Individuals, status and law

 

Adam-Magnissali, S. (2009) “Droit et altérité dans le monde ancien: Le cas des mineurs dans l’Athènes classique“ in: Symposion 2007, 145–60.

Azoulay, V. & P. Ismard (2018) “Honneurs et déshonneurs. Autour des statuts juridiques dans l’Athènes classique” in: Moati, Cl. & Chr. Müller (eds) Statuts personnels et espaces sociaux. Questions grecques et romaines, 213-42, Paris.

Beresford, A. (2023) «Antiphon on human equality. P. Oxy. 1364 and 3647, column II, 15-24» ZPE 226, 17-38.

Blanc, A. (2020) “L’étymologie du nom des hilotes (grec εἴλωτες)» in: Le Feuvre, Cl. & D. Petit (eds) Ὀνομάτων ἵστωρ. Mélanges offerts à Charles de Lamberterie, 197-217, Leuven.

Cairns, F. (2002) “The civic status of Theodotos in Lysias 3” Emerita 70, 197-204.

Carlier, P. (1995) “Gli hypomeiones a Sparta” Quaderni dell'Istituto di Archeologia e Storia Antica 5, 27-31.

Catellani, E. (1892) “Il diritto internazionale private nell’antica Grecia” Studi e documenti di storia e diritto 13, 245-97.

Cecchet, L. (2019) “The rich and the poor, conflicts and alliances, socio-economic identities and their use in the Demosthenic corpus” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 153-70, London.

Cook, B. L. (2023) «‘He’s a Scythian’: the ‘birther’ attack in classical Athens» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 400-13, London.

Davies, P. A. (2017) “Articulating status in ancient Greece: status (in)consistency as a new approach” The Cambridge Classical Journal 63, 29-52.

Dieu, E. (2020) “Bâtardise et lien de l’enfant bâtard au foyer familial paternel en Grèce ancienne: l’étymologie du substantif nothosRPh 94, 87-114.

Dominguez, A. J. (2012) «Formas de dependencia en el occidente griego en la transicion entre el arcaismo y el clasicismo” in: Pinzone, A., Caliri, E. & R. Arcuri (eds) Forme di dipendenza nelle società di transizione (Atti del XXXII colloquio internazionale GIREA, Messina, 15-17 maggio 2008), 29-46, Messina.

van Effenterre, H. (1989) “Les degrés de la liberté dans les cités grecques” Recueils de la société Jean Bodin 46 (L’individu face au pouvoir), 97-104.

Espinar Vicente, J. M. (1981) “Algunas consideraciones en torno al desarrollo historico del derecho internacional privado en la Grecia de las ciudades” RDP 65, 547-68.

Fernandez, A. M. (1983) “Nota a la ley de Gortina. El derecho de retencion sobre personas rescatadas” Tabona 4, 143-52.

Finley, M. I. (1964) «Between slavery and freedom» Comparative Studies in Society and History 6, 223-49.

Fletcher, J., Bayliss, A. B. & Is. Torrence (2014) “Oaths, gender and status” in: Sommerstein, A. H. & Is. Torrence (eds) Oaths and swearing in ancient Greece, 156-212, Berlin.

Gagliardi, L. (1998) „Distinzioni di “status” nella legge di Draconte sull’omicidio” in: Atti del II convegno sulla problematica contrattuale in diritto romano. In onore di Aldo Dell’Oro, 371-402, Milano.

Gallego, J. (2008) “Social control, popular participation and patronage in classical Athens” Circe 12, 187-206.

Gorlin, C. E. (1988) “The Spensithios decree and archaic Cretan civil status” ZPE 74, 159-65.

Grote, O. (2019) “Zur Integration der Periöken in die elische Bürgerschaft: Der Synoikismos von 471 v.Chr.” Historia 68, 170-87.

Gsoels-Lorensen, J. (2014) “Antigone, deportee” Arethusa 47, 111-44.

Harrick, F. M. (1890) The Attic law of status, family relations, and successsion in the fourth century B.C., New York.

Hirzel, R. (1888) “Die Eupatriden” RhM 43, 631-5.

Hodkinson, S. (1997) “Servile and free dependants of the Spartan oikos” in: Moggi, M. & G. Cordiano (eds) Schiavi a dipendenti nell’ ambito dell’ oikos e della familia, 45-71, Pisa.

Hunter, V. J. (2000) “Introduction: Status distinctions in Athenian law” in: Law and social status, 1-29.

Irwin, E. (2016) “The nothoi come of age? Illegitimate sons and political unrest in late fifth-century Athens” in: Sänger, P. (ed) Minderheiten und Migration in der griechisch-römischen Welt: Politische, rechtliche, religiose und kulturelle Aspekte, 75-121, Paderborn.

L’Homme-Wery, L-M. (2008) “Perdre sa liberté et la retrouver dans l’Athènes de Solon” in: Hommage à J. Annequin, 395-408.

Kamen, D. (2013) Status in classical Athens, Princeton.

Kucharski, J. (2023) «Darkest hour: Hyperides and the emergency measures after Chaeronea» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 414-26, London.

Lacombrade, Ch. (1973) “Un problème de droit attique” Pallas 20, 19-23.

Lefebvre, R. (2009) “Le statut de l’individu dans la cité antique” in: The notion of citizenship, 11-26.

Lévy, Ed. (1997) “Libres et non-libres dans le Code de Gortyne” in: Hommage Garlan, 25-41.

Lotze, D. (1985) “Zu neuen Vermutungen über abhängige Landleute im alten Sikyon” in: Kreissig, H. & F. Kühnert (eds) Antike Abhängigkeitsformen in den griechischen Gebieten ohne Polisstruktur und den römischen Provinzen (Actes du colloque sur l’esclavage, Iena, 29 septembre - 2 octobre 1981), 20-28, Berlin.

Lotze, D. (1962) “MothakesHistoria 11, 427-35.

Moggi, M. (1979) «L’eisphora dei coloni ateneisi a Potidea ([Aristot.] Oec. 2,2,5)» QUCC 30, 137-42.

Monedero, A. J. D. (2004) «Los immigrantes en la polis griega: integración y exclusión» in: Simón, F. M., Pina Polo, F. & J. R. Rodriguez (eds) Vivi ren tierra extraña: Emigración y integración cultural en el mundo antiguo, 47-75, Barcelona.

Mossé, Cl. (1981) «Die Bezeichnungen besonderer Abhängigkeitsverhältnisse (Athen, Sparta, Kreta)» in: Welskopf, E. Ch. (ed) Untersuchungen ausgewählter altgriechischer sozialer Typenbegriffe, 3, 354-9, Berlin.

Müller, Chr. (2021) “How did mobility affect personal status es in ancient Greece?” in: Moatti, Cl. & E. Chevreau (eds) L’expérience de la mobilité de l’Antiquité à nos jours, entre précarité et confiance, 281-98, Bordeaux.

Musti, D. (1990) “La teoria delle età e i passagi di status a Solone” MEFRA 102, 11-35.

Noy, D. (2009) “Neaera's daughter: a case of Athenian identity theft?” CQ 59, 398-410.

Pałuchowski, A. (2018) “Les formes de contrôle social et de dependence chez les Doriens de Sparte et de Crète: la troublante sociologie en toile de fond?” in: Cortadella, J., Olesti-Vila, O. & C. Sierra Martin (eds) Lo viejo y lo nuevo en los sociedades antguas: homenaje a Alberto Prieto (XXXVI coloquio del GIREA), 123-43, Besançon.

Papadomarkakis, I. & M. Kaila (2020) «The concept of the refugee and immigrant in the ancient Greek world: privileges and limitations» Electryone 6, 28-44.

Pechatnova, L. (2019) “Die Hypomeiones in Sparta” Studia Antiqua et Archaeologica 25, 415-28.

Petruzziello, L. (2010) “Nota a Iperide, Epitafio 27: sul problemo della dote pubblico alle ‘orfane’ di guerra” in: Talamo, Cl. (ed) Saggi di commento a testi greci e latini 2, 25-35, Pisa.

Placido, D. (2012) «Las formas de dependencia en Atenas en la transicion hacia el Helenismo” in: Pinzone, A., Caliri, E. & R. Arcuri (eds) Forme di dipendenza nelle società di transizione (Atti del XXXII colloquio internazionale GIREA, Messina, 15-17 maggio 2008), 57-64, Messina.

Placido, D. (2008) “Clientelar relationships in the evolution of the Athenian democracy” Circe 12, 225-42.

Robinson, Th. (2000) „State and individual in Plato’s Laws” in: Lisi, F. (ed) Plato’s Laws and its historical significance. Selected papers from the I International congress on ancient thought (Salamanca 1998), 115-123, Sank Augustin.

Rominkiewicz, J. (2002) „Heloci” (Helots) in: Wieś i chłopi: problemy ustrojowo-prawne (Materiały V Konferencji historyków państwa i prawa, Świeradów Zdrój, 6-10 wrzesień 2001), 8-16, Wrocław.

Rubinstein, L. (2018) “Immigration and refugee crises in fourth-century Greece. An Athenian perspective” The European Legacy 23/2, 5-24.

Ruzé, Fr. (1993) “Les inférieurs libres à Sparte: exclusion ou intégration?” in: Mélanges Levêque 7, 93-106. (= Eunomia, 93-106)

Savage, C. A. (1902) “The Athenian in his relations to the state” in: Studies in honor of Basil L. Gildersleeve, 87-94, Baltimore.

Sobak, R. (2015) “Sokrates among the shoemakers” Hesperia 84, 669-712.

Sturm, Fr. (1979) «Comment l’antiquité réglait-elle ses conflits des lois» Journal du droit international 106, 259-73.

Thür, G. (2002) “Eigentumsstreit und Statusprozess in der grossen Gesetzesinschrift aus Gortyn” Dike 5, 95-110.

Todd, S. C. (1994) “Status and contract in fourth-century Athens” in: Symposion 1993, 125-52. (with a reply by E. E. Cohen)

Valdés Guía, M. (2022) “Zeugitai in fifth-century Athens: social and economic qualification from Cleisthenes to the end of the Peloponnesian war” Pnyx 1/1, 45-78.

Valtadorou, A. S. (2022) “Merely a slave? Bastardy, legitimation and inheritance in Euripides’ AndromacheCJ 117, 422-37.

Vlassopoulos, K. (2007) “Free spaces: identity, experience and democracy in classical Athens” CQ 57, 33-52.

Wagner-Hasel, B. (2018) “Hektemoroi. Kontraktbauern, Schuldknechte oder abgabenpflichtige Bauern” in: Ruffing, K. & K. Droß-Krüpe (eds) Emas non quod opus est, sed quod necesse est. Beiträge zur Wirtschafts-, Sozial-, Rezeptions- und Wissenschaftsgeschichte der Antike. Festschrift für H.-J. Drexhage zum 70. Geburtstag, 295-308, Wiesbaden.

Welwei, K.-W. (2008) «Ursprung, Verbreitung und Formen der Unfreiheit abhängiger Landbewohner in antiken Griechenland» Herrmann-Otto, E. (ed) Unfreie und abhängige Landbevolkerung, 1-52, Hildesheim. (= Samotta, I. (ed) Nachlese. Kleine Schriften zur Sozial- und Herrschaftsgeschichte in der griechischen und römischen Welt, 41-92, Stuttgart 2012)

Welwei, K.-W. (2006) «Überlegungen zur frühen Helotie in Lakonien» in: Luther, A., Meier, M. & L. Thommen (eds) Das frühe Sparta, 29-41, Stuttgart. (= Samotta, I. (ed) Nachlese. Kleine Schriften zur Sozial- und Herrschaftsgeschichte in der griechischen und römischen Welt, 113-28, Stuttgart 2012)

Whitehead, D. (1997) “Oion to mnas lytrousthai” in: Hommage Garlan, 139-46.

Wickert-Micknat, G. (1983) Unfreiheit im Zeitalter der homerischen Epen, 2 vols, Wiesbaden.

Zelnick-Abramovitz, R. (2021) «Mapping inequality in ancient Greece» in: Cerasuolo, O. (ed) The archaeology of inequality. Tracing the archaeological record, 235-47, Albany, NY.

