Cabinet of the Muses: Essays on classical and comparative literature in honor of Th. G. Rosenmeyer, 293-306, Atlanta. (= Ostwald, Language and history, 158-74.)

Pantazopoulos, N. I. (1981) “He techne tou dikanikou logou kai ho Aristoteles” Epistemonike Epeterida tou Dikegorikou Syllogou Thessalonikis 2, 9-49. (= Anticharisma I, 405-92)

Pepe, L. (2012) « Processo a un’ avvelenatrice: la prima orazione di Antifonte» Index 40, 131-45.

Rossetti, L. (1980) “Tre studi sui dissoi logoi” Studi Filos. Napoli Istituto Universitario Orientale 3, 27-54.

Roussel, P. (1932) “Remarques sur un discours d’Antiphon” in Mélanges Glotz II, 813-22.

Sealey, R. (1984) “The Tetralogies ascribed to Antiphon” TAPhA 114, 71-85.

Solmsen, F. (1931) Antiphonstudien. Untersuchungen zur Entstehung der attischen Gerichtsrede, Berlin.

Takabatake, S. (2000) “Foreigners and lawcourts in the Athenian empire: a reading the fifth oration of Antiphon” Shigaku Zasshi 109, 43-70.

Tulin, A. (1999) “Slave witnesses in Antiphon 5, 48” SCI 18, 21-24.

Varias Garcia, C. (1998) “La venjanća del pare davant els tribunals en el ‛Contra la madrastra’ d’Antiphon” Faventia 20, 27-31.

von Wilamowitz-Möllendorff, U. (1900) “Die sechste Rede des Antiphon” SPA, 398-416.

Wohl, V. (2010) “A tragic case of poisoning: intention between tragedy and the law” TAPhA 140, 33-70.

Wolpert, A. & K. Kapparis (eds) (2011) Legal speeches of democratic Athens. Sources for Athenian history, Indianapolis.

Zinsmaier, Th. (1998) “Wahrheit, Gerechtigkeit und Rhetorik in den Reden Antiphons. Zur Genese einiger Topoi der Gerichtsrede” Hermes 126, 398-422.

 

Demosthenes/Apollodoros

Adams, C. D. (1921) “Ta gerra enepimprasan, Demosthenes, xviii 169” CPh 16, 1-11.

Andriolo, N. (2006-7) “Neera: un processo pubblico ad Atene per usurpazione della cittadinanza” Atti e memorie dell’Ateneo di Treviso 24, 337-44.

Apostolakis, K. E. (2009) [Demosthenous] Pros Phainippon peri antidoseos, Athena.

Apostolakis, K. E. (2006) “The rhetoric of an antidosis: [D.] 42 Against Phaenippus” Ariadne 12, 93-112.

Atkinson, K. T. M. (1973) “Demosthenes, Alexander and asebeiaAthenaeum 51, 310-35.

Bakewell, G. (2008-9) “Forbidding marriage: Neaira 16 and metic spouses at Athens” CJ 104, 97-109.

de Béchillon, M. (2011) «L’étrangŹre, le couple et la cité ą partir du Contre Nééra du corpus démosthénien» in Marein, M.-F., Voisin, P. & J. Callego (eds) Figures de l’étranger autour de la Méditerranée antique (Actes du colloque international Antiquité méditerranéene: ą la rencontre de l’ «autre». Perceptions et répresentations de l’étranger dans les littératures antiques, 12, 13 et 14 mars 2009), 87-96, Paris.

Bers, V. (2003) Demosthenes, Speeches 50-59, Austin, Tx.

Bers, V. (2002) “What to believe in Demosthenes 57, Against Eubulides” Hyperboreus 8, 232-9.

Beyer, H.V. (1968) Über den Sachverhalt der demosthenischen Rede für Phormion, Berlin.

Bianco, E. (2004) “Il concetto di politeia nel ‘De Corona di Demostene’” in Poleis e politeiai, 421-36.

Biezunska-Malowist, I. (1966) “Choris oikountes w mowie Demostenesa przeciw Filipowi I 36” Eos 56, 66-72.

Blass, F. W. (1887) “Zu Demosthenes Leptinea” NJ 135, 717-20.

Boeckh, Aug. (1818) “Von den Zeitverhältnissen in Demosthenes’ Rede gegen Meidias” APA, 60-100. (= Boeckh, Kleine Schriften, 5, 153-204).

de Boor, C. (1838) Über das attische Intestaterbrecht und einige Gegenstände des attischen Rechtes und Prozesses; zunächst als Prolegomena zu der Rede des Demosthenes gegen Makartatos, Hamburg.

Braccessi, L. (1971) “La data del processo per la Corona” RSA 1, 69-75.

Braun, R. (1873) De duabus adversus Aristogitonem orationibus quas Demosthenes scripsisse fertur, Greifswald.

de Brauw, M. & J. Miner (2004) “Androtion’s alleged prostitution contract: Aes. 1.165 and Dem. 22.23 in light of P. Oxy. VII 1012” ZRG 121, 301-11.

Brewer, H. (1900-1901) “Die Unterscheidung der Klagen nach attischem Recht und die Echtheit der Gesetze in sectionen 47-113 der demosthenischen Midiana” WS 22, 258-306; 23, 26-86.

Brodersen, K. (2004) Antiphon, Gegen die Stiefmutter und Apollodoros Gegen Neaira (Demosthenes 59): Frauen von Gericht, Darmstadt.

Bürmann, H. (1877) “Die Unechtheit der dritten angeblich demosthenischen Rede wider Aphobos” NJ 115, 585-612.

Burgkhardt, R. (1908) De causa orationis adversus Spudiam Demosthenicae XLI, Leipzig.

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Dinarchus/ Demades

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Poddighe, E. (2003) “I termini giuridici del decreto di Iperide sulla concessione di privilegi in cambio della disponibilitą a combattere per Atene” Annali della Facoltą di Lettere e Filosofia dell’ Universitą di Cagliari 21, 43-68.

Radicke, J. (2004) “Völlige Straffreiheit beim Mißbrauch der Anklage? Anmerkungen zur Eisangelie (Hyperid. Lycophr. 8.12 [Mus. Brit. Pap. 108.115]” ZPE 147, 11-14.

Rhodes, P. J. (2009) “Hyperides’ Against Diondas: Two problems” BICS 52, 223-8.

Rubinstein, L. (2009) “Legal argumentation in Hypereides Against Timandros” BICS 52, 149-60.

Tepedino Guerra, A. (1996) “Rileggendo Iperide C. Atenogene, col. VIII 2-16 (PLouvre 9331/10438)” ZPE 113, 158-62.

Thür, G. (2008b) “Zur phasis in der neu entdeckten Rede Hypereides’ gegen Timandros” ZRG 125, 645-63.

Thür, G. (2008a) “Zu misthosis und phasis oikou orphanikou in Hypereides, Gegen Timandros” AAntHung 48, 125-37.

Tschernetska, N. (2005) “New fragments of Hyperides from the Archimedes palimpsest” ZPE 154, 1-6.

Tschernetska, N. T., Handley, E. N., Austin, C. F. L. & L. Horvath (2007) “New readings in the fragment of Hyperides’s Against Timandros from the Archimedes palimpsest” ZPE 162, 1-4.

Whitehead, D. (2009) “Hypereides’ Timandros: observations and suggestion” BICS 52, 135-48.

Whitehead, D. (2000) Hypereides. The Forensic Speeches, Oxford.

Whitehead, D. (1995) “The impeachment of Philon (Hypereides, Pro Euxenippos 1)” AHB 9, 64-67.

Worthigton, I., Cooper, G. & E. M. Harris (2001) Dinarchus, Hyperides & Lycurgus, Austin, Tx.

 

Isaeus

Albrecht, E. (1883) “Beiträge zur Texteskritik des Isaios” Hermes 18, 362-81.

Avramovic, S. (1997) Iseo e il diritto Attico, Napoli.

Avramovic, S. (2010) “Katoikodomeo in Isaeus, VIII 41. Imprisonment, hybris and atimia in Athenian law” ZRG 127, 261-74.

Avramovic, S. (1991) “Prison in Athenian law and katoikodomein of Isaeus” Annals of the Faculty of Law in Belgrade - Belgrade Law Review, 10-18. (in Serbian)

Avramovic, S. (1990) “Plaidoyer for Isaeus, or. IX” in Symposion 1988, 41-55.

Avramovic, S. (1988) Isejvo sudsko besednistvo i antinsko pravo, Beograd.

Bearzot, C. (2010) “Lemno, gli oratori e il “nuovo” Iperide” Annuario SAIA ser. 10 (88), 281-8.

Carey, C. (2005) “An overlooked papyrus of Isaios” BICS 48, 15-26.

Cobetto Ghiggia, P. (2004-2005) “La discedenza di Cefisofonte di Peania nelle testimonianze letterarie ed epigrafiche: (Kirchner, PA, 8415)” MEP 7-8, 193-8.

Cobetto Ghiggia, P. (2002) Iseo. Contro Leocare (sulla successione di Diceogene), Pisa.

Cobetto Ghiggia, P. (2012) Iseo. Orazioni, Alessandria.

Cox, C. (2007) “The astynomoi, private wills, and street activity” CQ 57, 769-75.

Dimakis, P. D. (1994) Isaiou logoi, vol. A’, Athina.

Edwards, M. J. (2009)Isaeus and the Athenian inheritance laws” in Symposion 2007, 41–54.

Edwards, M. J. (2008) “Some thoughts on the text of Isaios” AAntHung 48, 115-20.

Edwards, M. J. (2007) Isaeus, Austin, Tx.

Edwards, M. J. (2002) “A note on Isaeus 4.7” Mnemosyne 55, 87-88.

Edwards, M. J. (2010) “Rhetoric and the law in classical Athens: the case(s) of Isaeus” in Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 163-70, Salamanca.

Ferrucci, S. (2002) “Gli schiavi nell’oikos ad Atene. La testimonianza delle orazioni di Iseo” in Garrido-Hory, M. (ed) Routes et marchés d’ esclaves (26e Colloque du GIREA, Besanćon, 27-29 septembre 2001), 29-50, Paris.

Ferrucci, S. (2005) Iseo. La successione di Kiron, Pisa.

Ferrucci, S. (1998) L’Atene di Iseo. L’organizzazione del privato nella prima metą del IV sec. a.C., Pisa.

Floros, A. (1968) “To attikon kleronomikon dikaion kata tous logous tou Isaiou” Platon 39-40, 173-93.

Furukawa, K. (1991) “Women in the Athenian forensic speeches. The case of Isaeus’ speeches” Dokkyo University Bulletin of Liberal Arts 26, 1-13.

Furukawa, K. (1981) “Athenian citizens’ estates and slavery in the speeches of Isaeus” Dokkyo University Bulletin of Liberal Arts 16, 25-56.

Goligher, W. A. (1906-07) “Studies in Attic law. I. Isaeus and Attic law. II. The AntidosisHermathena 14, 183-204, 481-515.

Griffith-Williams, B. (2013) A commentary on selected speeches of Isaios, Leiden.

Griffith-Williams, B. (2008) ‘Those who know the facts’: Witnesses and their testimony in Isaios 9 AAntHung 48, 253-61.

Hatzilambrou, R. (2011) “The use of the “ad hominem” argument in the works of Isaeus” AC 80, 37-51.

Hatzilambrou, R. (2010) “Isaeus’ art of persuasion: the case of his third speech” WS 123, 19-35.

Hitzig, H. F. (1883) Studien zu Isaeus, Bern.

Huchthausen, L. (1965) “Betrachtungen zur II Rede des Isaios (Peri tou Menekleous klerou)” Klio 46, 241-62.

Isager, S. (1981) “Τhe marriage pattern in classical Athens. Men and women in Isaios” ClassMed 33, 81-96.

Jones, W. (1779) Isaeus. Speeches of Isaeus, in causes concerning the law of succession to property at Athens, London.

Kurihara, A. (1993) “Kinship in 4th century B.C. Athens: The speech of Isaeus” Shirin (Journal of History) 76, 34-68.

Lawless, J. M. (1991) Law, argument and equity in the speeches of Isaeus, diss. Brown University.

Ledl, A. (1905) “Zur Rede des Isaeus Peri tou Dikaiogenous klerouWS 27, 147-62.

Moy, L. (1876) Étude sur les plaidoyers d’Isée, Paris.

Münscher, K. (1919-20) “Isaios” ZVR 37, 32-328.

Pantazopoulos, N. I. (1981) “He techne tou dikanikou logou kai ho Aristoteles” Epistemonike Epeterida tou Dikegorikou Syllogou Thessalonikis 2, 9-49. (= Anticharisma I, 405-92)

Photiades, P. S. (1925) “Diorthotika eis Isaion” Athena 35, 54-66.

Photiades, P. S. (1924) “Attikon dikaion. Hermeneutika kai diorthotika eis Isaion” Athena 34, 3-78.

Photiades, P. S. (1899) “Paratereseis eis tina choria tou peri tou Kleonumou klerou logou tou Isaiou” Athena 9, 58-64.

Roeder, W. (1880) Beiträge zur Erklärung und Kritik des Isaios, Jena.

Sakurai, M. (1977) “The social position of women and their property rights in classical Athens, mainly on the law in Isaios X.10” in Yuge, T. & S. Ito (eds) State and society in classical antiquity, 183-221, Tokyo.

Schmitz, W. (2000) "Die zwei Leben des Euktemon. Familienstreit zwischen Bürgerlichkeit und Milieu" in Große Prozesse, 234-54.

Schömann, G. F. (1842) De causa hereditaria in Isaei or. de Philoctemon Hereditate, Greifswald. (= Schömann, Opuscula, l, 272-84)

Schömann, G. F. (1831) Isaei orationes xi cum aliquot deperditarum fragmentis, Greifswald.

Thalheim, Th. (1903) “Zu Isaios” Hermes 38, 456-67.

Thompson, W. E. (1976) De Hagniae hereditate: An Athenian inheritance case, Leiden.

Wyse, W. (1904) The speeches of Isaeus, Cambridge.

 

Isocrates

von Arnim, H. (1917) “Das Testament des Isokrates. Gedanken über politische Sophistik” Deutsche Revue 42, 28-41, 245-56.

Bearzot, C. (2003) “Isocrate e la seconda lega ateniese” in Orth, W. (ed) Isokrates – Neue Ansätze zur Bewertung eines politischen Schriftstellers, 62-77, Trier.

Bearzot, C. (2001) “Guerra e costituzione in Isocrate (Panath. 114-118)” in Sordi, M. (ed) Il pensiero sull guerra nel mondo antico, 69-85, Milano.

Bogaert, R. (1962) “ň propos de la phasis (Isocrate, Trapézitique, 42). Contribution ą l’histoire du droit athénien” RIDA 9, 157-68.

Bonner, R. J. (1920) “The legal setting of Isocrates’ AntidosisCPh 15, 193-7.

Cataldi, S. (2002) “Isocrate e la Lakedaimonion Politeia. Spunti per una riconsiderazione” in Birgalias, N., Buraselis, K. & P. Cartledge (eds) The contribution of ancient Sparta to political thought and practice, 275-90, Athens.

Buraselis, Classen, C. J. (2010) Herrscher, Bürger und Erzieher. Beobachtungen zu den Reden des Isokrates, Hildesheim.

