MY NOTES AND
COMMENTS HERE ARE IN BOLD.
The Vision, A Poem
Come hither ye
Dreamers of Dreams,
Ye Soothsayers, Vizards and Witches,
That
puzzle
the World with hard Names,
And without any
meaning make Speeches:
[COME ON ALL YOU
DREAMERS, YOU SOOTHSAYERS, WIZARDS AND WITCHES WHO MYSTIFY YOUR AUDIENCES BY
USING HARD TO UNDERSTAND LANGUAGE AND NAMES AND SPEAK NONSENSE]
HereÕs a Lord in the
North,
Near Edinburgh Frith;
ThoÕ little has been said of his
Name or his Worth;
HeÕs seen such a Vision, no Mortal can reach it,
I challenge the Clan
of Egyptians to match it.
[HEREÕS A LORD FROM
THE ESTUARY NEAR EDINBURGH, ALTHOUGH HEÕS REALLY JUST A GREAT BIG NOTHING; HEÕS
SEEN SUCH A DREAM, NO ONE CAN IMAGINE.
NOT EVEN THE CLAN OF EGYPTIANS (GYPSIES WHO WERE KNOWN AS FORTUNE
TELLERS) COULD MAKE UP SOMETHING LIKE HE HAS.
And first, in the
dark, it was told him,
Which might very
well appall us,
That the World was a
fighting of old time,
From Nimrod to Sardanapalus;
[THE FIRST THING HE
WAS TOLD WAS THAT THE WORLD HAS BEEN AT WAR A LONG TIME. WOW. WHO COULD HAVE GUESSED? Nimrod was
Mesopotamian King called a Ņmighty hunter before YahwehÓ in the Bible. He was supposed to have built the tower
of Babel. Sardanapalus
was the last king of Babylon who lived a life of luxury and excess and didnÕt
care about his people)
That itÕs all
Revelation,
You may pawn your
Salvation,
For the Devil a
History gives the relation,
But itÕs all in the Deeps, no Mortal can reach it,
We may challenge the
Clan of Egyptians to match it.
[YOU CAN BET YOUR
SALVATION THAT WHAT HE SAYS IS NOT TRUE BECAUSE THE DEVIL ALWAYS TELLS A GOOD
STORY. ITÕS
ALL SO MYSTERIOUS NOT EVEN GYPSIES COULD MAKE SOMETHING LIKE THIS UP]
Then Scotland comes next on the Stage,
For in Visions you
must not be nice,
And a skip of three
thousand Years age,
Its nothing where Men are
Concise;
I
name it the rather
Because
you may gather,
How that every Man
is the Son of his Father,
A Truth for the
future no Mortal can doubt,
Whatever they might,
before he found it out,
[THEN THE NEXT THING
HE PULLS OUT OF HIS HAT IS SCOTLAND IN THE PRESENT DAY, BECAUSE YOU DONÕT HAVE
TO WORRY ABOUT PARTICULAR DETAILS WHEN IT COMES TO VISIONS, AND SKIPPING OVER
3,000 YEARS OR SO IS NOTHING WHEN YOU ARE CONCISE. DO YOU KNOW WHAT BELHAVEN NEXT FOUND
OUT: THAT EVERY MAN IS THE SON OF HIS FATHER! WOW. WHO KNEW? Belhaven actually said: We are
the Successours of our Predecessors]
And take care least
the Vision should fright ye,
For if it shouÕd make you unclean,
He has not told how
he would dight ye,
First the National
Church,
Left quite in the
Lurch,
Was a truckling down
to the Steeple and Porch,
But what is still
worse, sheÕs afraid of her Friends,
So Fevers make frantick Men hasten their ends.