Zunino, M. L. (2009) "Tempo dell'ἄγεν, tempo della δίκα, tempo della polis. Sulla prima colonna del grande codice di Gortina (IC IV 72, I 1 - II 2; XI 24-25)" RIDA 56, 27-51

Zurbach, J. (2014) «Entre libres et esclaves dans l’Athènes classique” in: Apicella, C., Haack, M.-L. & Fr. Lerouxel (eds) Les affaires de Monsieur Andreau. Économie et société du monde romaine, 273-88, Bordeaux.

 

Age classes (epheboi, neaniskoi, neoi, etc)

Adam-Magnissali, S. (2010) “To gēras kai oi sunepeies tou ston dēmosio kai idiōtiko bio tōn Athēnaiōn politōn (5os-4os ai. p. Ch.)” in: Pneumatos Dōrema Geōrgiō P. Nakō, 79-102, Thessaloniki.

Bastin-Hammou, M. (2018) “Les ‘sauvageonnes’ d’Athènes. Les classes d’âge féminine chez Aristophane” Pallas 108, 39-49.

Boeckh, Aug. (1819-20) De ephebia attica; dissertatio ii. De militaribus epheborum tirocensis, Berlin. (= Boeckh, Kleine Schriften, 4, 137-48)

Boeckh, Aug. (1819) De ephebia attica; dissertatio prior, Berlin. (= Boeckh, Kleine Schriften, 4, 137-48)

Brenot, A. (1920) Recherehes sur l’éphébie attique et en particulier sur la date de l’institution, Paris.

Cantarella, E. (1990) “‛Neaniskoi’. Classi di età e passagi di status nel diritto ateniese” MEFRA 102, 37-51.

Chankowski, A. S. (2014) “L’ephébie athénienne antérieure à la réforme d’Epikratès. A propos de Reinmuth, Eph.Inscr. 1 et de la chronologie des premières inscriptions éphebiques» BCH 138, 15-78.

Chankowski, A. S. (1993) “Date et circonstances de l’institution de l’éphébie à Érétrie” DHA 19, 17-44.

van Compernolle, R. (1975) “Le droit à l’education dans le monde grec aux époques archaique et classique” Recueils de la société Jean Bodin 39 (L’education), 95-99.

Conomis, N. (1959) “The oath of the Athenian epheboiAthena 63, 114-31.

Dittenberger, W. (1863) De ephebis atticis, Göttingen.

Dumont, A. (1875-76) Essai sur l’éphébie attique, Paris.

Friend, J. L. (2021) “An epigraphical note on the Athenian ephebeia: A decree reconsidered” ZPE 217, 128-30.

Friend, J. L. (2019) The Athenian ephebeia in the fourth century BCE, Leiden.

Girard, P. (1891) L’éducation athénienne au v. et au iv. siècle avant J.-C.2, Paris.

Heinrichs, J. E. (1851) De ephebia attica, Berlin.

Henderson, Th. R. (2020) The springtime of the people. The Athenian ephēbeia and citizen training from Lykourgos to Augustus, Leiden.

Höck, A. (1895) “Der Eintritt der Mündigkeit nach attischem Recht” Hermes 30, 347-54.

Kennel, N. (2013) “Age class societies in ancient Greece?” AncSoc 43, 1-73.

Kozak, L. (2013) “Greek government and education: Re-examining the ephebeia,” in: Beck, H. (ed.) A companion to ancient Greek government, 302-16, Chichester.

Lehmann, G. A. (2011) „Normenkontrolle und Verantwortung des Burgers in der attischen Demokratie – Der Ephebeneid” in: Bleckmann, B. & B. Dreyer (eds) Forschungen zur alten Geschichte. Kleine Schriften I, 455-70, Stuttgart.

Lupi, M. (2000) L’ordine delle generazioni. Classi di età e costumi matrimoniali nell’ antica Sparta, Bari.

Marrou, H. I. (1975) “Le droit à l’education dans l’antiquité greco-romaine” Recueils de la société Jean Bodin 39 (L’enfant V. Le droit à l’education), 79-93.

Marrou, H.-I. (1946) “Les classes d’âge de la jeunesse spartiate” REA 48, 216-30.

Musti, D. (1990) “La teoria delle età e i passagi di status a Solone” MEFRA 102, 11-35.

Myszkowska-Kaszuba, M. (2020) “Neoi, mesoi, gerontes. Intergenerational interactions in Sparta” in: Kulesza, R. & N. Sekunda (eds) Studies in ancient Sparta, 85-100, Gdańsk.

Panagopoulos, A. Ch. (1967) Hoi neoi kai hai organōseis kata tēn archaiotēta, Athenai.

Scheid-Tissinier, Ev. (1993) “Télémaque et les prétendants: Les neoi d’Ithaque” LAC 62, 1-22.

Seelentag, G. (2009) “Der Abschluss der Ephebie im archaischen Kreta. Bemerkungen zu einer Gesetzesinschrift aus Dreros” ZPE 168, 149-60.

Siewert, P. (1977) “The ephebic oath in fifth century Athens” JHS 97, 102-11.

Ussing, J. L. (1885) Erziehung and Jugendunterricht bei den Griechen und Römern. Neue bearbeitung, Berlin.

 

Citizenship (concept, acquisition (naturalization, grant, procedure), proof of)

Aka, A. M. (2015) “The rhetorical usage of the argument of the non-citizenship of the opponent in the trials of the fourth century in Athens” DHA 41, 41-69.

Alfieri, T. (1970) “Sulla proposta di Trasibulo per la concessione della cittadinanza ateniese” RIL 104, 154-61.

Allison, J. (2006) A citizen’s defense: Alcibiades speaks” in: Theophanopoulou, I. & A. Salimpa (eds) III International Symposium on Thucydides, 156-75, Athens.

Andriolo, N. (2006-7) “Neera: un processo pubblico ad Atene per usurpazione della cittadinanza” Atti e memorie dell’Ateneo di Treviso 24, 337-44.

Andriolo, N. (2000) “La concessione della cittadinanza ateniese ai Sami nel 405/403-2 a.C.” Patavium 15, 37-51.

Atack, C. (2022) “Citizenship and gender” in: Cartledge, P. & C. Atack (eds) A cultural history of democracy in antiquity, 115-36, London.

Aversa, F. (2009) “Problemi di cittadinanza tra colonia e sub-colonia: alcuni casi magnogreci” in: Lombardo, M. & F. Frisone (eds) Colonie di colonie: Le fondazioni sub-coloniali greche tra colonizzazione e colonialismo (Atti del convegno internazionale, Lecce, 22-24 giugno 2006), 123-31, Galatina, Lecce.

Avramovic, S. (2015) “Legal standing and civic identity of Athenian mercenaries – a case study” Annals of the Faculty of Law in Belgrade, 40-55.

Baba, K. (1963) “Athenian citizen and metics” in: Essays on ancient history, 7, 48-79, Tokyo.

Bakewell, G. W. (1999-2000) “Lysias 12 and Lysias 31: Metics and Athenian citizenship in the aftermath of the Thirty” GRBS 40, 5-22 & 41, 5-22.

Barbato, M. (2022) “La diapsephisis, i giudici locali e l’ekphyllophoria: una rilettura di Poll., 8.18-19” RDE 12, 3-18.

Bas, A. (1974) “Les institutions politiques d’Athènes au V siècle avant J. C. Le droit de cité et les assemblées populaires” L’information historique 36, 99-104.

Battistoni, F. (2018) «Le istituzioni di Tauromenion: divisioni del corpo civico» MedAnt 21, 119-26.

Bayliss, A. (2012) “Oaths and citizenship” in: Sommerstein, A. & A. Bayliss (eds) Oath and state in ancient Greece, 9-32, Berlin.

Bearzot, C. (1997) “Ancora sui Plateesi e la fratrie di Atene” Simblos 2, 43-60.

Bednarek, B. (2023) «Performing the city: religious aspects of Greek citizenship» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 250-63, London.

Beringer, W. (1984) “Freedom, family and citizenship in early Greece” in: Eadie, J. L. & J. Ober (eds) The craft of the ancient historian. Essays in honor of Chester Starr, 41-56, Washington D. C.

Bertrand, J.-M. (2000) “Le citoyen des cités platoniciennes” Cahiers Glotz 11, 37-55.

Bescond, L. (1983) „Remarques sur la conception aristotélicienne de la citoyenneté“ CPhPJ 4, 23-24.

Bickford, S. (2009) „’This way of life, this contest’: rethinking Socratic citizenship” in: Salkever, S. (ed) The Cambridge companion to ancient Greek political thought, 126-55, Cambridge.

Bicknell, P. J. (1969) “Whom did Cleisthenes enfranchise?” PdP 24, 34-37.

Biondi Khan, C.-A. (2005) “Aristotle, citizenship and the common advantage” Polis 22/1, 1-23.

Blasucci, S. (1982) “Stato e cittadino in Aristotele” in: Manno, A. G. (ed) Lo stato e i cittadini, 61-86, Napoli.

Blok, J. H. (2018) “Retracing steps: Finding ways into archaic Greek citizenship” in: Duplouy, A. & R. G. Brok (eds) Defining citizenship in archaic Greece, 79-102, Oxford.

Blok, J. H. (2017) Citizenship in classical Athens, Cambridge.

Blok, J. H. (2013) “Citizenship, the Citizen Body, and its Assemblies” in: Beck, H. (ed.) A companion to ancient Greek government, 161-75, Chichester.

Blok, J. H. (2009b) “Citizenship in action: ‘reading’ sacrifice in classical Athens“ in: Mann, Chr., Haake, M. & R. von den Hoff (eds) Rollenbilder in der athenischen Demokratie: Medien, Gruppen, Räume im politischen und sozialen System (Beiträge zu einem interdisziplinären Kolloquium in Freiburg i. Br., 24.-25. November 2006), 89-111, Wiesbaden.

Blok, J. H. (2009a) “Perikles’ citizenship law: a new perspective” Historia 58, 141-70.

Blok, J. H. (2005) “Becoming citizens. Some notes on the semantics of ‘citizen’ in archaic Greece and classical Athens” Klio 87, 7-40.

Blok, J. H. (2004) “Recht und Ritus der Polis. Zu Bürgerstatus und Geschlechterverhältnissen im klassischen Athen” HZ 278, 1-26.

Boegehold, A. L. (1994) “Perikles’ citizenship law of 451/0 BC” in: Athenian identity, 57-66.

Bonnard, J.-B. (2003) “Un aspect positif de la puissance paternelle: la fabrication du citoyen” Mètis 1, 69-93.

Bourriot, F. (1976) Recherches sur la nature de génos. Étude d’histoire sociale athénienne, periodes archaiques et classique, 2 vols, Paris.

Boyd, R. (2013) “Boundaries, birthright, and belonging: Aristotle on the distribution of citizenship” Good Society 22, 215–35.

Bravo, B. (1992) “Citoyens et libres non-citoyens a Syracuse” in: L’étranger 71-81.

Brock, R. (2019) “Civic and local identities in Athenian rhetoric” in: Filonik, J., Griffith-Williams, B. & J. Kucharski (eds) The making of identities in Athenian oratory, 15-31, London.

Brock, R. (2015) “Law and citizenship in the Greek poleis” in: Harris, E. M. & M. Canevaro (eds) The Oxford handbook of ancient Greek law, https://doi.org/10.1093/oxfordhb/9780199599257.013.15, accessed 15 Dec. 2022.

Brock, R. (2010) “Citizens and non-citizens in Athenian tragedy” in: Law and drama in ancient Greece, 94-107.

Brugnone, A. (2018) “Ripartizioni del corpo civico nella legge di Himera” MedAnt 21, 97-110.

Buraselis, K. (2023) “Citizenship as the city’s revealing mirror: comparative considerations on the content and historical context of citizenship in Athens and Rome” in: Pirenne-Delforge, V. & M. Węcowski (eds) Politeia and koinōnia. Studies in ancient Greek history in honour of Josine Blok, 89-97, Leiden.

Carlier, P. (1992) “Observations sur les nothoi” in: Lonis, R. (ed) L’étranger dans le monde grec II, 107-25, Nancy.

