Community-Based Cultural Heritage Research

IPinCH Fall Gathering (photo: K. McLaughlin)

Community-Based Participatory Research (CBPR) methods engage communities in all aspects of the research process. 

In IPinCH’s twelve affiliated community initiatives, the communities determined the research goals, which formed the foundation of the initiative, including the practical and theoretical outputs. Our goal has been to help foster balanced and mutually-beneficial relationships between academic and community researchers and to promote fair and culturally appropriate uses of intellectual property. These IPinCH-supported initiatives may serve as positive examples of CBPR methods being put to use to investigate and address pressing cultural heritage needs.

This theme offers a variety of resources to help students, scholars and community representatives think through the implications of community-based research.

Photo: Our team at the IPinCH Fall Gathering (K. McLaughlin).

Community Initiatives
Sealaska Heritage Institute's Sustainable Arts Program provides training to Sout

Sea otters were once common around the North Pacific but were eradicated from southeast Alaska by about A.D. 1830 due to the commercial fur trade. In the 1960s, sea otters were re-introduced to selected areas in southeast Alaska and now their populations are rapidly increasing and expanding into new areas.

Established in 1994, the Inuit Heritage Trust (IHT) has a mandate to preserve, enrich, and protect Inuit cultural heritage and identity as embodied in Nunavut’s archaeological sites, ethnographic resources and traditional place names.

The Traditional Knowledge Licensing and Labeling Website 1.0, developed by IPinCH Associates Kim Christen and Jane Anderson, in collaboration with many others, is a project for the development of an accessible digital platform that will contain a set of standardized licenses and fair-use labels that can be applied to already existing and future generated content that contains community-recognized traditional and Indigenous knowledge. 

the Japanese delegation visiting Stanley Park in Vancouver

Since 2009, IPinCH has been working with the Hokkaido Ainu Association and Ainu community members in Hokkaido, northern Japan, to address their desire for cultural and intellectual property policies and protocols to protect their heritage. 

HCPO logo

This project investigates how the HCPO manages Hopi cultural knowledge resources, given the differences between Hopi notions of navoti (“traditional knowledge”) and Euro-American understandings of intellectual property. 

Bolot, Yimadin & Asipa - Summer Pasture picnic

This case study is intended to begin a public conversation among both urban and rural people about intellectual property and cultural heritage in Kyrgyzstan, a post-Soviet nation where ties to the past have been attenuated and even severed. 

Isobell Campbell looking at artefacts excavated from the Ngaut Ngaut site.

The Ngaut Ngaut rock shelter was the first “scientifically” excavated site in Australia in 1929, but it has much deeper meanings for local Indigenous people. 

Performers from a Yukon First Nations dance group on stage at Moosehide Gatherin

Following settlement of their respective land claim and self-government agreements, Yukon First Nations own and have responsibility for managing Heritage Resources on their Settlement Lands. 

Stó:lo, Archaeology, Ancestral Remains, Museums, Repatriation,

This study, co-developed by David Schaepe, Director, Stó:lo Research and Resource Management Centre and Susan Rowley, Associate Professor, Department of Anthropology, University of British Columbia, stems from the Journey Home Project, a repatriation of ancestral remains from the UBC Lab of Archaeology (LOA) to the Stó:lo Nation of southwestern B.C. 

Two young Inuit, Aipili Sakiagak (front) and his brother Putulik (back), getting

Cultural tourism has now become the “in” thing in Nunavik. In the early 1990s, the first few attempts saw little success, but there is now a “business” will to include tourism as a facet of economic development. As recently as April 2010, cultural tourism was a major topic at an economic summit in Kuujjuaq. 

the group sharing a meal together (photos courtesy of Tania Willard).

The Secwepemc Territorial Authority project begins with the question of: What do “cultural heritage” encounters within Secwepemc territory, British Columbia, look like were we to fully accept and act upon the premise that Secwepemc peoples have economic, political, and legal authority within their territory? 

The project team visits Petroglyphs Provincial Park, near Peterborough, Ontario

For the Saginaw Chippewa Indian Tribe of Michigan, ezhibiigaadek asin is a sacred place. Teachings from their Anishinabe ancestors are embedded in this rock art site that holds over 100 petroglyphs. 