Drerup, E. (1896) “De Isocratis orationibus iudicialibus quaestiones selectae” NJ 22, 335-71.

Galle, P. L. (1896) Beiträge zur Erklärung der xvii. rede Trapezitikos des Isokrates und zur Frage ihrer Echtheit, Zittau.

Galle, P. L. (1883) De Isocratis oratione Trapezitica, Dresden.

Grosse, B. (1884) Über Isokrates’ Trapezitikos, Arnstadt.

Kühn, J.-H. (1967) “Die Amnestie von 403 v. Chr. im Reflex der 18. Isokrates-Rede” WS 1, 31-73.

Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et DémosthŹne. Étude sémantique de quelques concepts éthiques et juridiques” in Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXŹme journées d’histoire du droit), 81-91, Limoges.

Levet, J. P. (2000) “L’Aréopagie, droit pénal et philosophie politique chez Isocrate” in Hoareau-Dodinau, J. & P. Texier (eds) Pouvoir, justice et société (Actes du XIX journée d’histoire du droit, 9-11 juin 1999), 35-45, Limoges.

Maridakis, G. S. (1939) Isokratous Aigenetikos in Mélanges Streit A, 575-90, Athens.

Mirhady, D. C. & Y. L. Too (2000) Isocrates 1, Austin, Tx.

Oncken, W. (1862) Isokrates und Athen. Beitrag zur Geschichte der Einheits- und Freiheitbewegung in Hellas, Heidelberg.

Papillon, T. L. (2004) Isocrates 2, Austin, Tx.

Pointner, F. (1969) Die Verfassungstheorie des Isocrates, München.

Rutishauser, Br. (2005) “A case of Siphnian stasis: The Aiginitikos of Isocrates” in Praktika B’ Diethnous Siphnaikou Symposiou (Siphnos, 27-30 Iouniou 2002), A, 297-304, Athina.

Spatharas, D. (2009) Isokrates Kata Lochitou, Athena.

Starker, J. (1845) De Isocratis orationibus forensibus commentationis specimen primum, Berlin.

Thür, G. (1975) “Komplexe Prozessführung. Dargestellt am Beispiel des Trapezitikos (Isokr. 17)” in Symposion 1971, 157-88.

Too, Y. L. (2008) A commentary on Isokrates’ Antidosis, Oxford.

Wallace, R. W. (1986) “The date of Isokrates’ AreopagitikosHSCP 90, 77-84.

Whitehead, D. (2004) “Isokrates for hire. Some preliminaries to a Commentary on Isokrates 16-21” in Law, Rhetoric, and Comedy, 1-14.

Yunis, H. (2010) “The rhetoric of law in Plato’s Apology of Socrates and Isocrates’ Antidosis” in Brisson, L. & P. Chiron (eds) Rhetorica Philosophans. Mélanges offerts ą Michel Patillon, 67-73, Paris.

 

Lycurgus

Andriolo, N. (2002) “Il procedimento penale contro Leocrate” Patavium 10 (20), 57-67.

Azoulay, V. (2011) „Les métamorphoses du koinon athénien: autour du Contre Léocrate de Lycurgue“ in Azoulay, V. & P. Ismard (eds) ClisthŹne et Lycurgue d’AthŹnes. Autour du politique dans la cité classique, 43-58, Paris.

Bazin, H. (1885) De Lycurgo, Paris.

Boegehold, A. (1985) “Lykurgos 1.149” CPh 80, 132-5.

Dröge, K. (1880) De Lycurgo Atheniensi, Bonn.

Engels, J. (2008) Lykurg. Reden gegen Leokrates, Darmstadt.

Malcovati, E. (1966) Orazione contro Leocrate e frammenti, Roma.

Pinto, P. M. (2012) “The title of Isocrates’ AntidosisHermes 140, 362-8.

Scholz, P. (2009) “Der ‘gute’ Bürger in Lykurgs Rede gegen Leokrates” in Mann, Chr., Haake, M. & R. von den Hoff, (eds) Rollenbilder in der athenischen Demokratie. Medien, Gruppen, Räume im politischen und sozialen System.(Beiträge zu einem interdisziplinären Kolloqium in Freiburg i.Br., 24. bis 25. November 2006), 171-92, Wiesbaden.

Steinbock, B. (2011) “A lesson in patriotism: Lycurgus’ Against Leokrates, the ideology of the ephebeia, and Athenian social memory” ClAnt 30, 279-317.

Taddei, A. (2008) Licurgo, contro Leocrate, Pisa.

Thalheim, Th. (1877) “Zu Lykurgos” NJ 115, 673-83.

Whitehead, D. (2006) “Absentee Athenians: Lysias Against Philon and Lycurgus Against LeocratesMH 63, 132-51.

Wilhelm, A. (1943-47) “Zu Lykurgos’ Rede gegen Leokrates” WS 61-62, 68-70. (= Kleine Schriften II.5, 462-4, Wien 2003)

Worthigton, I., C. Cooper & E. M. Harris (2001) Dinarchus, Hyperides & Lycurgus, Austin, Tx.

 

Lysias

Apostolakis, K. E. (2004) [Lysiou] Hyper Polystratou, Athena.

Apostolides, G. (1924) Lysiou apologia huper tou phonou moichou. Melete attikou dikaiou, Athenai.

Bakewell, G. W. (1999-2000) “Lysias 12 and Lysias 31: Metics and Athenian citizenship in the aftermath of the Thirty” GRBS 40, 5-22; 41, 5-22.

Bateman, J. J. (1962) “Some aspects of Lysias’ argumentation” Phoenix 16, 157-77.

Bateman, J. J. (1958) “Lysias and the law” TAPhA 89, 276-85.

Bearzot, C. (2001b) “La sesta orazione pseudolisiana e il suo contributo al dibattito sull’ amnistia” in Poikilma, I, 89-110.

Bearzot, C. (2001a) “Apragmosyne, identitą del meteco e valori democratici in Lisia” in Identitą e valori fattori di aggregazione e fattori di crisi nell’esperienza politica antica (Atti del convegno, Bergamo-Brescia, 16-18 dicembre 1998), 63-80, Roma. (= Vivere da democratici, 121-40).

Bearzot, C. (2000) “La XX orazione pseudolisiana e la ’prima restaurazione’ della democrazia nel 410” in Studium atque urbanitas. Miscellanea Daris, 85-99, Galatina. (= Vivere da democratici, 141-56)

Bearzot, C. (1998) “Criteri alternativi di applicazione dell’amnistia in Lisia” in Sordi, M. (ed) Responsabilitą, perdono e vendetta nel mondo antico, 111-44, Milano.

Bearzot, C. (1997b) “Lisia e l’amnistia: l’orazione XXV e il suo sfondo politico” in Amnistia, perdono, 59-75.

Bearzot, C. (1997a) Lisia e la tradizione su Teramene. Commento storico alle orazioni XII e XIII del corpus Lysiacum, Milano.

Bearzot, C. (1991) “Per una nuova imagine di Teramene. P. Mich. inv. 5982 e il processo di Eratostene” in L’immagine dell’ uomo politico: vita pubblica e morale nell’ antichitą, 65-87, Milano. (= Vivere da democratici, 15-36).

de Béchillon, M. (2010) “Le mari, l'amant et la loi dans le plaidoyer de Lysias, Sur le meurtre d'EratosthŹnePallas 82, 379-98.

Bers, V. (1975) “Solon’s law forbidding neutrality and Lysias 31” Historia 24, 493-8.

Boegehold, A. L. (2000) “At Home. Lysias 1.23” in Polis and Politics, 597-600.

Bolonyai, G. (2008) A numbers game: an interpretation of Lysias 17 CQ 58, 491-9.

Buis, E. J. (2005) “El caso de la viuda de Diodoto o una poetica de la ausencia: retórica judicial y enunciación femenina en Lys. 32.12-17” LEC 73, 193-215.

Cairns, F. (2002) “The civic status of Theodotos in Lysias 3” Emerita 70, 197-204.

de Canali Rossi, F. (1999) “Proprietą privata, religione e politica nell’ orazione VII di Lisia ‘Per l’olivo sacro’” Appunti Romani di Filologia 1, 27-34.

Carawan, E. (2010) “The case against Nikomachos” TAPhA 140, 71-96.

Carey, C. (1989) Lysias. Selected speeches, Cambridge.

Cloché, P. (1921) “Le discours de Lysias contre HippothersŹs” REA 23, 28-36.

Cocurullo, M. (2001) “Il contributo dei papyri alla conoscenza di Lisia” Papyrologica Lupiensia 10, 115-70.

Cortes Gabaudan, F. (1998) “La retorica aristotelica y la oratoria de su tiempo (sobre el ejemplo de Lisias III)” Emerita 71, 339-59.

Dorjahn, A. P. (1978) “On Lysias 5.4” CB 55, 44.

Dover, K. J. (1968) Lysias and the corpus Lysiacum, Berkeley.

Edwards, M. J. & S. Usher (1985) Greek orators I: Antiphon and Lysias, Warminster.

Figueira, T. J. (1986) “Sitopolai and sitophylakes in Lysias’ ‘Against the Graindealers’: Governmental intervention in the Athenian economy” Phoenix 40, 149-171.

Fischer, J. (2012) “Behinderung und Gesellschaft im klassischen Athen. Bemerkungen zur 24. Rede des Lysias“ in Breitwieser, R. (ed) Behinderungen und Beeinträchtigungen (Disability and impairment in antiquity), 41-45, Oxford.

Francken, C. M. (1865) Commentationes Lysiacae, Utrecht.

Gagné, R. (2009) „Mystery inquisitors: performance, authority, and sacrilege at Eleusis“ ClAnt 28, 211-47.

Gärtner, M. (2008) “L’affranchissement dans le corpus lysiaque: Une pratique contestée. Le regard d’un métŹque sur l’affranchissement” in Hommage ą J. Annequin, 453-66.

Gärtner, M. (2000) “Corpus lysiaque et population servile” DHA 26, 57-84.

Gärtner, M. (1997) “Les discours judiciaires de Lysias: L’esclavage une figure fantasmatique” DHA 23, 21-45.

Gärtner, Th. (2010) “Drei kritische Bemerkungen zur ersten Rede des Lysias” Scripta Classica Israelica 29, 13-16.

Galvagno, E. (ed) (2008) Maledetti mercanti. Lisia 22: Contro I mercanti di grano, Alessandria.

Gauthier, Ph. (1981) “De Lysias ą Aristote (Ath.Pol. 51.4): le commerce de grain ą AthŹnes et les fonctions des sitophylaques” RHDFE 59, 5-28.

Gernet, L. & M. Bizos (1924) Lysias Discours I, Paris.

Hansen, M. H. (2003) „Lysias 14 and 15. A note on the graphe astrateias” in Gestures, 278-80.

Harris, E. M. (1997) “Lysias III and the Athenian beliefs about revenge” CQ 47, 363-6.

Heftner, H. (1999) “Die Rede für Polystratos ([Lys.] 20) und die Katalogisierung der Fünftausend während des athenischen Verfassungsumsturzes von 411 v. Chr.” in Scherrer, P., Taeuber, H. & H. Thür (eds) Steine und Wege. Festschrift für D. Knibbe zum 65. Geburtstag, 221-6, Wien.

Heitsch, E. (1961) “Recht und Taktik in der 7. Rede des Lysias. Ein Beitrag zur griechischen Rechtsgeschichte” MH 18, 204-19.

Hentschel, J. M. (1874) Quaestionum de Lysiae oratione Epicratea xxvii capita duo, Meissen.

Herman, G. (1993) “Tribal and civic codes of behaviour in Lysias ICQ 43, 406-19.

Herrmann, K. (1878) Zur Echtheitsfrage von Lysias Rede x und xi, Hannover.

Hilderbrandt, P. (1891) “De causa Polystrati, Lysias xx” in Commentationes philologicae Monacenses, 177-81, München.

Hillgruber, M. (1988) Die zehnte Rede des Lysias: Einleitung. Text und Kommentar mit einem Anhang über die Gesetzesinterpretationen bei den attischen Rednern, Berlin.

Hirt, O. (1881) Commentationum Lysiacarum capita duo, Berlin.

Horii, K. (1989) “[Lysias] XX For Polystratos reexamined” Kenkyu Kiyo (Bulletin of Radio Technical College) 17, 39-51.

Kästle, D. J. (2012) „Recht und Rhetorik in der Rede gegen Theomnestos (Lysias or. 10)“ RhM 155, 1-40.

Lavency, M. (1957) “Aspects de la logographie judiciaire ą l’époque de Lysias” AC 26, 125-35.

Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et DémosthŹne. Étude sémantique de quelques concepts éthiques et juridiques” in Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXŹme journées d’histoire du droit), 81-91, Limoges.

Lipsius, J. H. (1919) Lysias’ Rede gegen Hippotherses und das attische Metoikenrecht, Leipzig (BSGW 71.9).

Mactoux, M.-M. (1986) “Les pratiques discursives comme strategie de reconnaissance (Lysias XXX, Contre Nicomachos)” in L’Aveu, 27-51.

Medda, E. (2003) Lysiae in Hippothersem, in Theomnestum et fragmenta ex incertis orationibus (P. Oxy. xiii 1606), Firenze.

Medda, E. (2001) “Further notes on POxy. 1606” ZPE 135, 23-31.

Medda, E. (2000) “Notes on the text of Lysias, Against Hippotherses (POxy. 1606)” ZPE 129, 21-28.

Meriani, A. (2006) “Quanti furono I meteci che i Trenta decisero di arrestare? Osservazioni su Lys. XII 7“ in de Gregorio, G. & S. M. Medaglia (eds) Tradizione, ecdotica, exegesi. Miscellanea di studi, 147-58, Napoli.

Messina, A. (1949) “Di alcuni frammenti delle orazioni di Lisia” Emerita 17, 52-65.

Miller, M. C. J. (2010) “Mantitheos and the dokimasia (Lysias, xvi)” AncW 41, 11-16.

Nývlt, P. (2013) “Killing of Eratosthenes between reality and mime (or, was Lysias 1 really pronounced?)” Graeco-Latina Brunensia 18, 159-70.

Pabst, O. R. (1890) De orationis huper tou stratiotou quae inter Lysiacas tradita est causa, Stendal.

Piovan, D. (2011) Memoria e oblio della guerra civile: strategie giudiziarie e racconto del passato in Lisia, Pisa.

Phillips, D. D. (2008) Avengers of blood. Homicide in Athenian law and custom from Draco to Demosthenes, Stuttgart.

Photiades, P. S. (1906) “Lysiakou choriou hermeneia kai diorthosis” Athena 16, 631-4.

Pohl, Aug. (1881) “De oratione pro Polystrato Lysiaca” Dissertationes philologicae Argentoratenses 5, 329-65.

Porter, J. R. (1997) “Adultery by the book: Lysias I (On the murder of Eratosthenes) and comic diegesisEMC/CV 41, 421-54. (= The Attic Orators, 60-90)

Rachenstein, R. (1850) “Über die Apagoge in der Rede des Lysias gegen den Agoratos” Philologus 5, 513-21.

Reinach, Th. (1919) “Le plaidoyer de Lysias contre Hippotherses” REG 32, 443-50.

Roehlecke, A. (1905) Zur Erklärung der 14. und 15. Rede des Lysias, Magdeburg.

