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Chaniotis, Ang. (2015) «Archival research, formulaic language and ancient forgeries of legal documents» in: Matthaiou, Ang. & N. Papazarkadas (eds) Axōn. Studies in honor of R. S. Stroud, 669-90, Athens.

Dareste, R, Haussoullier, B. & Th. Reinach (1895-1904) Recueil des inscriptions juridiques grecques, 2 vols, Paris.

Davies, J. K. (1996) “Documents and ‘documents’ in fourth century historiography” in: Carlier, P. (ed) Le IVe siècle av. J.-C. Approches historiographiques, 29-39, Paris.

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Orators

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Carey, Chr. (2014) „Metatopisseis ton orion anamesa sto demosio kai to idiotiko stous attikous retores“ in: Athanassaki, L., Nikolaides, T. & D. Spatharas (eds) Idiotikos vios kai demosios logos sten ellenike archaioteta kai ston diaphotismo. Meletes aphieromenes sten Ioanna Yatromanolaki, 3-44, Herakleio.

Cecchet, L. (2013) “Poverty as argument in Athenian forensic speeches” Ktema 38, 53-66.

Classen, C. J. (1991) “The speeches in the courts of law: A three-cornered dialogue” Rhetorica 9, 195-207.

Cooper, C. (2007) “Forensic oratory” in: Worthington, I. (ed) A companion to Greek rhetoric, 203-14, Oxford.

Cortés Gabaudan, F. (2005) “La mujer ateniense vista desde la oratoria” in: Nieto Ibáñez, J. M. (ed) Estudios sobre la mujer en la cultura griega y latina, 39-62, Leon.

Desideri, P. (1994) “La prova nell’oratoria giudiziaria e nella storiografia nel mondo antico” Quaderni Storici 29, 43-57.

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Fisher, N. R. E. (2021) “Creating a cultural community. Aeschines and Demosthenes” in: Michalopoulos, A. N., Serafim, A., Vatri, A. & Fl. Beneventano della Corte (eds) The rhetoric of unity and division in ancient literature, 45-70, Berlin.

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Fuhr, K. (1877) Animadversiones in oratores atticos, Bonn.

Gagarin, M. (2020) “Storytelling in Athenian law” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 11-21, Abingdon, Oxon.

Gagarin, M. (2017) “Rhetoric and law” in: MacDonald, M. J. (ed) The Oxford handbook of rhetorical studies, 43-52, Oxford.

Gagarin, M. (2014a) “Eikos arguments in Athenian forensic oratory” in: Wohl, V. (ed) Probabilities, hypotheticals, and counterfactuals in ancient Greek thought, 15-29, Cambridge.

Gagarin, M. (2014b) “Rhetoric as a source of law in Athens” in: Symposion 2013, 131-52. (with a reply by S. C. Todd)

Gagarin, M. (2007) “Rational argument in early Athenian oratory” in: Powell, J. (ed) Logos. Rational Argument in Classical Rhetoric, 9-18, London.

Gagarin, M. (2005) “La violence dans les plaidoyers attiques” in: La violence, 365-76.

Gagarin, M. (2003) “Telling stories in Athenian law” TAPhA 133, 197-207.

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Gotteland, S. (2014) «Aspeistos, anidrytos, ameiktos (Dem., C. Aristog. I, 52): Aristogiton chez les orateurs attiques» in: Queyrel Bottineau, A. (ed) La représentation négative de l’autre dans l’antiquité: hostilité, réprobation, dépreciation, 329-46, Dijon.

Griffith-Williams, B. (2016) “Rational and emotional persuasion in Athenian inheritance cases” in: Sanders, E. & M. Johncock (eds) Emotion and persuasion in classical antiquity, 41-55, Stuttgart.

Griffith-Williams, Br. (2012) “Oikos, family feuds and funerals: Argumentation and evidence in Athenian inheritance disputes” CQ 62, 145-62.

Hall, E. (2006) “Lawcourt dramas: Acting and performance in legal oratory” in: Hall, E. (2006) The theatrical cast of Athens. Interactions between ancient Greek drama and society, 353-92, Oxford.

Hall, E. (1995) “Lawcourt dramas: The power of performance in Greek forensic oratory” BICS 40, 39-58.

Harris, E. M. (2017) “How to “act” in: an Athenian court: Emotions and forensic performance” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 223-42, Leiden.

Harris, E. M. (1994) “Law and oratory” in: Worthington, I. (ed) Persuasion. Greek rhetoric in action, 130-50, London.

Hatzilambrou, R. (2020) “Greek teachings about forensic narrative” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 230-48, Abingdon, Oxon.

Hesk, J. (2014) «La construction de l’ “autre” et la contestation du “soi”. L’invective et l’elenchos dans l’art oratoire athénien» in: Queyrel Bottineau, A. (ed) La représentation négative de l’autre dans l’antiquité: hostilité, réprobation, dépreciation, 143-60, Dijon.

Hesk, J. (2007) “‛Despisers of commonplace’: Meta-topoi and para-topoi in Attic oratory” Rhetorica 25, 361-84.

Hölkeskamp, K.-J. (2000) “Agon und Argumentation. Rede und Redner in der archaischen Polis” in: Raeck, W. & C. Neumeister (eds) Rede und Redner. Bewertung und Darstellung in den antiken Kulturen, 17-43, Möhnsee.

Jouan, Fr. (1989) “Euripide et rhétorique judiciaire à Athènes” in: III and IV International meeting of ancient Greek drama (Delphi, 24-28 June 1987, 7-12 July 1988), 221-34, Athens.

Kästle, D. (2012) “Νόμος μεγίστη βοήθεια: Zur Gesetzesargumentation in der attischen GerichtsredeZRG 129, 161-205.

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Kamen, D. (2009) “Servile invective in classical Athens” SCI 28, 43-56.

Kapellos, A. (2019) “Lysias, Isocrates and the trierarchs of Aegospotami” Erga-Logoi 7, 85-102.

Kraus, M. (2006) “Nothing to do with truth? Eikos in early Greek rhetoric and philosophy” in: Calboli Montefusco, L. (ed) Papers on Rhetoric VII, 129-50, Roma.

Kremmydas, Chr. (2020) “Narrative and suspense in public forensic orations” in: Liotsakis, V. & I. Konstantakos (eds) Suspense in ancient Greek literarure, 319-46, Berlin.

Kremmydas, Chr. (2013) "The discourse of deception and characterization in Attic oratory” GRBS 53, 51-89.

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Lefort, M. (2016) “Les connotations d’anēr et anthrōpos chez les orateurs attiques du IVe siècle” Hermes 144, 157-70.

Leite, P. G. (2009) “Lei, retorica e democracia – o uso retorico das leis no discurso forense” Archai 2, 107-20.

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MacDowell, D. M. (1971) “The chronology of Athenian speeches and legal innovations in 401-398 B.C.” RIDA 18, 267-73.

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Sundahl, M. J. (2005) “When literature becomes law: An example from ancient Greece” Texas Wesleyan Law Review 12, 331-43.

Surikov, I. E. (2018) “Phryne made naked by Hypereides, or rhetoric of gesture in ancient Athens (towards the problem of no-verbal elements in the discourse)” VDI 78, 519-44.

Taddei, A. (2016) «Literacy and orality in the Attic orators» in: Ercolani, A. & M. Giordano (eds) Submerged literature in ancient Greek culture. The comparative perspective, 95-112, Berlin.

Talamanca, M. (2008) “Ethe e nomos agraphos nel ‘Corpus oratorum atticorum’” in: Bove, L. (ed) Prassi e diritto. Valore e ruolo della consuetudine, 3-104, Napoli.

Thür, G. (2018) “The future of classical oratory” in: Perlman, P. (ed) Ancient Greek law in the 21st century, 193-208, Austin, TX.

Todd, S. C. (2005) “Law, theatre, rhetoric and democracy in classical Athens” European Review of History 12, 63-79.

Todd, S. C. (2005) “Law and oratory at Athens” in: The Cambridge Companion, 97-111.

Trevett, J. C. (1996) “Aristotle’s knowledge of Athenian oratory” CQ 46, 371-9.

Usher, S. (1999) Greek oratory: Tradition and originality, Oxford.

Vacca, B. E. (2020) “Strategie retoriche di persuasion e manipolazione dei giudici: il ragionamento per eikos nelle orazioni XII e XVI de corpus LysiacumRhesis 11, 270-80.

Vatri, A. (2020) “Poetry in the Attic lawcourt: How to (re)cite it and how to recognize it” in: Papaioannou, S., Serafim, A. & K. N. Demetriou (eds) The ancient art of persuasion across genres and topics, 299-318, Leiden.

Vial, Cl. (1985) “La femme athénienne vue par les orateurs” in: Vérilhac, A. M. (ed) La femme dans le monde méditerranéen I. Antiquité, 47-60, Lyon.

Viano, C. (2010) “Les passions comme causes dans la Rhetorique d’Aristote: mobiles de l’action et instruments de la persuasion” Journal of ancient philosophy 4/1, 1-31.

Volkmann, R. E. (1901) “Rhetorik der Griechen und Römer” in: Müller, I. (ed) Handbuch der klassischen Altertumswissenschaft 2, 1-61, München.

Volonaki, E. (2021) “Rhetoric of disunity through arousal of hostile emotions in eisangelia cases” in: Michalopoulos, A. N., Serafim, A., Vatri, A. & Fl. Beneventano della Corte (eds) The rhetoric of unity and division in ancient literature, 99-125, Berlin.

Volonaki, E. (2020) “Narrative in forensic oratory: Persuasion and performance” in: Papaioannou, S., Serafim, A. & K. N. Demetriou (eds) The ancient art of persuasion across genres and topics, 55-72, Leiden.

Volonaki, E. (2014) „Oikogeneia, katagoge kai politike loidoria sten klassike Athena“ in: Athanassaki, L., Nikolaides, T. & D. Spatharas (eds) Idiotikos vios kai demosios logos sten ellenike archaioteta kai ston diaphotismo. Meletes aphieromenes sten Ioanna Yatromanolaki, 167-200, Herakleio.

Wankel, H. (1983) „Bemerkungen zu neuen Rednerpapyri“ ZPE 53, 89-94.

Weber, C. G. (1791) Animadversionum de scriptoribus juris attici ad I. A. Fabricii bibliothecam graecam specimen II, Hamburg.

Westwood, G. (2020) The rhetoric of the past in Demosthenes and Aeschines. Oratory, history, and politics in classical Athens, Oxford.

Whitchurch, J. (2020) “‘Show, don’t tell’: How to make jurors angry as a young Athenian prosecutor” Rhesis 11, 281-9.

Wohl, V. (2010) Laws’ cosmos. Juridical discourse in Athenian forensic oratory, Cambridge.

Wolff, H. J. (1971) “Methodische Grundsatzfragen der rechtsgeschichtlichen Verwendung attischer Gerichtsreden” in: La critica del testo II (Atti del II Congresso Internazionale della Società Italiana di Storia del Diritto, Venezia, 18-22 settembre 1967), 1123-35, Florence. (= Opuscula, 27-39)

Wolpert, A. (2003) “Addresses to the jury in the Attic orators” AJPh 124, 537-55.

Worthington, I. (2017) “Audience reaction, performance and the exploitation of delivery in the courts and assembly” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 13-25, Leiden.

Yunis, H. (2005) “The rhetoric of law in fourth-century Athens” in: The Cambridge Companion, 191-208.

Zimmermann, B. (2010) “Derecho y retorica” in: Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 715-22, Salamanca.

 

Aeschines

Baerwinkel, J. (1878) De lite Ctesiphontea commentatio, Sondershausen.

Barbato, M. (2017) «Using the past to shape the future: Ancestors, institutions and ideology in Aeschin. 2.74-78” in: Franchi, El. & G. Proietti (eds) Conflict in communities. Forward looking memories in classical Athens, 213-54, Trento.

Bianchi, E. (2002) “Ancora su Eschine, III 252” Dike 5, 83-94.

Bouchet, Chr. (2010) «Rire devant l’Aréopage? (Eschine, I, 84)» Ktèma 35, 315-28.

Bouchet, Chr. (2008) “Les lois dans le ‘Contre Timarque’ d’Eschine” Rivista di cultura classica e medioevale 50, 267-88.

de Brauw, M. & J. Miner (2004) “Androtion’s alleged prostitution contract: Aes. 1.165 and Dem. 22.23 in light of P. Oxy. VII 1012” ZRG 121, 301-11.

Carawan, E. (2020) Control of the laws in the ancient democracy at Athens, Baltimore.