[BUT WATCH OUT. BEILHAVEN IS TRYING TO SCREW WITH YOU
(SOME DOUBLE ENTENDRES HERE ABOUT MORAL CLEANLINESS). HE SUGGESTING THAT SCOTLANDÕS NATIONAL
CHURCH (PRESBYTERIANISM) WOULD BE LEFT WITHOUT SUPPORT AND WOULD BECOME
EPISCOPALIAN (THE SCOTTISH EQUIVALENT OF CHURCH OF ENGLAND WITH A HIERARCHY OF
ARCH-BISHOPS, BISHOPS, ETC). WHATÕS
REALLY WRONG WITH THIS IS THAT SCOTLAND DOESNÕT REALIZE THAT THOSE WHO PROMOTE
THE UNION ARE REALLY TRYING TO HELP PRESERVE HER NATIONAL CHURCH.
ONE OF THE IMPORTANT
THINGS TO UNDERSTAND HERE IS THE RELIGIOUS ANGLE. THE REFORMATION HAPPENED IN SCOTLAND IN
1560 WHEN THE OFFICIAL CHURCH IN SCOTLAND (WHICH HAD BEEN CATHOLIC) BROKE TIES
WITH ROME AND ADOPTED JOHN KNOXÕS CALVINIST IDEAS (BUT NOT ALL OF THEM). THEN THERE WAS A FURTHER SPLIT IN 1582
INTO THE CHURCH OF SCOTLAND (WHICH ADOPTED MORE OF KNOXÕS IDEAS AND BECAME
KNOWN AS THE PRESBYTERIAN CHURCH) AND THE EPISCOPAL CHURCH OF SCOTLAND
(EPISCOPALIAN). THE PREBYTERIANS
DID NOT BELIEVE IN ELABORATE HIERARCHIES OF ARCH-BISHOPS,
BISHOPS, ETC; THEY HAD A COUNCIL OF ELDERS. THE EPISCOPALIANS HAD AN ELABORATE
HIERARCHY INCLUDING BISHOPS.
IN 1689, THE
PREBYTERIANS SUPPORTED WILLIAM IIIÕS CLAIM TO THE BRITISH THRONE, BUT THE
SCOTTISH EPISCOPALIANS DID NOT (THEY BECAME NON-JURORS, REFUSING TO SWEAR AN
OATH OF ALLEGIANCE TO WILLIAM).
OK. ENOUGH SAID. HERE IS THE REST OF THE POEM.
Was ever such
conjuring known,
Or the Church so clawÕd by the Steeple!
Non-jurors are her
Champions grown,
And the Prelatists vote for the People.
[THIS IS SO
CRAZY. BEILHAVEN IS ACTUALLY A
SUPPORTER OF THE EPISCOPALIAN CHURCH HIMSELF AND A SUPPORTER OF JAMES II NOT OF
WILLIAM III! HEÕS PRETENDING TO SUPPORT THE PRESBYTERIAN CHURCH AND THE
SCOTTISH PEOPLE BUT IN FACT HE DOESNÕT HAVE ITS INTERESTS AT HEART AT ALL.]
Protesters appear,
And the Jacques they adhere,
And Anti-Christ
votes the true Church to secure,
O Scotland! Was ever such conjuring known
That the Mitre supports the same church pullÕd
her down.
[SO HERE THOSE
PROTESTING AGAINST THE UNION ARE ACTUALLY EPISCOPALIANS AND JACOBITES
[SUPPORTERS OF KING JAMES NOT KING WILLIAM]—IN OTHER WORDS, THOSE WHO
DONÕT HAVE THE INTERESTS OF THE CHURCH OR THE SCOTTISH NATION AT HEART. THE DEVIL IS AT WORK HERE IN DISGUISE!
Then the Nation in sack-cloth appearÕd
And the Visionest sadly bewailÕd her,
For Mischiefs the
like were neÕer heard,
Her privÕlege of Slavery failÕd her.
[THEN SCOTLAND
APPEARED IN MOURNING CLOTHES AND BEILHAVEN LAMENTED THE FACT THAT SHE WAS NO
LONGER GOING TO BE A SLAVE!]
For
the Mob he complainÕd
That
being born ChainÕd,
Blest bondage was
lost, and damnÕd freedom remainÕd,
So with liberty fearÕd, and afraid to grow rich;
They suÕd for Repentance in a dolorous speech.