Roy, J. (1995) “Lysias 29.12: Jurors from Piraeus” Electronic antiquity 3/3 http://scholar.lib.vt.edu/ejournals/ElAnt/V3N3/roy.html

Sakurai, M. (1995) «A new reading in P. Oxy. XIII 1606 (Lysias, Against Hippotherses)” ZPE 109, 177-80.

Schanbacher, D. (2006) “Gefahrtagung im Pfandverhältnis: Lysias VIII, 10” TR 74, 319-24.

Schneider, V. (1901) “Ps.-Lysias Kat’ Andokidou asebeias vi” NJ 27, 352-72.

Schöll, R. (1873) Quaestiones fiscales iuris attici ex Lysiae orationibus illustratae, Berlin.

Schön, K. (1918) Die Scheinargumente des Lysias, insbesondere in der xii. Rede: Kata Eratosthenous und in der xxiv. Rede: Peri tou me didonai to adunato argurion, Paderborn.

Scodel, R. (1993) “Meditations on Lysias 1 and Athenian adultery” Electronic Antiquity 1 (2) http://scholar.lib.vt.edu/ejournals/ElAnt/V1N2/scodel.html

Seager, R. (1966) “Lysias against the corndealers” Historia 15, 172-84.

Slater, N. W. (1993) “Theozotides on adopted sons (Lysias fr. 6)” Scholia 2, 81-85.

Spatharas, D. (2006b) “Wounding, rhetoric and the law in Lysias IV” RIDA 53, 87-106.

Spatharas, D. (2006a) “Lysias, Kata Teisidos (ap. 17 Gernet – Bizos): mia hermeneutike prossengisse” Ariadne 12, 47-67.

Talamanca, M. (1973) “Qualche osservazione sull or. 17 di Lisia” in Xenion Zepos 1, 599-632.

Thalheim, Th. (1878) “Zu Lysias” NJ 117, 545-61.

Thalheim, Th. (1877) “Das attische Militärstrafgesetz und Lysias. 14, 7” NJ 115, 269-72.

Thalheim, Th. (1876) Des Lysias Rede für Polystratos, Breslau.

Todd, S. C. (2007) A commentary on Lysias, speeches 1-11, Oxford.

Todd, S. C. (2003) “Lysias on abortion” in Symposion 1999, 235-56.

Todd, S. C. (2000) Lysias, Austin, Tx.

Todd, S. C. (1998) “Lysias against Nikhomakhos: The fate of the expert in Athenian law” in Law in its Political Setting, 110-31.

Tripodi, D. (2011) “Una nota o Ps. Lysias 6 (Contro Andocide)” Prometheus 37, 245-9.

Tuplin, C. J. (1986) “Sumpriasthai in Lysias “Against the Corndealers”” Hermes 114, 495-8.

Usher, S. (1976) “Lysias and his clients” GRBS 17, 31-40 (= The Attic Orators, 27-36).

Vianello de Cordova, P. (1990) “El discurso III de Lisias defensa ante Simon: un ensayo hermenéutico” Nova Tellus 8, 9-60.

Voegelin, W. (1943) Die Diabole bei Lysias. Das Verhältnis von Bürger und Staat in der Rechtssprechung der attischen Demokratie, Basel.

Weijers, F. V. (1839) Diatribe in Lysiae orationem in Nicomachum, Leyden.

Weissenberger, M. (2003) “Lysias 1905-2000” Lustrum 45, 7-166.

Weissenberger, M. (1987) Die Dokimasiereden des Lysias orr. 16, 25, 26, Frankfurt.

Weißenberger, M. (1993) «Die erste Rede des Lysias» AU 36, 55-71.

Whitehead, D. (2006) “Absentee Athenians: Lysias Against Philon and Lycurgus Against LeocratesMH 63, 132-51.

Wolpert, A. (2002) “Lysias 18 and the Athenian memory of civil war” TAPhA 132, 109-26.

Wolpert, A. (2001) “Lysias 1 and the politics of the oikosCJ 96, 415-24.

 

Poetry

 

Epic

Gardikas, K. G. (1903) “He gyne en to Elleniko politismo. A. He Ellenis en te Homerike epoche” Athena 14, 387-492.

Harris, E. M. (2012) “Homer, Hesiod and the “origins“ of Greek slavery“ REA 114, 345-66.

Janik, J. (2003) Terms of the semantic sphere of dike and themis in the early Greek epic, Krakow. (Studies of the commission on classical philology 30)

Jellamo, A. (2005) Il cammino di Dike: l’ idea gi giustizia da Omero a Eschilo, Roma.

Lloyd-Jones, H. (1971) The justice of Zeus, Berkeley.

Luban, D. (1987) “Some Greek trials: Order and justice in Homer, Hesiod, Aeschylus and Plato” Tennessee Law Review 54, 280-325.

Pazdernik, V. (1968) “Main aspects of philosophy of law from Homer to Aeschylus” in Burian, J. & L. Vidman (eds) Antiquitas Graeco-Romana ac tempora nostra (Acta congressus internationalis habiti Brunae diebus 12-16 mensis Aprilis MCMLVI), 53-57, Praha.

Penta, Fr. (1998) “Il concetto di ‘dike’ in Omero ed Esiodo” Apollinaris 71, 677-86.

Platner, Ed. (1820) Beitrage zur Kenntniss des attischen Rechts: Beigefugt ist eine lateinische Abhandlung über die Idee des Rechts und der Gerechtigkeit im Homer und Hesiod, Marburg.

Platner, Ed. (1819) Notiones iuris et iustitiae ex Homeri et Hesiodi carminibus, Marburg.

Sanchez Salor, E. (2005) “La justicia y la venganza en la epica y en la tragedia clasicas” in Ut par delicto, 27-54.

Scheid-Tissinier, Ev. (2010) „L’ énoncé des normes dans le monde homérique et leur application“ MŹtis 8, 21-38.

Sorgenfrey, Th. (1871) De vestigiis juris gentium Homerici, Leipzig.

Veneri, A. (1984) „Tra storia e archeologia. Il hieros kyklos in Omero Σ 504“ SMEA 25, 349-56

 

Homer

Adkins, A. W. H. (1960) “Honour and punishment in the Homeric poems” BICS 8, 23-32.

Andersen, O. (1976) „Some thoughts on the shield of Achilleus“ SO 51, 5-18.

Arpaia, M. (2009) „Bibliografia sullo scudo di Achille (1945-2008)“ AION (filol) 31, 233-45.

Bonner, R. J. (1911) “Administration of justice in the age of Homer” CPh 6, 12-36.

Bouvier, D. (2008) “Formes de ‘retours ą la liberté’ et statut de l’“affranchi” dans la poésie homérique” in Hommage ą J. Annequin, 9-16.

van den Brink, H. (1959) „Ilias Σ 497-508” Hermeneus 30, 199-204.

Cantarella, E. (2004) “Ulisse tra Oriente e Occidente. Vecchie e nuove ipotesi sul diritto in Omero” in Nomos. Direito e sociedade, 91-111.

Cantarella, E. (2001) “Private revenge and public justice: The settlement of disputes in Homer’s IliadPunishment & Society 3, 473-83.

Cantarella, E. (1988) “La garanzia personale delle obbligazioni in Omero: Ripensando all’adulterio di Afrodite” in Atti del seminario sulla problematica contrattuale in diritto romano (Milano, 7-9 avril 1987), 261-72, Milano.

Cantarella, E. (1979) Norma e sanzione in Omero. Contributo alla protostoria del diritto greco, Milano.

Carlier, P. (1996) “Les basileis homériques sont-ils des rois?” Ktema 21, 5-22.

Classen, C. J. (2008) Vorbilder – Werte – Normen in den homerischen Epen, Berlin.

Cohen, D. (1980) “‘Horkia’ and ‘horkos’ in the Iliad” RIDA 27, 49-68.

Croiset, A. (1919) “La scŹne judiciaire représentée sur le bouclier d’Achille” REG 32, 96-99.

Donlan, W. (2007-2008) “Kin-groups in the Homeric epics” CW 101, 29-39.

van Effenterre, H. (2003) “Un mort parle toujours” in Symposion 1999, 21-26.

Finley, M. I. (1957) “Homer and Mycenae: Property and tenure” Historia 6, 133-59.

Finsler, G. (1906) “Das homerische Königtum” NJKlA 17, 313-36, 393-412.

Fletcher, J. (2008) “The trickster's oath in the Homeric Hymn to Hermes” AJPh 129, 23-46.

Fusai, S. (2006) Il processo omerico. Dall’ histōr omerico all’ historiē erodotea, Padova.

Gernet, L. (1955) “Jeux et droit. Remarques sur le XXIII chant de l’Iliade” in Droit et société, 9-18.

Gernet, L. (1910) “Une étude sur le mot engye dans HomŹre” REG 23, 375.

Glotz, G. (1900) “Les naucrares et les prytanes des naucrares dans la cité homérique” REG 13, 137-57.

Gschnitzer, F. (1983) “Der Rat in der Volksversammlumg. Ein Beitrag des homerischen Epos zur griechischen Verfassungsgeschichte” in Handel, P. & W. Meid (eds) Festschrift für R. Muth zum 65. Geburtstag am 1. Januar 1981 dargebracht von Freunden und Kollegen, 151-63, Innsbruck.

Hammer, D. (1998) “Homer, tyranny, and democracy” GRBS 39, 331-60.

Hammond, N. G. L. (1985) „The scene in Iliad 18.497-508 and the Albanian bloodfeud“ BASP 22, 79-86.

Janik, J. (2000) “Dike in the work of Homer” Eos 87, 5-31.

Karabelias, E. (1983) "HomŹre, Platon et survivances littéraires de l'épiclérat" in Symposion 1979, 177-96.

Köstler, R. (1946) „Die Gerichtsszenen auf dem Achilleusschild“ AAWW 83, 213-27.

Krokiewicz, A. (1950) “Le droit du thumos damastheis dans l’IliadeMeander 5, 382-93.

Leaf, W. (1887) „The trial scene in Iliad xviii“ JHS 8, 122-32.

Lentini, G. (2008-09) Gioco e diritto in Omero Gaia 12, 45-68.

Miles, J. C. (1945) “A note on Iliad xviii 497-508” Hermathena 65, 92-93.

Munding, H. (1961-1962) “Die Bewertung der Rechtsidee in der Ilias” Philologus 105, 161-77; 106, 60-74.

N’doye, M. (2008) “L’affranchissement dans les poŹmes homériques: De la parenté illusoire ą l’adoption ” in Hommage ą J. Annequin, 17-27.

Nenci, G. (1963) Il giudice nei poemi omerici. Giustizia e societą, Piacenza.

Nenci, G. (1958) “Il martys nei poemi omerici” PdP 13, 221-41.

Noack-Hilgers, B. (1999) “Zur Rezeption des homerischen Gerichtsszene im 3. Jh. n. Chr. und zu ihrer juristischen Umdeutung” ZRG 116, 1-24.

Notari, T. (2007) The scales as the symbol of justice in the Iliad in Notari, T. Studia iuridico-philologica I. Studies in classical and medieval philology and legal history, 9-20, Budapest.

O’Donnell, M. D. S. (1995) “Reading pictorial narrative: The law court scene of the shield of Achilles” in Carter, J. B. & S. P. Morris (eds) The Ages of Homer: a tribute to E. Townsend Vermeule, 315-34, Austin, TX.

Papakonstantinou, Z. (2007) Legal procedure in the Homeric Hymn to Hermes RIDA 54, 83-110.

Patroni, G. (1930) “Appunti di filosofia e di diritto omerici: prolegomena. I. il libero arbitrio” RIL 63, 725-62.

Pelloso, C. (2012) Themis e dike in Omero. Ai primordi del diritto dei Greci, Roma.

Pigeaud, J. (1987) “Le bouclier d’ Achille” REG 101, 54-63.

Poli, D. (1988) “Il basileus sul solco nello scudo iliadico” Studi et Saggi Linguistici 28, 307-26.

Pötscher, W. (1960) “Moira, themis, und time im homerischen Denken” WS 73, 5-39.

Primmer, A. (1970) “Homerische Gerichtszenen” WS 83, 5-13.

Scholten, H. (2004) “Die Schildbeschreibung Homers als Spiegel der frühgriechischen Staatswerdung” Gymnasium 111, 335-57.

Svenbro, J. (1980) “Vengeance et société en GrŹce archaique. ň propos de la fin de l’Odyssée” in Verdier, R. & J.-P. Poly (eds) La vengeance. Études d’ethnologie, d’histoire et de philosophie, III, 47-63, Paris.l

Taddei, A. (2004) “L’epica omerica e la nascita del diritto greco: una nota storico-antropologica a proposito di un saggio recente di Eva Cantarella” IncidAntico 2, 215-26.

Tamassia, G. (1893) Le nozze in Omero, Bologna.

Thür, G. (1970) “Zum dikazein bei Homer” ZRG 87, 426-44.

Tsopanakes, A. G. (1971) “Moral and legal aspects of aggression and defence in Homer” Epistemonike Epeteris Philosophikes Scholes Aristoteleiou Panepistemiou Thessalonikes 11, 335-52.

Veneri, A. (2007) “Omero, Esiodo, e lo spettacolo della giustizia” QUCC 85, 15-19.

Wagner-Hasel, B. (1988) “Geschlecht und Gabe: Zum Brautgutersystem bei Homer” ZRG 105, 32-73.

Weil, H. (1885) “L’Iliade et le droit des gens dans la vieille GrŹce” Revue 9, 161-5.

Westbrook, R. (2005) “Penelope’s dowry and Odysseus’ kingship” in Symposion 2001, 3-24.

Westbrook, R. (1992) “The trial scene in the Iliad” HSCP 94, 53-76.

Yamagata, N. (1997) “Anax and basileus in Homer” CQ 47, 1-14.

 

Hesiod

Beall, E. F. (2005-06) “Hesiod’s treatise on justice: Works and Days 109-380” CJ 101, 161-82.

Bonner, R. J. (1912) “Administration of justice in the age of Hesiod” CPh 7, 17-23.

Cordano, F. (1996) “‘Basilees dorophagoi’ e ‘dikaspoloi’” in Processi e politica, 3-8.

Duran, M. (1999) “Oaths and settlement of disputes in Hesiod Op. 27-41” ZRG 116, 25-48.

Erbse, H. (1993) “Die Funktion des Rechtsgedankens in Hesiods ‘Erga’” Hermes 121, 12-28.

Erler, M. (1987) “Das Recht dike als Segensbringerin für die Polis. Die Wandlung eines Motivs von Hesiod zu Kallimachos” SIFC 5, 5-36.

Janik, J. (2002) „The meaning of justice in the poetry of Hesiod and its continuation in the lyric of Solon“ Eos 89, 203-27.

Judet de la Combre, P. (1995) “Sur les critŹres du jugement - droit dans les Travaux et les Jours d’Hesiode” Droit et Cultures 19, 159-75.

Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et DémosthŹne. Étude sémantique de quelques concepts éthiques et juridiques” in Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXŹme journées d’histoire du droit), 81-91, Limoges.

Nelson, S. (1996) “Justice and farming in the Works and Days” in Louden, R. B. & P. Schollmeier (eds) The Greeks and Us. Essays in honour of A. W. H. Adkins, 7-42, Chicago.

