Game-2
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Let's play "Major Acquistion"

 

Now we come to the fun part.  You obviously love books or you wouldn't have come this direction in your life and education, nor have taken this course.  So in the spirit of book-lovers, this game will take on a decidedly bibliophilic character. 

Over the course of the history of the written word, starting around 3500 BC, there have been grand libraries that have housed priceless collections.  It is a tragedy that many of the early libraries didn't survive, mostly due to fire, but here and there, a few manuscripts escaped destruction.  For a tale of what befell the ancient libraries, read here:  Ancient Libraries

Today, however, several of these books or clay tablets are now available online, either scanned or reproduced from the original. 

 

First of all, let's play, "What if..."

What if you could build the most wonderful library in the world and house some of the most outstanding books that have survived the ravages of time?

 

What if it were possible to acquire these books... for a price?

 

What if the price was just answering a few questions...

(Okay, so it's a trick question!) Ceiling of the old reading room of the British Library, now part of the Great Court of the British Musuem
Here are the rules of the game:

At the end of your readings each week you will be posed with a question.  Based on what you have read, jot down and answer and bring it to class.  We will discuss the question and then I will e-mail the answer to the class afterwards.  If you have come up with a good response, you will be able to add the "book treasure" of the week to your library.

As always, there is no perfectly correct answer, but there are good and better answers.  So have a look at this week's question (at bottom) when you are ready, and try your luck!

But first, here is the PRIZE for Week 2: 

 

The Sumerian library

 

 

 

#1  The oldest existing piece of literature:

 

Manuscript( also here abbreviated as "MS"):   Sumerian on clay, Sumer, ca. 2600 BC,

Commentary: The present Early Dynastic tablet is one of a few that represent the earliest literature in the world. Only 4 groups of texts are known from the dawn of literature: The Shuruppak instructions, The Kesh temple hymn, The hymn to Inanna as war goddess (MS 3211), and various incantations (see MS 4549). The instructions are addressed by the ante-diluvian ruler Shuruppak, to his son Ziusudra, who was the Sumerian Noah, cf. MS 3026, the Sumerian Flood Story, and MS 2950, Atra- Hasis, the Old Babylonian Flood Story. The Shuruppak instructions can be said to be the Sumerian forerunner of the 10 Commandments and some of the Proverbs of the Bible: Line 50: Do not curse with powerful means (3rd Commandment); lines 28: Do not kill (6th Commandment); line 33-34: Do not laugh with or sit alone in a chamber with a girl that is married (7th Commandment); lines 28-31: Do not steal or commit robbery (8th Commandment); and line 36: Do not spit out lies (9th Commandment).                                                                          (Please see credits for ancient manuscripts at bottom)

 

#2  Cuneiform Tablet

In the late fourth and third milleniums BC, the Sumerians began to develop a writing system called "cuneiform" ("wedge-shaped"), written on wet clay with a sharpened stick, or stylus. At first the Sumerians used a series of pictures ("pictograms") to record information having to do with business and administration, but went on to develop a system of symbols that stood for ideas and later sounds (usually syllables). In the later stages of Sumerian writing there were about 600 signs that were used on a regular basis.

The language that the Sumerians used is not related to any other language we know, and it gradually ceased to be a spoken language. The writing system, however, was adopted by people speaking a Semitic language called Akkadian, and continued to be used by a number of peoples up until the 1st century B.C.E. Both the Babylonians and Assyrians, who spoke dialects of Akkadian, used the cuneiform signs, writing not only in their own languages, but sometimes in Sumerian as well. Sumerian had become the language of literature and scholarship, somewhat like Latin up until fairly recently.

Cuneiform tablets have also been found in Eblaite (a Semitic language from northern Syria), Elamite (from the area of modern Iran), Hittite (an Indo-European language spoken in ancient Turkey), and other languages throughout the ancient Near East.

The tablet illustrated here is a business document with a seal impression. Seal impressions are somewhat like signatures, in that they identify the person involved in the business transaction recorded on the tablet. While most of the tablets that have been found are such things as contracts, sales receipts, and tax records, a number of very important literary texts have been found as well, such as the Epic of Gilgamesh and the Code of Hammurabi.

Cuneiform Tablet

 

#3  FLOOD STORY

ms3026 MS in Neo Sumerian on clay, Babylonia, 19th-18th c. BC,   Context: For 5 of the 6 Sumerian forerunners of the Gilgamesh Epic, see MSS 2652/1-2, 2887, 3026, 3027 and 3361.

Commentary: Mankind's oldest reference to the Deluge, together with 1/3 tablet in Philadelphia, the only other tablet bearing this story in Sumerian. The tablets share several lines from the beginning of the Flood story, but the present tablet also offers new lines and textual variants. Ziusudra, the Sumerian Noah, is here described as "the priest of Enki", which is new information.

The Sumerian Flood story is one of the 6 forerunners to the Old Babylonian Gilgamesh Epic, the source for the Old Babylonian myth Atra-Hasis, and for the Biblical account of the Flood (Genesis 6:5-9:29), written down several hundred years later.

According to British Museum, their Neo Babylonian tablet with the Flood story as a part of Gilgamesh, is perhaps the most famous tablet in the world. The present tablet is over 1000 years older.

 
THE QUESTION:

In philosophy, we ask:  What is knowledge?  In educational theory, we ask:  What is the aim of education?  How shall we teach? 

How do you think Plato and Homer might answer the last two questions?

 

Good luck!  If you would like more information on ancient texts, please have a look at Sappho's FAQ page, or go to <http:// Contents, The Schøyen Collection >