Carey, Chr. (2017) “Style, person, and performance in Aeschines’ prosecution of Timarchus” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 265-82, Leiden.

Carey, Chr. (2000) Aeschines, Austin, Tx.

Fisher, N. R. E. (2005) “Body-abuse: The rhetoric of hybris in Aeschines’ Against Timarchos” in: La violence, 67-89.

Fisher, N. R. E. (2001) Aeschines: Against Timarchos, Oxford.

Ford, A. (1999) “Reading Homer from the rostrum: Poems and laws in Aeschines’ Against Timarchus” in: Goldhill, S. & R. Osborne (eds) Performance culture and Athenian democracy, 231-56, Cambridge.

Franke, F. (1860) “Lectiones Aeschineae” Philologus suppl. 1, 427-76.

Gwatkin, Jr, W. E. (1957) “The legal arguments in Aeschines’ ‘Against Ctesiphon’ and Demosthenes’ ‘On the crown’” Hesperia 26, 129-41.

Harris, E. M. (2019) “The Crown trial and Athenian legal procedure in public cases against illegal decrees” Dike 22, 81-111.

Harris, E. M. (2017) “Applying the law about the law the award of crowns to magistrates (Aeschin. 3.9-31; Dem. 18.113-117): Epigraphic evidence for the legal arguments at the trial of Ctesiphon” ZPE 202, 105-17.

Harris, E. M. (1995) Aischines and Athenian politics, New York.

Harris, E. M. (1985) “The date of the trial of Timarchus” Hermes 113, 376-80.

Hatzilambrou, R. (2020) “Constructing the identity of Timarchus in Aeschines 1” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 47-62, London.

Hubbard, T. K. (2021) "Comic somatisation and the body of evidence in Aeschines’ Against Timarchus" in: Papaioannou, S. & A. Serafim (eds) Comic invective in ancient Greek and Roman oratory, 193-214, Berlin.

Lape, S. (2016) “The state of blame: Politics, competition, and the courts in democratic Athens” Critical Analysis of Law 3, 87-113.

Lape, S. (2006) “The psychology of prostitution in Aeschines’ speech against Timarchus” in: Prostitutes & courtesans, 139-60.

Leão, D. F. (2009) “O sexo e a cidade: Um caso de prostituição masculine (Ésquines, Contra Timarco)” in: Ramos, J. A., Fialho, M. C. & N. S. Rodrigues (eds) A sexualidade no mundo antico, 293-303, Porto.

Loddo, L. (2018) “Eschine e il progetto di Solone sull’ educazione dei giovani. L’interpretazione delle leggi soloniana nell’orazione Contro TimarcoRIL 152, 3-33.

Milani, M. (2016) “La disciplina ateniese della prostituzione maschile: considerazioni su Aesch. 1” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 209-303, Napoli.

Olding, G. (2007) “Myth and writing in Aeschines’ Against Timarchus” in: Politics of Orality, 155-70.

Pasini, G. (2011) «The exetastikon eidos of the Rh. Al. and parallels in Aeschines’ Against Timarchus and Demosthenes’ On the False EmbassyRhetorica 29, 336-56.

Schindel, U. (1978) “Doppeltes Recht oder Prozessetaktik? Zu Aeschines erster und dritter Rede” Hermes 106, 100-16.

Silver, M. (2013) “Pittalacus the slave and the Mother of the Gods: Between the lines of Aeschines 1.54-66” Marburger Beiträge zur antiken Handels-, Wirtschafts- und Sozialgeschichte 31, 97-120.

Sullivan, J. (2002) “‘Second’ thoughts on Aiskhines 3.252” G & R 49, 1-7.

Wortmann, J. J. (1877) De decretis in Demosthenis Aeschinea exstantibus atticis libelloque Aeschinis, Marburg.

 

Andocides

Albini, U. (1961) Andocides. De reditu, Firenze.

Albini, U. (1958) “Rassegna di studi andocidei” A & R 3, 129-48.

Blumenthal, H. (1973) “Meletus the accuser of Andocides, Meletus the accuser of Socrates: One man or two?” Philologus 117, 169-78.

Boegehold, A. L. (2009) “What is Leogoros saying? Andocides 1.41” in: Karamalengou, E. & Eug. Makriyanni (eds) Antiphilesis. Studies on classical, byzantine and modern Greek literature and culture in honour of John-Theophanes A. Papademetriou, 283-5, Stuttgart.

Canevaro, M. & E. M. Harris (2016-2017) «The authenticity of the documents at Andocides’ On the Mysteries 77-79 and 83-84» Dike 19/20, 9-50.

Canevaro, M. & E. M. Harris (2012) “The documents in Andocides’ On the MysteriesCQ 62, 98-129.

Canfora, L. (1998) La lista di Andocide, Palermo.

Carawan, E. (2017) “Decrees in Andocides’ On the Mysteries and the ‘latent’ fragments from Craterus” CQ 67, 400-21.

Carawan, E. (2013) The Athenian amnesty and reconstructing the law, Oxford.

Carawan, E. (2004) “Andocides’ defence and MacDowell’s solution” in: Law, Rhetoric, and Comedy, 103-12.

Cataudella, M. R. (1977-1979) “Ps. Lysias VI (Contra Andocidem). Cronologia e interpretazione” AHAM 20, 44-56.

Cobetto Ghiggia, P. (1995) Andocide. Contro Alcibiade, Pisa.

Dalmeyda, G. (1927) “Les dénonciations et les aveux d’Andocide” REG 40, 183-8.

Droyser, J. G. (1874) De Demophanti Patroclidis Tisameni populiscitis quae inserts, sunt Andocidis orationi Peri Mysterion, Göttingen.

Edwards, M. J. (1995) Greek orators IV: Andocides, Warminster.

Furley, W. D. (1989) “Andocides IV (‘Against Alcibiades’): Fact or fiction?” Hermes 117, 138-56.

Gagarin, M. & D. M. MacDowell (1998) Antiphon and Andocides, Austin, Tx.

Gagné, R. (2009) „Mystery inquisitors: performance, authority, and sacrilege at Eleusis“ ClAnt 28, 211-47.

Gazzano, F. (ed) (1999) Pseudo-Andocide, Contro Alcibiade, Genova.

Gazzano, Fr. (1997) „Gli „errori“ dello Ps. Andocide: note all’orazione contro AlcibiadeMGR 21, 45-60.

Hansen, M. H. (2017) “Nomos ep’andri in fourth-century Athens: On the law quoted at Andocides 1. 87” GRBS 57, 268-81.

Hansen, M. H. (2016) “Is Teisamenos’ decree (Andoc. 1.83-4) a genuine document?” GRBS 56, 34-48.

Hansen, M. H. (2015) «Is Patrokleides decree (Andoc. 1.77-79) a genuine document?” GRBS 55, 884-901.

Harris, E. M. (2015) “The authenticity of the document at Andocides On the Mysteries 96-98” Tekmeria 12 (2013-2014) 121-53.

Harris, E. M. (2000) «The authenticity of Andokides’ De Pace» in: Polis and Politics, 479-505.

Heftner, H. (2001) “Die pseudo-andokideische Rede ‘Gegen Alkibiades’ ([And.] 4) – ein authentischer Beitrag zu einer Ostrakophoriendebatte des Jahres 415 v. Chr.” Philologus 145, 39-56.

Novotny, M. (2014) “Andocides on atimia and the term prostaxisEirene 50, 61-88.

Pownall, F. (1995) «Presbeis autokratores: Andocides’ «De Pace»» Phoenix 49, 140-9.

Sommerstein, A. (2014) “The authenticity of the Demophantus decree” CQ 64, 49-57.

 

Antiphon

Apostolakis, K. E. (2007) “Tragic patterns in forensic speeches: Antiphon 1 ‘Against the stepmother’” ClassMed 58, 179-92.

Bertrand, J.-M. (2008) “Réflexions sur la doctrine d’Antiphon, la révolution des Quatre Cents et la tyrannie des Trente” Philosophie Antique 8, 7-22.

Bonazzi, M. (2006) “La realtà, la legge e la concordia secondo Antifonte” QS 64, 117-40.

Brinkmann, B. (1888) De Antiphontis oratione de choreuta, commentatio philologica, Jena.

Brodersen, K. (2004) Antiphon, Gegen die Stiefmutter und Apollodoros Gegen Neaira (Demosthenes 59): Frauen von Gericht, Darmstadt.

Buis, E. J. (2011) “El recurso e la imagineria mitico-dramatica como estrategia judicial en Contra la madrastra de Antifonte» in: Aquino, S., Galaz, M., Garcia Perez, D. & O. Alvarez Salas (eds) La fascinacion de la palabra. Homenaje a Paola Vianello de Cordova, 107-23, Mexico.

Carey, C. (2004) “Antiphon’s daughter” in: Law, Rhetoric, and Comedy, 1-14.

Curado, A. L. (2005) “Historia de un crime feminino (Antipho 1)” in: Ut par delicto, 109-26.

Darbo-Peschanski, C. (2013) “Antiphon: la nature avec la loi et sans interêt personnel” Philosophie Antique 13, 173-223.

Dingel, J. (2013) «Der Stiefsohn in Antiphons Rede Gegen die Stiefmutter» RhM 156, 141-54.

Dittenberger, W. (1905) “Zu Antiphons Tetralogien” Hermes 40, 450-70.

Dittenberger, W. (1896-1897) “Antiphons Tetralogien und das attische Criminalrecht” Hermes 31, 271-7; 32, 1-40.

Due, B. (1980) Antiphon. A study in argumentation, Copenhagen.

Eck, B. (2012) La mort rouge: homicide, guerre et souillure en Grèce ancienne, Paris.

Edwards, M. (2017) “Tragedy in Antiphon 1, Against the stepmother” in: Fountoulakis, A., Markantonatos, A. & G. Vasilaros (eds) Theatre world. Critical perspectives on Greek tragedy and comedy. Studies in honour of Georgia Xanthakis-Karamanos, 243-50, Berlin.

Edwards, M. J. & S. Usher (1985) Greek orators I: Antiphon and Lysias, Warminster.

Erbse, H. (1977) “Antiphons Rede (or. 5) über die Ermordung des Herodes” RhM 120, 209-27.

Erbse, H. (1963) “Über Antiphons Rede über den Choreuten” Hermes 91, 17-35.

Eucken, Chr. (1996) “Das Totungsgesetz des Antiphon und der Sinn seiner Tetralogien” MH 53, 73-82.

Faraguna, M. (2016) “Antiphonte, il processo per tradimento e gli archivi ateniesi” in: Struffolino, St. (ed) Hemetera grammata. Scritti di epigraphia greca offerti a Teresa Alfieri Tonini, 67-92, Milano.

Ferguson, W. S. (1932) “The condemnation of Antiphon” in: Mélanges Glotz I, 349-66.

Ferrante, D. (1972) Antifonte. Peri tou Heroidou phonou, Napoli.

Freeman, K. (1952) “The mystery of the Choreutes” in: White, M. E. (ed) Studies in honour of G. Norwood, 85-94, Toronto.

Gagarin, M. (2007) “Rational argument in early Athenian oratory” in: Powell, J. (ed) Logos. Rational argument in: classical rhetoric, 9-18, London.

Gagarin, M. (2002) “Socrates and Antiphon: Intellectuals on trial in classical Athens” in: Mélanges Dimakis, 397-404.

Gagarin, M. (2002) Antiphon the Athenian. Oratory, law, and justice in: the age of the Sophists, Austin, TX.

Gagarin, M. (1997) Antiphon: The Speeches, Cambridge.

Gagarin, M. (1990) “The nature of proofs in Antiphon” CPh 85, 22-32. (= The Attic Orators, 214-28)

Gagarin, M. (1989) The murder of Herodes: A study of Antiphon 5, New York.

Gagarin, M. (1978) “The prohibition of just and unjust homicide in Antiphon’s Tetralogies” GRBS 19, 291-306.

Gagarin, M. & D. M. MacDowell (1998) Antiphon and Andocides, Austin, Tx.

Gatt, J. (2021) «Knowing with oneself and knowing with others: The use of syneidenai in Antiphon’s speeches» Acta Classica 64, 1-26.

Giombini, St. (2018) «Ficcão e persuasão nas Tetralogias de Antifonte» in: de Miranda, M. C. & N. Coelho (eds) Retórica persuasão e emoções. Ensaios filósoficos e literarios, 163-84, Belo Horizonte, MG.

Giombini, St. & Fl. Marcacci (2012) La legge, la colpa, l’errore. La tetralogia B (overro del giavellotto) di Antifonte Sofista, Passignano sul. T. (Perugia).

Heitsch, E. (1984) Antiphon aus Rhamnous, Wiesbaden.