Notari, T. (2007) Hesiod und die Aufänge der Rechtsphilosophie in Notari, T. Studia iuridico-philologica I. Studies in classical and medieval philology and legal history, 21-44, Budapest.

Notari, T. (2006) “Bürgergemeinschaft und Rechtsgedanke bei Hesiod” in Nemeth, G. & P. Forisek (eds) Epigraphica III. Politai et cives, 7-26, Debrecen.

Pulquerio, M. (1961-62) “Evolućčo do conceito de justića de Hesiodo a Pindaro” Humanitas (Coimbra) 13-14, 305-21.

Salis, S. (2002) “Le due facce del basileus in Esiode. Alcune osservazioni” Annali della Facoltą di Lettere e Filosofia dell’ Universitą di Cagliari 20, 97-107.

Velissaropoulos-Karakosta, J. (2004) “Dōrophagoi basilēes” in Symmeikta G. Koumantou, 63-72, Athens-Komotini. (= Velissaropoulou-Karakosta, Archaioellenika, 67-78).

Verdross, A. (1966) “Die Begründung der antiken Rechtsphilosophie durch Hesiod” AAWW 103, 23-32.

Walcot, P. (1963) “Hesiod and the law” SO 38, 5-21.

Wismann, H. (2006) “Der Begriff des Gesetzes bei Hesiod und den Vorsokratikern” in Bock, W. (ed) Gesetz und Gesetzlichkeit in der Wissenschaften, 1-10, Darmstadt.

 

Tragedy

Allen, D. S. (2005) “Greek tragedy and law” in The Cambridge Companion, 374-93.

Baconicola, Ch. (2009) “La justice dans la tragédie grecque” in Mythe et justice, 173-92.

Brock, R. (2010) “Citizens and non-citzens in Athenian tragedy” in Law and drama in ancient Greece, 94-107.

Buis, E. J. (2004) “How to play justice and drama in antiquity: law and theater in Athens as performative rituals” Florida Journal of International Law 16 (3), 697-725.

Caranci, A. L. (1981) “La forza come diritto in alcuni aspetti della cultura greca del V secolo a.C. e del teatro latino” in Caranci, A. L. (ed) Studia humanitatis. Fra tradizione e modernitą, 57-68, Napoli.

Carey, C. (2007) “Tragic law” Dioniso 6, 22-33.

Fartzoff, M. (2002) “Cité et citoyens sur la scéne tragique” in Ratti, St. (ed) Antiquité et citoyenneté (Actes du colloque international tenu ą Besanćon les 3, 4 et 5 novembre 1999), 235-48, Besanćon.

Fletcher, J. (2012) Performing oaths in classical Greek drama, Cambridge.

Funke, H. (1963) Die sogennante tragische Schuld. Studie zur Rechtsidee in der griechischen Tragödie, diss. Köln.

Gardikas, K. G. (1923) Quelques considerations sur le droit pénal attique et les oeuvres des tragiques grecs, Bruxelles.

Hall, E. (1995) “Lawcourt dramas: The power of performance in Greek forensic oratory” BICS 40, 39-58.

Kennedy, R. F. (2009) Athen’s justice. Athena, Athens and the concept of justice in Greek tragedy, New York.

Kostes, K. (1885) Peri tou adikematos tes poines en tei archaia ellenike tragodia, Athens.

Papadodima, Ef. (2010/11) “Dikē in Attic tragedy: An overview” Eranos 106, 93-110.

Roeck, A. (1939) Recht und Schuld in der attischen Tragödie, diss. Wien.

Sanchez Salor, E. (2005) “La justicia y la venganza en la epica y en la tragedia clasicas” in Ut par delicto, 27-54.

Scabuzzo, S. (2003) “Violencia en el escenario: el ‛basanos’ de la tragedia a la comedia” Logos 4, 201-6.

Schirripa, P. (2003) Trasgressione e punizione nel V secolo ad Atene: politica e tragedia, Milano.

Seaford, R. (1990) “The imprisonment of women in Greek tragedy” JHS 110, 76-90.

Slater, W. J. (1995) “The theatricality of justice” CB 71, 143-57.

Sommerstein, A. H. (2006) “Rape and consent in Athenian tragedy” in Cairns, D. & V. Liapis (eds) Dionysalexandros. Essays on Aeschylus and his fellow tragedians in honour of A. F. Garvie, 233-52, Swansea.

Todd, S. C. (2005) “Law, theatre, rhetoric and democracy in classical Athens” European Review of History 12, 63-79.

Tsikrikas, D. (1995) “‘Dike’ und ‘Polis’ in der alten griechischenTragodie” Dike (International) 2, 83-94.

Wohl, V. (2010) “A tragic case of poisoning: intention between tragedy and the law” TAPhA 140, 33-70.

 

Aeschylus

Ahrens, H. L. (1860) “Studien zum Agamemnon des Aeschylus” Philologus 1, 477-640.

Bakewell, G. W. (1997) “Metoikia in the Supplices of Aeschylus” ClAnt 16, 209-28.

Bücher, F. (2008) “Die Polis braucht ihre Poeten – Aischylos’ ‘Eumeniden’ und die Reformen des Ephialtes” Hermes 136, 225-74.

Cameron, H. D. (1968) “Epigoni and the law of inheritance in Aeschylus’s SeptemGRBS 9, 247-57.

Carrara, L. (2007) “Il processo areopagitico di Oreste: Le Eumenide di Eschilo e la tradizione attica” Philologus 151, 3-16.

Daverio Rocchi, G. (2001b) “L’Areopago, phylax ton nomon kai episkopos tes politeias, e le ‘Eumenidi’ di Eschilo (681-708)” in Poikilma, I, 333-47.

Daube, B. (1938) Zu den Rechtsproblemen in Aischylos’ Agamemnon, Zürich.

Demetratos, N. G. (2001) “He idea tes dikaiosynes sten Oresteia tou Aischylou” Epistemonike Epeterida Dikegorikou Syllogou Thessalonikes 22, 11-13.

Dreher, M. (2005) “Die fremden Hiketai und die verfremdete Asylie in den Hiketiden des Aischylos” in Riemer, U. & P. Riemer (eds) Xenophobie-Philoxenie. Vom Umgang mit Fremden in der Antike, 65-88, Stuttgart.

Dreher, M. (2003) “Hikesie und Asylie in den Hiketiden des Aischylos” in Das antike Asyl, 59-84.

del Estal, G. (1962) La Orestiada y su genio juridico: Justicia de sangre y espiritu urbano aportacion, desde la tragedia, a la historia de la filosofia del derecho, de la religion y de la sociedad en el mundo antigo, El Escorial.

Fletcher, J. (2007) “Horkos in the Oresteia in Horkos, 102-12.

Forbes, P. B. R. (1948) “Law and politics in the OresteiaCR 62, 99-104.

Funke, P. (2010) “Bürgerschaft und Bürgersein – Teilnehmen als Teilshaben” in Stein-Hölkeskamp, E. & K.-J. Hölkeskamp (eds) Die griechische Welt. Erinnerungsorte der Antike, 472-86, München.

Gagarin, M. (1975) “The vote of Athena” AJPh 96, 121-7.

Gastaldi, V. (2001) El derecho en la ‘Orestia’ de Esquilo:Delito, penalizacion y modelo social, Bahia Blanca.

Gastaldi, V. (1999) “El juicio de Orestes: ‘Prodikasia’ y ‘zetesis’” Faventia 21, 29-35.

Gewirtz, P. (1988) “Aeschylus’ Law” Harvard Law Review 101, 1043-55.

Gödde, S. (2003) “Poetisches Recht: Asyl und Ehe in den Hiketiden des Aischylos” in Das antike Asyl, 85-106.

Grethlein, J. (2004) “Aeschylus’ Eumenides and legal anthropology” in Nomos. Direito e sociedade, 113-26.

Hose, M. (2010) “Die Orestie des Aischylos – die Götter, das Recht und die Stadt“in Stein-Hölkeskamp, E. & K.-J. Hölkeskamp (eds) Die griechische Welt. Erinnerungsorte der Antike, 418-34, München.

Jackson, P. (1999) The construction of justice in Aiskhylos’ Oresteia and Plato’s Republic, diss. The State University of New Jersey.

Jellamo, A. (2005) Il cammino di Dike: l’ idea gi giustizia da Omero a Eschilo, Roma.

Judet de la Combe, P. (1990) “Rationalisation du droit et fiction tragique: Les Euménides” in Mattei, J.-F. (ed) La naissance de la raison en GrŹce (Actes du congrés de Nice, mai 1987), 265-77, Paris.

Kennedy, R. F. (2006) “Justice, geography and empire in Aeschylus’ EumenidesClAnt 25, 35-72.

Kirchoff, A. (1874) “Zur Frage vom Stimmstein der Athena” MPA, 105-15.

Lečo, D. F. (2010) “The legal horizon of the Oresteia: The crime of homicide and the founding of Areopagus” in Law and drama in ancient Greece, 39-60.

Lečo, D. F. (2005) “O horizonte legal de Oresteia: O crime de homicido e a fundaćčo do tribunal do Areópago” Humanitas (Coimbra) 57, 3-38.

Luban, D. (1987) “Some Greek trials: Order and justice in Homer, Hesiod, Aeschylus and Plato” Tennessee Law Review 54, 280-325.

Mittica, M. P. (2006) Raccontado il possible: Eschilo e le narrazioni giuridiche, Milano.

Müller, K. O. (1833) Aeschylos Eumeniden; griechisch und deutsch, mit erläuternden Abhandlungen über die äussere Darstellung, und über den Inhalt und die Composition dieser Tragödie, Göttingen.

Naiden, F. S. (2010) “The legal (and other) trials of Orestes” in Law and drama in ancient Greece, 61-76.

Parara, P. (2010) La dimension politique des tragédies d’ Eschyle. Recherche sur la terminologie politique, les institutions politiques, la pensée politique, Nancy. (Etudes anciennes 44)

Pazdernik, V. (1968) “Main aspects of philosophy of law from Homer to Aeschylus” in Burian, J. & L. Vidman (eds) Antiquitas Graeco-Romana ac tempora nostra (Acta congressus internationalis habiti Brunae diebus 12-16 mensis Aprilis MCMLVI), 53-57, Praha.

Penta, F. (2000) “Da dike “punizione” a dike “legalitą”: la Giustizia nell’ “Orestea” di Eschilo” Apollinaris 73, 529-36.

Samons II, L. J. (1999) “Aeschylus, the Alkmeonids and the reform of the Areopagos” CJ 94, 221-33.

Silcox, H. M-M. (2011) „The evolution of justice in The OresteiaAnalecta Husserliana 109/2, 33-41.

Sommerstein, A. (2010) “Orestes’ trial and Athenian homicide procedure” in Law and drama in ancient Greece, 25-38.

Tosi, R. (2010) “I ‘meteci’ nell’OresteiaEikasmos 21, 29-39.

 

Euripides

Bordaux, L. (1992) “Exil et exilés dans la tragédie d’Euripide” Pallas 38, 201-8.

Brasete, M. F. (2005) “A Electra Euripidiana: um drama de matricidio” in Ut par delicto, 83-108.

Burnett, A. (1976) “Tribe and city, custom and decree in Children of HeraclesCPh 71, 4-26.

Calero Secall, I. (2008) “Euripides ante la represión social y legal de las transgresiones sexuales femeninas” in Banuls, J. V., de Martino, Fr. & C. Morenilla (eds) Teatro y sociedad en la Antigüedad clásica: las relaciones de poder en época de crisis, 95-118, Bari.

Cabrero, M. (2002) “El ultimo dia de un condenado: Euripides ‘Orestes’” Faventia 24, 145-59.

Calero Secall, I. (2011) “Alianzas matrimoniales, familia y parentesco en las tragedias de Euripides” in de Martino, F. & C. Morenilla (eds) Teatro y sociedad en la antigüedad clasica. La mirada de las mujeres, 129-45, Bari.

Calero Secall, I. (2007) “Dones, lleis i l’opinio dels ciutadans en l’Atenes clasica: Euripides i Plato” in Zaragoza Gras, J. (ed) Invisibilitat i poder: cares del femen a la Grecia antiga, 19-51, Tarragona.

Carawan, E. M. (2000) “Deianira’s guilt” TAPhA 130, 189-237.

Citti, V. (1999) “La schiava in Euripide: Evidenza testuale e considerazioni di metodo” in Femmes-esclaves, 47-56.

Fletcher, J. (2012) «Law and spectacle in Euripides’ Hecuba» in Rosenbloom, D. & J. Davidson (eds) Greek drama IV. Texts, contexts, performance, 225-43, Oxford.

Fletcher, J. (2005) “Perjury and the perversion of language in Euripides' Cyclops in Harrison, G. W. M. (ed.) Satyr Drama: Tragedy at Play, 53-66, Swansea.

Fletcher, J. (2003) “Women and oaths in Euripides Theatre Journal 55, 29-44.

Gambón, L. (2003) “La problemática matrimonial de Andromaca y el valor socio-juridico de la retórica” Logos 4, 51-58.

Gastaldi, V. (2008) “Castigadores y castigados: retorica, violencia y legalidad en ‘Heraclidas’” Lexis 26, 149-68.

Gualerzi, S. (2008) “La fine della schiavitu di Andromaca” in Hommage a J. Annequin, 29-51.

Hall, E. (2007) “Mordfall: Euripides’ ‘Medea’ und das Strafrecht” in Fischer-Lichte, R. & M. Dreyer (eds) Antike Tragödie heute: Vorträge und Materialien zum Antiken-Projekt des Deutschen Theaters, 83-93, Berlin.

Holzhausen, J. (2003) Euripides Politikos. Recht und Rache in “Orestes” und „Bakchen”, München.

Jouan, Fr. (1989) “Euripide et rhétorique judiciaire ą AthŹnes” in III and IV International meeting of ancient Greek drama (Delphi, 24-28 June 1987, 7-12 July 1988), 221-34, Athens.

Lečo, D. F. (2011) "In defense of Medea: a legal approach to Euripides" EHHD 43, 9-26.

Lečo, D. (2006) “Os desencantos de Medeia: uma xene privada de kyrios, de oikos e de polis” in Suarez de la Torre, E. & M. C. Fialho (eds) Bajo el signo de Medea, 67-82, Coimbra.

Lečo, D. F. (2012) „The myth of autochthony, Athenian citizenship and the right of enktesis: A legal approach to Euripides’ Ion“ in Legras, B. & G. Thür (eds) Symposion 2011. Vorträge zur griechischen und hellenistischen Rechtsgeschichte (Paris, 7.-10. September 2011), 135-52, Wien.

MacDowell, D. M. (1968) “Unintentional homicide in the HippolytosRhM 111, 156-8.

Mirhady, D. C. (2004) “Forensic evidence in Euripides’ HippolytusMouseion 4, 17-34.

Moreau, A. (1994-95) “Médée ou la ruine des structures familiales” Cahiers du GITA 8, 173-94.

Papadodima, E. (2011) “Forms and conceptions of dike in Euripides’ Heracleidae, Suppliants and PhoenissaePhilologus 155, 14-38.

Segal, Ch. (1989) “Law and universal in Euripides’ Hecuba” in Viljamaa, T., Jaekel, S. & K. Nyholm (eds) Sprachaspekte als Experiment. Beiträge zur Literaturkritik in Antike und Neuzeit, 63-82, Turku.