Buis, E. J. (2001) “Ciudadanos y extranjeros en Aves de Aristofanes: los terminos de una ley impuesta” Nova Tellus 19, 55-73.

Buis, E. (1999) “Las garantías del ciudadano y la naturalización de extranjeros en la antigua Atenas: una lectura de ciertos testimonios de la oratoria griega a la luz del art. 20 de nuestra Constitución Nacional” in: Ponencias del IIº Congreso de Derecho Público, 133-7, Buenos Aires.

Bürmann, H. (1878-79) “Animadversiones de titulis atticis quibus civitas alicui confertur sive redintegratur” NJ suppl. 10, 343-62.

Buster, A. E. (2017) «Written record and membership in Persian period Judah and classical Athens” in: Slater, N. W. (ed) Voice and voices in antiquity, 297-320, Leiden.

Campa, N. (2022) “In defence of female citizenship: Apollodorus, Against Neaera 113” CQ 72, 487-92.

Campa, N. (2018) “Positive freedom and the citizen in Athens” Polis 35, 1-32.

Canevaro, M. (2010) “The decree awarding citizenship to the Plataeans ([Dem.] 59. 104)” GRBS 50, 337-69.

Cantarella, E. (1997) “Filiazione legittima e cittadinanza” in: Symposion 1995, 97-111.

Carawan, E. (2008) “Perikles the younger and the citizenship law” CJ 103, 383-406.

Carey, Chr. (2023) «The citizen body» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 283-95, London.

Cartledge, P. (2018) “The Spartan contribution to Greek citizenship theory” in: Duplouy, A. & R. G. Brok (eds) Defining citizenship in archaic Greece, 179-88, Oxford.

Cecchet, L. (2017) ”Re-Shaping and Re-Founding Citizen Bodies: The Case of Athens, Cyrene and Camarina” in: Cecchet, L. & A. Busetto (eds) Citizens in the Graeco-Roman world. Aspects of citizenship from the archaic period to 212 AD, 50-77, Leiden.

Champion, Gr. (2009) “Imperial ideologies, citizenship myths, and legal disputes in classical Athens and republican Rome” in: Greek and Roman political thought, 85-99.

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Silva Moreira, H. (2021) “A pólis e o político. O espectro cidadão e não-cidadão na Antiguedade Grega” Revista História em Reflexão 15, 168-86.

Sinou, Chr. (2009) “Aristotle on woman as a citizen” in: The notion of citizenship, 190-202. (in Greek)

Siewert, P. (1987) “Die neue Bürgerrechtsverleihung der Triphylier aus Masi bei Olympia” Tyche 2, 275-7.

Sommerstein, A. H. & A. J. Bayliss (eds) (2012) Oath and state in ancient Greece, Berlin.

Spina, L. (1986) Il cittadino alla tribuna: diritto e libertà di parola nell’Atene democratica, Napoli.

Stern, J. (1987) “A propos de la vente du droit de cité: les examnaioi d’Ephése” Chiron 17, 293-8.

Strubbe, J. H. M. (2001) “Bürger, Nichtbürger und Polis-ideologie” in: Demoen, K. (ed) The Greek city from antiquity to the present. Historical reality, ideological construction, literary representation, 27-40, Louvain.

Szanto, E. (1892) Das griechische Bürgerrecht, Freiburg im Brisgau.

Szanto, E. (1881) Untersuchungen über das attische Bürgerrecht, Vienna.

Thomsen, Chr. A. (2023) «Citizenship, identification, and the metic experience in classical and early Hellenistic Greece» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 461-72, London.

Tondini, R. (2019) “Ateniesi si nasce? La legge periclea del 451/50 a.C.” IncidAnt 17, 69-103.

Tzitzis, St. (2009) “Le polites: homme de la cité, homme dans la cité” in: The notion of citizenship, 27-43.

Vagios, V. (2018) “The citizenship debates, Lysias, and the metics in Athens after the restoration of democracy” Interface 7, 23-64.

Valdes Guía, M. (2019) “Los excluidos de la ciudadanía con la ley de Pericles (Plut. Per. 37.3-4): Algunas reflexiones sobre ciudadanos, extranjeros y esclavos en la Atenas del s. V a.C.” De Rebus Antiquis 9, 19-41.

Valdés Guia, M. (2004) “Sinecias, basileis y ley de Dracón: preeminencia eupátrida en los cultos politicos y control aristocrático de las fratrías en el s. VII a.C. en Atenas” Polifemo 4, 62-78.

Valdés Guia, M. (2003) “El culto a Zeus Eleutherios en epoca arcaica: Liberacion de esclavos/dependientes y constitucion de ciudadanias” in: Garrido-Hory, M. & A. Gonzales (eds) Histoire, espaces et marges de l’Antiquité II. Hommage à Monique Clavel-Levêque, 291-323, Besançon.

Vartsos, I. A. (2008) “Fifth century Athens, citizens and citizenship” Parnassos 50, 65-74.

Vatin, Cl. (1984) Citoyens et non-citoyens dans le monde grec, Paris.

Velardi, R. (1983) “Nota semantica a Eur. Or. 922: akeraios. Euripide e il diritto di cittadinanza” QUCC 43, 79-86.

Velho, G. (2002) “Les déserteurs des armées civiques en Grèce ancienne ou la négation du modèle du citoyen – soldat” LEC 70, 239-56.

Villa, D. (2001) Socratic citizenship, Princeton.

Villers, R. (1973) “Sujets et citoyens dans l’antiquité” RIDA 20, 255-71.

Vlassopoulos, K. (2009) “Slavery, freedom, and citizenship in classical Athens: beyond legalistic approach” European Review of History 16, 347-63.

Voegelin, W. (1943) Die Diabole bei Lysias. Das Verhältnis von Bürger und Staat in der Rechtssprechung der attischen Demokratie, Basel.

Wachsmuth, C. (1885) “Zur Geschichte des attischen Bürgerrechts” WS 7, 160-1.

Walbank, M. B. (2010) “New grants of Athenian citizenship, from the fourth to the second century B.C.” in: Tamis, A., Mackie, C. J. & S. G. Byrne (eds) Philathenaios. Studies in honour of M. J. Osborne, 55-63, Athens.

Wallace, R. W. (1996) “Law, freedom, and the concept of citizen’s rights in democratic Athens” in: Ober, J. & Ch. Hedrick jr. (eds) Demokratia. A conversation on democracies, ancient and modern, 105-19, Princeton.

Walter, U. (1993) An der Polis teilhaben: Bürgerstaat und Zugehörigkeit im archäischen Griechenland, Stuttgart.

Walters, K. R. (1983) “Perikles’ citizenship law” ClAnt 2, 314-36.

van Wees, H. (2018) “Citizens and soldiers in archaic Athens” in: Duplouy, A. & R. Brock (eds) Citizenship in archaic Greece, 103-43, Oxford.

van Wees, H. (2011) «Demetrius and Draco. Athens’ property classes and population in and before 317 BC» JHS 131, 95-114.

Weil, J.-P. (2002) “Apprendre à être citoyen. À l’école de Socrate et de l’antiquité” in: Ratti, St. (ed) Antiquité et citoyenneté (Actes du colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 87-92, Paris.

Welwei, K.-W. (1967) “Der Diapsephismos nach dem Sturz der Peisistratiden” Gymnasium 74, 423-37.

Westgate, R. (2007) “The Greek house and the ideology of citizenship” World Archaeology 39, 229-45.

White, St. (2019) “Good citizenship in Aristotle” in: Riedweg, C. (ed) Philosophie für das Polis (Akten des 5. Kongresses der Gesellschaft für antike Philosophie 2016), 299-330, Berlin.

Whitehead, D. (1991) “Norms of citizenship in ancient Greece” in: Molho, A., Raaflaub, K. & J. Emlen (eds) City-states in classical antiquity and medieval Italy, 135-54, Stuttgart.

Whitehead, D. (1986) “Women and naturalization in fourth-century Athens: the case of Archippe” CQ 36, 109-14.

Whitehead, D. (1984) “A thousand new Athenians” LCM 9, 8-10.

Wiegand, H. (1888) Die Platäer in Athen, Ratzeburg.

Wilhelm, A. (1934) “Zu einem Beschlusse der Teier über die Aufnahme von Neubürgern” Klio 27, 270-85.

Wilhelm, A. (1914) “Bürgerrechtsverleihungen der Athener” MDAI 39, 257-315. (= Kleine Schriften II.3, 575-634, Wien 2000)

Worthington, I. (2000) “The date of Chaerephilus’ citizenship” ZPE 130, 296-8.

Wüst, F. R. (1964) „Zu Kleisthenes” Historia 13, 370-3.

Yamauchi, A. (1998) “Religious procedures and the process of identification of civic status in classical Athens” Shirin (Journal of History) 81, 1-34.

Yasunaga, S. (1993) “Citizenship law and the position of women in classical Athens” in: Ito, T., Katsura, M. & S. Yasunaga (eds) The ancient Mediterranean world: Greek and Roman studies presented to Ichiro Miura on his 80th birthday, 50-77, Tokyo.

Youni, M. S. (2000) “Hetaireiai. Hē ensōmatōsē tōn neōn politōn stēn archaïkē Krētē” Digesta 3, 45-54.

Zumbrunnen, J. (2012) Aristophanic comedy and the challenge of democratic citizenship, New York.

 

Phratries

Andrewes, A. (1961) “Philochorus on phratries” JHS 81, 1-15.

Bearzot, C. (1997) “Ancora sui Plateesi e la fratrie di Atene” Simblos 2, 43-60.

Carawan, E. (2010) “Diadikasiai and the Demotionid problem” CQ 60, 381-400.

Charneux, P. (1984) “Phratries et kômai d’Argos” BCH 108, 207-27.

Cinquini, A. (1887) Delle fratrie attiche post-Clisteniche, Milano.

Cromey, R. D. (2006) “Apollo Patroos and the phratries” AC 75, 41-70.

Daux, G. (1954) “Note sur l’ ‘horos phratrikos’ d’ Érétrie” BCH 78, 282-4.

Dragoumis, E. (1895) “Coup d’oeil sur les règlements de la phratrie des Labyadai” BCH 19, 295-302.

Fabbri, L. (2014) «Considerazioni sulla Krokōnidōn diadikasia» Dike 17, 35-44.

Ferguson, W. S. (1910) “The Athenian phratries” CPh 5, 257-84.

Fournier, P. (1898) “Corrections au règlement de la phratrie des Labyades” BCH 22, 271-2.

Gallavoti, C. (1961) “Le origini micenae dell’istituto fraterico” PdP 16, 20-39.

Gilbert, G. (1887) “Der Beschluss der Phratrie Demotionidai” NJ 135, 25-28.

Golden, M. (1985) “‘Donatus’ and Athenian phratries” CQ 35, 9-15.

Guarducci, M. (1951) “L’iscrizione arcaica della fratria delfica dei Labiadi” RFIC 29, 258-65.

Guarducci, M. (1938) “L’istituzione della fratria nella Grecia antica e nelle colonie greche di Italia” MAL ser. 6, 8, 65-135.

Guarducci, M. (1937) “L’istituzione della fratria nella Grecia antica e nelle colonie greche” MAL 6, 6, 5-108.

Hedrick, C. W. (1990) The decrees of the Demotionidai, Atlanta.

Hedrick, C. W. (1989) “The phratry from Paiania” CQ 39, 126-35.

Hedrick, C. W. (1988) “The Thymaitian phratry” Hesperia 57, 81-85.

Hedrick, C. W. (1983) “Old and new on the Attic phratry of the Therrikleidai” Hesperia 52, 299-302.

Ito, S. (1988) “An interpretation of the so-called Demotionid inscription” Shirin (Journal of History, Kyoto University) 71, 1-37.

Ito, S. (1983) “Phrateres as Athenian citizens” Seiyo Kotengaku Kenkyu (Journal of Classical Studies) 33, 1-18.

Ito, S. (1981) “The phratries in classical Athens” Hoseishi Kenkyu (Legal History Review) 31, 35-60.

Joyce, C. J. (2022) «Phratries, demes and registers: A supplementary note on IG II2.1237 l. 114-121» RDE 12, 61-72.