Heitsch, E. (1980) Recht und Argumentation in Antiphons 6. Rede. Philologische Erläuterungen zu einem attischen Strafprozeß, Wiesbaden. (= Heitsch, Gesammelte Schriften III, 219-84)

Helmis, A. (1981) “La souillure du meurtre en Grèce ancienne: le temoignage d’Antiphon” Cahiers du Centre de recherche de l’UER de sciences juridiques 2, 122-8.

Ignatius, F. (1889) De Antiphontis Rhamnusii elocutione commentatio, Berlin.

Kells, J. H. (1947-52) “Antiphon and homicide law” Proceedings of the London Classical Society 1, 14-15.

Lault, M.-C. (2014) “Le regard d’ Antiphon sur les procès pénal attique du Ve siècle av. J.-C.” in: Davy, G., Eckert, R. & V. Lemonnier-Lesage (eds) Histoire, peuple et droit. Mélanges offerts au professeur Jacques Bouveresse, 9-20, Rouen.

Levystone, D. (2014) «Antiphon: Indifference de la nature, misère des lois humaines» Phoenix 68, 258-90.

de Lillo, Fr. (2012) «‘La legge che vieta di uccidere sia giustamente sia ingiustamente’ nelle Tetralogie di Antifonte» Rivista di diritto ellenico 2, 43-65.

Lipsius, J. H. (1904) “Über Antiphons Tetralogien” BSGW 56, 191-204.

Manuwald, B. (1995) “Zur rechtlichen Problematik von Antiphon, or. 5” RhM 138, 41-59.

Nicole, J. (1896-1900) L’apologie d’Antiphon, ou Logos peri metastaseos d’après des fragments inédits sur papyrus d’Égypte, Genève.

Ostwald, M. (1990) “Nomos and physis in Antiphon's Peri Aletheias” in: Griffith, M. & D. J. Matronarde (eds) Cabinet of the Muses: Essays on classical and comparative literature in honor of Th. G. Rosenmeyer, 293-306, Atlanta. (= Ostwald, Language and history, 158-74.)

Pepe, L. (2012) « Processo a un’ avvelenatrice: la prima orazione di Antifonte» Index 40, 131-45.

Pierzak, D. (2013) «The case of Apollo and Hyacinth in the ‘Second Tetralogy’ attributed to Antiphon» Scripta Antiqua 10, 53-66.

Plastow, Chr. (2020) “Space, place, and identity in Antiphon, On the murder of Herodes” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 191-204, London.

Rossetti, L. (1980) “Tre studi sui dissoi logoi” Studi Filos. Napoli Istituto Universitario Orientale 3, 27-54.

Roussel, P. (1932) “Remarques sur un discours d’Antiphon” in: Mélanges Glotz II, 813-22.

Scandellari, S. (1979) “Osservazioni sul significato del termine aitia nelle Tetralogie di Antifonte” Sandalion 2, 67-80.

Scheidweiler, F. (1966) “Antiphons Rede über den Mord an Herodes” RhM 109, 319-38.

Schindel, U. (1979) Der Mordfall Herodes. Zur 5. Rede Antiphons, Göttingen.

Sealey, R. (1984) “The Tetralogies ascribed to Antiphon” TAPhA 114, 71-85.

Solmsen, F. (1931) Antiphonstudien. Untersuchungen zur Entstehung der attischen Gerichtsrede, Berlin.

Surikov, I. E. (2014) “The fate of an intellectual in opposition: Antiphon the Athenian: an orator, sophist, lawyer, and politician” VDI 289, 13-33. (in Russian)

Takabatake, S. (2000) “Foreigners and lawcourts in the Athenian empire: a reading the fifth oration of Antiphon” Shigaku Zasshi 109, 43-70.

Tarrant, H. (2013) «Tetralogies IV and VI: key to the Thrasyllan reading-ordre» in: Balansard, A. & I. Koch (eds) Lire les dialogues, mais lesquels et dans quel ordre? Définitions du corpus et interpretation de Platon (Actes du Colloque international tenu à Aix-en-Provence en novembre 2010), 1-24, Sankt Augustin.

Tracy, S. V. (2014) “The wrongful execution of the Hellenotamiai (Antiphon 5.69-71) and the lapis primusCPh 109, 1-10.

Tulin, A. (1999) “Slave witnesses in Antiphon 5, 48” SCI 18, 21-24.

Varias Garcia, C. (1998) “La venjança del pare davant els tribunals en el ‛Contra la madrastra’ d’Antiphon” Faventia 20, 27-31.

Vatri, A. (2017) “Public performance and the language of Antiphon’s speeches” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 304-20, Leiden.

Wallach, B. P. (2002) “’Murderers of the dead’ in Antiphon 1” in: Callaway, C. (ed) Ancient journeys: A festschrift in honor of Eugene Numa Lane, Stoa consortium http://www.stoa.org/hopper/collection.jsp?collection=Stoa%3Acollection%3ALaneFS

von Wilamowitz-Möllendorff, U. (1900) “Die sechste Rede des Antiphon” SPA, 398-416.

Wohl, V. (2010) “A tragic case of poisoning: intention between tragedy and the law” TAPhA 140, 33-70.

Zinsmaier, Th. (1998) “Wahrheit, Gerechtigkeit und Rhetorik in den Reden Antiphons. Zur Genese einiger Topoi der Gerichtsrede” Hermes 126, 398-422.

Zuntz, G. (1949) “Once again the Antiphontean TetralogiesMH 6, 100-3.

 

Deinarchus

Desánek, F. (1895) He meris e ex Areiou pagou, Chrudim.

de Marco, V. (1961) “Un orazione attribuita a Dinarco ed un frammento di Istro” PdP 16, 81-92.

Wankel, H. (1988) “Zu Deinarchs Rede gegen Demosthenes” ZPE 71, 201-5.

Worthington, I. (2000) “The date of Chaerephilus’ citizenship” ZPE 130, 296-8.

Worthington, I. (1986) “On the use of apophasis and apophaseis in Deinarchus I and III” Philologus 130, 184-6.

Worthigton, I., C. Cooper & E. M. Harris (2001) Dinarchus, Hyperides & Lycurgus, Austin, Tx.

 

Demosthenes/Apollodorus

Adams, C. D. (1921) “Ta gerra enepimprasan, Demosthenes, xviii 169” CPh 16, 1-11.

Anastasiadis, V. I. (2020) “Biens politiques, adeia et l’habitus de la liberté (à propos de Démosthène, xxi, 222)” DHA 46, 17-29.

Andreev, V. N. (1979) “Démosthène à propors de la banque de Pasion” VDI 147, 134-9. (in Russian)

Andriolo, N. (2006-7) “Neera: un processo pubblico ad Atene per usurpazione della cittadinanza” Atti e memorie dell’Ateneo di Treviso 24, 337-44.

Apostolakis, K. E. (2009) [Demosthenous] Pros Phainippon peri antidoseos, Athena.

Apostolakis, K. E. (2006) “The rhetoric of an antidosis: [D.] 42 Against Phaenippus” Ariadne 12, 93-112.

Atkinson, K. T. M. (1973) “Demosthenes, Alexander and asebeiaAthenaeum 51, 310-35.

Apostolakis, K. (2020) “Political ideology and character portrayal in Apollodorus’ forensic narratives: [Dem.] 50 Against Polycles” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 119-34, Abingdon, Oxon.

Apostolakis, K. (2018) “Liturgies and the rhetoric of law in fourth-century Athens: a case study on an antidosis ([Dem.] 42)” in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 218-33, Leiden.

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Pasini, G. (2011) «The exetastikon eidos of the Rh. Al. and parallels in Aeschines’ Against Timarchus and Demosthenes’ On the False EmbassyRhetorica 29, 336-56.

Patterson, C. (1994) „The case against Neaira and the public ideology of the Athenian family“ in: Boegehold, A. & A. Scafuro (eds) Athenian identity and civic ideology, 199-216, Baltimore.

Paulsen, Th. (1999) Parapresbeia-Reden des Demosthenes und des Aischines. Kommentar und Interpretation zu Demosthenes, or. XIX und Aischines or. II, Trier.

Pelloso, C. (2016) “Flessibilità processuale e regime solonico del furto. A margine di Dem. 22.26-27 e Dem. 24.113-114” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 101-46, Napoli.

Philippi, A. (1878) Adnotiunculae ad legum formulas quae in Demosthenis Midiana extant nonnullae, Giessen.

Philippi, A. (1867) “Das Fragment der demosthenischen Rede gegen Zenothemis” NJ 95, 577-93.

Philippi, A. (1866) “Über die demosthenische Rede gegen Timotheos” NJ 93, 611-20.

Philippi, A. (1866) “Zu Demosthenes gegen Apaturios §10” NJ 93, 825-7.

Phillips, D. D. (2008) Avengers of blood. Homicide in Athenian law and custom from Draco to Demosthenes, Stuttgart.

Photiades, P. S. (1926) «Attikon dikaion. Diapsēphiseis demotōn, dokimasia ephēbōn, hermēneia kai diorthōsis schetikou Dēmosthenikou chōriou» Athēna 38, 25-48.

Photiades, P. S. (1924) “Attikon dikaion. Nomikē hermēneia tēs Dēmosthenous p. Zēnothemin paragraphēs” Athēna 34, 109-32.

Photiades, P. S. (1904) “Diorthōsis kai hermēneia dēmosthenikou chōriou” Athēna 14, 364-6.

Piccirilli, L. (1984) “Demostene e il processo di Cimone” CCC 5, 23-32.

Poddighe, E. (2004) “Una possibile identificazione del paidotriba di Sicione: Ps. Dem. XVII, 16” QS 59, 183-96.

Psilakis, C. (2020) “Storytelling about laws and money. Solon on stage (Demosthenes 24.212-214)” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 22-39, Abingdon, Oxon.

Reichenstein, S. (1881) Demosthenes tertiam contra Aphobum orationem esse genuinam, Würzburg.

Richardson, M. (2015) „Polis inscriptions and jurors in fourth-century Athens“ in: Daly, K. F. & L. A. Riccardi (eds) Cities called Athens. Studies honoring John McK. Camp II, 351-68, Lewisburg.

Riehemann, J. (1866) De litis instrumentis quac exstant in Demosthenis quae fertur oratione adversus Neaeram, Leipzig.

Rowe, G. O. (1995) “The charge against Meidias” Hermes 122, 55-63.

Rowe, G. O. (1993) “The many facets of hybris in Demosthenes’ Against MeidiasAJPh 114, 397-406.

Rüger, C. (1900) Oratio de corona navali num a Demosthene scripta sit, inquiritur, Dresden.

Salemenou, M. (2019) “State letters and decrees in P. Haun. I 5 and P. Oxy. XLII 3009: an evaluation of authenticity” in: Proceedings of the 28th International Congress of Papyrology (Barcelona 2016, Universitat Pompeu Fabra), 114-23, Barcelona.

Salomon, N. (1995) “Cleruchie e trierarchie: nota a Demostene, Peri ton Symmorion, 16” ASNP 25, 242-7.

Scafuro, A. (2011) Demosthenes, speeches 39-49, Austin, Tx.

Scafuro, A. (2005) “Parent abusers, military shirkers, and accused killers: the authenticity of the second law inserted at Dem. 24.105” in: Symposion 2001, 51-70.

Schäfer, A. (1885-87) Demosthenes und seine Zeit2, Leipzig.

Schaffner, S. (1876) De tertia adversus Aphobum oratione vulgo Demosthenis nomini addicta, Leipzig.

Schaps, D. M. (2001) “[Demosthenes] 35: little brother strikes out on his own” Laverna 12, 67-85.

Schläfke, R. H. (1913) De Demosthenis quae dicuntur adversus Aristogitonem orationibus, Greifswald.

Schlapfer, P. L. (1939) Untersuchungen zu den attischen Staatsurkunden und den Amphiktyonienbeschlussen der demosthenischen Kranzrede, Paderborn.

Schmeisser, J. N. (1829) De re tutelari Atheniensium observationes quaedam ex Demosthenis orationibus adversus Aphobum et Onetorem haustae, Freiburg.

Schömann, G. F. (1869) “Zu Demosthenes” NJ 99, 755-7.

Schömann, G. F. (1855) De causa Leptinea, Greifswald. (= Schömann, Opuscula, 1, 237-46)

Schönfeld, M. (1959) “Argumentation et presentation des faits chez Démosthène” AC 28, 201-13.

Schucht, H. T. (1892) De documentis oratoribus atticis insertis et de litis instrumentis prioris adversus Stephanum orationis Demosthenicae, Königsberg.