Silva, M. (2010) Euripides’ Orestes: The chronicle of a trialin Law and drama in ancient Greece, 77-93.

Sousa e Silvia, M. de F. (2005) “Euripides, Orestes. Crime, remorso e justića” in Ut par delicto, 67-82.

Stefanis, Ath. (2009) “Élements de droit pénal dans la tragédie grecque ancienne. Formes d’application de peines dans les Bacchantes d’Euripide” in Mythe et justice, 193-224.

Velardi, R. (1983) “Nota semantica a Eur. Or. 922: akeraios. Euripide e il diritto di cittadinanza” QUCC 43, 79-86.

Wichmann, O. (1753) Commentatio academica qua mos Graecorum infantes exponendi ex variis scriptoribus antiquis, maxime Euripidis Ione, illustratur, Wittenberg.

 

Sophocles

Boeckh, Aug. (1826) De Sophoclis Oedipi Colonei tempore; dissertatio altera, Berlin. (= Boeckh, Kleine Schriften, 4, 228-34)

Boeckh, Aug. (1825-26) De Sophoclis Oedipi Colonei tempore; dissertatio prior, Berlin. (= Boeckh, Kleine Schriften, 4, 120-4)

Carawan, E. M. (1999) “The edict of Oedipus (Oedipus Tyrannus 223-251)” AJPh 120, 188-222.

Eucken, Chr. (2011) “Monarchie und Demokratie in Oedipus Coloneus” in Almazova, N. et als (eds) Variante Loquela Alexandro Gavrilov septagenario, 253-63, Sankt Petersburg.

Fialho, M. do Ceu G. Z. (2004) “Creonte de Antigona: um antimodelo de cidadania” in Nomos. Direito e sociedade, 127-40.

Fletcher, J. (2008) “Citing the law in Sophocles’ Antigone Mosaic 41, 66-87.

Giordano, M. (2009) «Edipo a Colono 2, Contaminazione e ereditarietą della colpa» SemRom 12/2, 231-51.

Greifenhagen, G. (1966) “Der Prozess des Oedipus. Straftrechtliche und strafprozessuale Bemerkungen zur Interpretation des Oedipus Rex des Sophokles” Hermes 94, 147-76.

Harris, E. M. (2010) “Is Oedipus guilty? Sophocles and Athenian homicide law” in Law and drama in ancient Greece, 122-46.

Harris, E. M. (2004) “Anitigone the lawyer, or the ambiguities of nomos” in The law and the courts, 19-56. (= Harris, Democracy and the rule of law, 41-80)

Hense, K. O. P. (1880) Studien zu Sophokles, Leipzig.

Hester, D. A. (1980) “Law and piety in the Antigone. A reply to J. Dalfen ‘Gesetz ist nicht Gesetz…’” WS 14, 5-11.

Howenstein, M. S. (2000) “The tragedy of law and the law of tragedy in Sophocles’ AntigoneLegal Studies Forum 24, 493-525.

Iriarte, A. (2009) “Leyes sacras en el escenario politico de Antigona” in Campagno, M., Callego, J. & C. G. Garcia Mac Gaw (eds) Politica y religion en el Mediterraneo antiguo. Egipto, Grecia, Roma, 229-38, Buenos Aires.

Kahane, Alt. (2010) “Antigone, Antigone: Lacan and the structure of law” in Wilmer, S. E. & Au. Zukauskaite (eds) Interrogating Antigone in postmodern philosophy and criticism, 147-67, Oxford.

MacLeod, L. (2001) Dolos und Dike in Sophokles’ Electra: An ethical study, Leiden.

Moore, P. (2005) “Entre Antigone et Créon: La médiation juridique” in Guilbert, M. (ed) Antigone et le dévoir de sépulture (Actes du colloque internationale de l’Université de Lausanne (mai 2005)), 99-118, GenŹve.

Nonet, Ph. (2006) “Antigone’s law” Law, culture and the Humanities 2, 314-35. (followed by J. Frank “On Antigone’s law” 336-40)

Okell, E. R. (2011) “Inheritance and the Athenian nature of Sophoclean tragedy” in Carter, D. M. (ed) Why Athens? A reappraisal of tragic politics, 209-37, Oxford.

Parodi Remon, A. (2004) “El derecho en Antigona, natural o positivo?” Dikaiosyne 12, 109-20.

Pepe, L. (2007) “I Sette contro Tebe e la spartizione dell’ereditą di Edipo” in Cantarella, E. & L. Gagliardi (eds) Diritto e teatro in Grecia e a Roma, 31-67, Milano.

Podlecki, A. J. (1993) «The hybris of Oedipus: Sophocles Oed. Tyr. 873 and the genealogy of tyranny” Eirene 29, 7-30.

Rabaglietti , M. F. (2000) Diritto e legge nell’ intramontabile mito di Antigone e Creonte, Torino.

Remow, G. (2008) „Aristotle, Antigone and natural justice“ History of Political Thought 29, 585-600.

Scabuzzo, S. (2010) ““Edipo Rey”: la ordalia entre magia, religion y derecho” Revista de estudios clasicos 37, 11-29.

Scabuzzo, S. (2001) “La prueba judicial en la tragedia: el caso de ‘Edipo Rey’” Argos 25, 79-93.

Scabuzzo, S. (1999b) “Tragedia y codigos legales: una nueva lectura de ‘Antigona’ de Sofocles” CFC 9, 109-27.

Scabuzzo, S. (1999a) “La prueba judicial en ‘Antigona’” Argos 23, 69-80.

Tindemans, Kl. (2010) “Antigone and the law: legal theory and the ambiguities of performance” in Wilmer, S. E. & Au. Zukauskaite (eds) Interrogating Antigone in postmodern philosophy and criticism, 185-96, Oxford.

Tiefenbrun, S. W. (1999) “On civil disobedience, jurisprudence, feminism, and the law in the Antigones of Sophocles and Anouilh” Cardozo Studies in Law & Literature 11, 35-51.

Tzitzis, St. (2008) “Dikaio kai tragikos logos. Ta “nomima” tes Antigones” in Kravaritou, Y. (ed) Dikaio kai techne tou logou, 115-24, Thessaloniki.

Ugolini, G. (2011) «Il tema delle leggi non scritte nella dramaturgia sofoclea» in Beltrametti, A. (ed) La storia sulla scena. Quello che gli storici antichi non hanno raccontato, 187-212, Roma.

Vischer, W. (1865) “Zu Sophokles Antigone“ RhM 20, 444-54.

 

Comedy

Bianchetti, S. (1980) “La commedia antica e la libertą di parola” AATC 31, 1-40.

du Bois, P. (1988) “Inscription, the law, and the comic body” Metis 3, 69-84.

Buis, E. (2014) “Law and Greek comedy” in Fontaine, M. & A. C. Scafuro (eds) The Oxford handbook of Greek and Roman comedy, 321-40, Oxford.

Buis, E. J. (2012) “El comediografo ebrio y sus deberes maritales: Cratino y el imaginario juridico del divorcio en la trama de Pytine (Σ Ar. Eq. 400a)» Stylos 21, 7-24.

Carey, C. (2000) “Comic law” Annali dell’Universitą di Ferrara, Sez. Lettere, 1, 65-86.

Dekazou-Stephanopoulou, F. (2013) “Opseis kai anagnoseis oikogeneiakon scheseon sten archaioellenike komodia” in Leontaritou, B., Bourdara, K. & El. Papagianni (eds) Antecessor. Festschrift für Sp. N. Troianos zum 80. Geburtstag, 419-32, Athen.

Fletcher, J. (2012) Performing oaths in classical Greek drama, Cambridge.

Gastaldi, V. (2005) “Recordar el castigo: memoria colectiva e imaginario juridico-social en el teatro de Atenas” Ordio Prima 4, 19-36.

Green, W. M. (1929) “Greek and Roman law in the Trinummus of Plautus” CPh 24, 183-92.

Jouan, Fr. (2000) “Les tribunaux comiques d’Athénes” in Jouanna, J. (ed) Le theČtre grec antique. La comédie (Actes du 10Źme Colloque de la ville Kérylos ą Beaulieu-sur-Mer, les 1er et 2e octobre 1999), 83-98, Paris.

Leissner-Jensen, M. (2002) “‛Vis comica’: Consummated rape in Greek and Roman new comedyClassMed 53, 173-96.

Leo, F. (1878) “Bemerkungen zur attischen Komödie” RhM 33, 400-17.

Presutti, M. (2006) “La trama del ragno. Platone Comico e le leggi di Atene” in Democrazia e antidemocrazia, 209-22.

Radin, M. (1910) “Greek law in Roman comedy” CPh 5, 365-7.

Scabuzzo, S. (2003) “Violencia en el escenario: el ‘basanos’ de la tragedia a la comedia” Logos 4, 201-6.

Scafuro, A. (1997) The forensic stage: settling disputes in Graeco-Roman new comedy, Cambridge.

Sommerstein, A. H. (2002) “Die Komödie und das ‘Unsagbare’ in Ercolani, A. (ed) Spoudaiogeloion. Form und Funktion der Verspottung in der aristophanischen Komödie, 125-45, Stuttgart.

Suarez, M.A. & M. B. Alvarez (2007) “La in ius vocatio en Plauto: entre lo griego y lo romano” Faventia 29, 9-19.

Telė, M. (2004) “Eupoli, Solone e l’adulterio: una proposta per la ‛persona loquens’ di Eup. fr. 101 K.-A. (= P. Oxy. 863)” ZPE 146, 1-12.

Todd, S. C. (2005) “Law, theatre, rhetoric and democracy in classical Athens” European Review of History 12, 63-79.

Wallace, R. W. (2005) “Law, Attic comedy, and the regulation of comic speech” in The Cambridge Companion, 357-73.

 

Aristophanes

von Bamberg, A. (1878) “Über einige auf das attische Gerichtswesen bezügliche Aristophanes stellen” Hermes 13, 505-14.

Borthwick, E. K. (2000) “Aristophanes and the trial of Thucydides son of Melesias (Acharnians 717)” Phoenix 54, 203-11.

Buis, E. J. (2012) “ņY quién creen ustedes que soy?’: Abandono amoroso, delación judicial y la (re)distribución de roles actorales en Pluto de Aristófanes (v. 823-1096)» Index 40, 112-30.

Buis, E. J. (2011c) “(En)acting law on stage: time, comic rhetoric and legislative language in Aristophanes’ Acharnians (vv. 676-718)” RIDA 58, 13-38.

Buis, E. J. (2011b) “Impiedad, sacrilegio y misterios femeninos: fracasos de la justicia divina en Tesmoforiantes de Aristofanes” in Marsico, C. (ed) Legalidad cosmica y legalidad humana en el pensiamento clasico, 78-92, Buenos Aires.

Buis, E. J. (2011a) “ņUtopias estatales? La polis comica y las (in)versiones del orden juridico en Aristofanes» in Campagno, M., Gallego, J. & C. Garcia MacGaw (eds) El estado en el Mediterraneo antiguo. Egipto, Grecia, Roma, 267-88, Buenos Aires.

Buis, E. J. (2009) “Fragmentos de un discurso juridico: la descontextualizacion del lexico judicial y su eficacia comica en Comensuales de Aristofano” Emerita 77, 79-108.

Buis, E. J. (2008) “Les (en)jeux d’un ‘affranchissement’ dramatique: La subjectivité légale de Xanthias dans les Grenouilles d’Aristophane” in Hommage ą J. Annequin, 419-35.

Buis, E. J. (2007) “Del lecho al juzgado, del sexo al derecho: un juego de palabras significativo en Asambleistas de Aristófanes” Dike 10, 85-110.

Buis, E. (2006) “Sofística, interpretación jurídica y comedia: la ley contra la goneon kakosis y la convencionalidad del derecho ateniense en Aristófanes” in Gastaldi, V. & L. Gambon (ed) Sofística y teatro griego. Retorica, Derecho y Sociedad, 103-36, Bahía Blanca.

Buis, E. J. (2005b) “Un ‘crimen ferpecto’: el denotero del heroe comico frente a las leyes atenienses en Aves de Aristofanes” in Ut par delicto, 109-26.

Buis, E. J. (2005a) “Como plagiar la litigiosidad del enemigo y no perder en el intento: la estrategia desvergonzada de la mimesis juridica como clave de lectura en Caballeros” Eirene 41, 140-60.

Buis, E. J. (2003b) “En busca del equilibrio perdido: La penalización de la violencia como espectáculo en Aves de Aristófanes” in Frenkel, D., Buzón, R., Cavallero, P. & A. Nocito (eds) Koronís. Homenaje a Carlos Ronchi March, 113-42, Buenos Aires.

Buis, E. J. (2003a) “Arrojar luz al texto cómico: juego léxico y denuncias por phasis en “Acarnanienses” de Aristófanes” Circe 8, 91-109.

Buis, E. J. (2002c) “Labores propias, ?litigios atenos?: La mujer frente a las controversias mercantiles en la comedia aristofanica” QUCC 72, 41-62.

Buis, E. J. (2002b) “El derecho griego y la muerte burlada en Aves de Aristófanes” in Steinberg, M. E., Buzón, R., Cavallero, P. A. & A. Romano (eds) Los estudios clásicos ante el cambio de milenio:Vida, muerte, cultura I, 143-56, Buenos Aires.

Buis, E. J. (2002a) “El hombre y el castigo de su hybris en Aves de Aristófanes: Justicia de Zeus o ley ateniense?” in Grammatico, G. & A. Arbea (eds) El hombre, todo el hombre, 159-69, Santiago, Chile.

Buis, E. J. (2001b) “Ciudadanos y extranjeros en Aves de Aristofanes: Los terminos de una ley impuesta” Nova Tellus 19, 55-73.

Buis, E. J. (2001a) “Persuadir, legislar y juzgar en Aves. Aristofanes y los alcances juridico-politicos del uso de hipotesis eventuales” Argos 24, 7-22.

Buis, E. J. (2000) “Pisetero y la funcionalidad del derecho sucesorio atico en Aves de Aristófanes” in Actas X Jornadas de Estudios Clasicos “La cultura grecolatina en Africa” 13-19, Buenos Aires.

Carawan, E. M. (1990) “Five talents Cleon coughed up: schol. Ach. 6” CQ 40, 136-47.

Christ, M. R. (2008) Imagining bad citizenship in classical Athens: Aristophanes’ Ecclesiazusae 730-876 in Sluiter, I. & R. M. Rosen (eds) Kakos. Badness and anti-value in classical antiquity, 169-84, Leiden.

Coscolla, M. J. (1998) “Themis versus Dike en Aristofanes” Argos 22, 51-68.

Crichton, A. (1990-1993) ““The old are in a second childhood”: age reversal and jury service in Aristophanes’ WaspsBICS 38, 59-80.

Cuniberti, G. (2012) “Synegoroi e corruzione politica in Aristofane” in Bona, E., Levy, C. & G. Magnaldi (eds) Vestigia notitiai: scritti in memoria di Michelangelo Giusta, 295-304, Alessandria.

Cuniberti, G. (2011) “Aristofane misodikos e philonomos. Istituzione democratiche, procedure giudiziare e norme del diritto nella commedia antica” Rivista di diritto ellenico 1 http://rivistadirittoellenico.it/2011.html

Dekazou-Stephanopoulou, P. (2005) “Dike, dikastes kai dikasteria stis komodies tou Aristophane” EHHD 39, 55-75.

