Spring 2026 - EDUC 816 G033
Developing Educational Programs and Practices for Diverse Educational Settings (5)
Class Number: 4096
Delivery Method: In Person
Overview
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Course Times + Location:
Jan 17, 2026: Sat, 8:30 a.m.–4:30 p.m.
SurreyJan 31, 2026: Sat, 8:30 a.m.–4:30 p.m.
SurreyFeb 14, 2026: Sat, 8:30 a.m.–4:30 p.m.
SurreyFeb 28, 2026: Sat, 8:30 a.m.–4:30 p.m.
SurreyMar 28, 2026: Sat, 8:30 a.m.–4:30 p.m.
SurreyApr 4, 2026: Sat, 8:30 a.m.–4:30 p.m.
SurreyJan 18, 2026: Sun, 8:30 a.m.–1:30 p.m.
SurreyFeb 1, 2026: Sun, 8:30 a.m.–1:30 p.m.
SurreyFeb 15, 2026: Sun, 8:30 a.m.–1:30 p.m.
SurreyMar 1, 2026: Sun, 8:30 a.m.–1:30 p.m.
SurreyMar 29, 2026: Sun, 8:30 a.m.–1:30 p.m.
SurreyApr 5, 2026: Sun, 8:30 a.m.–1:30 p.m.
Surrey
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Instructor:
Vicki Kelly
vickik@sfu.ca
1 778 782-7226
Description
CALENDAR DESCRIPTION:
Investigates theories and issues associated with developing educational programs and practices in various educational contexts. Addresses the development of new programs and their implementation in schools and other educational settings.
COURSE DETAILS:
COURSE RATIONALE
This course will be of interest to educators interested in environmental or ecological education as it applies to both school-based and informal or alternative learning environments. The course engages in a multi-disciplinary approach to ecological education, and the implications for curriculum theory, pedagogical practice and program development. It explores these from the perspective of multiple epistemological orientations including western worldviews and Indigenous knowledge systems. This course is appropriate for educators of all subjects and grade levels and for informal educators of various persuasions.
COURSE DESCRIPTION
In this course we explore diverse epistemological and cultural foundations of knowledge; distinct worldviews or perspectives on ways of knowing, being and doing; different orientations to eco-philosophy; numerous models of environmental programming; and a variety of environmental teaching and learning practices as well as the various implications for ecological education.
This course explores the reciprocal relationship between the biosphere and the ethno-sphere or the role of bio/cultural diversity and our respectful understanding of place-based learning or the pedagogy of place. It explores the indigenous practice of honouring both the environmental ecology and the spiritual or cultural ecology of a place and its people within Indigenous pedagogy. Within the framework of the course, we engage in the various discourses and perspectives on the future sustainability of the earth’s bio/cultural diversity.
This course explores environmental ecology and spiritual ecology as a reciprocally related deep ecology and inquiries into its implications for ecological education. It asks: How do we educate to meet the current global environmental crisis as well as the future sustainability of the earth’s bio/cultural diversity? What kind of knowledge systems are to be found in our various ethno-sciences and how can they combine and complement each other in an integrated approach to today environmental issues? In other words what role do the Indigenous worldviews and Indigenous knowledges play in environmental education? What are the various pathways or ways of knowing, being, and doing that nurture capacities for understanding diverse and complex ecologies? How can ecological knowledge support the cultivation of ecologies for life-long learning? How can our understanding of deep ecology inform our approaches to the diverse ecologies of our classrooms? And how does ecological knowledge impact the curriculums we envision, the creative pedagogies we enact, and the inventive practices we employ in environmental education?
COURSE-LEVEL EDUCATIONAL GOALS:
GOALS AND LEARNING OUTCOMES
The course readings and activities are organized with attention to the following learning objectives:
- Analyze one’s own worldview, value system, cultural orientation to environment ecology
- Think critically about how historical and cultural perspectives on knowledge impact the conceptions of curriculum and ultimately influence orientations to environmental education
- Explore Indigenous Knowledges and the acknowledgement of the role of environmental, and spiritual ecologies in Indigenous ecological education.