Schulthess, O. (1899) Die Vormundschaftsrechnung des Demosthenes, epikritische Beiträge zur Erklärung der Vormundschaftsreden des Demosthenes, Frauenfeld.

Schulze, E. R. (1878) Prolegomenon in Demosthenis quae fertur orationem adversus Apaturium capita duo, Leipzig.

Schuster, St. (2005) Das Seedarlehen in den Gerichtsreden des Demosthenes: mit einem Ausblick auf die weitere historische Entwicklung des Rechtsinstitutes: daneion nautikon, fenus nauticum und Bodenerei, Berlin.

Schwebsch, K. A. H. (1878) De oratione quae contra Leocharem a Demosthene scripta fertur, Berlin.

Seeliger, K. (1876) “Das Erbschaftsgesetz in Demosthenes’ Makartatea §51” RhM 31, 176-82.

Seres, D. (2019) “A hierosylos és kataratos szavak jelentése es szerepe Démosthenés Timokratés ellen című beszédeben” (The meaning of the words hierosylos (temple-robber) and kataratos (accursed) in Demosthenes’ speech Against Timocrates)” Antik Tanulmányok. Studia Antiqua 63/2, 201-12.

Sing, R. (2017) “The authenticity of Demosthenes 13, again” CQ 67, 106-17.

Sosin, J. D. (2017) “Ransom at Athens ([Dem.] 53.11)” Historia 66, 130-46.

Sosin, J. D. (2016) «Death on a road (Dem. 23.53)” Historia 65, 155-69.

Spatharas, D. (2021) “Projective uses of emotions, out-groups and personal characterization: The case of Against Aristogeiton I (Dem. 25)” in: Michalopoulos, A. N., Serafim, A., Vatri, A. & Fl. Beneventano della Corte (eds) The rhetoric of unity and division in ancient literature, 149-66, Berlin.

Spatharas, D. (2017) “The mind’s theatre: Envy, hybris and enargeia in Demosthenes’ Against Meidias” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 201-22, Leiden.

Spatharas, D. (2014) “Phthonos, retorike kai lifestyle sten klasike Athena” in: Athanassaki, L., Nikolaides, T. & D. Spatharas (eds) Idiotikos vios kai demosios logos sten ellenike archaioteta kai ston diaphotismo. Meletes aphieromenes sten Ioanna Yatromanolaki, 89-136, Herakleio.

Stäker, O. (1884) De litis instrumentis quae exstant in Demosthenis quae feruntur posteriore adversus Stephanum et adversus Neaeram orationibus, Halle.

Sullivan, J. (2003a) “Demosthenes’ Areopagus legislation - yet again” CQ 53, 130-4.

Sullivan, J. (2003b) “Demosthenes’ Areopagos legislation” CQ 53, 111-23.

Susemihl, F. (1865) “Über den Process wegen Ermordung des Nikodemos von Aphidna und das Verhältnis des Demosthenes zu demselben” NJ 91, 366-71.

Taddei, A. (2007) “Una rissa nell’agorà (Demostene, ‘Contro Conone’)” Lexis 25, 285-99.

Taddei, A. (1998) “Diritto e prediritto in cas del trierarca [Dem] xlvii 68-73” Studi classici e orientali 46, 833-44.

Talamanca, M. (1971) “L’oggetto dell’azione di Apollodoro contro Formione. Contributi allo studio di Demostene, ‘or.’ 36 e 45” in: Scritti A. Raselli II, 1507-66, Milano.

Thalheim, Th. (1889) Quaestiones Demosthenicae, Schneidemühl.

Thalheim, Th. (1888a) “Der Prozess des Chrysippos gegen Phormion” in: Philologische Abhandlungen für Martin Hertz, 58-68, Berlin.

Thalheim, Th. (1888b) “Der Prozess des Androkles gegen Lakritos und seine Urkunden” Hermes 23, 333-45.

Thalheim, Th. (1888c) “Der Prozess Demons gegen Zenothemis” Hermes 23, 202-10.

Thompson, W. E. (1981) “Apollodoros v. Phormion: the computation of damages” RIDA 28, 83-94.

Thompson, W. E. (1980) “An Athenian commercial case: Demosthenes 34” TR 48, 137-49.

Thür, G. (2019) ““Der Sturm” in: der Rede gegen Zenothemis (Dem. 32)” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 315-32, Milano.

Thür, G. (1972) “Die Streit über den Status des Werkstättenleiters Milyas (Dem. Or. 29)” RIDA 19, 151-77. (= revised version in: Schindler, U. (ed) (1987) Demosthenes, 403-30, Darmstadt)

Treves, P. (1940) „Les documents apocryphes du „Pro Corona”“ LÉC 9, 138-74.

Trevett, J. C. (1992) Apollodoros, the son of Pasion, Oxford.

Trevett, J. C. (2011) Demosthenes, speeches 1-17, Austin, Tx.

Trevett, J. C. (1991) “The date of [Demosthenes] 49: A re-examination” Phoenix 45, 21-27.

Uhle, P. (1886) Quaestiones de orationum Demostheni falso addictarum scriptoribus. Pars altera. De orationum 23, 24, 56 scriptoribus, Leipzig.

Uhle, P. (1883) Quaestiones de orationum Demostheni falso addictarum scriptoribus. I. De orationum 35, 43, 46-50, 52, 53, 59 scriptoribus, Hagen.

Valdés Guía, M. (2014) “Patrimonio de Demóstenes come hegemón de su “sinmoría”: eisphorá y proeisphorá trous el 378” Emerita 82, 249-71.

Valente, M. (2012) “Demostene e Arpocrazione a proposito dei choris oikountesRSA 42, 95-116.

Vinogradoff, P. (1922) “The legal background of Demosthenes’ speech in Zenothemis v. Demon” TR 3, 163-74. (= Collected Papers: with a memoir, 24-35, Oxford 1964)

Vlachos, G. K. (1995) „He demokratia ton Athenaion kratos dikaiou kai dikaiosynes. He martyria tou Demosthenous” in: He Athenaike Demokratia. Meletes gia to politeuma kai ten ideologia ton Athenaion, 79-95, Athena.

Vorndran, Lib. (1922) Die Aristocratea des Demosthenes als Advokatenrede und ihre politische Tendenz, Paderborn.

Vrellis, Sp. (2004) “Demosthenes against Neaera – Some remarks on the status of aliens in classical Athens” in: Einhorn, T. & K. Siehr (eds) Intercontinental cooperation through private international law. Essays in memory of P. E. Nygh, 455-68, The Hague.

Wachholtz, A. F. (1878) De litis instrumentis in Demosthenis quae fertur oratione in Macartatum, Kiel.

Wallace, R. W. (2000) “Investigations and reports` by the Areopagos council and Demosthenes’ Areopagos decree” in: Polis and Politics, 581-96.

Wankel, H. (1991) “Demosthenes 51, 12 und die partielle Atimie” ZPE 85, 37-39.

Wankel, H. (1976) Demosthenes: Rede für Ktesiphon über den Kranz, Heidelberg.

Wankel, H. (1975) “Zu P. Oxy. 3009, P. Haun. 5 und den Urkunden in der Kranzrede des Demosthenes” ZPE 16, 151-62.

Weil, H. (1887) “L’auteur du premier discours contre Aristogiton est-il bien informé des institutions d’ Athènes?” in: Melanges Leon Renier, 17-25, Paris.

West, W. C. (1995) “The decrees of Demosthenes’ Against Leptines” ZPE 107, 237-47.

Westermann, A. (1858-59) Commentationis de iurisiurandi iudicum Atheniensium formula quae exstat in Demosthenis oratione in Timocratem pars I-III, Leipzig.

Westermann, A. (1844) De litis instrumentis quae exstant in: Demosthenis oratione in Midiam, Leipzig.

Westwood, G. (2019) “Aristotle’s Demosthenes, the killing of Nicanor, and the composition of the RhetoricCPh 114, 645-56.

Wilson, P. (1992) “Demosthenes 21 (Against Meidias): Democratic abuse” PCPS 37, 164-95.

Witte, J. (1995) Demosthenes und die Patrios Politeia: von der imaginären Verfassung zur politischen Idee, Bonn.

Wohl, V. (2018) «Jurisdiction and jurisprudence: the topography of law in Demosthenes 23 Against Aristokrates» in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 234-48, Leiden.

Wolf, F. A. (1789) Praefatio orationis adversus Leptinem, Halle.

Wolff, H. J. (1968) Demosthenes als Advokat, Berlin. (= „O Demosthenes hos dikegoros” Ephemeris Ellenon Nomikon 36 (1969) 305-14 and “Demosthenes as advocate: The functions and methods of legal consultants in classical Athens” with an epilogue by G. Thür in: The Attic Orators, 91-115)

Wolff, H. J. (1943) “The dike blabes in Demosthenes, or.51” AJPh 64, 316-24. (= Beiträge, 91-101)

Worthington, I. (2006) Demosthenes: Speeches 60-61, Prologues, Letters, Austin, Tx.

Wortmann, J. J. (1877) De decretis in Demosthenis Aeschinea exstantibus atticis libelloque Aeschinis, Marburg.

Wycherley, R. E. (1954) “Euboulos 74, markets and law courts” Proceedings of the Classical Association 51, 54-55.

Yatromanolaki, I. (1997) Sympheron, dikaion and nomoi in deliberative rhetoric. Studies in Aristotle’s Rhetoric and Demosthenes’ deliberative speeches, Athens.

Yunis, H. (2007) “Politics as literature: Demosthenes and the burden of the Athenian past” in: The Attic Orators, 372-90.

Yunis, H. (2005) Demosthenes: Speeches 18-19, Austin, Tx.

Yunis, H. (2001) Demosthenes: On the Crown, Cambridge.

Zajonz, S. (2014) “Apagoge bei Tötungsvorwurf. Ein neuer Vorschlag zum Verständnis von Dem. 23, 80” RhM 157, 251-71.

Ziebarth, E. (1936) Eine Handelsrede aus der Zeit des Demosthenes: die Rede XXXIV gegen Phormion, Heidelberg.

Zink, K. (1883) Adnotationes ad Demosthenis orationem in Cononem, Erlangen.

 

Hypereides

Andriolo, N. (2005-6) “L’ ‘eisanghelia’ contro Licofrone” Atti e memorie dell’Ateneo di Treviso 23, 49-54.

Bearzot, C. (2010) “Lemno, gli oratori e il “nuovo” Iperide” Annuario SAIA ser. 10 (88), 281-8.

Beghini, A. (2014) “Nota a Hyper. In Diondam 6, 16Carey” RFIC 142, 325-34.

Carey, Chr. et al. (2008) “Fragments of Hypereides’ Against Diondas from the Archimedes palimpsest” ZPE 165, 1-19.

Cooper, C. (2008) “Hypereides, Aristophon, and the settlement of Keos” in: Epigraphy and the Greek historian, 31-56.

Cooper, G. (2007) “Rhetoric of Philippizing” in: Heckel, W., Tritle, L. & P. Wheatley (eds) Alexander’s empire: formulation to decay, 1-12, Claremont, CA.

Cooper, C. (1995) “Hypereides and the trial of Phryne” Phoenix 49, 303-18.

Diehl, H. (1889) “Zu Hypereides gegen Athenogenes” SPA, 663-6.

Demont, P. (2011) “Les nouveaux fragments d’Hypéride” REG 124, 21-45.

Easterling, P. (2008) “Fata libellorum: Hyperides and the transmission of Attic orators” AAntHung 48, 11-18.

Edwards, M. (2010) «Le palimpseste d’ Archiméde et le nouvel Hypéride» CRAI 753-68.

Fleischer, K. (2018) «Eine neue Hypereidesrede aus Herculaneum: Gegen die Gesandten des Antipatros (PHerc. 1021, Kol. 11+12)» ZPE 207, 21-38.

Gagarin, M. (2018) “Hyperides’s Against Athenogenes and the Athenian law on agreements” in: Perlman, P. (ed) Ancient Greek law in the 21st century, 35-53, Austin, TX.

Galatà, Fr. (2014) “Iperide e le orazioni per Cherefilo: Una rilettura del P. Oxy. 2686” Analecta Papyrologica 26, 107-21.

Hager, H. (1870) Quaestionum Hyperidearum capita duo, Leipzig.

Horváth, L. (2019a) “A legújabb Hypereidés-testimonium” (The latest Hyperides testimony) Antik Tanulmányok. Studia Antiqua 63/2, 213-29.

Horváth, L. (2019b) “Dramatic elements as rhetorical means in Hyperides’ Timandrus” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 339-46, Berlin.