Dillon, M. (1995) “By gods, tongues, and dogs; the use of oath in Aristophanic comedy” G & R 42, 135-51.

Harris, E. M. (2002) “Pheidippides the legislator. A note on Aristophanes’ CloudsZPE 140, 3-5. (= Harris, Democracy and the rule of law, 425-30)

Jackson, C. N. (1919) “The decree-seller in the Birds and the professional politicians at Athens” HSCP 30, 89-109.

Larsen, J. A. O. (1946) „The Acharnians and the pay of the taxiarchs“ CPh 41, 91-99.

Lonis, R. (2002) „Aristophanes et les étrangers“ Ktema 27, 183-94.

MacDowell, D. M. (2010) Aristophanes and Athenian law in Law and drama in ancient Greece, 147-57.

MacDowell, D. M. (1992) “O Aristophanes kai ta Atheniaka dikasteria” in Symboles I, 137-58.

MacDowell, D. M. (1971) Aristophanes’ Wasps, Oxford.

Mactoux, M.-M. (1999) “Esclaves – femmes dans le corpus d’Aristophane” in Femmes-esclaves, 21-46.

Mirhady, D. (2009) Is the Wasps anger democratic? in Cousland, J. R. C. & J. R. Hume (eds) The Play of Texts and Fragments. Essays in honour of Martin Cropp, 371-87, Leiden.

Mufller-Strübing, H. (1873) Aristophanes und die historische Kritik. Polemische Studien zur Geschichte von Athen, im 5. Jahrhundert, Leipzig.

Pecorella Longo, C. (2002) “Aristofane e la legge sull’eisangeliaPrometheus 28, 222-8.

Perentidis, St. (2007) “O Aristophanes gia ten polyandria: Mikro scholio stis Ekklesiazouses 614ep.” in Vivilakis, I. (ed) Stephanos. Timetike prosphora ston Valter Puchner, 961-6, Athena.

Roemer, A. (1902) Studien zu Aristophanes und den alten Erklärer desselben, Leipzig.

Sens, Al. (1991) Not I, but the law: juridical and legislative language in Aristophanes’ Ecclesiazusae, diss. Harvard University.

Romeyer Dherbey, G. (2011) «La citoyenne grecque de l’utopie (sur une rencontre d’Aristophane et de Platon)» in Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2nd international conference of philosophy, Alexandria, 4-6 March 2010), 70-82, Athens.

Sickinger, J. P. (1991) “A note on Wasps 349” CQ 41, 529-32.

Silva, M. (2005) “Nomos e sexo na comédia de Aristófanes” Humanitas (Coimbra) 57, 39-55.

Solcan, D. (2006-2008) “Les accusations portées contre Socrate dans les NuéesStudii Clasice 42-44, 67-76.

Sommerstein, A. H. (2004) “Harassing the satirist: The alleged attempts to prosecute Aristophanes” in Free speech, 145-74.

Spatharas, D. (2008) “Taut’ ego marturomai: Bystanders as witnesses in Aristophanes” Mnemosyne 61, 177-91.

Tamiolaki, H.-M. (2008) “La libération et la citoyenneté des esclaves aux Arginuses: Platéens ou Athéniens? Un vers controversé d’Aristophane (Gren. 694) et l’idéologie de la société athénienne” in Hommage ą J. Annequin, 53-63.

Tourraton, E. (1911) Le magistrat athénien dans le theČtre d’Aristophane, Toulouse.

Traill, A. (2001) “Perikeiromene 486-510: The legality of Polemon’s self-help remedy” Mouseion 1, 279-94.

Turato, F. (1971-2) “Le leggi non scritte negli ‘Uccelli’ di Aristofane” in Atti e Memorie dell’ Accademia Patavina di Scienze, Lettere ed Arti. Memorie della classe di scienze morali, lettere ed arti 84 (3), 113-43.

 

Menander

Austin, C. (2011) „’My daughter and her dowry’. Smikrines in Menander’s Epitrepontes“ in Obbink, D. & R. Rutherford (eds) Culture in pieces. Essays on ancient texts in honour of P. Parsons, 160-73, Oxford.

Austin, C. (2008) Marriage on the rocks: Pamphile in Menander’s Epitrepontes AAntHung 48, 19-28.

Bain, D. (1982) «Another Menandrean summoning of witnesses» ZPE 49, 42.

Bain, D. (1983) “Nikeratos ‘will’ (Menander, Samia 727-728)” ZPE 51, 36.

Bathrellou, E. (2012) “Menander’s Epitrepontes and the festival of the Tauropolia” ClassAnt 31, 151-92.

Brown, P. G. M. (1991) “Athenian attitudes to rape and seduction: the evidence of Menander’s ‘Dyskolos’” CQ 41, 533-4.

Brown, P. G. M. (1983) “Menander’s dramatic technique and the law of Athens” CQ 33, 412-20.

Brugi, B. (1901) Il diritto in un frammento di commedia di Menandro, Padova.

Cox, Ch. (2012) “Women and family in Menander” in James, Sh. L. & Sh. Dillon (eds) A companion to women in the ancient world, 278-87, London.

Dimakis, P. D. (1963) “Stoicheia attikou dikaiou eis ten komodian tou Menandrou Dyskolos” in Eranion Maridaki I, 9-42. (= “Elements de droit attique dans la comédie Dyscolos de Ménandre” Nea Hestia 1965, 922-3)

Hurst, A. (2011) „Ménandre et le méchant légaliste“ in Almazova, N. et als (eds) Variante Loquela Alexandro Gavrilov septagenario, 281-9, Sankt Petersburg.

Karabelias, E. (1970) “Une nouvelle source pour l’étude du droit attique: Le ‘Bouclier’ de Menandre (P. Bodmer XXVI)” RHDFE 48, 357-89. (= Karabelias, Études, 17-48)

Karnezis, I. E. (1977) “Misrepresentation of Attic laws in Menander’s AspisPlaton 29, 152-5.

Karnezis, I. E. (1976-1977) “Parapoiessis attikon thesmon eis ton Dyskolon tou Menandrou” Athena 76, 155-65.

Klingenberg, E. (1984) “Zum attischen Fundrecht in Menanders Epitrepontes” in Nörr, D. & D. Simon (eds) Gedachtnisschrift für W. Kunkel, 179-84, Frankfurt.

Konstan, D. (1987) Between courtesan and wife: Menander’s Perikeiromene Phoenix 41, 122-39.

Kupiszewski, H. (1965) “Menander Dyskolos und seine Bedeutung für die Kenntnis des griechischen und römischen Familienrechts” in Zucker, F. (ed) Menanders Dyskolos als Zeugnis seine Epoche, 115-37, Berlin. (= Scritti minori. Mélanges H. Kupiszewski, 161-83, Napoli)

Lawless, J. M. (1994) “A note on Menander Aspis 174-180” Hermes 122, 364-5.

MacDowell, D. M. (1982) Love versus law: An essay on Menander’s Aspis G & R 29, 42-52.

Martina, A. (1973) Aspetti sociali e giuridici nella “Samia” di Menandro, Torino.

Merkelbach, R. (1975) “Das Testament des Nikeratos (Samia 726-8)“ ZPE 19, 86.

Mossé, Cl. (1989) „Quelques remarques sur la famille ą Athénes ą la fin du IVe siŹcle: le témoignage du théatre de Menandre“ in Symposion 1982, 129-34.

Paoli, U. E. (1961b) “Note giuridiche sul Dyskolos di Menandro” MH 18, 53-62. (= Altri studi, 559-70)

Paoli, U. E. (1961a) “Nota sul verso 41 del Dyskolos di Menandro” Iura 12, 194-7. (= Altri studi 555-8)

Préaux, Cl. (1960) “Les fonctions du droit dans la comédie nouvelle. A propos du Dyscolos de Ménandre” CE 35, 222-39.

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Philosophy

 

Pre-Socratics

Brancacci, A. (2011) «Loi et citoyen chez Protagoras» in Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2nd international conference of philosophy, Alexandria, 4-6 March 2010), 41-57, Athens.

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Hoffmann, K. F. (1997) Das Recht im Denken der Sophistik, Stuttgart.

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Menzel, A. (1938) „Protagoras als Gesetzgeber von Thurii“ in Menzel, A. (ed) Hellenika. Gesammelte kleine Schriften, 66-82, Baden bei Wien.

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Aristotle

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Agretelis, D. (1965) “‘Mens rea’ in Plato and Aristotle” Issues in Criminology 1, 19-33.

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Arnopoulos, P. (1994) “Aristotelian interstate law and politics” Skepsis 5, 81-117.

Arrighetti, G. (1990) “Platone (Phaedr. 278b 7-d1), Aristotele (Ath. Pol. XI 1) e Solone legislatore” Athenaeum 78, 351-61.

Arvanitopoulos, A. S. (1900) Zetemata toě Attikou dikaiou. II. Peri ton euthunon archonton kai idia peri ton logiston, sunegoron, euthunon kai paredron, en schesei pros ten Aristotelous Athenaion politeian, Athens.

Baloglou, Chr. (2010-11) „Aristoteles kai Krete, he kritike ton politeiakon kai koinoniko-oikonomikon thesmon tes Kretes hupo tou Aristotelous“ Platon 57, 166-94.

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Bertelli, L. (2011) “La giustizia politica in Aristotele” in Balbo, A., Bessone, F. & E. Malaspina (eds) ‘Tanti affetti in tal momento’. Studi in onore di Giovanna Garbarino, 65-77, Alessandria

Berti, E. (1997) “Sulla costituzione mista in Platone, Arisotele e Cicerone” in Gunther, H.-Chr. & A. Rengakos (eds) Beiträge zur antiken Philosophie. Festschrift für W. Kullman, 279-85, Stuttgart.

Bertrand, J.–M. (2009) „A propos de la Rhétorique d’Aristote (I, 1373b 1–1374b 23). Analyse du processus judiciaire. IV. Épieikeia“ Cahiers Glotz 20, 7-27.

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Bertrand, J.-M. (2006) “ň propos de la Rhétorique d’Aristote (I, 1373b1-1374b23), analyse du processus judiciaire II. anakrisis/erôtŹsis” in Symposion 2003, 191-202.

Bescond, L. (1983) „Remarques sur la conception aristotélicienne de la citoyenneté“ CPhPJ 4, 23-24.

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Biondi, C-A. (2007) Aristotle on the mixed constitution and its relevance for American political thought in Keyt, D. & F. D. Miller jr (eds) Freedom, reason, and the polis: Essays in ancient Greek political philosophy, 176-98, Cambridge.

Bodéüs, R. (1996) Aristote. La justice  et la cité, Paris.

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Boegehold, A. L. (1958) Aristotle and the dikasteria, diss. Harvard.

Bongert, Y. (1989) “La philosophie pénale des LumiŹres au regard de Platon et d’Aristote” in Boudouris, K. (ed) On Justice, 64-73, Athens.

Braun, E. (1983) „Die extreme Demokratie bei Polybius und bei Aristoteles“ JOEAI 54 (Beibl), 1-40.

Braun, E. (1971) „Königtum und Aristokratie im 3. Buch der aristotelischen Politik“ JOEAI 49, 1-19.

Braun, E. (1969) “Aristokratie und aristokratische Verfassungsform in der aristotelischen Politik” in Steinmetz, P. (ed) Politeia und Res publica. Beiträge zum Verständnis von Politik, Recht und Staat in der Antike dem Andenken R. Starks gewidmet, 148-80, Wiesbaden.

Braun, E. (1967) „Die Theorie der Mischverfassung bei Aristoteles“ WS 80, 79-89.

Braun, E. (1966) „Die Ursache der Plularität von Verfassungsformen nach Aristoteles„ Wissenschatlichen Arbeiten aus d. Burgenland 35, 57-65.

Brunschwig, J. (1996) “Rule and exception: On the Aristotelian theory of equity” in Frede, M. & G. Striker (eds) Rationality in Greek thought, 115-55, Oxford.

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Burns, T. (1998) “Aristotle and natural law” History of Political Thought 19, 142-66.

Burns, T. (2011) Aristotle and natural law, London.

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Camassa, G. (1993) “Il linguaggio indiziario e l’uso di documenti nell’Athenaion Politeia” in Cresci, L. R & L. Piccirilli (eds) L’ “Athenaion Politeia” di Aristotele, 99-116, Geneva.

Campeggiani, P. (2009) „La nozione di „epieikeia“ in Aristotele: Il giudice e la norma“ Il pensiero politico 42, 291-312.

Carlier, P. (2005) “Démocratie et oligarchie dans la Politique d’Aristote. Quelques observations” in Democrazia e antidemocrazia, 263-74.

Cavanaugh, M. B. (2001) “Order in multiplicity: Aristotle on text, context, and the rule of law” North Carolina Law Review 79, 577-661.

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Christodoulidou-Mazaraki, A. (2009) He arche tou nomou kata ton Aristotele kai schetikes apopseis tes synchrones politikes theorias” Philosophia 39, 185-202.

Chroust, A.–H. (1969-70) “Estate planning in Hellenic antiquity. Aristotle’s last will and testament” Notre Dame Law 45, 629ff.

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Collins, S. D. (2006) Aristotle and the rediscovery of citizenship, Cambridge.

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Corbett, R. J. (2009) “The question of natural law in Aristotle” History of Political Thought 30, 229-50.

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Couloubaritsis, L. (2000) «La justice aristotélicienne et ses rapports avec les problŹmes de notre époque» in Koutras, D. (ed) He kat’ Aristotele politike isoteta kai dikaiosyne kai ta problemata tes synchrones koinonias, 75-91, Athena.

Courtois, G. (1983) “La vengeance chez Aristote et Seneque ą la lumiŹre de l’anthropologie juridique” APhD 28, 29-66.

Creed, J. (1989) „Aristotle’s middle constitution“ Polis 8, 2-27.

Daverio, G. (1971) „L’ Athenaion Politeia del V sec. a.C.“ PdP 140, 323-41.

Despotopoulos, C. I. (2000) „Sur la peine, d’aprŹs Platon et Aristote“ in Robert, J.-H. & St. Tzitzis (eds) Essais de philosophie pénale et de criminologie, 9-13, Paris.

Despotopoulos, C. I. (1988) “Sur la philosophie du droit d’aprŹs Aristote” in Philosophy of law, 49-54.

Destrée, P. (2000) “Aristote et la question du droit naturel” Phronesis 45, 220-39.

Develin, R. (1973) „The good man and the good citizen in Aristotle’s PoliticsPhronesis 18, 71-79.

Dihle, A. (2006) “Gesetz, Gerechtigkeit und Billigkeit bei Aristoteles” in Bock, W. (ed) Gesetz und Gesetzlichkeit in der Wissenschaften, 23-37, Darmstadt.

Dragona-Monachou, M. (1999) “Dikaiosyne, nomos kai dikaiomata ston Aristotele” in Koutras, D. (ed) Aristotle’s political philosophy and its influence, 131-49, Athens.

Droysen, J. G. (1891) Zu Aristoteles Athenaion Politeia, Berlin.

Dümmler, F. (1892) “Die Athenaion Politeia des Kritias” Hermes 27, 260-86.