Joyce, C. J. (2021) “A new solution to the ‘Demotionidai inscription’ (IG II2.1237 = Rhodes, Osborne, n.5)” RDE 11, 121-80.

Joyce, C. J. (2019) “Citizenship or inheritance? The phratry in classical Athens” Polis 36/3, 466-87.

Körte, A. (1902) “Das Mitgliederverzeichniss einer attischen- Phratrie” Hermes 37, 582-9.

Koumanoudis, S. (1883) “Psephisma phraterikon” AEph 1883, 69-76.

Lambert, S. D. (1993) The phratries of Attica, Ann Arbor, Mich.

Lipsius, J. H. (1894) “Die Phratrie der Demotionidai” LSt 16, 159-71.

Lupi, M. (2009) “La regola dell’età del padre in un’iscrizione di Tenos (IG XII Suppl 303)” Palamedes 4, 79-90.

Lupi, M. (2005) “Il sacrificio della fratria a Sparta (Hsch., s.v. epipaizein)” Incidenza dell’ antico 3, 199-214.

Matthaiou, A. P. (2000-2003) “Phraterikos nomos Parou” Horos 14-16, 307-10.

Pantazides, J. (1888) “Epigraphē ek Dekeleias” AEph 1888, 1-20.

Paton, W. R. (1891) “The Dekeleian inscription and Attic phratries” CR 5, 221-3.

Perdrizet, P. (1898) “Remarques sur l’inscription des Labyades” REG 11/44, 419-22.

Piérart, M. (1983) “Phratries et ‘kômai’ d’Argos” BCH 107, 269-75.

Polito, M. (2020) I decreti dei Demotionidi/ Deceleesi ad Atene, IG II2 1237. Testo, traduzione, commento, Milano.

Polito, M. (1997) “Su I.G. II2 1237: le procedure di ammissione alla fratria” MGR 21, 149-77.

von Premerstein, A. (1910) “Phratern-verbände auf einem attischen Hypothekenstein” MDAI 35, 103-17.

Rhodes, P. J. (1997) “Deceleans and Demotionidae again” CQ 47, 109-20.

Rougemont, G. (1974) «L’ inscription archaïque de Delphes relative à la phratrie des Labyades» BCH 98, 147-58.

Russo, D. (2021) “Altare, cippi, tegole, dediche … Note su alcuni documenti relative ai culti delle fratrie dell’Attica” in: Fontana, Fed. & Em. Murgis (eds) Sacrum facere. Forme associative e pratiche rituali nel mondo antico (Atti del VI seminario di archeologia del sacro), 95-124, Trieste.

Schäfer, C. (1888) Altes und neues über die attischen Phratrie, Naumburg.

Schöll, R. (1889) “Die Kleisthenischen Phratrien” SBAW 2, 1-25.

Sebillotte, V. (1997) “Les Labyades: une phratrie à Delphes?” Cahiers Glotz 8, 39-49.

Szanto, E. (1885) “Zur attischen Phratrien- und Geschlechterverfassung“ RhM 40, 506-20.

Tarbell, F. B. (1889) “The decrees of the Demotionidai. A study of the Attic phratry” AJA 5, 135-53.

Thompson, W. E. (1968) “An interpretation of the Demotionid decrees” SO 42, 51-68.

Valdés Guia, M. (2004) “Sinecias, basileis y ley de Dracón: preeminencia eupátrida en los cultos politicos y control aristocrático de las fratrías en el s. VII a.C. en Atenas” Polifemo 4, 62-78.

Wade-Gery, H. T. (1931) “Studies in the structure of Athenian society I. Demotionid decree” CQ 25, 129-43. (= Wade-Gery, Essays, 116-34 as “Demotionidai”)

Wysocki, L. (1988) “The so called Demotionid decrees” Eos 76, 34-46.

 

Metics (foreign residents, isoteleis)

Adak, M. (2003) Metöken als Wohltäter Athens. Untersuchungen zum sozialen Austausch zwischen ortsänsassigen Fremden und der Burgergemeinde in klassischer und hellenistischer Zeit, ca. 500-150 v. Chr., München.

Akrigg, B. (2015) “Metics in Athens” in: Taylor, Cl. & k. Vlassopoulos (eds) Communities & networks in the ancient Greek world, 155-76, Oxford.

Aviles, D. (2011) “Slaves, non-citizens and written law in archaic Greece” AHB 25, 1-8.

Baba, K. (1984) “On Kerameikos inv. I 388 (SEG XXII 79). A note on the formation of the Athenian metic status» ABSA 79, 1-5.

Baba, K. (1965) “The ability of metics to bring a legal suit in Athens” Journal of Aoyama Gakuin Woman’s Junior College 19, 1-18.

Baba, K. (1963) “Athenian citizen and metics” in: Essays on ancient History, 7, 48-79, Tokyo.

Baba, K. (1962) “Non-citizen’s ownership of real property in Attica” Shigaku Zasshi 71 (8), 1-34.

Bakewell, G. (2019) “Stasis, competition, and the ‘noble lie’: Metic mettle in Plato’s Republic” in: Damon, C. & Chr. Pieper (eds) Eris vs. Aemulatio. Valuing competition in classical antiquity, 98-119, Leiden.

Bakewell, G. W. (2008-2009) “Forbidding marriage: Neaira 16 and metic spouses at Athens” CJ 104, 97-109.

Bakewell, G. W. (1999-2000) “Lysias 12 and Lysias 31: Metics and Athenian citizenship in the aftermath of the Thirty” GRBS 40, 5-22; 41, 5-22.

Bakewell, G. (1999) “Eunous kai polei sotērios metoikos: Metics, tragedy and civic ideology” Syllecta Classica 10, 43-64.

Bakewell, G. W. (1997) “Metoikia in the Supplices of Aeschylus” ClAnt 16, 209-228.

Basile, G. J. (2014) “Períoikoi: los registros tempranos del término en las Historias de Heródoto” Myrtia 29, 63-96.

Bearzot, C. (2023) “Una città internazionale: stranieri e meteci” in: Bettalli, M. & M. Giangiulio (eds) Atene, vivere in una città antica, 141-60, Roma.

Bearzot, C. (2001) “Apragmosyne, identità del meteco e valori democratici in Lisia” in: Identità e valori fattori di aggregazione e fattori di crisi nell’esperienza politica antica (Atti del convegno, Bergamo-Brescia, 16-18 dicembre 1998), 63-80, Roma. (= Vivere da democratici, 121-40).

Bernardo, G. C. (2022) «Spartan smart powerand the perioikoi» Ancient Society 52, 35-68.

Calabi, I. (1953) Ricerche sui rapporti tra le poleis, Firenze.

Cataldi, S. (2000) “Akolasia e isegoria di meteci e schiavi nell’Atene dello Pseudo-Senofonte: una riflessione socio-economica” in: Sordi, M. (ed) L’opposizione nel mondo antico, 75-101, Milano.

Citti, V. (1988) “The ideology of metics in Attic tragedy” in: Yuge, T. & M. Doi (eds) Forms of control and subordination in antiquity, 455-64, Leiden.

Clerc, M. (1893) Les métèques athéniens: étude sur la condition légale, la situation morale et le rôle sociale et économique des étrangers domiciliés à Athènes, Paris.

Cloché, P. (1917) “Le décret de 401/0 en l’honneur des métèques revenus de Phylé” REG 30, 384-408.

Cooper, G. (2003) “‘Worst of all he’s an Egyptian’” Syllecta Classica 14, 59-81.

Deene, M. (2014) “Let’s work together! Economic cooperation, social capital, and chances of social mobility in classical Athens” G & R 61, 152-73.

Dimopoulou-Piliouni, A. (2008) “Apeleutheroi: Metics or foreigners?” Dike 11, 27-50.

Dougherty, C. (2017) “’These metoikoi’: Living with others, living as others in Aeschylus’ OresteiaAJPh 138, 577-604.

Ducat, J. (2017) “The Perioikoi” in: Powell, A. (ed) A companion to Sparta, II, 596-614, Hobobokan, N.J.

Ducat, J. (2008) “Le statut des périèques lacédémoniens” Ktema 33, 1-86.

Duncan-Jones, R. P. (1980) “Metic numbers in Periclean Athens” Chiron 10, 101-9.

Epstein, S. (2010) „Attic public construction: who were the builders?” AncSoc 40, 1-14.

Flament, Chr. (2022) “Les décrets octroyant l’isotélie à Athènes aux V-IIIe s. av. notre ère” RBPhH 100, 5-44.

Föllinger, S. (2022) “Die Rolle der Metöken in Platons Nomoi” in: Droß-Krüpe, K. & K. Ruffing (eds) Markt, Märkte und Marktegebäude in der antiken Welt, 305-14, Wiesbaden.

Fraser, P. M. (1995) “Citizen, demesmen and metics in Athens and elsewhere” in: Hansen, Sources, 64-90.

Futo Kennedy, R. (2014) Immigrant women in Athens. Gender, ethnicity, and citizenship in the classical city, London.

Gärtner, M. (2008) “L’affranchissement dans le corpus lysiaque: une pratique contestée. Le regard d’un métèque sur l’affranchissement” in: Hommage à J. Annequin, 453-66.

Gauthier, Ph. (1988) «Métèques, périèques et paroikoi: bilan et points d’interrogation» in Lonis, R. (ed) L’étranger dans le monde grec, 23-46, Nancy.

Georgiadou, A. (2021) «Les étrangers résidents dans les cités archaïques: le cas des non-privilégiés» in: Guieu-Coppolani, A., Wehrlings, M.-J. & J. Zurbach (eds) Le pouvoir et la parole. Mélanges en mémoire de Pierre Carlier, 289-304, Nancy.

Gerhardt, P. (1933) Die attische Metoikie im vierten Jahrhundert, diss. Königsberg i. Pr.

Ginestí Rosell, A. (2013) “Las profesiones de los metecos en el texto y en la imagen” in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 303-17, Barcelona.

Grecchi, L. (2011) Gli stranieri della Grecia classica. Paralleli con il nostro tempo, Pistoia.

Guarducci, M. (1936) «Intorno ai perieci di Creta» RFIC 14, 356-63.

Guzman, M. (ed) Contacto de poblaciones y extranjeria en el mundo griego antiguo, 287-302, Barcelona.

Harding, Ph. (1987) “Metics, foreigners or slaves? The recipients of honours in IG II2 10” ZPE 67, 176-82.

Harter-Uibopuu, K. (2021) “Fremde vor Gerichten der griechischen Städte” in: Grotkamp, N. & A. Seelentag (eds) Konfliktlösung in der Antike, 147-56, Berlin.

Hommel, H. (1931) Metoikoi. Terminologie, Geschichte und System des athenischen Beiassenrechts, Würzburg.

Jordan, B. (2001) “Metic trierach” AHB 15, 131-4.

Kapparis, K. (2019) “The social and legal position of metics, foreigners, and slaves” in: Martin, G. (ed) The Oxford handbook of Demosthenes, 221-32, Oxford.

Kasimis, D. (2018) The perpetual immigrant and the limits of Athenian democracy, Cambridge.

Kolbe, W. (1916) “Zum Dekret über Chalkis” Hermes 51, 479-80.

Legrand, P.-E. (1902) “Strateuesthai meta AthēnaionREG 15/64, 144-7.

Lévy, Ed. (1988) “Métèques et droit de résidence” in: Lonis, R. (ed) L’étranger dans le monde grec (Actes du colloque organisé par l’Institut d’Études Anciennes, Nancy, mai 1987), 47-67, Nancy.

Lipsius, J. H. (1919) “Lysias’ rede gegen Hippotherses und das attische Metoikenrecht” BSGW 71, 9ff.

Lotze, D. (1993-94) “Bürger zweiter Klasse: Spartas Periöken” Akademie gemeinnutziger Wissenschaften zu Erfurt. Sitzungsberichte der Geisteswissenschaftlichen Klasse 2, 37-51. (= Lotze, Bürger und Unfreie, 171-83)

Luppa, Fr. (2023) Die ansässigen Fremden im klassischen Athen, Stuttgart.

Maffi, A. (2015) „Rileggendo l’Eginetico di Isocrate“ Fundamina 21, 313-24.