Horváth, L. (2014) Der ‘neue Hypereides’. Textedition, Studien und Erlauterungen, Berlin.

Horváth, L. (2010) «Hyperidis contra Diondan. Editio critica» Acta Antiqua 50, 389-401.

Horvath, L. (2009) “Hyperidea” BICS 52, 187-222.

Horvath, L. (2008) “Dating Hyperides’ Against DiondasZPE 166, 27-36.

Horvath, L. (2008) “Note to Hyperides in TimandrumAAntHung 48, 121-3.

Horvath, L. (2007) “Hypereides’ Rede gegen Athenogenes und die zeitgenössische Komödie” WS 120, 25-34.

Janko, R. (2009) “Some notes on the new Hyperides (Against Diondas)” ZPE 170, 16.

Jones, C. (2008) “Hyperides and the sale of slave families” ZPE 164, 19-20.

Kästle, D. (2012) “Νόμος μεγίστη βοήθεια: Zur Gesetzesargumentation in der attischen GerichtsredeZRG 129, 161-205.

Kucharski, J. (2017) “Hyperides’ hypophora Against Diondas 28 (174R 21-32): A suggestion” ZPE 203, 56-64.

Lipsius, J. H. (1896) “Zu Hypereides Rede gegen Athenogenes” Philologus 55, 39-45.

Maltese, E. V. (1974) “Le orazioni “per Cherefilo” di Iperide e un nuovo frammento papiraceo del II sec.” Aegyptus 54, 157-75.

Maridakis, G. S. (1962) “Hypereides, Kata Athēnogenous” in: Timētikos Tomos Areiou Pagou, 391-420, Athēnai.

Muñoz Flores, J. (2012) «Seis comentarios al texto del nuevo «In Diondam» de Hiperides» ZPE 180, 67-71.

Muñoz Flores, J. (2011) “El nuevo Hiperides “In Diondam”. Introduccion, traduccion y notas” CFC (G) 21, 193-230.

O’Connell, P. (2013) “Hyperides and epopteia: A new fragment of the Defense of PhryneGRBS 53, 90-116.

O’Sullivan, L. (2015) „Parrhêsia and censorship in the polis and the symposium: An exploration of Hyperides, Against Philippides 3“ in: Balthussen, H. & P. J. Davis (eds) The art of veiled speech: self-censorship from Aristophanes to Hobbes, 48-79, Philadelphia.

Oikonomides, A. N. (1978) “A new fragment of Hyperides Against Antias and his relation to the Cherefilus affair” ZPE 29, 41-42.

Petruzziello, L. (2010) “Nota a Iperide, Epitafio 27: sul problemo della dote pubblico alle ‘orfane’ di guerra” in: Talamo, Cl. (ed) Saggi di commento a testi greci e latini 2, 25-35, Pisa.

Phillips, D. D. (2009) “Hypereides 3 and the Athenian law of contracts” TAPhA 139, 89-112.

Plácido, D. (2020) “Esclavos entre la autonomia y la dependecia. El caso de Midas: Hiperides, Contra Atenógenes” in: Reduzzi Merola, Fr., Bramante, M. V. & A. Caravaglios (eds) La realtà della schiavitù: identità e biografie da Eumeo a Frederick Douglass (XL Convegno internazionale di GIREA, Napoli 18-20 dicembre 2017), 19-32, Napoli.

Poddighe, E. (2003) “I termini giuridici del decreto di Iperide sulla concessione di privilegi in cambio della disponibilità a combattere per Atene” Annali della Facoltà di Lettere e Filosofia dell’ Università di Cagliari 21, 43-68.

Radicke, J. (2004) “Völlige Straffreiheit beim Mißbrauch der Anklage? Anmerkungen zur Eisangelie (Hyperid. Lycophr. 8.12 [Mus. Brit. Pap. 108.115]” ZPE 147, 11-14.

Rhodes, P. J. (2009) “Hyperides’ Against Diondas: Two problems” BICS 52, 223-8.

Rubinstein, L. (2009) “Legal argumentation in Hypereides Against TimandrosBICS 52, 149-60.

Surikov, I. E. (2018) “Phryne made naked by Hypereides, or rhetoric of gesture in ancient Athens (towards the problem of no-verbal elements in the discourse)” VDI 78, 519-44.

Tepedino Guerra, A. (1996) “Rileggendo Iperide C. Atenogene, col. VIII 2-16 (PLouvre 9331/10438)” ZPE 113, 158-62.

Thür, G. (2013) “The statute on homologein in Hyperides’ speech Against AthenogenesDike 16, 1-10.

Thür, G. (2008) “Zur phasis in der neu entdeckten Rede Hypereides’ gegen Timandros” ZRG 125, 645-63.

Thür, G. (2008) “Zu misthosis und phasis oikou orphanikou in Hypereides, Gegen Timandros” AAntHung 48, 125-37.

Tschernetska, N. (2005) “New fragments of Hyperides from the Archimedes palimpsest” ZPE 154, 1-6.

Tschernetska, N. T., Handley, E. N., Austin, C. F. L. & L. Horvath (2007) “New readings in the fragment of Hyperides’s Against Timandros from the Archimedes palimpsest” ZPE 162, 1-4.

Vogt, P. (1894) “Hypereides’ erste Rede gegen Athenogenes” WS 16, 168-217.

Whitehead, D. (2009) “Hypereides’ Timandros: observations and suggestion” BICS 52, 135-48.

Whitehead, D. (2000) Hypereides. The Forensic Speeches, Oxford.

Whitehead, D. (1995) “The impeachment of Philon (Hypereides, Pro Euxenippos 1)” AHB 9, 64-67.

Worthigton, I., Cooper, G. & E. M. Harris (2001) Dinarchus, Hyperides & Lycurgus, Austin, Tx.

 

Isaeus

Albrecht, E. (1883) “Beiträge zur Texteskritik des Isaios” Hermes 18, 362-81.

Avramovic, S. (2010) “Katoikodomeo in Isaeus, VIII 41. Imprisonment, hybris and atimia in Athenian law” ZRG 127, 261-74.

Avramovic, S. (1997) Iseo e il diritto Attico, Napoli.

Avramovic, S. (1991) “Prison in Athenian law and katoikodomein of Isaeus” Annals of the Faculty of Law in Belgrade - Belgrade Law Review, 10-18. (in Serbian)

Avramovic, S. (1990) “Plaidoyer for Isaeus, or. IX” in: Symposion 1988, 41-55.

Avramovic, S. (1988) Isejvo sudsko besednistvo i antinsko pravo, Beograd.

Bearzot, C. (2010) “Lemno, gli oratori e il “nuovo” Iperide” Annuario SAIA ser. 10 (88), 281-8.

Capone, A. (2015) “Problemi testuali nell’ oratio De Cleonymi hereditate d’Iseo” RFIC 143, 318-34.

Carey, C. (2005) “An overlooked papyrus of Isaios” BICS 48, 15-26.

Cobetto Ghiggia, P. (2014) “’Usi’ e ‘riusi’ della donna nell’Atene del IV sec. a.C. a fini successorie e patrimoniali: I casi eccezionali di Alke (Isae. De Philoct. VI) e Neera (Demosth. In Neaer. LIX)” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 153-82, Lanciano.

Cobetto Ghiggia, P. (2012) Iseo. Orazioni, Alessandria.

Cobetto Ghiggia, P. (2004-2005) “La discedenza di Cefisofonte di Peania nelle testimonianze letterarie ed epigrafiche: (Kirchner, PA, 8415)” MEP 7-8, 193-8.

Cobetto Ghiggia, P. (2002) Iseo. Contro Leocare (sulla successione di Diceogene), Pisa.

Cox, C. (2007) “The astynomoi, private wills, and street activity” CQ 57, 769-75.

Dimakis, P. D. (1994) Isaiou logoi, vol. A’, Athēna.

Edwards, M. J. (2020a) “Moral and social values in the speeches of Isaios” in: Liatsi, M. (ed) Ethics in ancient Greek literature: Aspects of ethical reasoning from Homer to Aristotle and beyond, 159-78, Berlin.

Edwards, M. J. (2020b) “Deceptive narratives in the speeches of Isaeus” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 71-80, Abingdon, Oxon.

Edwards, M. J. (2010) “Rhetoric and the law in classical Athens: the case(s) of Isaeus” in: Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 163-70, Salamanca.

Edwards, M. J. (2009) “Isaeus and the Athenian inheritance laws” in: Symposion 2007, 41–54.

Edwards, M. J. (2008) “Some thoughts on the text of Isaios” AAntHung 48, 115-20.

Edwards, M. J. (2007) Isaeus, Austin, Tx.

Edwards, M. J. (2006) “Isaeus the rhetorician: a forgotten classic” in: Calboli Montefusco, L. (ed) Papers on rhetoric VII, 67-80, Roma.

Edwards, M. J. (2002) “A note on Isaeus 4.7” Mnemosyne 55, 87-88.

Faguer, J. (2011) “Autour d’Isée VI, 36: Retour sur la misthosis oikou et sur un problème de traduction” RPh 85, 235-43.

Ferrucci, S. (2005) Iseo. La successione di Kiron, Pisa.

Ferrucci, S. (2002) “Gli schiavi nell’oikos ad Atene. La testimonianza delle orazioni di Iseo” in: Garrido-Hory, M. (ed) Routes et marchés d’ esclaves (26e Colloque du GIREA, Besançon, 27-29 septembre 2001), 29-50, Paris.

Ferrucci, S. (1998) L’Atene di Iseo. L’organizzazione del privato nella prima metà del IV sec. a.C., Pisa.

Floros, A. (1968) “To attikon kleronomikon dikaion kata tous logous tou Isaiou” Platon 39-40, 173-93.

Furukawa, K. (1991) “Women in the Athenian forensic speeches. The case of Isaeus’ speeches” Dokkyo University Bulletin of Liberal Arts 26, 1-13.

Furukawa, K. (1981) “Athenian citizens’ estates and slavery in the speeches of Isaeus” Dokkyo University Bulletin of Liberal Arts 16, 25-56.

Galaz, M. (2018) “Los esclavos en la obra del orador Iseo” in: Martínez Lacy, R.(ed) Hermenéutica de la esclavitud (Actas del XXXVII coloquio del GIREA), 71-79, Besançon.

Goligher, W. A. (1906-07) “Studies in Attic law. I. Isaeus and Attic law. II. The AntidosisHermathena 14, 183-204, 481-515.

Gontijo Leite, Pr. (2016) “Querelas familiars no tribunal: o uso do culto aos mortos nas disputas juridicas dos discursos de Iseu” Caliope. Presença Clasica 31, 49-70.

Griffith-Williams, Br. (2019) “Families and family relationship in the speeches of Isaios and in Middle and New Comedy” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 375-88, Berlin.

Griffith-Williams, Br. (2018) “Isaios 6: a case of procedural abuse (and scholarly misunderstanding)” in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 95-109, Leiden.

Griffith-Williams, Br. (2017) “Would I lie to you? Narrative and performance in Isaios 6” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 42-56, Leiden.

Griffith-Williams, Br. (2014) “Matrilineal kinship in Athenian inheritance disputes: two case studies” in: Caseau, B. & S. R. Huebner (eds) Inheritance, law and religions in the ancient and medieval worlds, 91-98, Paris.

Griffith-Williams, B. (2013) A commentary on selected speeches of Isaios, Leiden.

Griffith-Williams, B. (2008) “‘Those who know the facts’: Witnesses and their testimony in Isaios 9” AAntHung 48, 253-61.

Hatzilambrou, R. (2018) «Abuse of inheritance law in Isaios?» in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 336-51, Leiden.

Hatzilambrou, R. (2014) “He axiopoiesse tou ad hominem epicheirematos sto ergo tou Isaiou “in: Athanassaki, L., Nikolaides, T. & D. Spatharas (eds) Idiotikos vios kai demosios logos sten ellenike archaioteta kai ston diaphotismo. Meletes aphieromenes sten Ioanna Yatromanolaki, 137-66, Herakleio.

Hatzilambrou, R. (2011) “The use of the “ad hominem” argument in the works of Isaeus” AC 80, 37-51.

Hatzilambrou, R. (2010) “Isaeus’ art of persuasion: the case of his third speech” WS 123, 19-35.

Hitzig, H. F. (1883) Studien zu Isaeus, Bern.

Huchthausen, L. (1965) “Betrachtungen zur II Rede des Isaios (Peri tou Menekleous klerou)” Klio 46, 241-62.

Isager, S. (1981) “Τhe marriage pattern in classical Athens. Men and women in Isaios” ClassMed 33, 81-96.