Effe, B. (1976) „Das Gesetz als Problem der politischen Philosophie der Griechen: Sokrates - Platon – Aristoteles“ Gymnasium 83, 302-24.

Efstathiou, A. (2013) “[Aristotle] Athenaion Politeia 48.4” ZPE 187, 84-86.

Engle, E. (2008) “Aristotle, law and justice. The tragic hero” Northern Kentucky Law Review 35, 1-18.

Fechner, H. A. (1885) Über den Gerechtigkeitsbegriff des Aristoteles, Breslau

Fortenbaugh, W. W. (1976) „Aristotle on prior and posterior, correct and mistaken constitutions“ TAPhA 106, 125-37.

Frede, D. (2005) “Citizenship in Aristotle’s Politics” in Kraut, R. & S. Skulery (eds) Aristotle’s Politics: Critical essays, 167-84, Lanham, MD.

Garcia Huidobro, J. (2003) “Eric Voegelin y el derecho natural aristotelico” Methexis 16, 115-22.

Gardikas, K. G. (1919) Platon et Aristote: Les pŹres de notre philosophie pénale. Contribution ą l’étude de la philosophie pénale, Salonique.

Garnsey, P. (1996) Ideas of slavery from Aristotle to Augustine, Cambridge.

Gauthier, Ph. (1993) “Sur l’institution du misthos de l’assemblée d’AthŹnes (Ath. Pol. 41.3)” in Aristote et AthŹnes, 231-50.

Giuliani, A. (1971) La definizione aristotelica della giustizia, Perugia.

Guiraud, P. (1903) “Note sur un passage d’Aristote Athenaion Politeia, 4” in Mélanges G. Perrot, 145-9, Paris.

Hedrick jr, C. W. (1994) “The zero degree of society: Aristotle and Athenian citizen” in Euben, P. J. & J. R. Wallach (eds) Athenian political thought and the reconstitution of American democracy, 289-318, New York.

Henkel, H. (1872) Studien zur Geschichte der griechischen Lehre vom Staat, Leipzig.

Henriot, J. (1983) “La commensurabilité de la peine chez Aristote” in Blondieau, F. et al. (eds) Rétribution et justice pénale, 37-50, Paris.

Hermann-Otto, E. (1998) “Verfassung und Gesellschaft Spartas in der Kritik des Aristoteles” Historia 47, 18-40.

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Johnson, V (1938) „Aristotle on nomosCJ 33, 351-6.

Johnson, C. (1984) «Who is Aristotle’s citizen?» Phronesis 29, 73-90.

Kaibel, G. W. (1893) Stil und Text der Politeia Athenaion des Aristoteles, Berlin.

Kalogerakos, I. (1999) «Ostrakizein tous uperechontas: Uperoche politon kai he polis kata ta Politika tou Aristotele» in Koutras, D. (ed) Aristotle’s political philosophy and its influence, 150-70, Athens.

Kamp, A. (1985) “Die aristotelische Theorie der TyrannisPhJ 92, 17-34.

Karcef, N. (1927) „Sur la classification des formes constitutionelles dans la Politique d’Aristote“ in Recueil Gebelev, 427-33, Moscow.

Kechekian, S. F. (1947) La doctrine aristotélicienne de l’État et du droit, Moscou. (in Russian)

Keil, B. (1892) Die solonische Verfassung in Aristoteles Verfassungsgeschichte Athens, Berlin.

Kenyon, F. G. (1904) “The Athenaion Politeia and the hemera diamemetremeneCR 18, 337-9.

Keyt, D. (1991b) “Aristotle on natural law and justice” in Keyt, D. & F. D. Miller (eds) A companion to Aristotle’s Politics, 279-306, Oxford.

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Laks, A. (2006) “Form und Inhalt des platonischen Gesetzes” in Bock, W. (ed) Gesetz und Gesetzlichkeit in der Wissenschaften, 11-22, Darmstadt.

Lane, M. S. (2013) “Lifeless writings or living script? The life of law in Plato, middle Platonism and Jewish Platonizers” Cardozo Law Review 34, 937-64.

Laurent, J. (2004) „Sur l’hybris de Socrate“ Kentron 20, 83-92.

Lewis, B. V. (2009) „Higher law and the rule of law. The Platonic origin of an ideal“ Pepperdine Law Review 36, 631-60.

Lewis, B. V. (2009) „’Reason striving to become law’. Nature and law in Plato’s LawsThe American Journal of Jurisprudence 54, 67-91.

Lewis, B. V. (2008) „La raison qui entreprend de se faire loi: nature et loi dans les Lois de Platon“ in Christians, L.-L. et als (eds) Droit naturel: relancer l’histoire?, 101-32, Bruxelles. (Droit et religion 2)

Lisi, F. L. (2010) „Violence and law in Plato’s second best constitution“ in Bosch-Veciana, A. & J. Montserrat-Molas (eds) Philosophy and dialogue. Studies on Plato’s dialogues II, 157-69, Barcelona.

Lisi, F. L. (2008b) „Platons Begründung des Strafrechts in den Nomoi (IX 859d-864c)“ Politisches Denken Jahrbuch 2008, 87-107.

Lisi, F. L. (2008a) „Protagoras und Platon über das Gesetz“ in Havlicek, A., Karfik, F. & S. Spinka (eds) Plato’s Thaeetetus (Proceedings of the sixth Symposium Platonicum Pragenses), 120-36, Prague.

Lisi, F. L. (2004) “Arte, legge, dialogo nelle Leggi di Platone” SIFC 97, 42-61.

Llambas de Azevedo, J. (1956) El pensiamento del derecho y del Estado en la antigüedad desde Homeros hasta Platon, Buenos Aires.

Lo Schiavo, A. (2010) La filosofia politica di Platone, Napoli.

Louis, P. (1982) “L’eau et sa législation chez Platon et Aristote” in F. & J. Métral (eds) L’homme et l’eau en Méditerranéen et au Proche-Orient, 103-9, Lyon.

Luban, D. (1987) “Some Greek trials: Order and justice in Homer, Hesiod, Aeschylus and Plato” Tennessee Law Review 54, 280-325.

Lucas, B. J. (1988) “Plato’s Crito as contribution to philosophy of law” in Philosophy of law, 27-31.

MacKenzie, M. M. (1981) Plato on punishment, Berkeley.

MacNeal, R. A. (1992) Law and rhetoric in the Crito, Frankfurt.

Maffi, A. (2006) “Il controllo sui magistrate nei progetti costituzionali di Platone e di Cicerone” in Baccari, M. P. & C. Cascione (eds) Tradizione romanistica e Costituzione, 425-33, Napoli.

Maguire, J. P. (1947) „Plato’s theory of natural law“ YCS 10, 151-78.

Malicet, P. (1923) Platon jurisconsulte, étude sur le droit privé et pénal de la GrŹce ancienne, diss. Paris.

Maraggianou, E. (2008) “He ennoia tes dikaiosynes stous prosokratikous, tous sophistes, ton Platona kai ton Aristotele” Parnassos 50, 75-86.

Margel, S. (2008) „Violences sacrées: Platon, le meurtre du pŹre et la question du crime religieux“ Revue de Philosophie Ancienne 26, 101-8.

Martini, R. (2002-2003) “Una riforma processuale nelle Leggi di Platone” in Processo civile, 86-92.

McPherran, M. I. (2004) „Justice and pollution in the EuthyphroApeiron 35, 105-29. (= in Kamtekar, R. (ed) Plato’s Euthyphro, Apology and Crito. Critical essays, 1-22, Lanham, MD)

Meremetis, A. (1940) Verbrecher und Verbrechen: Untersuchungen zum Strafrecht in Platons Gesetzen, Borna-Leipzig.

Moneti, I. (2011) «La prothesmia nelle Leggi di Platone» Rivista di diritto ellenico 1 http://rivistadirittoellenico.it/2011.html

Moretti, G. (2012) “Allegorie della legge. Prosopopea delle leggi e appello alle leggi personificate: Un topos retorico (e le sue transformazioni) dal Critone platonico alla tradizione declamatoria” in Moretti, G. & A. Bonandini (eds) Persona ficta. La personificazione alelgorica nella cultura antica fra letteratura, retorica e iconografia, 53-119, Trento.

Mori, V. (2010) Diritto naturale, sapienza morale, teologia politica nelle Leggi di Platone, Roma.

Morrison, D. R. (2004) „Tyrannie et royauté selon le Socrate de Xénophon“ Les Études Philosophiques 2004, 177-92.

Morrow, G. R. (1941) „Plato and the rule of law“ Philosophical Review 50, 105-36.

Mülke, M. (2004) „Sokrates und die Widerlegung des Asebievorwurfs (Plat. Apol. 27 b3-28 a2)“ in Kramer, B. & J. M. S. Cowey (eds) Paramone. Editionen und Aufsätze von Mitgliederndes Heidelberger Instituts für Papyrologie zwischen 1982 und 2004, 261-73, München.

Nemeth, G. (2009) “The island of laws” ACD 45, 5-14.

Neschke-Hentschke, A. (2005) „Menschenrechte, Menschenrechtsdoktrin, natürliche Gerechtigkeit“ in Girardet, K. M. & U. Nortmann (eds) Menschenrechte und europäische Identität. Die antiken Grundlagen, 123-34, Stuttgart

Neschke-Hentschke, A. B. (1995) Platonisme politique et thŹorie du droit naturel. Contributions ą une archéologie de la culture européenne, Louvain.

Nialicet, P. (1923) Platon jurisconsulte, Paris.

Niarchos, K. (1993) “The concept of law in Plato and Aristotle: Some comments by Michael of Ephesos” Platon 45, 141-52.

Nicolet, C. (1970) “Ciceron, Platon et le vote secret” Historia 19, 39-66.

Ostwald, M. (1977) “Plato on law and nature” in North, H. F. (ed) Interpretations of Plato. A Swarthmore Symposium, 41-63, Leiden.

Ottman, H. (2008) „Platons Mischverfassungslehre“ Politisches Denken Jahrbuch 2008, 33-42.

Papatsimpas, G. E. (2003) “Platon kai Kikeron gia to noema tes poines” in Platonos Nomoi, 277-92.

Palumbo, L. (2004) „Il nomos e le trasmissioni die nomi nel Cratilo di Platone: a proposito di Crat. 388 d12“ Elenchos 25, 397-412.

Papadis, D. (2000) „Regent und Gesetz in Platons Dialogen Politeia und NomoiAnregung 46, 320-7.

Paradiso, A. (2007) „La quatriŹme invention du législateur. Sur le rapport entre text et scholies chez Platon. Lois 663b-c“ in Birgalias, N., Buraselis, K. & P. Cartledge (eds) The contributions of ancient Sparta to political thought and practice, 261-74, Athens.

Paradiso, A. (2002) “La quatriŹme invention du législateur: sur les rapports entre texte et scholies chez Platon, Lois 633bcin Birgalias, N., Buraselis, K. & P. Cartledge (eds) The contribution of ancient Sparta to political thought and practice, 261-74, Athens.

Pérez-Jean, Br. (2005) “La communauté des femmes et des enfants, proposition platonicienne et critique aristotélicienne” To Bema ton Koinonikon Epistemon 44, 69-89.

Phillips, J.-O. (2011) „Law, compulsion, and community in Plato’s RepublicPolis 28, 108-25.

Phrangias, I. G. (1904) Ai diathekai Platonos kai Aristotelous en schessei pros to archaion attikon kleronomikon dikaion, hais epontai ai diathekai Theophrastou, Stratonos, Lukonos kai Epikourou, Athenai.

Piérart, M. (2005) “Retour sur les Lois de Platon” in Le législateur et la loi, 37-48.

Piérart, M. (1974) Platon et la cité grecque: théorie et realité dans la constitution des Lois, Brussels.

Porcheddu, R. (1980) “La concezione platonica della sanzione penale in rapporto alla evoluzione storica della ‘polis’ e allo stato ‘giusto’” Sandalion 3, 19-52.

Pradeau, J.-F. (2000) “L’économie politique des Lois. Remarques sur l’institution des kléroiCahiers Glotz 11, 25-36.

Price, A. W. (2011) „Reasoning about justice in Plato’s Republic“ in Anagnostopoulos, G. (ed) Socratic, Platonic and Aristotelian studies: Essays in honor of G. Santas, 245-54, New York.

Reynolds, N. B. (1988) “Plato’s defense of rule of law” in Philosophy of law, 16-21.

Roberts, J. T. (1987) “Plato on the causes of wrongdoing in the Laws” AncPhil 7, 23-37.

Robinson, Th. (2000) „State and individual in Plato’s Laws“ in Lisi, F. (ed) Plato’s Laws and its historical significance. Selected papers from the I International congress on ancient thought (Salamanca 1998), 115-23, Sank Augustin.

Romeyer Dherbey, G. (2011) «La citoyenne grecque de l’utopie (sur une rencontre d’Aristophane et de Platon)» in Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2nd international conference of philosophy, Alexandria, 4-6 March 2010), 70-82, Athens.

Rossetti, L. (2002) “Non solo dottrine politiche. L’apporto di Platone, Aristotele, Teofrasto e altri peripatetici alla cultura giuridica” in Migliori, M. (ed) Gigantomachia. Convergenze e divergenze tra Platone e Aristotele, 357-77, Brescia.

Rossetti, L. (2001) “Le Leggi di Platone nel contesto della cultura e della letteratura giuridica attica” in Lisi, F. (ed) Plato’s Laws and its historical significance (Selected papers of the I international congress on ancient thought, Salamanca 1998), 203-20, Sankt Augustin.

Rossetti, L. (1998) “El atheismo considerado como delito extreme en las Leyes de Platon” Theoria 6, 75-86.

Rossetti, L. (1994) “Processo ed istituzioni giudiziarie nelle Leggi di Platone” in Giuliani, A. & N. Picardi (eds) L’ educazione giuridica VI: Modelli storici della procedura continentale (Atti del 60 Seminario internazionale sull’ educazione giuridica), 1, 3-26, Napoli.

Rossetti, L. (1987) “La riforma delle istituzioni tra legislazione ed educazione in Platone” in Giuliani, A. & N. Pirandi (eds) L’ educazione Giuridica V: Modelli di legislatore e scienza della legislazione, I, Filosofia e scienza della legislazione, 29-56, Perugia.

Rowe, C. J. (2005) „Le traitement des constitutions non idéales dans le PolitiqueLes Études Philosophiques 2005, 385-400.

Rowe, C. J. (2002) “Socrate, les lois et les LoisRFHIP 16, 259-75. (= “Socrates, the laws, and the Laws” in Plato’s Laws: From theory into practice, 87-98)

Salin, E. (1921) Platon und die griechische Utopie, München.

Samaras, Th. (2010) „Family and the question of women in the Laws“ in Bobonich, Chr. (ed) Plato’s Laws. A critical guide, 172-96, Cambridge.

Samberg, M. (1993) „Law and politics in Plato’s ‚Statesman‘“ Polis 12, 204-12.

Sanchez de la Torre, A. (1989) “Un derecho sin violencia: el mito de Crono en ‘Leyes’ de Platon” in Symposion 1982, 79-128.

Santas, G. (2006) „Justice, law, and women in Plato’s RepublicPhilosophical Inquiry 27, 91-103.