[BEILHAVEN ALSO
LAMENTED THE FACT THAT THE PEOPLE OF SCOTLAND, WHO WERE BORN OPPRESSED, WERE
NOW GOING TO BECOME FREE FROM THAT OPPPRESSION THROUGH UNION WITH ENGLAND. WOW. HEÕS AFRAID OF SCOTLAND BECOMING FREE
AND RICH]
And first our
Amazement Ōll increase.
The Souldiers disbanded appear,
Poor drudges put
prentices to Peace,
For want of the
blessings of War,
For thoÕ its in the book,
Yet the Scripture
mistook,
When it told us our
swords should to plow-shares be broke
It might be long ago
a Happiness there,
But itÕs plain by
the Vision itÕs otherwise here.
[AND WHATÕS EVEN
MORE CRAZY IS THAT BEILHAVEN IS SORRY ABOUT THE FACT THAT THERE WONÕT BE ANY
MORE WAR SO THE SOLDIERS WONÕT HAVE TO GO TO WAR. EVEN THOUGH THE BIBLE SAYS WE
SHOULD TURN OUR SWORDS INTO PLOUGHSHARES, CLEARLY THIS ISNÕT
THE CASE ACCORDING TO BEILHAVEN.]
The Merchants are
next on the stage,
The Enchantment has circlÕd them in;
For fear they in
Wealth shouÕd engage,
They resolve theyÕll
never begin;
[HE PRESENTS THE
MERCHANTS NEXT, INCLUDING THEM IN THIS WEIRD VISION. IRONY THAT THE MERCHANTS ARE AFRAID OF
BEING WEALTHY
The Burghs are affraid
They shall have too
much Trade,
And the Nation to
plenty be safely betrayÕd,
So they gravely
Address, that to keep them secure,
As you find them,
you leave them, both foolish and poor.
[BEILHAVEN SUGGESTS
THAT THE CITIES ARE AFRAID NOW BECAUSE THEY ARE GOING TO HAVE SO MUCH TRADE NOW
THEY WILL BECOME RICH. HE IMPLIES
THAT THEY WOULD RATHER REMAIN FOOLISH AND POOR.]
The next is indeed a
sad sight,
The like onÕt has rarely been known,
ŌTwill ruin the
Country quite,
It will never
recover its own;
The
Plow ManÕs undone,
From
Father to Son;
For a terrible draw-back on corn will come on,
In plenty theyÕll
ship it, be there never so much;
And to load us with
money, sell all to the Dutch.
[GEE WHIZ, THEREÕS
ANOTHER BIG PROBLEM. BEILHAVEN IS
SAD ABOUT THE FACT THAT NOW THAT SCOTLAND WILL BE PRODUCING SO MUCH MORE CORN
THEY WILL HAVE TO SHIP IT TO HOLLAND AND MAKE A LOT OF MONEY!]
O ye Virgins! (both Sexes) draw near,
And thoÕ itÕs but in spectran showen,
In sympathy lend us
a tear,
As the case may some
time be your own;
The
Ladies condition
Deserves
your compassion;
ŌTis very severe to make beauty
petition,
Yet hear his strange
tragedies turnÕd to a jigg,
That
the Men want employments, yet the Ladies shouÕd beg.
[THIS VERSE IS FULL
OF SEXUAL CONNOTATIONS: COME HERE ALL OF YOU WHO ARE UNMARRIED. EVEN THOUGH THIS IS JUST A SPECTRE OR A
VISION, IT MIGHT HAPPEN TO YOU.
BEILHAVEN IS COMPLAINING THAT THE MEN DONÕT HAVE TO WORK AS MUCH ANY
MORE TO DO BUT EVEN SO THE LADIES HAVE TO BEG FOR ATTENTION/MARRIAGE/SEX.]