Jones, W. (1779) Isaeus. Speeches of Isaeus, in causes concerning the law of succession to property at Athens, London.

Kurihara, A. (1993) “Kinship in 4th century B.C. Athens: The speech of Isaeus” Shirin (Journal of History) 76, 34-68.

Lawless, J. M. (1991) Law, argument and equity in the speeches of Isaeus, diss. Brown University.

Ledl, A. (1905) “Zur Rede des Isaeus Peri tou Dikaiogenous klērouWS 27, 147-62.

Moy, L. (1876) Étude sur les plaidoyers d’Isée, Paris.

Münscher, K. (1919-20) “Isaios” ZVR 37, 32-328.

Muroni, V. (2020) “Come smascherare un testament manipolato? Il ricorso agli elementi circostanziali nelle orazioni giudiziarie di Iseo” Rhesis 11, 260-9.

Photiades, P. S. (1925) “Diorthōtika eis Isaion” Athēna 35, 54-66.

Photiades, P. S. (1924) “Attikon dikaion. Hermēneutika kai diorthōtika eis Isaion” Athēna 34, 3-78.

Photiades, P. S. (1899) “Paratērēseis eis tina chōria tou peri tou Kleōnumou klērou logou tou Isaiou” Athēna 9, 58-64.

Roeder, W. (1880) Beiträge zur Erklärung und Kritik des Isaios, Jena.

Sakurai, M. (1977) “The social position of women and their property rights in classical Athens, mainly on the law in Isaios X.10” in: Yuge, T. & S. Ito (eds) State and society in: classical antiquity, 183-221, Tokyo.

Schmitz, W. (2000) "Die zwei Leben des Euktemon. Familienstreit zwischen Bürgerlichkeit und Milieu" in: Große Prozesse, 234-54.

Schömann, G. F. (1842) De causa hereditaria in Isaei or. de Philoctemon Hereditate, Greifswald. (= Schömann, Opuscula, l, 272-84)

Schömann, G. F. (1831) Isaei orationes xi cum aliquot deperditarum fragmentis, Greifswald.

Thalheim, Th. (1903) “Zu Isaios” Hermes 38, 456-67.

Thompson, W. E. (1982) “The text of Isaeus XI.2” AJPh 103, 322-5.

Thompson, W. E. (1976) De Hagniae hereditate: An Athenian inheritance case, Leiden.

Wyse, W. (1904) The speeches of Isaeus, Cambridge.

 

Isocrates

Alaux, J. (2018) “Philia et lien familial: l’exemple de l’ Eginétique d’Isocrate” in: Pébarthe, Chr. & C. Devillers (eds) Histoire de familles dans le monde grec ancien et dans la Rome antique, 129-40, Bordeaux.

Aquino Lopez, S. (2000) “Los caracteres en la argumentación de lost res primeros discursos judiciales de Isócrates” Praesentia 2, 29-41.

von Arnim, H. (1917) “Das Testament des Isokrates. Gedanken über politische Sophistik” Deutsche Revue 42, 28-41, 245-56.

Atack, C. (2018) “Politeia and the past in Xenophon and Isocrates” in: Tamiolaki, M. (ed) Xenophon and Isocrates. Political affinities and literary interactions, 171-96, Berlin.

Bearzot, C. (2015) «Isocrate et les dikastes athéniens» in: Bouchet, Chr. & P. Giovannelli-Jouanna (eds) Isocrate: entre jeu rhétorique et enjeux politique, 163-74, Lyon.

Bearzot, C. (2003) “Isocrate e la seconda lega ateniese” in: Orth, W. (ed) Isokrates – Neue Ansätze zur Bewertung eines politischen Schriftstellers, 62-77, Trier.

Bearzot, C. (2001) “Guerra e costituzione in Isocrate (Panath. 114-118)” in: Sordi, M. (ed) Il pensiero sull guerra nel mondo antico, 69-85, Milano.

Bearzot, C. (1980) „Isocrate e il problema della democrazia“ Aevum 54, 113-31. (= Bearzot, C. (2020) Studi su Isocrate (1980-2020), 15-39, Milano)

† Birgalias, N. (2015) «L’ idée de la monarchie dans la pensée d’Isocrate» in: Bouchet, Chr. & P. Giovannelli-Jouanna (eds) Isocrate: entre jeu rhétorique et enjeux politique, 217-24, Lyon.

Bogaert, R. (1962) “À propos de la phasis (Isocrate, Trapézitique, 42). Contribution à l’histoire du droit athénien” RIDA 9, 157-68.

Bonner, R. J. (1920) “The legal setting of Isocrates’ AntidosisCPh 15, 193-7.

Bouchet, Chr. (2015a) «Les lois chez Isocrate» in: Bouchet, Chr. & P. Giovannelli-Jouanna (eds) Isocrate: entre jeu rhétorique et enjeux politique, 149-62, Lyon.

Bouchet, Chr. (2015b) “Isocrate, la Seconde Confédération maritime et l’Areopagitique” Historiká 5, 423-31.

Buis, E. J. (2018) “El elogio de lo proximo: Cooperación familiar, armonía legislativa y panhelenismo en “Eginetico” de Isocrates” Faventia 40, 23-41.

Buxton, R. F. (2018) “Forging unity, exporting unrest: Xenophon and Isocrates on stasisTrends in Classics 10, 154-70.

Carawan, E. (2013) The Athenian amnesty and reconstructing the law, Oxford.

Cataldi, S. (2015) «Isocrate et quelques considérations sur la royauté grecque et chypriote» Ktema 40, 141-8.

Cataldi, S. (2002) “Isocrate e la Lakedaimonion Politeia. Spunti per una riconsiderazione” in: Birgalias, N., Buraselis, K. & P. Cartledge (eds) The contribution of ancient Sparta to political thought and practice, 275-90, Athens.

Christodoulou, P. (2016) “Philosophie et pouvoir royal dans la pensée d’ Isocrate et Platon. Le règne de l’expert politique: Cahiers G. Glotz 27, 137-70.

Christodoulou, P. (2012) “La parrhesia chez Isocrate. L’ intellectuel et la liberté de parole dans l’Athènes du IV s. av. J.-C.” Tekmeria 11, 89-114.

Classen, C. J. (2010) Herrscher, Bürger und Erzieher. Beobachtungen zu den Reden des Isokrates, Hildesheim.

Cortés Gabaudán, Fr. (1983) «La oratoria judicial en la escuela de Isocrates» Anuario de Estudios Filológicas 6, 57-62.

Drerup, E. (1896) “De Isocratis orationibus iudicialibus quaestiones selectae” NJ 22, 335-71.

Galle, P. L. (1896) Beiträge zur Erklärung der xvii. rede Trapezitikos des Isokrates und zur Frage ihrer Echtheit, Zittau.

Galle, P. L. (1883) De Isocratis oratione Trapezitica, Dresden.

Grosse, B. (1884) Über Isokrates’ Trapezitikos, Arnstadt.

Kühn, J.-H. (1967) “Die Amnestie von 403 v. Chr. im Reflex der 18. Isokrates-Rede” WS 1, 31-73.

Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et Démosthène. Étude sémantique de quelques concepts éthiques et juridiques” in: Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXème journées d’histoire du droit), 81-91, Limoges.

Levet, J.-P. (2000) “L’Aréopagie, droit pénal et philosophie politique chez Isocrate” in: Hoareau-Dodinau, J. & P. Texier (eds) Pouvoir, justice et société (Actes du XIX journée d’histoire du droit, 9-11 juin 1999), 35-45, Limoges.

Maffi, A. (2015a) „Rileggendo l’Eginetico di Isocrate“ Fundamina 21, 313-24.

Maffi, A. (2015b) «Isocrate et le droit grec» in: Bouchet, Chr. & P. Giovannelli-Jouanna (eds) Isocrate: entre jeu rhétorique et enjeux politique, 185-92, Lyon.

Maffi, A. (2013) “Sul Trapezitico di Isocrate (Or. XVII)” in: Palma, A. (ed) Civitas et civilitas. Studi in onore di Fr. Guizzi, II, 501-17, Torino.

Maridakis, G. S. (1939) “Isokratous Aigēnētikos” in: Maridakis, G., Vallendas, P. & S. Seferiades (eds) Mélanges Streit, I, 575-90, Athens.

Mirhady, D. C. & Y. L. Too (2000) Isocrates 1, Austin, Tx.

Oncken, W. (1862) Isokrates und Athen. Beitrag zur Geschichte der Einheits- und Freiheitbewegung in Hellas, Heidelberg.

Pajaro, D. (2020) “…tierras de labranza por rentas moderadas [georgías epì metríais misthósesi]“ (Isoc. 7.32). Explotación y relaciones de trabajo rural entre los ciudadanos atenienses durante la democracia” Sociedades precapitalistas 10, DOI: https://doi.org/10.24215/22505121e043

Papillon, T. L. (2004) Isocrates 2, Austin, Tx.

Pinto, P. M. (2018) “Sulla prefazione dell’ Antidosis di Isocrate” in: Davoli, P. & N. Pellé (eds) Polymatheia. Studi classici offerti a M. Capasso, 589-96, Lecce.

Pinto, P. M. (2012) “The title of Isocrates’ AntidosisHermes 140, 362-8.

Pointner, F. (1969) Die Verfassungstheorie des Isocrates, München.

Pownall, F. (2018) “Tyranny and democracy in Xenophon and Isocrates” Trends in Classics 10, 137-53.

Rutishauser, Br. (2005) “A case of Siphnian stasis: The Aiginitikos of Isocrates” in: Praktika B’ Diethnous Siphnaikou Symposiou (Siphnos, 27-30 Iouniou 2002), A, 297-304, Athina.

Spatharas, D. (2009) Isokrates Kata Lochitou, Athena.

Starker, J. (1845) De Isocratis orationibus forensibus commentationis specimen primum, Berlin.

Thür, G. (2018) “Basanos-Rhetorik in Isokrates’ Trapezitikos (or. 17)” in: Biscotti, B. (ed) Kállistos Nómos. Scritti in onore di Alberto Maffi, 221-, Torino.

Thür, G. (1975) “Komplexe Prozessführung. Dargestellt am Beispiel des Trapezitikos (Isokr. 17)” in: Symposion 1971, 157-88.

Too, Y. L. (2008) A commentary on Isokrates’ Antidosis, Oxford.

Wallace, R. W. (1986) “The date of Isokrates’ AreopagitikosHSCP 90, 77-84.

Whitehead, D. (2004) “Isokrates for hire. Some preliminaries to a Commentary on Isokrates 16-21” in: Law, Rhetoric, and Comedy, 1-14.

Yunis, H. (2010) “The rhetoric of law in Plato’s Apology of Socrates and Isocrates’ Antidosis” in: Brisson, L. & P. Chiron (eds) Rhetorica Philosophans. Mélanges offerts à Michel Patillon, 67-73, Paris.

 

Lycurgus

Andriolo, N. (2002) “Il procedimento penale contro Leocrate” Patavium 10/20, 57-67.

Azoulay, V. (2011) «Les métamorphoses du koinon athénien: autour du Contre Léocrate de Lycurgue» in: Azoulay, V. & P. Ismard (eds) Clisthène et Lycurgue d’Athènes. Autour du politique dans la cité classique, 43-58, Paris.

Bazin, H. (1885) De Lycurgo, Paris.

Boegehold, A. (1985) “Lykurgos 1.149” CPh 80, 132-5.

Dröge, K. (1880) De Lycurgo Atheniensi, Bonn.

Engels, J. (2014) “Lykourgos’ speech Against Leokrates: creating civic identity and educating Athenian citizens” in: Alroth, B. & C. Scheffer (eds) Attitudes towards the past in antiquity. Creating identities (Proceedings of an international conference held at Stockholm University, 15-17 May 2009), 21-31, Stockholm.

Engels, J. (2008) Lykurg. Reden gegen Leokrates, Darmstadt.

Filonik, J. (2017) “Metaphorical appeals to civic ethos in Lycurgus’ Against Leocrates” in: Cecchet, L. & A. Busetto (eds) Citizens in the Graeco-Roman world. Aspects of citizenship from the archaic period to 212 AD, 223-58, Leiden.

Gontijo Leite, Pr. (2018) “Democracia e o cidadão ideal: o retrato do cidadão no Contra Leocrates” in: Sebastiani, B. B., Leão, D., Sano, L., Soares, M. & Chr. Werner (eds) A poiesis da democracia, 209-39, Coimbra.

Malcovati, E. (1966) Orazione contro Leocrate e frammenti, Roma.

Roisman, J. & M. J. Edwards (2019) Lycurgus, Against Leocrates, Oxford.