Santas, G. (2002) “Legalité, justice et femmes dans la Republique et les Lois de Platon” RFHIP 16, 309-30. (= “Justice and gender in the Laws and the Republic” in Plato’s Laws: From theory into practice, 237-42)

Saunders, T. J. (1998) “Plato on the treatment of heretics” in Law in its political setting, 91-100.

Saunders, T. J. (1997) “Plato on women in the Laws” in Powell, A. (ed) The Greek world, 591-609, London.

Saunders, T. J. (1991) Plato’s penal code. Tradition, controversy, and reform in Greek penology, Oxford.

Saunders, T. J. (1990) “Plato and the Athenian law of theft” in Nomos, 63-82.

Saunders, T. J. (1981) “Protagoras and Plato on punishment” in Kerford, G. B. (ed) The sophists and their legacy, 129-41, Wiesbaden.

Saunders, T. J. (1975-6) “Plato’s clockwork orange” Durham University Journal 37, 113-17.

Saunders, T. J. (1973b) “Penology and eschatology in Plato’s Timaeus and Laws” CQ 23, 232-44.

Saunders, T. J. (1973a) “Plato on killing in anger: a reply to Professor Woozley” PhilosQ 23, 350-6.

Saunders, T. J. (1962) The metic in Plato’s Laws, diss. Cambridge.

Saunders, T. J. (1963) „Two points in Plato’s penal code“ CQ 13, 194-9.

Schofield, M. (2006) „Law and absolutism in the Republic“ Polis 23, 319-27.

Schöpsdau, K. (2008) „Platon als Reformer des Strafrechts. Zu den Strafgesetzen in den NomoiPolitisches Denken Jahrbuch 2008, 185-206.

Schöpsdau, K. (2004b) „Die soziale und rechtliche Stellung der Fremden in Platons Nomoi“ in Riemer, U. & P. Riemer (eds) Xenophobie – Philoxenie. Vom Umgang mit Fremden in der Antike, 115-129, Stuttgart. 

Schöpsdau, K. (2004a) „Richten und Strafen. Zum Strafrecht in Platons Nomoi“ Études Platoniciennes 1, 51-72.

Schöpsdau, K. (2000b) „Die Regelung des Sexualverhaltens (VIII 835c1-842a10) als ein Exempel platonischer Nomothetik“ in Lisi, F. (ed) Plato’s Laws and its historical significance. Selected papers from the I International congress on ancient thought (Salamanca 1998), 179-92, Sank Augustin.

Schöpsdau, K. (2000a) “Zur Wahl der Gesetzeswaechter in Platons “Nomoi”” ZPE 131, 243-50.

Schöpsdau, K. (1984) “Zum Strafrechtsexkurs in Platons NomoiRhM 127, 97-132.

Schuchman, Ph. (1963) “Comments on the criminal code of Plato’s Laws” Journal of the History of Ideas 24, 25-40.

Schulte, J. (1907) Quomodo Plato in Legibus publica Atheniensium instituta respexerit, Borna.

Sedley, D. (2003) „The nomothetes in Plato’s Cratylus“ The Studia Philonica Annual 15, 5-16.

Seubert, H. (2005) Polis und Nomos. Untersuchungen zu Platons Rechtslehre, Berlin.

Silverthorne, M. J. (1975) “Laws, preambles and the legislator in Plato” Humanities Association Review 26, 10-20.

Stalley, R. F. (2006) “Law and justice in Plato” in Herrmann, F.-G. (ed) New essays on Plato. Language and thought in fourth-century Greek philosophy, 1-20, Swansea.

Stalley, R. F. (2003) „Justice in Plato’s Laws” in Plato’s Laws: From theory into practice, 174-86.

Stephens, J. (1985) “Socrates on the rule of law” HPhQ 2, 3-10.

Taylor, C. C. W (2007) „Nomos and physis in Democritus and Plato“ in Keyt, D. & F. D. Miller jr (eds) Freedom, reason, and the polis. Essays in ancient Greek political philosophy, 1-20, Cambridge.

Trelawny-Cassity, L. (2010) “Ten tou aristou doxan: on the theory and practice of punishment in Plato’s LawsPolis (Exeter) 27, 222-39.

Tzitzis, S. (1991) “Le serment chez Platon: metaphysique et droit” RHDFE 69, 63-72.

Tzitzis, S. (1983) “Le délinquant-malade chez Platon et chez les partisans de la defense sociale” Revue Penitentiaire et de droit pénal 4, 383-391.

Ungefehr-Kortus, C. (2003) “Die Geldstrafe in Platons Apologie. Apol. 38 a8-b10: kai ego axiochreoRhM 146, 279-290.

Unruh, P. (2000) Sokrates und die Pflicht zum Rechtsgehorsam: eine Analyse von Platons Kriton, Baden-Baden. (Studien zur Rechtsphilosophie und Rechtstheorie 26)

Veltman, A. (2005) „The justice of the ordinary citizen in Plato’s RepublicPolis 22, 45-59.

Viano, Chr. (2010) „Passions et délits passionnels chez Platon et Aristote. Thumos contre hubris ou la légitimité du crime“ in Brancacci, A., El Murr, D. & D. P. Taormina (eds) Aglaia. Autour de Platon. Mélanges offerts ą Monique Dixsaut, 407-19, Paris.

Vitali, R. (2010) „Stasis come rivoluzione“ in Giombini, S. & Fl. Marcacci (eds) Il V secolo. Studi di filosofia antica in onore di Livio Rossetti, 493-501, Perugia.

Vlastos, G. (1978) „The rights of persons in Plato’s conceptions of the foundations of justice“ in Englehardt, H. T. & D. Callahan (eds) Morals, science and society, 172-201, New York (= Studies in Greek philosophy. II. Socrates, Plato and their tradition, 104-25, Princeton 1995)

Vlastos, G. (1941) „Slavery in Plato’s thought“ Philosophical Review 50, 289-304.

Wallace, R. W. (2011) „Plato’s Socrates on obeying the laws of democratic Athens“ Philosophia 41, 87-96

Wallace, R. W. (2010) „Socrates and democratic law: Plato’s Crito and Apologyin Thür, G. (ed) Symposion 2009. Vorträge zur griechischen und hellenistischen Rechtsgeschichte (Seggau, 25.-30. August 2009), 109-16, Wien.

Waugh, J. B. (2001) “Oral preambles and written laws. The dialogical character of the laws and lawfulness” in Lisi, F. (ed) Plato’s Laws and its historical significance (Selected Papers of the I International Congress on Ancient Thought), 27-31, Sankt Augustin.

Weinrib, E. J. (1989) “Law as myth: Reflections on Plato’s Gorgias” Iowa Law Review 74, 787-806.

Welton, W. A. (2006) „Thrasymachus vs. Socrates. What counts as a good answer to the question ‘what is justice?’“ (Republic 396b-399b)“ Apeiron 39, 293-317.

Woozley, A. D. (2010) “Plato and the need for law” PhilosQ 60/239, 373-95.

Woozley, A. D. (1979) Law and obedience. The argument of Plato’s Crito, Chapel Hill.

Woozley, A. D. (1972) “Plato on killing in anger” PhilosQ 22, 303-17.

Woozley, A. D. (1969-1971) “Socrates on disobeying the law” in Vlastos, G. (ed) The philosophy of Socrates. A collection of critical essays, 299-318, New York.

Xyritakes, D. (2004) “Zetemata poinikou dikaiou stous “Nomous” tou Platona” Radamanthys 4, 53-59.

Yoshizawa, K. (2007) „Concerning the legal terms in Plato’s Hippias MajorMethodos 39, 16-27. (in Japanese with English summary)

Yunis, H. (2010) “The rhetoric of law in Plato’s Apology of Socrates and Isocrates’ Antidosis” in Brisson, L. & P. Chiron (eds) Rhetorica Philosophans. Mélanges offerts ą Michel Patillon, 67-73, Paris.

Zöller, G. (1989) “Is the life in the law worth living? Some critical remarks on Plato’s GorgiasIowa Law Review 74, 815-7.

 

Historiography

 

Herodotus

Apffel, H. (1957) Die Verfassungsdebatte bei Herodot 3.80-82, diss. Erlangen.

Birgalias, N. (2005) “Le nomos chez Hérodote et Thucydide” in Le législateur et la loi, 63-76.

Davis, M. (1999-2000) “The tragedy of law: Gyges in Herodotus and Plato” The Review of Metaphysics 53, 635-55.

Giraudeau, M. (1984) Les notions juridiques et sociales chez Hérodote: études sur le vocabulaire, Paris.

Guerreiro, Cr. A. (2006) “Amor e casamento em Esparta (notas a Herodoto, V, 39-41)” Euphrosyne 34, 253-8.

Herrmann, J. (1967) «Nomos bei Herodot und Thukydides» in Conrad, H. et al. (eds) Gedächtnisschrift H. Peters, 116-24, Berlin.

Horsley, G. A. R. (1982) “Rewriting Herodotus? The decree of Themistokles” in Horsley, G. A. R. (ed) Hellenika: Essays on Greek history and politics, 45-58, North Ryde, NSW.

Lateiner, D. (1980) „A note on dikas didonai in Herodotus“ CQ 30, 30-32.

Lévy, Ed. (2006) “ArchŹ chez Hérodote” in Mélanges Casevitz, 89-98.

Lévy, Ed. (2004) “DŹmos chez Hérodote” Ktema 29, 81-94.

Longo, O. (2002) „Il concetto di nomos in Erodoto“ Rendiconti dell’ Universitą di Padova, 2002, 63-67.

Pelling, Chr. (2002) “Speech and action: Herodotus’ debate on the constitutions,” PCPS 48, 123-58.

Scheibelreiter, Ph. (2008) „Der ungetreue Verwahrer in Herodot 6.86“ ZRG 125, 189-213.

Silva, M. de Fatima (2010) „Crimes no feminino  nas Historias de Herodoto“ in Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 645-52, Salamanca.

Tamiolaki, M. (2009) “Le débat sur les constitutions d’Herodote: un prolongement de la problématique (Hdt. 3.80-84)” in Karamalengou, E. & Eug. Makriyanni (eds) Antiphilesis. Studies on classical, byzantine and modern Greek literature and culture in honour of John-Theophanes A. Papademetriou, 268-77, Stuttgart.

Whitehead, D. (2005) “Ephorus on the Spartan constitution” CQ 55, 299-300.

Zaykov, A. V. (2000) „Die Rechtsprechung der spartanischen Könige (zur Interpretation von Herodot. VI 57, 4–5)“ Antichnaya drevnost v sredniye veka 31, 5-30. (in Russian)

 

Thucydides

Armush, N. (1992) „Ten-day armistices in Thucydides“ GRBS 33, 329-53.

Barbu, N. I. (1966) “Remarques sur le droit chez Thucydide” Studii Clasice 8, 35-44.

Birgalias, N. (2005) “Le nomos chez Hérodote et Thucydide” in Le législateur et la loi, 63-76.

Bolmarcich, S. (2005) “Thucydides 1.19.1 and the Peloponnesian League” GRBS 45, 5-34.

Czerwinska, J. (1988) “The state and the law in the light of sophistic doctrine and historical works of Thucydides” Symbolae Philologorum Posnanesium Graecae et Latinae 7, 37-49.

Fuchs, E. (1998) “Vorteil und Recht in den Reden bei Thukydides” Lexis 16, 87-112.

Heitsch, E. (2006) “Der Vertrag des Therimenes. Von den Schwierigkeiten einer Thukydides-interpretation” Hermes 134, 26-43.

Herman, G. (1990) „Treaties and alliances in the world of Thucydides“ PCPS 36, 83-102.

Herrmann, J. (1967) «Nomos bei Herodot und Thukydides» in Conrad, H. et al. (eds) Gedächtnisschrift H. Peters, 116-24, Berlin.

Mari, M. (2006) “Tucidide e l’anfizionia di Delfi” BCH 130, 230-61.

Moggi, M. (1999) “‘Stasis,’ ‘prodosia,’ e ‘polemos’ in Tucydide” in Sordi, M. (ed) Fazioni e congiure nel mondo antico, 41-72, Milano.

Paradiso, A. (2008) “Politiques de l’affranchissement chez Thucydide” in Hommage ą J. Annequin, 65-76.

Pesaresi, R. (1988) “Problemi tucididei. Tucidide teorico del diritto del piu forte?” in Pucci, G. (ed) La didattica del latino e del greco, 99-125, Roma.

Reimer-Klaas, R. (1962) Macht und Recht bei Thukydides, Tübingen.

Roman, A. (2007) “Hamartanein adikein: dire l’infraction dans la Guerre du PéloponnŹse de Thucydide” RPh 81, 149-56.

Schneider, W. J. (2003) “Verdoppelt und gesühnt. Thukydides zum Ausgang des Plataiaisiegers Pausanias: Eine übersehene Regel der antiken Rechtspraxis” Klio 85, 289-302.

Sheets, G. A. (1994) “Conceptualising international law in Thucydides” AJPh 115, 51-73.

Treu, M. (1968) “Staatrechtliches bei Thukydides” Historia 17, 129-65.

Winton, R. I. (2004) “Thucydides 2,37,1: Pericles on Athenian democracy” RhM 147, 26-34.

 

Xenophon

Bechtle, G. (1996) “A note on pseudo-Xenophon, The Constitution of the Athenians 1, 11” CQ 46, 564-6.

Beck, H. (2001) “’The laws of the fathers’ versus ’the laws of the league’: Xenophon on federalism” CPh 96, 355-75.

Bianco, E. (1996) “Il capitolo XIV della Lakedaimonion Politeia attribuita a Senofonte” MH 53, 12-24.

Danzig, G. (2003) “Apologizing for Socrates: Plato and Xenophon on Socrates’ behaviour in court” TAPhA 133, 281-321.

Giovannini, A. (2002) “Xenophon, der Arginusenprozeß und die athenische Demokratie” Chiron 32, 15-50.

Gray, V. J. (2004) “A short response to D. M. Johnson ‘Xenophon’s Socrates on law and justice” AncPh 24, 442-6.

Jackson, D. F. (2006) The constitution of the Lacedaimonians by Xenophon of Athens, Lampeter.

Johnson, D. M. (2003) “Xenophon’s Socrates on law and justice” AncPh 23, 255-82.

Lapini, W. (1997) Commento all’Athenaion Politeia dello Pseudo-Senofonte, Firenze.

Lapini, W. (1994) “Note testuali sulla Athenaion Politeia dello pseudo-Senofonte” RFIC 122, 129-38.

Leduc, C. (1976) La “Constitution d’AthŹnes” attribuée ą Xenophon, Paris.

Lipka, M. (2002) Xenophon’s Spartan constitution, Berlin.

Marr, J. L. & P. J. Rhodes (2008) The old oligarch. The constitution of the Athenians attributed to Xenophon, Oxford.

Mattingly, H. B. (1997) “The date and purpose of the pseudo-Xenophon Constitution of Athens” CQ 47, 352-7.

Moore, J. M. (1983) Aristotle and Xenophon on democracy and oligarchy, London.

Orsi, D. P. (2004) “Giustizia e ‘Realpolitik’ nelle Elleniche di Senofonte” Simblos 4, 77-104.

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Other Literary Sources (Lexica, etc.)- see also Suda On Line

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van Effenterre, H. & F. Ruzé (eds) (1994-1995) Nomima. Recueil d’inscriptions politiques et juridiques de l’archaisme grec, Rome.

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