Database team with trainee students at Te Whaanga lagoon

The Moriori case study is located on Rekohu (Chatham Islands, New Zealand). It focuses on the development and implementation of a multi-layer research programme that ties together work on Moriori identity, indigenous cultural heritage management and protection and resource management.

Indian Island, Maine-home of the Penobscot People

The Penobscot Indian Nation (Maine, USA), with support from partners at the University of Massachusetts-Amherst, developed tribal protocols, tools, and organizational structures to address intellectual property (IP) issues related to archaeology and heritage-based places.

Inuvialuit Smithsonian Repatriation

The MacFarlane Collection was named after the Hudson’s Bay trader who assembled the objects, and includes nearly 5000 natural history specimens, such as birds’ eggs and animal skeletons, and an additional 300 cultural objects collected from Inuvialuit people of the Anderson River region in the 1860s. 

Publications
SAA Archaeological Record 15(4):41-47.
George Nicholas, Brian Egan, Kelly Bannister, Emily Benson
2015
Reconciling Inequalities in Archaeological Practice and Heritage Research
Transforming Archaeology: Activist Practices and Prospects, edited by S. Atalay, L.R. Clauss, R.H. McGuire, and J.R. Welch, pp.133-158, Left Coast Press , Walnut Creek.
George Nicholas
2014
Engaging Archaeology: Positivism, Objectivity and Rigor in Activist Archaeology
Transforming Archaeology: Activist Practices and Prospects, edited by S. Atalay, L.R. Clauss, R.H. McGuire, and J.R. Welch, pp.45-59, Left Coast Press, Walnut Creek
Sonya Atalay
2014
Activating Archaeology
Transforming Archaeology: Activist Practices and Prospects, edited by S. Atalay, L.R. Clauss, R.H. McGuire, and J.R. Welch, pp.197-214, Left Coast Press, Walnut Creek
K. Anne Pyburn
2014
SAA Archaeological Record, Special Forum: International Collaborations 12.4 (pp.30-32)
George Nicholas and the IPinCH Collective
2012
Archaeological Review from Cambridge 26.2 (pp.11-30)
George P. Nicholas, Amy Roberts, David M. Schaepe, Joe Watkins, Lyn Leader-Elliot and Susan Rowley
2011
Heritage Management 3.1 (pp.117-147)
George Nicholas, Catherine Bell, Rosemary Coombe, John Welch, Brian Noble, Jane Anderson, Kelly Bannister, and Joe Watkins
2010
Public Archaeology: Archeological Ethnographies, Vol. 8 No. 2-3 (pp. 141-160)
Julie Hollowell and George Nicholas
2009
Presentations
SFU Aboriginal Lecture Series
George Nicholas
2016
Sq'ewlets: A Sto:lo-Coast Salish Community in the Central Fraser Valley - A Community-based Collaborative Virtual Museum of Canada Project
Sto:lo People of the River Conference
Natasha Lyons, Dave Schaepe, Kate Hennessy, Kyle McIntosh, Mike Blake, Patricia Ormerod
2015
IPinCH Fall Gathering
Sonya Selanoff and Holly Cusack-McVeigh
2014
Community-Based Cultural Heritage Research: Insights, Challenges, and Possibilities from the IPinCH Project
SFU Research and Environmental Management Department Seminar Series
George Nicholas
2014
Building Connections, Protocols, and Toolkits from Comparative Community-Based Research
Native American and Indigenous Studies Association Conference
Lena Mortensen
2013
Sto:lo People of the River Conference: Sharing Experience and Building Knowledge
Rachel Giraudo
2013
Beyond the Equator (Principles): Community Benefit Sharing in Relation to Major Land Alteration Projects and Associated Intellectual Property Issues in Cultural Heritage
Society for American Archaeology Annual Meeting (Honolulu, Hawaii)
John Welch and Ian Lilley (Panel Organizers)
2013
Community-Based Research: Theory, Practice, Policy and Ethics
American Anthropological Association Annual Meeting (Sacramento, CA)
Julie Hollowell (session organizer)
2012
Participatory Planning, Core Tribal Values, and Knowledge Mobilization in Community-Based Research
Central States Anthropological Society Conference (Toledo)
Sonya Atalay
2012
Building Capacity for Community-Based Research in the University: Lessons from IPinCH
Central States Anthropological Society Conference (Toledo)
Julie Hollowell
2012
Public History Seminar Series, Kings College London
Alison Wylie
2012
American Anthropological Association Conference, Session: Reversing the Legacy of Colonialism in Heritage Research (Montreal, Quebec)
George Nicholas
2011
Community Initiatives and Archaeology: The Ngaut Ngaut Interpretive Project
American Anthropological Association Conference, Session: Reversing the Legacy of Colonialism in Heritage Research (Montreal, Quebec)
Amy Roberts
2011
Reversing the Legacy of Colonialism in Heritage Research
American Anthropological Association Annual Meeting (Montreal, QC)
Stephen Loring (session organizer)
2011
Learning Together: Core Tribal Values, Transformative Influences, and Shared Benefit
World Archaeological Congress Intercongress (Indianapolis)
Shannon Martin, W. Johnson, Sonya Atalay
2011
Achieving Reasonable Balance in Archaeological Practice
Society for American Archaeology (Sacramento, CA)
George Nicholas
2011
Essential Tensions in Archaeological Theory and Practice
Stanford Archaeology Centre, Archaeology Workshops Series (Stanford, CA)
George Nicholas
2010
Community-Based Fieldwork with the Innu of Labrador: Lessons from Thirty Years of Collaboration
Symposium on Ethics and Community-Based Fieldwork, DePauw University (Greencastle, IN)
Stephen Loring
2009
Decolonizing Research Methods: Lessons From The First Nations Cultural Heritage and Law Project
Symposium on Ethics and Community-Based Fieldwork, DePauw University (Greencastle, IN)
Catherine Bell
2009
Developing Practical Guidelines for the Protection of Indigenous and Traditional Knowledge through Community-based Initiatives
Symposium on Ethics and Community-Based Fieldwork, DePauw University (Greencastle, IN)
Jane Anderson
2009
Using Ethnographic Methods to Articulate Community-Based Conceptions of Heritage Management and Explore Intellectual Property Issues in Archaeology
Wenner Gren Workshop on Archaeological Ethnographies: Charting a Field, Devising Methodologies (Poros, Greece)
Julie Hollowell and George Nicholas
2008
Videos & Podcasts
Pragmatism at the Intersection of Indigeneity, Cultural Property, and Intangible
George Nicholas