Maffi, A. (1973) “Strateuesthai meta Athenaion. Contributo allo studio dell’isoteleiaRIL 107, 939-64.

Maffi, A. (1972) “La capacità di diritto privato dei meteci nel mondo greco classico” in: Studi in onore di G. Scherillo I, 177-200, Milano.

Mansouri, S. (2010) La démocratie athénienne, une affaire d’oisifs? Travail et participation politique au IVe siècle avant J.-C., Paris.

de Martinis, L. (2018) “I meteci nell’esercito ateniese di IV secolo. A proposito di due proposte senofontee” Hormos 10, 36-62.

Mavrogordatos, G. (2014) “Citizenship and military service in classical Athens: The anomaly of the metics” in: Kitromelides, P. M. (ed) Athenian legacies, European debates on citizenship, 37-48, Firenze.

Mertens, N. (2002) “Ouk homoioi, agathoi de: the perioikoi in the classical Lakedaimonian polis” in: Powell, A. & St. Hodkinson (eds) Sparta: beyond the mirage, 285-303, Cardiff.

Meyer, E. A. (2010) Metics and the Athenian phialai-inscriptions. A study in Athenian epigraphy and law, Stuttgart.

Morales, F. A. (2022) “Metics, slaves and citizens in classical Athens: rethinking the polis from below” in: Courrier, C. & J. C. Magalhães de Oliveira (eds) Ancient history from below. Subaltern experiences and actions in context, 195-215, London.

Morales, F. A. (2014) A democracia ateniense pelo aresso: os metecos e a politica nos discursos de Lisias, São Paulo.

Mossé, Cl. (1975) “Météques et étrangers à Athènes au IVe-IIIe siècles avant notre ère” in: Symposion 1971, 205-14.

Nemeth, G. (2001) “Metics in Athens” AAntHung 41, 331-48.

Niku, M. (2007) The official status of the foreign residents in Athens 322-120 BC, Helsinki.

Niku, M. (2004) “When and why did the Athenian metoikia system disappear? The evidence of inscriptions” Arctos 38, 75-93.

Patterson, C. B. (2000) “The hospitality of Athenian justice: the metic in court” in: Law and social status, 93-112.

Placido, D. (2007) “Los metecos en la antigua Atenas” in: Mangas, J. & S. Montero (eds) Ciudanos y extranjeros en el mundo antiguo: segregacion e integracion, 37-46, Madrid.

Placido, D. (1985) “Esclavos metecos” in: In memoriam Augustin Diaz Toledo, 297-303, Almeria.

Ridley, R. T. (1974) «The economic activities of the perioikoi» Mnemosyne 27, 281-92.

Rubinstein, L. (2020) «Refugee crises in classical Greece and the role of the Athenian prostates” in: Dimopoulou, A., Helmis, A. & D. Karambelas (eds) Ἰουλίαν Βελισσαροπούλου ἐπαινέσαι. Studies in ancient Greek and Roman law, 191-212, Athenai.

Rutishauer, B. (2019) “The wealth of metics and Athenian naval power” in: Figueira, Th. J. & S. R. Jensen (eds) Hegemonic finances. Funding Athenian domination in the 5th and 4th centuries BC, 233-58, Swansea.

de Sainte-Croix, G. (1808) “Mémoire sur les métèques ou étrangers domiciliés à Athènes” Mémoires de l’Académie des Inscriptions et Belles-Lettres 48, 176-207.

Saunders, T. J. (1962) The metic in Plato’s Laws, diss. Cambridge.

Shipley, D. G. (1993) «Perioikos: the discovery of classical Lakonia» in: Sanders, J. M. (ed) Philolakon. Laconian studies in honour of Hector Catling, 211-26, London. (= Whitby, M. (ed) Sparta, 182-9, Edinburgh 2002)

Schenkl, H. (1880) „De metoecis Atticis“ WS 2, 161-225.

Sosin, J. D. (2016) “A metic was a metic” Historia 65, 2-13.

Spahn, P. (1995) “Fremde und Metöken in der athenischen Demokratie” in: Demandt, A. (ed) Mit Fremden leben. Eine Kulturgeschichte von der Antike bis zur Gegenwart, 37-56, München.

von Stern, E. (1916) “Zum athenischen Volksbeschluß über Chalkis” Hermes 51, 630-2.

Thomsen, Chr. A. (2023) «Citizenship, identification, and the metic experience in classical and early Hellenistic Greece» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 461-72, London.

Thür, G. (2018) “Eine Athener Metökin im Bankgeschäft” in: Nesselrarth, H.-G. & J. Platschek (eds) Menschen und Recht. Fallstudien zu Rechtsfragen und ihrer Bedeutung in der griechischen und römischen Komödie, 17-30, Tübingen.

Thumser, V. (1885) “Untersuchungen über die attischen Metöken” WS 7, 45-68.

Tosi, R. (2010) “I ‘meteci’ nell’OresteiaEikasmos 21, 29-39.

Tuci, P. A. (2007) “Il meteco e la ‘polis’: ricerche sul ruolo del ‘prostates’” RIL 141, 237-81.

Vagios, V. (2018) “The citizenship debates, Lysias, and the metics in Athens after the restoration of democracy” Interface 7, 23-64.

Valente, M. (2021) “L’imposto del metoikion ad Atene: uno strumento per il controllo dell’immigrazione?” Historikà 11, 95-114.

de Vido, St. (2021) “Perieci di Cirene” in: Prodi, E. E. & St. Vecchiato (eds) Phaidimos Hektor. Studi in onore di Willy Cingano per il suo 70o compleanno, 393-408, Venezia.

Walbank, M. B. (1989) “Isoteleia at Athens for Phanostratos and Another Man” ZPE 76, 257-61.

Watson, J. (2010) “The origin of metic status in Athens” PCPS 56, 259-76.

van Wees, H. (2011) «Demetrius and Draco. Athens’ property classes and population in and before 317 BC» JHS 131, 95-114.

Whitehead, D. (1986) “The ideology of the Athenian metic: some pendants and a reappraisal” PCPS 212, 145-58.

Whitehead, D. (1981) «Xenocrates the metic» RhM 124, 223-44.

Whitehead, D. (1978) “Isoteleia: a metaphor in Xenophon” Eirene 16, 19-22.

Whitehead, D. (1977) The ideology of the Athenian metic, Cambridge.

Whitehead, D. (1975) «Aristotle the metic» PCPhS 21, 94-99.

Wijma, S. (2014) Embracing the immigrant: the participation of metics in Athenian polis religion (5th – 4th century BC), Stuttgart.

von Wilamowitz-Möllendorff, U. (1887) “Demotika der attischen Metöken” Hermes 22, 107-28 & 211-59.

Zaykov, A. V. (2005) “About the status of the Lakedaimonian perioikoi II” Issedon 3, 69-85.

Zaykov, A. V. (2003) “About the status of the Lakedaimonian perioikoi I” Issedon 2, 16-44.

 

Xenoi

Aymard, A. (1958) “Les étrangers dans les cités grecques aux temps classiques (Ve et IVe s. av. J. C.)” Recueil de la société J. Bodin 9 (L’étranger), 119-40. (= Aymard, Etudes, 300-13)

Bardi, J. B. (2021) “Escaping the polis: A legal interpretation of Aristippus’ philosophy” GRBS 61, 475-95.

Baslez, M.-Fr. (2007) “La question des étrangers dans les cités grecques (Ve-Ier siècles). Immigration et partenariat économique” Pallas 74, 213-36.

Baslez, M.-F. (1996) “Les immigrés orientaux en Grèce: tolérance et intolérance de la cité” Cahiers Glotz 7, 39-50.

Baslez, M.-F. (1984) L’étranger dans la Grèce antique, Paris.

Bearzot, C. (2023) “Una città internazionale: stranieri e meteci” in: Bettalli, M. & M. Giangiulio (eds) Atene, vivere in una città antica, 141-60, Roma.

Bierzanek, P. (1961) “Le statut juridique des étrangers dans l’antiquité gréco-romaine” in: Mélanges Seferiades II, 567-82, Athènes.

Brulé, P. (1982) «L’ étranger et les représailles dans les cités grecques» DHA 8, 381-3.

de Bruyn de Neve-Moll, H. M. (1839) Disputatio literaria de peregrinorum apud Athenienses conditione, Dordrecht.

Buis, E. (2007) “Prostatai y proxenoi cómicos: la hospitalidad subvertida y la desprotección de extranjeras y marginales en dos pasajes aristofánicos (Ra. 550-578, Th. 574-628)” Limes 19, 61-83.

Buis, E. J. (2001) “Ciudadanos y extranjeros en Aves de Aristofanes: los terminos de una ley impuesta” Nova Tellus 19, 55-73.

Carlier, P. (1988) “L’étranger dans le monde mycénien” in: Lonis, R. (ed) L’étranger dans le monde grec (Actes du colloque organisé par l’Institut d’Études Anciennes, Nancy, mai 1987), 7-21, Nancy. (= Bouchet, Chr. & B. Eck (eds) Pierre Carlier, un esprit de finesse. Recueil d’ articles, 127-36, Pessac 2022)

Cataldi, S. (1992) “Statuto e capacità giuridica dello straniero nella stele di Stinfalo” in: L’étranger, 127-46.

Clerc, M. (1898) “De la condition des étrangers domiciliés dans les différentes cités grecques” Revue des Universités du Midi 4, 1-32, 153-80 & 249-74.

Coskun, A. & R. Lutz (eds) (2014) Fremd und Rechtlos? Zugehörigkeitsrechte Fremder von der Antike bis zur Gegenwart. Ein Handbuch, Köln.

Cozzo, A. (2014) Stranieri: figure dell’ Altro nella Grecia antica, Trapani.

Crome, C. (1843) Commentatio de peregrinorum apud Lacedaemonios loco ac dignitate, Düsseldorf.

Dimopoulou-Piliouni, A. (2008) “Apeleutheroi: Metics or foreigners?” Dike 11, 27-50.

Dreher, M. (2005) “Die fremden Hiketai und die verfremdete Asylie in den Hiketiden des Aischylos” in: Riemer, U & P. Riemer (eds) Xenophobie-Philoxenie. Vom Umgang mit Fremden in der Antike, 65-88, Stuttgart.

Eder, W. (1993) “Gruppenbewußtsein und Fremdenhaß. Formen der Integration und Ausgrenzung in antiken Gesellschaft” Interkulturell. Forum für Interkulturelle Kommunikation, Erziehung und Beratung 4, 25-39. (= Raaflaub, K. A. (ed) Walter Eder. Bürger und Staat im griechisch-römischen Altertum. Gesammelte Schriften, 569-81, Stuttgart 2023)

van Effenterre, H. & M. van Effenterre (1990) “Le contrôle des étrangers dans la cité grecque” in: Symposion 1988, 251-9.

Erdas, D. (2021) «I nautodikai. Note su una magistratura ateniese tra cause di xenia e giurisdizione sugli emporoi» Dike 24, 33-62.

Erdtmann, J. (2013) “Eine Frage der Ehre oder der Abstammung? Inklusion und Exklusion Fremder von homer bis Perikles” in: Patrut, I.-K. & H. Uerlings (eds) Inklusion/Exklusion und Kultur. Theoretische Perspektiven und Fallstudien von der Antike bis zur Gegenwart, 49-78, Köln.

Ferrucci, S. (2008) «Ai margini della polis? Donne, stranieri, schiavi” in: Giangiulio, M. (ed) Storia d’Europa e del Mediterraneo. Il mondo antico II. La Grecia IV. Grecia e Mediterraneo dall’età delle guerre persiane all’Ellenismo, 509-41, Salerno.

Feyel, M. (1945) “Sur quelques inscriptions attiques et ioniennes de la première moitié du IVe siècle” RPh 19, 114-61.

Figueira, T. J. (2003) “Xenelasia and social control in classical Sparta” CQ 53, 44-74.

Fisher, N. R. E. (2006) “Citizens, foreigners and slaves in Greek society” in: Kinzl, K. H. (ed) A companion to the classical Greek world, 327-49, Oxford.