Scholz, P. (2009) “Der “gute” Bürger in Lykurgs Rede gegen Leokrates” in: Mann, Chr., Haake, M. & R. von den Hoff, (eds) Rollenbilder in der athenischen Demokratie. Medien, Gruppen, Räume im politischen und sozialen System (Beiträge zu einem interdisziplinären Kolloquium in Freiburg i.Br., 24. bis 25. November 2006), 171-92, Wiesbaden.

Steinbock, B. (2011) “A lesson in patriotism: Lycurgus’ Against Leokrates, the ideology of the ephebeia, and Athenian social memory” ClAnt 30, 279-317.

Taddei, A. (2020) “Miti e riti nei tribunal di Atene: il caso della Contro Leocrate di Licurgo” Ricerche Ellenistiche 1, 59-74.

Taddei, A. (2008) Licurgo, contro Leocrate, Pisa.

Thalheim, Th. (1877) “Zu Lykurgos” NJ 115, 673-83.

Valcenko, V. V. (1975) “Isangelija v dele Leokrata” VDI 132, 116-24. (in Russian)

Volonaki, E. (2017) “Euripides’ Erechtheus in Lykourgos’ Against Leokrates” in: Fountoulakis, A., Markantonatos, A. & G. Vasilaros (eds) Theatre world. Critical perspectives on Greek tragedy and comedy. Studies in honour of Georgia Xanthakis-Karamanos, 251-68, Berlin.

Whitehead, D. (2006) “Absentee Athenians: Lysias Against Philon and Lycurgus Against LeocratesMH 63, 132-51.

Wilhelm, A. (1943-47) “Zu Lykurgos’ Rede gegen Leokrates” WS 61-62, 68-70. (= Kleine Schriften II.5, 462-4, Wien 2003)

Worthigton, I., C. Cooper & E. M. Harris (2001) Dinarchus, Hyperides & Lycurgus, Austin, Tx.

 

Lysias

Apostolakis, K. E. (2004) [Lysiou] Hyper Polystratou, Athena.

Apostolides, G. (1924) Lysiou apologia huper tou phonou moichou. Melete attikou dikaiou, Athenai.

Avery, H. C. (1966) “Lysias XII 65” CPh 61, 257-8.

Bakewell, G. W. (1999-2000) “Lysias 12 and Lysias 31: Metics and Athenian citizenship in the aftermath of the Thirty” GRBS 40, 5-22; 41, 5-22.

Bart, G. (1921) “Kritikai kai hermēneutikai paratērēsseis eis ton hyper tou Eratosthenous phonou logon tou Lysiou” in: Aphierōma eis G. N. Chatzidakin. Diatribai philōn kai mathētōn epi tē triakostē pemptē epeteiō tēs en tō Panepistēmiō kathēgesias autou, 193-6, Athenai.

Bateman, J. J. (1962) “Some aspects of Lysias’ argumentation” Phoenix 16, 157-77.

Bateman, J. J. (1958) “Lysias and the law” TAPhA 89, 276-85.

Bearzot, C. (2001a) “La sesta orazione pseudolisiana e il suo contributo al dibattito sull’ amnistia” in: Poikilma, I, 89-110.

Bearzot, C. (2001b) “Apragmosyne, identità del meteco e valori democratici in Lisia” in: Identità e valori fattori di aggregazione e fattori di crisi nell’esperienza politica antica (Atti del convegno, Bergamo-Brescia, 16-18 dicembre 1998), 63-80, Roma. (= Vivere da democratici, 121-40).

Bearzot, C. (2000) “La XX orazione pseudolisiana e la ’prima restaurazione’ della democrazia nel 410” in: Studium atque urbanitas. Miscellanea Daris, 85-99, Galatina. (= Vivere da democratici, 141-56)

Bearzot, C. (1998) “Criteri alternativi di applicazione dell’amnistia in Lisia” in: Sordi, M. (ed) Responsabilità, perdono e vendetta nel mondo antico, 111-44, Milano.

Bearzot, C. (1997a) “Lisia e l’amnistia: l’orazione XXV e il suo sfondo politico” in: Amnistia, perdono, 59-75.

Bearzot, C. (1997b) Lisia e la tradizione su Teramene. Commento storico alle orazioni XII e XIII del corpus Lysiacum, Milano.

Bearzot, C. (1991) “Per una nuova imagine di Teramene. P. Mich. inv. 5982 e il processo di Eratostene” in: L’immagine dell’ uomo politico: vita pubblica e morale nell’ antichità, 65-87, Milano. (= Vivere da democratici, 15-36).

de Béchillon, M. (2010) “Le mari, l'amant et la loi dans le plaidoyer de Lysias, Sur le meurtre d'EratosthènePallas 82, 379-98.

Bers, V. (1975) “Solon’s law forbidding neutrality and Lysias 31” Historia 24, 493-8.

Boegehold, A. L. (2000) “At Home. Lysias 1.23” in: Polis and Politics, 597-600.

Bolonyai, G. (2008) “A numbers game: an interpretation of Lysias 17” CQ 58, 491-9.

Buis, E. J. (2005) “El caso de la viuda de Diodoto o una poetica de la ausencia: retórica judicial y enunciación femenina en Lys. 32.12-17” LEC 73, 193-215.

Cairns, F. (2002) “The civic status of Theodotos in Lysias 3” Emerita 70, 197-204.

de Canali Rossi, F. (1999) “Proprietà privata, religione e politica nell’ orazione VII di Lisia ‘Per l’olivo sacro’” Appunti Romani di Filologia 1, 27-34.

Carawan, E. (2013) The Athenian amnesty and reconstructing the law, Oxford.

Carawan, E. (2010) “The case against Nikomachos” TAPhA 140, 71-96.

Carey, C. (2020) “Lysias and his clients: Money, ethics and politics” in: Liatsi, M. (ed) Ethics in ancient Greek literature: Aspects of ethical reasoning from Homer to Aristotle and beyond, 147-58, Berlin.

Carey, C. (1989) Lysias. Selected speeches, Cambridge.

Chiron, P. (2016) “Les circuits de la dépense dans le Contre Diogiton de Lysias” Gaia 19, 259-69.

Cloché, P. (1921) “Le discours de Lysias contre Hippothersès” REA 23, 28-36.

Cocurullo, M. (2001) “Il contributo dei papyri alla conoscenza di Lisia” Papyrologica Lupiensia 10, 115-70.

Colorio, A. (2013) “Riflessioni sul termine di adempimento delle obbligazioni garantite da enechyronRivista di diritto ellenico 3, 39-63.

Cortés Gabaudán, Fr. (2017) “¿Seducción o prostitución? Lisias, Defensa por el homicidio de EratostenesEmerita 85, 27-48.

Cortes Gabaudan, F. (1998) “La retorica aristotelica y la oratoria de su tiempo (sobre el ejemplo de Lisias III)” Emerita 71, 339-59.

Dorjahn, A. P. (1978) “On Lysias 5.4” CB 55, 44.

Dorjahn, A. P. & W. D. Fairchild (1966) “Extemporaneous elements in the orations of Lysias” CB 43/2, 17-26.

Dover, K. J. (1968) Lysias and the corpus Lysiacum, Berkeley.

Dunham, W. R. (2011) “Cold case files: The Athenian grain merchants 386 BC” Cato Journal 28, 495-514.

Edwards, M. J. & S. Usher (1985) Greek orators I: Antiphon and Lysias, Warminster.

Falcon, M. (2016) “Riflessioni sull’ utilizzo dei nomoi in Lys. 1” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 147-208, Napoli.

Figueira, T. J. (1986) “Sitopolai and sitophylakes in Lysias’ ‘Against the Graindealers’: Governmental intervention in the Athenian economy” Phoenix 40, 149-71.

Fischer, J. (2012) “Behinderung und Gesellschaft im klassischen Athen. Bemerkungen zur 24. Rede des Lysias“ in: Breitwieser, R. (ed) Behinderungen und Beeinträchtigungen (Disability and impairment in antiquity), 41-45, Oxford.

Francken, C. M. (1865) Commentationes Lysiacae, Utrecht.

Gärtner, Th. (2010) “Drei kritische Bemerkungen zur ersten Rede des Lysias” Scripta Classica Israelica 29, 13-16.

Gärtner, M. (2008) “L’affranchissement dans le corpus lysiaque: Une pratique contestée. Le regard d’un métèque sur l’affranchissement” in: Hommage à J. Annequin, 453-66.

Gärtner, M. (2000) “Corpus lysiaque et population servile” DHA 26, 57-84.

Gärtner, M. (1997) “Les discours judiciaires de Lysias: L’esclavage une figure fantasmatique” DHA 23, 21-45.

Gagarin, M. (2014) “Methods of argument in Lysias and Demosthenes: A comparison” in: Caboli Montefusco, L. & M. S. Celentano (eds) Papers in Rhetoric XII, 87-97, Perugia.

Gagné, R. (2009) „Mystery inquisitors: performance, authority, and sacrilege at Eleusis“ ClAnt 28, 211-47.

Galvagno, E. (ed) (2008) Maledetti mercanti. Lisia 22: Contro i mercanti di grano, Alessandria.

Garcia Domingo, E. (2016) „Observaciones sobre el procedimiento judicial ateniense a proposito de Lisias XXIII“ CFC (g): Estudios griegas e indoeuropeos 26, 95-122.

García Domingo, E. (2015) «Una multa sagrada (Lisias 9)» Estudios Clásicos (Madrid) 147, 31-51.

Gauthier, Ph. (1981) “De Lysias à Aristote (Ath.Pol. 51.4): le commerce de grain à Athènes et les fonctions des sitophylaques” RHDFE 59, 5-28.

Gernet, L. & M. Bizos (1924) Lysias Discours I, Paris.

Hamel, D. (2016) Killing Eratosthenes. A true crime story from ancient Athens,

Hansen, M. H. (2003) „Lysias 14 and 15. A note on the graphe astrateias” in: Gestures, 278-80.

Harris, E. M. (1997) “Lysias III and the Athenian beliefs about revenge” CQ 47, 363-6.

Heftner, H. (1999) “Die Rede für Polystratos ([Lys.] 20) und die Katalogisierung der Fünftausend während des athenischen Verfassungsumsturzes von 411 v. Chr.” in: Scherrer, P., Taeuber, H. & H. Thür (eds) Steine und Wege. Festschrift für D. Knibbe zum 65. Geburtstag, 221-6, Wien.

Heitsch, E. (1961) “Recht und Taktik in der 7. Rede des Lysias. Ein Beitrag zur griechischen Rechtsgeschichte” MH 18, 204-19.

Hentschel, J. M. (1874) Quaestionum de Lysiae oratione Epicratea xxvii capita duo, Meissen.

Herman, G. (1993) “Tribal and civic codes of behaviour in Lysias ICQ 43, 406-19.

Herrmann, K. (1878) Zur Echtheitsfrage von Lysias Rede x und xi, Hannover.

Hilderbrandt, P. (1891) “De causa Polystrati, Lysias xx” in: Commentationes philologicae Monacenses, 177-81, München.

Hillgruber, M. (1988) Die zehnte Rede des Lysias: Einleitung. Text und Kommentar mit einem Anhang über die Gesetzesinterpretationen bei den attischen Rednern, Berlin.

Hirt, O. (1881) Commentationum Lysiacarum capita duo, Berlin.

Horii, K. (1989) “[Lysias] XX For Polystratos reexamined” Kenkyu Kiyo (Bulletin of Radio Technical College) 17, 39-51.

Jouanna, J. (2018) “L’ interprétation de l’ ancienne loi de Solon par Lysias x, 17 (Contre Theomnestos I) est-elle correcte? Sur la place, la fonction et le sens du verbe epiorkeo dans la langue des serments en grec ancient” REG 131, 75-96.

Kästle, D. J. (2012) „Recht und Rhetorik in der Rede gegen Theomnestos (Lysias or. 10)“ RhM 155, 1-40.

Kapellos, A. (2019) “Xenophon and Lysias on the Arginousai trial” Erga – Logoi 7/2, 19-44.

Kapellos, A. (2018) “Lysias interrogating Eratosthenes on the murder of Polemarchus (Lys. XII 25)” Erga-Logoi 6/2, 51-64.

Kapellos, A. (2014) “In defence of Mantitheus: structure, strategy and argumentation in Lysias 16” BICS 57, 22-46.

Kapellos, A. (2014) Lysias 21. A commentary, Berlin.

Keim, B. (2020) “Lysias and the rhetoric of citizen honour” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 102-21, London.