When descendant groups are denied direct and meaningful engagement in decision making, heritage management policies are ineffective at best and harmful at worst. 

Linda Tuhiwai Smith

Linda Tuhiwai Smith talks with Mariane Gaudreau and Brian Egan about her influential book “Decolonizing Methodologies,” the growth in Indigenous research and researchers, the challenges of doing community-based work within academia, and much more. 

Linda Tuhiwai Smith
Linda Tuhiwai Smith

In her Munro Lecture at SFU’s Harbour Centre, Professor Linda Tuhiwai Smith shares her tremendous insights into indigenous knowledge, language revitalization, decolonizing research practices, and how to "make knowledge live.”

Grand Chief Edward John
Grand Chief Edward John
Grand Chief Edward John shares his insight on issues of sovereignty, jurisdiction, and the protection of Indigenous culture.

Rosita Worl
Rosita Worl
In this talk, Rosita Worl explores how the Sealaska Heritage Institute —the regional corporation for the Tlingit and Haida of Southeast Alaska— integrates core cultural values into their initiatives and programs. 

Larry Zimmerman
Larry Zimmerman
In this talk, Larry Zimmerman discusses how heritage industry rhetoric impedes the protection of Indigenous cultural heritage.

John Welch

John R. Welch discusses his research and community partnerships, particularly his 20-year engagement with the White Mountain Apache Tribe in the redevelopment of the Fort Apache and Theodore Roosevelt School National Historic Landmark.

Robin R.R. Gray

In this episode, Robin R. R. Gray, PhD Candidate in the Department of Anthropology at UMass Amherst, discusses her community-based participatory action project to repatriate a collection of Tsimshian sound recordings back to her community.

George Nicholas

Questions about who "owns" or has the right to benefit from Indigenous heritage are at the core of ongoing political, economic, and ethical debates taking place at local, national, and international levels. 

Following IPinCH's SSHRC Partnership Award win, George Nicholas and Kelly Bannister were asked for an interview with Pamela McCall on CFAX1070 (Victoria, B.C.). 

Catherine Bell

Catherine Bell presents the highlights of the 2010 Community-Based Initiative meeting, at the IPinCH Midterm Conference Sept 30th - Oct 1st 2011.