Fornis, C. (2019) “La xenelasia espartana” in: Simón, F. M., Pina Polo, F. & J. R. Rodriguez (eds) Xenofobia y racismo en el mundo antiguo, 85-99, Barcelona.

Francotte, H. (1903) “De la condition des étrangers dans les cités grecques (Proxènes, évergètes, métèques, isoteles, étrangers résidents, epidames)” MB 7, 350-88. (= Francotte, Mélanges, 169-220)

Funke, P. (2006) “Fremde und Nicht-Bürger in den griechischen Heiligtümern der antiken Mittelmeerwelt: Eine historische Einführung” in: Naso, A. (ed) Stranieri e non cittadini nei santuari Greci (Atti del Convegno), 1-11, Firenze.

Gauthier, Ph. (1982) “Les saisies licites aux depens des étrangers dans les cités grecques” RHDFE 60, 553-76.

Gauthier, Ph. (1973) “Notes sur l’étranger et l’hospitalité en Grèce et à Rome” AncSoc 4, 1-23.

Gauthier, Ph. (1972) Symbola. Les étrangers et la justice dans les cités grecques, Nancy.

Gauthier, Ph. (1971) “Les xenoi dans les textes athéniens de la seconde moitié du Ve siècle av. J.-C.” REG 84, 44-79.

Geace, Emily (1974) "Aristotle on the ‘enfranchisement of aliens’ by Cleisthenes (a note)" Klio 56, 353-68.

de la Genière, J. (2001) “Xenoi en Sicilie dans la première moitie du Ve siècle (Diod. XI, 72, 3)” REG 114, 24-36.

Ginesti Rosell, A. (2013) “Proxenos, métoikos, isoteles. La integración des extranjeros en Atenas” in: Oller Guzman, M. (ed) Contacto de poblaciones y extranjeria en el mundo griego antiguo, 287-302, Barcelona.

Giovannini, A. (2000) „Imposition et exemption fiscales des étrangers dans le réglement athenien sur Chalcis IG I3 40“ ZPE 133, 61-74.

Grecchi, L. (2011) Gli stranieri della Grecia classica. Paralleli con il nostro tempo, Pistoia.

Gschnitzer, F. (1997) “Abittanti senza diritto di cittadinanza: non liberi e stranieri” in: I Greci 2, 403-23.

Guicharrousse, R. (2022) Athènes en partage. Les étrangers au sein de la cité (Ve -IIIe siècles avant notre ère), Paris.

Hagedorn, A. C. (2010) “Foreigner by inscription. Determining ethnicity in some Cretan inscription” Zeitschrift für altorientalische und biblische Rechtsgeschichte 16, 193-210.

Harding, Ph. (1987) “Metics, foreigners or slaves? The recipients of honours in IG II2 10” ZPE 67, 176-82.

Harter-Uibopuu, K. (2021) “Fremde vor Gerichten der griechischen Städte” in: Grotkamp, N. & A. Seelentag (eds) Konfliktlösung in der Antike, 147-56, Berlin.

Helmer, E. (2016) “Inclure/exclure: la cité de Platon face aux étrangers” Cités 68, 75-88.

Hitzig, H. F. (1907) “Der griechische Fremdenprozess im Licht der neueren Inschriftenkunde” ZRG 28, 211-53.

Jansen, J. (2012) “Strangers incorporated: outsiders in Xenophon’s Poroi” in: Tuplin, C. & F. Hobden (eds) Xenophon: Ethical principles and historical enquiry, 725-60, Leiden.

Kagan, D. (1963) “The enfranchisement of aliens by Cleisthenes” Historia 12, 41-46.

Kapparis, K. (2019) “The social and legal position of metics, foreigners, and slaves” in: Martin, G. (ed) The Oxford handbook of Demosthenes, 221-32, Oxford.

Karamoutsou-Teza, S. (1990) “Rewards to the foreigners who fought for the restoration of the Athenian democracy in 403 B.C.” Dodone 19, 263-75.

Koch, Chr. (2006) “Fremde im Dienst der Wiederrichtung von Volksherrschaften in griechischen Stadtstaaten” in: Hengstl, J. & U. Sick (eds) Recht gestern und heute: Festschrift zum 85. Geburtstag von Richard Haase, 97-108, Wiesbaden.

Konstan, D. (2022) “Making friends with foreigners: xenoi in the Homeric epics” in: Papadodima, E. (ed) Ancient Greek literature and the foreign: Athenian dialogues II, 29-54, Athens.

Krentz, P. (1980) “Foreigners against the Thirty: IG ii2 10 again” Phoenix 34, 298-306.

Lambert, S. D. (2007) “Athenian state laws and decrees, 352/1-322/1: III. Decrees honouring foreigners B. Other awards” ZPE 159, 101-54.

Lambert, S. D. (2006) “Athenian state laws and decrees, 352/1-322/1: III. Decrees honouring foreigners A. Citizenship, proxeny and euergesy” ZPE 158, 115-58.

Leão, D. (2006) “Os desencantos de Medeia: uma xene privada de kyrios, de oikos e de polis” in: Suarez de la Torre, E. & M. C. Fialho (eds) Bajo el signo de Medea, 67-82, Coimbra.

Loddo, L. (2018) “La legge ateniese sull’ interdizione degli stranieri dal mercato: da Solone ad Aristofonte di Azenia” Klio 100, 667-87.

Lonis, R. (2002) „Aristophanes et les étrangers“ Ktema 27, 183-94.

Lonis, R. (1983) „Citoyens et non-citoyens (jeunes, femmes, étrangers, esclaves, dépendants) dans le monde grec du début du VIe s. à 336 av. J.-C.“ Historiens et géographes 296, 71-77.

MacDowell, D. M. (2004) “Epikerdes of Kyrene and the Athenian privilege of ateleiaZPE 150, 127-33.

Maffi, A. (2008) „Rapporti fra le poleis e tutela giurisdizionale dello straniero” in: Lombardo, M. (ed) Forme sovrapoleiche e interpoleiche di organizzazione nel mondo Greco antico (Atti del convegno internazionale, Lecce, 17-20 settembre 2008), 167-174, Galatina (Lecce).

Manfredi, M. (2002) “Un interrogativo di terminologia giuridica: xenosMEP 6, 509-12.

Migeotte, L. (1992) „Citoyens, femmes et étrangers dans les souscriptions publiques des cités grecques“ CV 11, 293-308.

Morelli, D. (1955) “Gli stranieri in Rodi” SCO 5, 126-90.

Morrow, G. R. (1941) “The status of the alien in Plato’s Laws” Scientia 70, 38-43.

Mossé, Cl. (1975) “Météques et étrangers à Athènes au IVe-IIIe siècles avant notre ère” in: Symposion 1971, 205-14.

de la Nauze, L. (1734) “De la loi des Lacedemoniens, qui défendait l’entrée de leur pays aux étrangers” AIB 12, 159-76.

Nemeth, G. (2006) “The citizen, the foreigner and the prostitute” in: Nemeth, G. & P. Forisek (eds) Epigraphica III. Politai et cives, 27-41, Debrecen.

Nesselrath, H.-G. (2005) “Xenoi und hiketai bei Herodot” in: Riemer, U. & P. Riemer (eds) XenophobiePhiloxenie. Vom Umgang mit Fremden in der Antike, 91-101, Stuttgart.

Patterson, C. B. (2007) “Other sorts: slaves, foreigners and women in Periclean Athens” in: Samons II, L. J. (ed) The Cambridge companion to the age of Pericles, 153-78, Cambridge.

Pecirka, J. (1966) “A note on Aristotle’s conception of citizenship and the role of foreigners in fourth century Athens” Eirene 6, 23-26.

Perez Martin, E. (2001) Los extranjeros y el derecho en la antigua Grecia, Madrid.

Rebenich, S. (1998) “Fremdenfeindlichkeit in Sparta? Überlegungen zur Tradition der spartanischen Xenelasie” Klio 80, 336-59.

Roubineau, J-M. (2012) «La condition de l’étranger de passage dans la cité grecque: statut de droit ou position hors-la-cité” in: Capdetrey, L. & J. Zurbach (eds) Mobilités grecques. Mouvements, réseaux, contacts en Méditerranée, de l’époque archaïque a l’époques hellénistique, 157-76, Bordeaux.

Sammartano, R. (2019) “Esclusioni etniche nei regolamenti cultuali greci: la norma di Paros (IG XII.5 225)” Axon 3/2, 389-410.

Santiago Álvarez, R.-A. (2013) „La polaridad ‚huesped‘/‘extranjero‘ en los poemas homericas“ in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 29-45, Barcelona.

Santiago Álvarez, R.-A. (2013) „Esquilo, Las Supplicantes: una ‚hospitalidad plasmada en leyes“ in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 57-74, Barcelona.

Santiago Álvarez, R.-A. (2013) „De hospitalidad a extranjería“ in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 98-111, Barcelona.

Santiago, R. A. (2005) «Condición del extranjero en el mundo griego antiguo: algunas observaciones” in: Actas del XI congreso de la Sociedad Española de Estudios Clásicos (Universidad de Santiago de Compostela a Coruña del 15 al 20 de septiembre de 2003), I, 587-96, Madrid.

Schöpsdau, K. (2005) “Der soziale und rechtliche Status der Fremden in Staatsentwurf der platonischen Nomoi” in: Riemer, U & P. Riemer (eds) Xenophobie-Philoxenie. Vom Umgang mit Fremden in der Antike, 115-29, Stuttgart.

Seaford, R. (2022) “The xenos as a focus for civic unity in history, ritual, and literature” in: Papadodima, E. (ed) Ancient Greek literature and the foreign: Athenian dialogues II, 55-72, Athens.

Silva, M. de Fatima (2014) “L’étranger dans la comédie grecque ancienne” in: López Férez, J.A. (ed) La comedia griega en sus textos. Forma (lengua, lexico estilo, metrica, critica textual, pragmatica) y contenido (critica politica y literaria, utopia, satira, intertextualidad, evolucion del genero comico), 161-88, Madrid.

Silvermintz, F. (2010) “Ousting Cephalus: the role of the foreigner in Plato’s RepublicAncW 41, 43-55.

Smart, J. D. (1977) “IG I2 39: 'Aliens' in Chalcis” ZPE 24, 231-2.

Soloman, E. (1844) Essai sur la condition juridique des étrangers dans les législations anciennes et le droit moderne, Paris.

Sonnabend, H. (2021) Fremde und Fremdsein in der Antike: Über Migration, Bürgerrecht, Gastfreundschaft und Asyl bei Griechen und Römern, Wiesbaden.

Taita, J. (2001) “Indovini stranieri al servizio dello stato spartano. Un’ ‘epoikia’ elea a Sparta in una nuova iscrizione da Olimpia” Dike 4, 39-86.

Takabatake, S. (2000) “Foreigners and lawcourts in the Athenian empire: a reading the fifth oration of Antiphon” Shigaku Zasshi 109, 43-70.

Takabatake, S. (1999) “Xenodikai and nautodikai: Foreigners and the judicial system in fifth-century Athens” Journal of Toyo University General Education 38, 1-16.

Takabatake, S. (1988) „The idea of xenos in classical Athens: its structure and peculiarities” in: Yuge, T. & M. Doi (eds) Forms of control and subordination in antiquity, 449-55, Leiden.

Vădan, P. (2022) “Migration, nobility, and the hierarchy of violence in the classical and early Hellenistic polisTAPhA 152, 381-425.

Vrellis, Sp. (2004) “Demosthenes against Neaera – Some remarks on the status of aliens in classical Athens” in: Einhorn, T. & K. Siehr (eds) Intercontinental cooperation through private international law. Essays in memory of P. E. Nygh, 455-68, The Hague.

Weiler, I. (1989) “Fremde als stigmatisierte Randgruppe in Gesellschaftssystemen der alten Welt” Klio 71, 51-59. (= Mauritsch, P., Petermandel, W. & B. Mauritsch-Bein (eds) Die Gegenwart der Antike. Ausgewahlte Schriften zu Geschichte, Kultur und Rezeption des Altertums, 273-83, Darmstadt 2004)

Welsing, K. L. (1887) De inquilinorum et peregrinorum apud Atheniensis iudiciis, Münster.