- Gain proficiency with key concepts and perspectives on issues in the field of environmental education
- Examine competing orientations to curriculum, educational models, conceptual frameworks, and educational materials
- Consider emerging visions of ecological education as transformative education
- Explore integrated and holistic practices in ecological learning
- Develop the thinking, writing, and speaking skills with which to cogently articulate and communicate the complexity of ecological education
- Study a variety of teaching and learning models/strategies for environmental education that integrate embodied sensory awareness, participatory pedagogy, contemplative approaches, holistic learning, arts-based research methodologies, as well as multiple literacies and modes of representation.
- Engage in an arts-based narrative inquiry into one’s own lived curriculum of environmental education
PROTOCOLS AND PRINCIPLES FOR COURSE PROCESSES:
- Reverence for Life, Land, Law – Wonder
- Respect for the Diversity of Worldviews and Knowledge Systems -- Humility
- Reciprocal Recognition—Responsibility to All Our Relations
- Ethical Relationality— Honouring Kinship Relations
Grading
- 1. Arts-based Portfolio based on your Land Practice and Making Practice: Maintain a notebook/journal/ arts-based portfolio with ongoing reflexive life writing, journaling, poetry, drawing, photography etc. to be gathered into an arts-based portfolio throughout the term. 20%
- 2. Presentation: An oral presentation on your arts-based narrative inquiry based on your land practice and making practice and their implications for your understanding of health and wellness, pedagogy and curriculum, as well as the programs or projects or practices that you intend to implement. 40%
- 3. Métissage Paper: an arts-based narrative inquiry into your own lived ecologies of health and wellness and their impact on your lived curriculum in relation to other health perspectives, programs, and practices. 40%
NOTES:
GRADING NOTES: Further details will be given during the presentation of the full course outline and throughout the course.
GRADING REQUIREMENTS: *Note: Each student is expected to have completed all the course reading, assignments, and to actively contribute to class discussions as well as other group processes. It is also recommended that each student maintain a journal or field notebook, which can serve as a forum for on-going critical reflection, lyrical writing, observations, sketches, rumination, and as place for noting ideas and insights. The students are also expected to engage fully in multi-disciplinary participatory pedagogies and learning processes, participate in various forms of inquiry, and present or represent their work in multiple modalities or literacies.
Materials
MATERIALS + SUPPLIES:
Life Writing journal and/or sketchbook and Art Supplies for your individual Making & Place-based Practices.
FULL COURSE OUTLINE AND SYLABUS to be distributed at first session.
Off Campus Classes
***Please note that certain classes (or portions of classes) will be held off campus, primarily in order to learn within and through the natural environment, and will involve travelling to a different location. The level of risk associated with these activities will be similar to those encountered in our everyday lives, including the potential for uneven surfaces, sunburn, dehydration, bug bites, and animal encounters. Locations, expectations, start and end times for such outings will be discussed in advance, as will appropriate precautions and preparations. Please come dressed for the weather, as we will be spending some classes outside rain or shine. The instructor welcomes conversations regarding any questions or concerns in this regard.
REQUIRED READING:
1. Cajete, G. (2000). Native Science: Natural Laws of Interdependence. Santa Fe, NM: Clear Light Publishers. ISBN 1-57416-041-9
2. Cajete, G, (1994). Look to the Mountain: Ecology of Indigenous Education. Skyland, NC: Kivaki Press. ISBN: 1-882308-65-4 (Note: ***This text will be available as a PDF through the Instructor)
3. Wall Kimmerer, Robin. (2013). Braiding Sweetgrass: Indigenous Knowledge, Scientific Knowledge and the Teachings of Plants. Minneapolis, Minnesota: Milkweed Editions. ISBN: 978-1-57131-356-0
4. Wall Kimmerer, Robin. (2024). The Serviceberry: Abundance and Reciprocity in the Natural World. New York, NY: Schneider. ISBN: 978-1-6680-7224-0