Then a crew of old Sailors were brought,
At their true
Benefactors to raill;
That
to fight for strange Nations were bought,
And this will cut
off the Entail;
They thought it was
hard
The Dutch ships to discard;
And to force the
poor Scots their
own Trade to regard,
For Liberty claims a
freedom to ill,
And itÕs hard to get
money against a manÕs will.
[THEN BEILHAVEN
CONJURED UP A CREW OF OLD SAILORS TO DECRY THE UNION. THEY WILL NO LONGER HAVE TO SERVE AS MERCENARIES
IN ANOTHER NATIONÕS ARMY AND THEY WERE ANNOYED AT HAVING TO
GIVE UP SERVING THE DUTCH. ITÕS
REALLY A PROBLEM, ISNÕT IT, TO GET THE SCOTS TO FOCUS ON THEIR OWN
SUCCESS. RIGHT NOW THEY HAVE
FREEDOM: THE FREEDOM TO MAKE BAD DECISIONS, AND NO ONE CAN MAKE THEM BENEFIT
AGAINST THEIR OWN WILL]
And now the exorcist
in turn,
Like a ghost in a
circle arises,
Without any tear he
can mourn,
He is extasies all and surprises,
But whatÕs wildest
of all,
And does strange
appall,
Two hours he talkÕd, and said nothing at all,
But let drop a few
hypocritical tears,
So the Crocodale weeps on the carcase
she tears;
[AND NOW THE
CONJURER ARISES LIKE A GHOST IN A CIRCLE.
HE CAN LAMENT WITHOUT CRYING, HE IS ALL SMOKE AND MIRRORS. WHATÕS MOST AMAZING ABOUT HIM IS THAT HE
CAN GO ON AND ON WITHOUT REALLY SAYING ANYTHING EXCEPT FAKE CRYING, JUST LIKE A
CROCODILE CRYING OVER ITS PREY.]
Then in strange
Hebrew word he bewailÕd ye,
Tho the jest was by few
understood,
Tu
quoque mi fili Squadrone,
Or in Scots the ParliamentÕs wood.
[THEN BEILHAVEN
SPOKE AN UNKNOWN LANGUAGE—ACTUALLY IT WAS LATIN—ONLY A FEW PEOPLE
GOT IT. ŅYOU, TOO, MY SON SQADRONEÓ
(THE SQUADRONE VOLANTE WERE THE GROUP OF PARLIAMENTARIANS WHO WERE UNDECIDED
BUT WHO EVENTUALLY VOTED FOR THE UNION –OR IN SCOTS ŅTHE PARLIAMENTÕS
CRAZYÓ]
So Caesar they say, cryÕd
out in a fray,
When they killÕd him, because heÕd his Country betray,
For Brutus his CountryÕs Liberty fought,
Was a Simily eÕre so in happily
SATISFACTORILY brought?
[THEY SAY THAT
CAESAR ALSO CRIED OUT WHEN HE WAS KILLED BY BRUTUS BECAUSE HE WAS BECOMING TOO
MUCH OF A DICTATOR. ISNÕT THAT A
WEIRD ANALOGY FOR BEILHAVEN TO USE?
Thus he rumagÕd the Histories old,
Like the tale of the
Bear and the Fiddle,
For as Ōtwas
unluckily told,
So the story broke
off in the middle.
Some
said, my Lord cryÕd,
ThoÕ others denyÕd;
Which matter of
moment itÕs hard to decide,
But herÕs a most difficult matter remains,
To
tell if he shewÕd us less manners or brains.
[THEN HE PULLED OUT
MORE STORIES FROM ŅHISTORYÓ—LIKE THE STORY OF THE BEAR AND THE
FIDDLE—BUT HE WAS A LOUSY STORYTELLER. SOME SAY THAT HE CRIED, ALTHOUGH OTHERS
DENIED THIS. ITÕS REALLY HARD TO
SAY WHAT WAS THE CASE. BUT HEREÕS
THE REALLY HARD THING TO DECIDE: IS HE RUDE OR JUST STUPID?Ó