Whitehead, D. (1984) “Immigrant communities in the classical polis: Some principles for a synoptic treatment” LAC 53, 47-59.

Whitehead, D. (1976) “IG I2 39: 'Aliens' in Chalcis and Athenian imperialism” ZPE 21, 251-9.

Woronoff, M. (2006) “L’étranger dans les poèmes homériques” in: Mélanges Casevitz, 37-44.

Zelnick-Abramovitz, R. (1998) “Supplication and request: application by foreigners to the Athenian polisMnemosyne 51, 554-73.

 

Freedmen (manumissions)

Albrecht, K.-D. (1978) Rechtsprobleme in den Freilassungen der Böotier, Phoker, Dorier, Ost- und Westlokrer. Untersucht mit besonderer Berücksichtigung der gemeinschaftlich vorgenommenen Freilassungsakte, Paderborn.

Alfieri Tonini, T. (1975) „Il problema die „neodamodeis“ nell’ambito della societa spartana“ RAL 109, 305-16.

Arapogianni, X. & Ang. P. Matthaiou (2010-13) “Apeleutherōtikē epigraphē Phigaleias” Horos 22-25, 289-307.

Babakos, A. M. (1964) “Adoption von Freigelassenen im altgriechischen Recht” in: Synteleia Arangio-Ruiz, 515-20.

Bearzot, C. (2005) “Né cittadini, né stranieri: apeleutheroi e nothoi in Atene” in: Il cittadino, lo straniero, 77-92.

Bloch, M. (1914) Die Freilassungsbedingungen der delphischen Freilassungsinschriften, Strassburg.

Bömer, F. (1963) “Das Privateigentum eines Sklaven und seine Freilassung” Historia 12, 510ff.

Bourriot, F. (1974) “L’évolution de l’esclave dans les comédies d’Aristophane et l’essor des affranchissements au IVe siècle” in: Mélanges Seston, 34-47.

Bousquet, J. (1972) “Affranchissements de Larissa (Thessalie)” Klio 54, 153-6.

Bouvier, D. (2008) “Formes de “retours à la liberté” et statut de l’‘affranchi’ dans la poésie homérique” in: Hommage à J. Annequin, 9-16.

Brants, V. (1883) “De la condition du travailleur libre dans l’industrie athénienne” Revue de l’instruction publique en Belgique 96, 100-18.

Bruni, G. B. (1979) “Mothakes, neodamodeis, Brasideioi” in: Schiavitù, manomissione e classi dipendenti nel mondo antico (Atti del colloquio di Bressanone, 25-27 novembre 1976), 21-31, Rome.

Buis, E. J. (2008) “Les (en)jeux d’un ‘affranchissement’ dramatique: la subjectivité légale de Xanthias dans les Grenouilles d’Aristophane” in: Hommage à J. Annequin, 419-35.

Cabanes, P. (2002) “Les affranchissements à Bouthrotos (Albanie) - de 230 à 44 avant J.-C.” Orbis Terrarum 8, 59-74.

Cabanes, P. (1998) “Épigraphie et affranchis du monde grec: acquis et problèmes” in: LeBohec, Y. & Y. Roman (eds) Épigraphie et histoire: acquis et problèmes, 53-60, Lyon.

Calderini, A. (1953) Appunti sulla manomissione e la condizione dei liberti in Grecia, Milano.

Calderini, A. (1908) La manomissione e la condizione dei liberti in Grecia, Milano.

Canevaro, M. & D. Lewis (2014) „Khoris oikountes and the obligations of freedmen in late classical and early Hellenistic Athens“ Incidenza dell’ Antico 12, 91-121.

Carey, C. (1991) “Apollodoros’ mother: The wives of enfranchised aliens in Athens” CQ 41, 84-89.

Carrière-Hergavault, M.-P. (1972) “Esclaves et affranchis chez les orateurs attiques: documents et étude” in: Actes du colloque 1971 sur l’esclavage, 45ff., Paris.

Chillet, Cl. (2017) “Exeleutherikos: une erreur de traduction ou de droit sur les affrnachis?” Mnemosyne 70, 512-20.

Croiset, A. (1898) “L’affranchissement des esclaves pour faits de guerre” in: Recueil de mémoires concernant l’histoire et la littérature grecques, dédié à Henri Weil à l’occasion de son 80e anniversaire, 67-72, Paris.

Darmezin, L. (1999) Les affranchissements en Béotie et dans le monde grec hellénistique, Nancy.

Fernandez Nieto, F. J. (1989) “Die Freilassung von Sklaven in homerischer Zeit” in: Symposion 1982, 21-30.

Dimopoulou-Piliouni, A. (2008) “Apeleutheroi: Metics or foreigners?” Dike 11, 27-50.

Fernández Arancibia, L. (2013) “Los libertos en la Antigüedad clásica grecorromana: las alternativas de Pasión y Trimalción” Historias del Orbis Terrarum 6, 72-120.

Foucart, G. (1896) De libertorum conditione apud Athenienses, diss. Paris.

Foucart, P. (1879) “Consécration de deux esclaves à Poseidon” BCH 3, 96-99.

Foucart, P. (1867) Mémoire sur l’affranchissement des esclaves, par forme de vente à divinité, d’après les inscriptions de Delphes, Paris.

Furuyama, M. (1988) „The liberation of eilotai: the case of neodamodeis” in: Yuge, T. & M. Doi (eds) Forms of control and subordination in antiquity, 364-8, Tokyo.

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Lewis, D. M. (1959) “Attic manumissions” Hesperia 28, 238.

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Raedle, H. (1972) “Platons Freigelassenengesetze als Ausdruck attischer Standespolitik des 4. Jahrunderts” Gymnasium 79, 305-13.

Raedle, H. (1971) “Freilassung von Sklaven im Theater (Inschriftliche Zeugnisse)” RIDA 18, 361-4.

Raedle, H. (1969) Untersuchungen zum griechischen Freillasungswesen, diss. München.

Raffeiner, H. (1977) Sklaven und Freigelassene. Eine soziologische Studie auf der Grundlage des griechischen Grabepigramms, Innsbruck.

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Rocca, Fr. (2011) „IG ii2 1560 e la pratica della manomissione ad Atene: alcune osservazioni“ Historika 1/1, 247-68.

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Seelentag, G. (2017) “Der Xenios Kosmos und die Freilassenen von Latosion. Ein archaische Inschrift aus dem kretischen Gortyn (IC 4.78)“ Hermes 145, 275-87.

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Sosin, J. D. (2017) “Ransom at Athens ([Dem.] 53.11)” Historia 66, 130-46.

Sosin, J. D. (2015) “Manumission with paramone: Conditional freedom?” TAPhA 145, 325-81.

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Willetts, R. F. (1954) “Freedmen at Gortyn” CQ 4, 216-9.

Willetts, R. F. (1954) “The neodamodeisCPh 49, 27-32.

Wrenhaven, K. L. (2009) “The identity of the “wool-workers” in: the Attic manumissions” Hesperia 78, 367-86.

Youni, M. S. (2008) “Sur le statut juridique de l’affranchi grec dans le monde gréco-romain” in: Hommage à J. Annequin, 161-74.

Zachos, G. (2007) “Interference of the city in the Elateian manumissions” in: Fear of slaves, 115-24.

Zanovello, S. (2016) „La natura giuridica dell‘ atto di affrancamento nel mondo greco” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 575-643, Napoli.

Zelnick-Abramovitz, R. (2009) “Freed slaves, their status and state control in ancient Greece” European Review of History 16, 303-18.

Zelnick-Abramovitz, R. (2005b) “The phrase xenike lysei in manumission inscriptions” ZPE 153, 108-12.

Zelnick-Abramovitz, R. (2005a) Not wholly free: The concept of manumission and the status of manumitted slaves in the ancient Greek world, Leiden.

 

Slaves

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Annequin, J. (2013) “Travail, rente, esclavage dans les sociétés de l’Antiquité” in: Campagno, M., Gallego, J., & C. Garcia Mac Gaw (eds) Rapports de subordination personnelle et pouvoir politique dans la Méditerranée antique et au-delà (XXXIVe colloque du GIREA, Buenos Aires 2011), 15-29, Besançon.

Annequin, J. (2009) “L’esclavage en Grèce ancienne. Sur l’émergence d’un «fait social total» Droits 50, 3-14.

Annequin, J. (2002) “Esclavage, liberté, citoyenneté” in: Ratti, St. (ed) Antiquité et citoyenneté (Actes du Colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 307-322, Besançon.

Annequin, J. (1983) “Capital marchand et esclavage dans le procès de transformation des sociétés antiques” in: Modes de contacts et processus de transformation dans les sociétés anciennes (Actes du colloque, Cortone, 24-30 mai 1981), 637-58, Pisa.

Annequin, J. (1981) “M.I. Finley et l'esclavage antique. Décrire et expliquer une forme d'exploitation du travail” DHA 7, 437-50. (= La Pensée 227 (1982) 37-47)

Antela-Bernardez, B. (2015) “Alexander’s campaign: slavery and dependence in the space of conquest” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 281-96, Besançon.

Arapogianni, X. & Ang. P. Matthaiou (2010-13) “Apeleutherōtikē epigraphē Phigaleias” Horos 22-25, 289-307.

Arnaoutoglou, I. (2007) “Fear of slaves in ancient Greek legal texts” in: Fear of slaves, 133-44.

Ashley, W. B. N. (1941) The theory of natural slavery according to Aristotle and St. Thomas, Notre Dame.

Aviles, D. (2011) “Slaves, non-citizens and written law in archaic Greece” AHB 25, 1-8.

Avram, A. (2021) «Quelle place pour l’esclavage dans les cités pontiques?» in: Maillot, S. & J. Zurbach (eds) Statuts personnels et main-d’œuvre en Méditerranée hellénistique, 93-119, Clermont-Ferrand.

Backler, K. (2022) “Sisterhood, affection and enslavement in Hyperides’ Against TimandrusCQ 72, 469-86.

Bakewell, G. (2023) “Mining Plato’s cave: Silver mining, slavery, and philosophical education” Polis 40, 436-56.

Baloglou, C. P. (2000) “He peri douleias theōria sto ergo Oikonomika tou pseudo-Aristotelous” Parnassos 42, 97-102.

Balot, R. K. & L. M. Atkinson (2014) “Women and slaves in Greek democracy” in: Hammer, D. (ed) A companion to Greek democracy and the Roman Republic, 389-404, London.

Baragwanath, E. (2012) “The wonder of freedom: Xenophon on slavery” in: Hobden, F. & Chr. Tuplin (eds) Xenophon: Ethical principles and historical enquiry, 631-64, Leiden.

Bartonkova, D. (2005) “Slaves and barbarians in Euripides’ tragedies” in: Shiafkalis, N. (ed) History and ancient Greek drama: New ways of interpreting history and Greek drama (Eighth International Symposium on Ancient Greek Drama), 291-300, Nicosia.

Bathrellou, E. (2014) “Relationships among slaves in Menander” in: Sommerstein, A. H. (ed) Menander in contexts, 40-57, London.

Bathrellou, E. (2012) “Slave networks in Menander” Classical Papers (Cairo) 11, 1-19.

Bathrellou, E. & K. Vlassopoulos (2022) Greek and Roman slaveries, Hoboken, NJ.

Bayonas, A.-K. (1965) «Hē archaia sophistikē kai o thesmos tēs douleias» Athēna 68, 115-68.

Bayonas, A.-K. (1964) «Hē peri douleias theōria tou Aristotelous» Athēna 67, 47-86.

Bearzot, C. (2005) “I douloi/perioikoi di Argo. Per una riconsiderazione della tradizione letteraria” Incidenza dell’ antico 3, 61-82.

Berger, A. K. (1961) “L’esclavage dans le système social et politique d’Aristote” VDI 77, 22-33. (in Russian)

Beringer, W. (1982) “‘Servile status’ in the sources for early Greek history” Historia 31, 13-32.

Beringer, W. (1964) “Der Standort des oikeus in der Gesellschaft des homerischen Epos” Historia 13, 1-20.

Beringer, W. (1961) “Zu den Begriffen für “Sklave” und “Unfreie” bei Homer” Historia 10, 252-91.