5. Grenz, J. (2024). Medicine Wheel for The Planet. Toronto, ON: Alfred A. Knopf/ Penguin Random House Canada.
6. Hawken, Paul. (2025). Carbon: The Book of Life. New York, NY: Viking Penguin Random House. ISBN 978-0-525-42744-5
7. Wagamese, R. (2016) Embers: One Ojibway’s Meditations. Toronto, ON: Douglas & McIntyre. ISBN: 978-1-77162-133-5
8. Wagamese, R. (2019). One Drum: Stories and Ceremonies for a Planet. Toronto, ON: Douglas & McIntyre. ISBN:978-1-77162-229-5
9. Optional---Wagamese, R. (2021). Richard Wagamese Selected: What comes From Spirit. Toronto, ON: Douglas & McIntyre. ISBN: 978-1-77162-275-2
***Note: A collection of various articles and additional videos will be provided on-line or distributed in class.
RECOMMENDED READING:
- Wall-Kimmerer, Robin. (2003). Gathering Moss: A Natural and Cultural History of Mosses. Corvallis, OR: Oregon State University Press.
- Van Horn, G., Wall Kimmerer, R., Hausdoerffer Eds. (2021). Kinship: Belonging in a World of Relations. Libertyville, Il: Center of Humans & Nature Press. ISBN: 978-1-7368625-5-1
- Kulnieks, A., Longboat, D., Young, K. (2013) Contemporary Studies in Environmental and Indigenous Pedagogies: A Curricula of Stories and Place. Rotterdam, Netherlands: Sense Publishers. ISBN 978-94-6209-291-4
- Abram, D. (1996). The Spell of the Sensuous: Perception and Language in a More-Than-Human World. New York, NY: Vintage Books. ISBN 978-0-679-77639-0
- Asch, M., Borrows, J., Tully, J. Eds. Resurgence and Reconciliation: Indigenous-Settler Relations and Earth Teachings. Toronto, ON: University of Toronto Press.
- Davis, Wade. (2009) Wayfinders: Why Ancient Wisdom Matters in the Modern World. Toronto, ON: Anansi Press Inc.
- King, Thomas. (2003). The Truth About Stories: A Native Narrative. Toronto, ON: Anansi Press Inc.
- Kinew, Wab. (2015). The Reason You Walk. Toronto, ON: Penguin Canada Books.
- Wagamese, Richard. (2008). One Native Life. Vancouver, BC: Douglas & McIntyre.
- Wagamese, Richard. (2012). Indian Horse. Vancouver, BC: Douglas & McIntyre Publishers Ltd.
- Wagamese, Richard, (2014). Medicine Walk. Toronto, ON: Random House of Canada Ltd.
- Hogan, Linda. (1995). Dwellings: A Spiritual History of the Living World. New York, NY: Touchstone Books. • ISBN-10: 0393322475 & ISBN-13: 978-0393322477
REQUIRED READING NOTES:
Your personalized Course Material list, including digital and physical textbooks, are available through the SFU Bookstore website by simply entering your Computing ID at: shop.sfu.ca/course-materials/my-personalized-course-materials.
Graduate Studies Notes:
Important dates and deadlines for graduate students are found here: http://www.sfu.ca/dean-gradstudies/current/important_dates/guidelines.html. The deadline to drop a course with a 100% refund is the end of week 2. The deadline to drop with no notation on your transcript is the end of week 3.
Registrar Notes:
ACADEMIC INTEGRITY: YOUR WORK, YOUR SUCCESS
At SFU, you are expected to act honestly and responsibly in all your academic work. Cheating, plagiarism, or any other form of academic dishonesty harms your own learning, undermines the efforts of your classmates who pursue their studies honestly, and goes against the core values of the university.
To learn more about the academic disciplinary process and relevant academic supports, visit:
- SFU’s Academic Integrity Policy: S10-01 Policy
- SFU’s Academic Integrity website, which includes helpful videos and tips in plain language: Academic Integrity at SFU
RELIGIOUS ACCOMMODATION
Students with a faith background who may need accommodations during the term are encouraged to assess their needs as soon as possible and review the Multifaith religious accommodations website. The page outlines ways they begin working toward an accommodation and ensure solutions can be reached in a timely fashion.