Beringer, W. (1960) “Die ursprungliche Bedeutung von doulosynen anechesthai in Odysee 22.423” Athenaeum 38, 65-97.

Bertrand, J.-M., (2001) “Sur le statut des esclaves dans la cité des Magnètes, fictions juridiques et pouvoir politique” in: Lisi, F. (ed) Plato’s Laws and its historical significance (Selected papers of the I international congress on ancient thought, Salamanca 1998), 193-202, Sankt Augustin.

Besso, G. (2018) “La question du juste et ses implications dans le discours aristotelicien sur l’esclavage. Politique I 6, 1255 a3 – 1255 b15” in: Crubellier, M., Jaulin, A. & P. Pellegrin (eds) Philia et Dikè. Aspects du lien social et politique en Grèce ancienne, 345-62, Paris.

Bicknell, P. J. (1968) “Demosthenes 24, 197 and the domestic slaves of Athens” Mnemosyne 21, 74.

Biezunska-Małowist, I. (1966) “Choris oikountes w mowie Demostenesa przeciw Filipowi I 36” Eos 56, 66-72.

Bile, M. (2019) “Woikeus et dōlos à Gortyne au Ve siècle” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 19-48, Milano.

Bile, M. (2002) “Quelques aperçus de la société gortynienne d’après les lois de Gortyne VI 56-VII 10” in: Mélanges Dimakis, 115-32.

Bintliff, J. (2015) “The spaces of dependency in southern Greece: landscape and tied labour from the Mycenaean era till the middle Byzantine period” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 255-62, Besançon.

Biondi, E. (2019) “Esclavage et oikonomia dans l’ Économique du Pseudo-Aristote” in: Gonzales, A. & E. Biondi (eds) Revisiter l’esclavage: d’ hier à aujourd’hui, 149-63, Besançon.

Bodel, J. (2019) “Ancient slavery and modern ideologies: Orlando Patterson and M. I. Finley among the dons” Theory and Society 48, 823-33.

Bömer, F. (1963) “Das Privateigentum eines Sklaven und seine Freilassung” Historia 12, 510ff.

Bourriot, F. (1974) “L’évolution de l’esclave dans les comédies d’Aristophane et l’essor des affranchissements au IVe siècle” in: Mélanges Seston, 34-47.

Bradley, K. & P. Cartledge (eds) (2011) The Cambridge world history of slavery. Vol. 1: The ancient Mediterranean world, Cambridge.

Bravo, B. (2013) “Un biglietto per la vendita di uno schiavo (Phanagoreia, 500-450 a.C.) e un katadesmos pubblicato a torto come una lettera (territorio di Olbia Pontica, ca 400 a.C.)” Palamedes 8, 61-74.

Bresson, A. (2019) “Der Status der Sklaven in Platons ‘Gesetzen’” in: Föllinger, S. & E. Korn (eds) Von Besten und zweitbesten Regeln. Platonische und aktuelle Perspektiven auf individuelles und staatliches Wohlergehen, 199ff, Wiesbaden.

Brunt, P. (1993) “Aristotle and slavery” in: Studies in Greek history and thought, 343-88, Oxford.

Burckhardt, J. (1899) “Sklaverei in Griechenland” Die Zukunft 25, 17-31.

Calvert, B. (1987) „Slavery in Plato’s RepublicCQ 37, 367-372.

Camus, P. (1979) “L’ esclave en tant qu’ organon chez Aristote” in: Schiavitú, manomissione e classi dipendenti nel mondo antico, 99-104, Roma.

Cantarella, E. (1996) “Famiglia, proprietà e schiavitù nel mondo antico” in: Castronovo, V. (ed) Storia dell’ economia mondiale I, 117-32, Roma.

Cappelletti, A. J. (1977) “Familia y esclavitud en Aristóteles” Revista Venezolana di Filosofia 7, 7-44.

Cardete del Olmo, M. C. (2012) “Paisajes e imágines de dependencia: deportaciones y repatriaciones en la Sicilia de los Dinoménidas” in: Arcuri, R., Caliri, E. & A. Pinzone (eds) Forme di dipendenza nelle società di transizione (XXXIIe colloque du GIREA, Messine 2008), 47-56, Messina.

Cardinali, G. (1908) “Note di terminologia epigraphica. 1. DemosioiRAL 17, 157-65.

Carrière-Hergavault, M.-P. (1972) “Esclaves et affranchis chez les orateurs attiques: documents et étude” in: Actes du colloque 1971 sur l’esclavage, 45ff., Paris.

Cartledge, P. (2021) “Les hilotes de Sparte. Mise en perspective contemporaine” in: Guieu-Coppolani, A., Wehrlings, M.-J. & J. Zurbach (eds) Le pouvoir et la parole. Mélanges en mémoire de Pierre Carlier, 453-80, Nancy.

Cartledge, P. (2002) “The political economy of Greek slavery” in: Cartledge, P., Cohen, E. E. & L. Foxhall (eds) Money, labour and land. Approaches to the economies of ancient Greece, 156-75, Abingdon. (with a reply by M. Jameson)

Cartledge, P. (1993) “Like a worm i’the bud?: a heterology of classical Greek slavery” G & R 40, 163-80.

Cartledge, P. (1988) “Serfdom in classical Greece” in: Archer, L. (ed) Slavery and other forms of unfree labour, 33-41, London.

Cartledge, P. (1980) “Euphron and the douloi again” LCM 5 (8), 209-11.

Cataldi, S. (2000) “Akolasia e isegoria di meteci e schiavi nell’Atene dello Pseudo-Senofonte: una riflessione socio-economica” in: Sordi, M. (ed) L’opposizione nel mondo antico, 75-101, Milano.

Chaniotis, Ang. (2018) “Epigraphic evidence” in: Hodkinson, St., Kleijwegt, M. & K. Vlassopoulos (eds) The Oxford Handbook of Greek and Roman Slaveries, Oxford. (online: https://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199575251.001.0001/oxfordhb-9780199575251-e-3 )

Chichova, I. A. (1995) “Législation ancienne et formation de l’esclavage en Grèce” in: Mactoux, M.-M. & E. Geny (eds) Esclavage et dépendance dans l’historiographie soviétique récente, 59-72, Paris.

Christensen, K. A. (1984) “The Theseion: A slave refuge at Athens” AJAH 9, 23-32.

Christiaens, T. (2018) “Aristotle’s anthropological machine and slavery” Epoché 23, 239-62.

Chueca Ramón, A. (1996) Los esclavos atenienses en las estelas áticas, Madrid.

Ciccotti, E. (1897) “Del numero degli schiavi nell’Attica” RIL 30, 655-73.

Citti, V. (1999) “La schiava in Euripide: evidenza testuale e considerazioni di metodo” in: Femmes-esclaves, 47-56.

Cobetto Ghiggia, P. (2012) «Schiavi marchiati a fuoco nell’Atene di età classica? (Andoc., fr. 3.5 Dalmeyda)» RDE 2, 27-44. (= di Nardo, A. & G. A. Lucchetta (eds) Nuove e antiche schiavitù (Atti del convegno internazionale Chieti, Università “G. d’Annunzio” 4-6 marzo 2008), 67-82, Pescara 2012)

Cohen, E. E. (2018b) “Identifying Athenian slaves: “corrective interpretations” ancient and modern” in: Biscotti, B. (ed) Kállistos Nómos. Scritti in onore di Alberto Maffi, 15- 34, Torino.

Cohen, E. E. (2018a) “Slaves operating business; legal ramifications for ancient Athens – and for modern scholarship” in: Perlman, P. (ed) Ancient Greek law in the 21st century, 54-69, Austin, TX.

Cohen, E. E. (2017) “Overcoming legal incapacities at Athens: Juridical adaptations facilitating the business activity of slaves” in: Yiftach, U. & M. Faraguna (eds) Ancient guardianship: legal incapacities in the ancient world (Jerusalem, 3-5.11.2013), 127-46, Trieste.

Cohen, E. E. (2013) „Sexual abuse and sexual rights: slaves’ erotic experience at Athens and Rome” in: Hubbard, Th. K. (ed) A companion to Greek and Roman sexualities, 184-98, Oxford.

Cohen, E. E. (2012) “Juridical implications of Athenian slaves’ commercial activity” in: Symposion 2011, 213-24. (with a response by A. Dimopoulou)

Cohen, E. E. (1998) “The wealthy slaves of Athens: legal rights, economic obligations” in: Le monde antique, 105-29.

Collins Reilly, L. (1978) Slaves in ancient Greece. Slaves from Greek manumission inscriptions. Chicago.

Cox, Ch. (2013) “Coping with punishment: The social networking of slaves in Menander” in: Akrigg, B. & R. Tordoff (eds) Slaves and Slavery in Ancient Greek Comic Drama, 159-72, Cambridge.

Cox, Ch. (2002) “Assuming the master’s values: The slave’s response to punishment and neglect in Menander” Mouseion 2, 23-38.

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Couvenhes, J.-Chr. (2012) «L’introduction des archers scythes, esclaves publics, à Athènes: la date et l’agent d’un transfert culturel” in: Legras, B. (ed) Transferts culturels et droits dans le monde grec et hellénistique (Actes du colloque international, Reims, 14-17 mai 2008), 99-118, Paris.

Cuffel, V. (1966) “The classical Greek concept of slavery” Journal of the History of Ideas 27, 323-42.

Curtius, E. (1843) Anecdota Delphica, Berlin.

Debord, P. (1973) “Esclavage mycénien, esclavage homérique” REA 75, 225-40.

Descat, R. (2015) “Autour de la naissance de la société esclavagiste en Grèce archaïque” in: Zurbach, J. (ed) La main-d’oeuvre agricole en Méditerranée archaïque. Statut et dynamiques économiques (Actes des journées “Travail sur la terre et statuts de la main-d’oeuvre en Grèce et en Méditerranée archaïques”, Athènes 15 et 16 décembre 2008), 235-42, Bordeaux-Athènes.

Descat, R. (2007) “La place de l’esclavage dans la société et l’économie grecques à l’époque classique” Pallas 74, 201-12.

Donadio, N. (2023) “I castighi del servo nella commedia antica” Tesserae Iuris 4/1, 13-46.

Díaz Rodríguez, A. (2018) “Los esclavos en Magnesia: un pasaje de las Leyes de Platón (VI, 776b-778a)” in: Martínez Lacy, R.(ed) Hermenéutica de la esclavitud (Actas del XXXVII coloquio del GIREA), 63-69, Besançon.

Dickey, E. & Ph. Probert (2017) “Houses in which a serf living in the country does not reside: a reconsideration of Gortyn laws column 4, lines 31-37” in: Willi, A. (ed) Sprachgeschichte und Epigraphik. Festgaben für Rudolph Wachter zum 60. Geburtstag, 57-81, Innsbruck.

Dmitriev, Sv. (2016) “The protection of slaves in the Athenian law against hybrisPhoenix 70, 1-13.

Dobbs, D. (1994) “Natural right and the problem of Aristotle’s defence of slavery” The Journal of Politics 56, 69-94.

Ducat, J. (2015) “Les hilotes à l’époque archaïque” in: Zurbach, J. (ed) La main-d’oeuvre agricole en Méditerranée archaïque. Statut et dynamiques économiques (Actes des journées “Travail sur la terre et statuts de la main-d’oeuvre en Grèce et en Méditerranée archaïques”, Athènes 15 et 16 décembre 2008), 165-96, Bordeaux-Athènes.

Ducat, J. (1994) Les pénestes de Thessalie, Besançon.

Ducat, J. (1990) Les hilotes, Paris.

Ducat, J. (1978) “Aspects de l’hilotisme” AncSoc 9, 5-47.

Dorjahn, A. P. (1978) “On Lysias 5.4” CB 55, 44.

Ehrhardt, A. (1951) “Rechtsvergleichende Studien zum antiken Sklavenrecht” ZRG 68, 74-130.

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Cohen, E. E. (2005) “Work ethics and the practice of prostitution at Athens” MedAnt 8, 39-62.

Cohen, E. E. (2000) “‛Whoring under contract’. The legal context of prostitution in fourth-century Athens” in: Law and social status, 113-47.

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