Kremmydas, Chr. (2020) “Truth and deception in Athenian forensic narratives. An assessment of Demosthenes 54 and Lysias 3” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 211-29, Abingdon, Oxon.

Kucharski, J. (2009) «The rhetoric of Simon’s adversary (Lysias 3)» Scripta Classica 6, 35-50.

Larran, F. (2014) «Theomnestos au tribunal ou l’injure comme arme du citoyen» Cahiers “Mondes Anciens” 5 http://mondesanciens.revues.org/1241

Lavency, M. (1957) “Aspects de la logographie judiciaire à l’époque de Lysias” AC 26, 125-35.

Leese, M. (2016-2017) “Lysias and a forgotten law on the administration of orphans’ estates in classical Athens” Dike 19/20, 107-24.

Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et Démosthène. Étude sémantique de quelques concepts éthiques et juridiques” in: Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXème journées d’histoire du droit), 81-91, Limoges.

Lipsius, J. H. (1920) Lysias’ Rede gegen Hippotherses und das attische Metoikenrecht, Leipzig.

Loddo, L. (2015) “Lisia, contro Nicide per inattività: un’ interpretazione” Hormos 7, 96-125.

Mactoux, M.-M. (1986) “Les pratiques discursives comme strategie de reconnaissance (Lysias XXX, Contre Nicomachos)” in: L’Aveu, 27-51.

Maurizi, N. (2007) “Lisia e il codice di Nicomaco: un “colpo di mano” alle leggi soloniane?” in: Desideri, P., Roda, S. & A.M. Biraschi (eds) Costruzione e uso del passato storico nella cultura antica (Atti del convegno internazionale di studi, Firenze 18-20 settembre 2003), 171-90, Alessandria.

Medda, E. (2003) Lysiae in Hippothersem, in Theomnestum et fragmenta ex incertis orationibus (P. Oxy. xiii 1606), Firenze.

Medda, E. (2001) “Further notes on POxy. 1606” ZPE 135, 23-31.

Medda, E. (2000) “Notes on the text of Lysias, Against Hippotherses (POxy. 1606)” ZPE 129, 21-28.

Meriani, A. (2006) “Quanti furono I meteci che i Trenta decisero di arrestare? Osservazioni su Lys. XII 7“ in: de Gregorio, G. & S. M. Medaglia (eds) Tradizione, ecdotica, exegesi. Miscellanea di studi, 147-58, Napoli.

Messina, A. (1949) “Di alcuni frammenti delle orazioni di Lisia” Emerita 17, 52-65.

Miller, M. C. J. (2010) “Mantitheos and the dokimasia (Lysias, xvi)” AncW 41, 11-16.

Morales, F. A. (2018) “Radicalidade, porosidade e dialetica: cidadãos, habitantes e a democracia ateniense no discurso Por Calias de Lisias” in: Sebastiani, B. B., Leão, D., Sano, L., Soares, M. & Chr. Werner (eds) A poiesis da democracia, 189-207, Coimbra.

Morales, F. A. (2014) A democracia ateniense pelo aresso: os metecos e a politica nos discursos de Lisias, São Paulo.

Mosconi, G. (2001) “Lisia or. 7: mobilità di proprietà terriera e invidia sociale nell’Atene di inizio IV sec. a.C.” Appunti Romani di Filologia 3, 75-85.

Nývlt, P. (2013) “Killing of Eratosthenes between reality and mime (or, was Lysias 1 really pronounced?)” Graeco-Latina Brunensia 18, 159-70.

Oranges, A. (2018) „Nicomaco a processo” Dike 21, 49-86.

Oranges, A. (2013) “La concessione dell’epigamia agli Eubei” in: Bearzot, C., & Fr. Landucci (eds) Tra mare e continente, l’isola d’Eubea, 173-90, Roma.

Pabst, O. R. (1890) De orationis huper tou stratiotou quae inter Lysiacas tradita est causa, Stendal.

Petkas, A. (2020) “Archaism, performance, and civic status in Lysias 10 Against Theomnestus” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 122-36, London.

Phillips, D. D. (2008) Avengers of blood. Homicide in Athenian law and custom from Draco to Demosthenes, Stuttgart.

Photiades, P. S. (1906) “Lysiakou choriou hermeneia kai diorthosis” Athena 16, 631-4.

Piovan, D. (2011) Memoria e oblio della guerra civile: strategie giudiziarie e racconto del passato in Lisia, Pisa.

Piovan, D. (ed) (2009) Lisia. Difesa dall’accusa di attentato alla democrazia, Roma.

Pohl, Aug. (1881) “De oratione pro Polystrato Lysiaca” Dissertationes philologicae Argentoratenses 5, 329-65.

Porter, J. R. (1997) “Adultery by the book: Lysias I (On the murder of Eratosthenes) and comic diegesisEMC/CV 41, 421-54. (= The Attic Orators, 60-90)

Rachenstein, R. (1850) “Über die Apagoge in der Rede des Lysias gegen den Agoratos” Philologus 5, 513-21.

Reinach, Th. (1919) “Le plaidoyer de Lysias contre Hippotherses” REG 32, 443-50.

Rocchi, L. (2021) “Greek Readers’ Digest (again)? Some Lysianic hypotheseis on P. Oxy. 31.2537” in: Berardi, R., Filosa, M. & D. Massimo (eds) Defining authorship, debating authenticity, 25-46, Berlin.

Roehlecke, A. (1905) Zur Erklärung der 14. und 15. Rede des Lysias, Magdeburg.

Roy, J. (1995) “Lysias 29.12: Jurors from Piraeus” Electronic antiquity 3/3 http://scholar.lib.vt.edu/ejournals/ElAnt/V3N3/roy.html

Rubinstein, L. (2011) “Lysias 18 og den athenske amnesti af 403/2 f.Kr” in: Bülow-Jacobsen, A., Heine Nielsen, Th., Schwartz, A.; Marcel Lysgaard Lech, M., Erik Barfoed, E., Christensen, J., Amden, B., Bent Christensen, B. & S. Persson (eds) Festskrift for Chr. Gorm Tortzen, 1-17.

Sakurai, M. (1995) «A new reading in P. Oxy. XIII 1606 (Lysias, Against Hippotherses)” ZPE 109, 177-80.

Schanbacher, D. (2006) “Gefahrtagung im Pfandverhältnis: Lysias VIII, 10” TR 74, 319-24.

Schneider, V. (1901) “Ps.-Lysias Kat’ Andokidou asebeias vi” NJ 27, 352-72.

Schöll, R. (1873) Quaestiones fiscales iuris attici ex Lysiae orationibus illustratae, Berlin.

Schön, K. (1918) Die Scheinargumente des Lysias, insbesondere in der xii. Rede: Kata Eratosthenous und in der xxiv. Rede: Peri tou me didonai to adunato argurion, Paderborn.

Scodel, R. (1993) “Meditations on Lysias 1 and Athenian adultery” Electronic Antiquity 1/2 http://scholar.lib.vt.edu/ejournals/ElAnt/V1N2/scodel.html

Seager, R. (1966) “Lysias against the corndealers” Historia 15, 172-84.

Slater, N. W. (1993) “Theozotides on adopted sons (Lysias fr. 6)” Scholia 2, 81-85.

Sommerstein, A. H. (1984) “The murder of Polemarchos” PdP 39, 370-2.

Spatharas, D. (2006) “Wounding, rhetoric and the law in Lysias IV” RIDA 53, 87-106.

Spatharas, D. (2006) “Lysias, Kata Teisidos (ap. 17 Gernet – Bizos): mia hermeneutike prossengisse” Ariadne 12, 47-67.

Talamanca, M. (1973) “Qualche osservazione sull or. 17 di Lisia” in: Xenion Zepos 1, 599-632.

Thalheim, Th. (1878) “Zu Lysias” NJ 117, 545-61.

Thalheim, Th. (1877) “Das attische Militärstrafgesetz und Lysias. 14, 7” NJ 115, 269-72.

Thalheim, Th. (1876) Des Lysias Rede für Polystratos, Breslau.

Todd, S. C. (2007) A commentary on Lysias, speeches 1-11, Oxford.

Todd, S. C. (2003) “Lysias on abortion” in: Symposion 1999, 235-56.

Todd, S. C. (2000) Lysias, Austin, Tx.

Todd, S. C. (1998) “Lysias against Nikhomakhos: The fate of the expert in Athenian law” in: Law in its Political Setting, 110-31.

Tripodi, D. (2011) “Una nota o Ps. Lysias 6 (Contro Andocide)” Prometheus 37, 245-9.

Tuplin, C. J. (1986) “Sumpriasthai in Lysias “Against the Corndealers”” Hermes 114, 495-8.

Usher, S. (1976) “Lysias and his clients” GRBS 17, 31-40. (= The Attic Orators, 27-36)

Vacca, B. E. (2020) “Strategie retoriche di persuasion e manipolazione dei giudici: il ragionamento per eikos nelle orazioni XII e XVI de corpus LysiacumRhesis 11, 270-80.

Vianello de Cordova, P. (1990) “El discurso III de Lisias defensa ante Simon: un ensayo hermenéutico” Nova Tellus 8, 9-60.

Viano, Chr. (2015) «Causalité et responsabilité chez Lysias et Aristote» Mètis n.s. 13, 69-85.

Viano, C. (2011) “Théorie éthique et pratique judiciaire: passions et délits passionels chez Platon, Aristote et Lysias” Metis 9, 101-21.

Voegelin, W. (1943) Die Diabole bei Lysias. Das Verhältnis von Bürger und Staat in der Rechtssprechung der attischen Demokratie, Basel.

Volonaki, E. (2020) “Reconstructing the past: Forensic storytelling about the Athenian constitution in Lysias 12 and 13” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 135-56, Abingdon, Oxon.

Webb, R. (2020) “As if were there: Enargeia and spatiality in Lysias 1” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 157-70, Abingdon, Oxon.

Weijers, F. V. (1839) Diatribe in Lysiae orationem in Nicomachum, Leyden.

Weißenberger, M. (2003) “Lysias 1905-2000” Lustrum 45, 7-166.

Weißenberger, M. (1993) «Die erste Rede des Lysias» AU 36, 55-71.

Weißenberger, M. (1987) Die Dokimasiereden des Lysias orr. 16, 25, 26, Frankfurt.

Whitehead, D. (2006) “Absentee Athenians: Lysias Against Philon and Lycurgus Against LeocratesMH 63, 132-51.

Wilfred E. M. (2021) "Democracy, Poverty, Comic Heroism and Oratorical Strategy in Lysias 24" in: Papaioannou, S. & A. Serafim (eds) Comic invective in ancient Greek and Roman oratory, 283-300, Berlin.

Wohl, V. (2020) “Temporal irony in Athenian forensic narrative: Lysias 1 On the murder of Eratosthenes” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 171-85, Abingdon, Oxon.

Wolicki, A. (2009) “Retoryka i cudzołóstwo. Uwagi o 'Obronie w sprawie zabójstwa Eratosthenesa' Lizjasza” (Rhetoric and adultery. Reflections on the Lysias’ speech ‘On the murder of Eratosthenes’) in: Timai. Studia poświęcone Profesorowi Włodzimierzowi Lengauerowi przez uczniów i młodych kolegów z okazji jego 60. urodzin, 186-231, Warszawa.

Wolpert, A. (2002) “Lysias 18 and the Athenian memory of civil war” TAPhA 132, 109-26.

Wolpert, A. (2001) “Lysias 1 and the politics of the oikosCJ 96, 415-24.

 

Epic

de Christofaro, L. (2018) Lēis: an essay about a pivotal concept in the early epic traditions: the legal and religious implications, Roma.

DuSablon, V. (2014) Le système conceptuel de l’ordre du monde dans la pensée grecque à l’époque archaïque. Timè, moira, themis, et dikè chez Homère et Hésiode, Leuven.

Ferrini, C. (1881) Quod conferat ad iuris criminalis historiam Homericorum Hesiodorumque poematum studium, Berlin.

Humphreys, S. (2019) “Imaginary propertied families: kinship in epic poetry” in: Archibald, Z. & J. Haywood (eds) The power of individual and community in ancient Athens and beyond. Essays in honour of John K. Davies, 1-48, Swansea.

Janik, J. (2003) Terms of the semantic sphere of dike and themis in the early Greek epic, Krakow.

Iridon, Cr. (2020) „Poemele epice sub legea războiului“ in: Dinca, D., Duta, I. & M. Strechie (eds) Sub semnul legii in honorem Dana Dinu, 71-92, Craiova.

Lloyd-Jones, H. (1971) The justice of Zeus, Berkeley.

Pelloso, C. (2013) “The myth of the priority of procedure over substance in the light of early Greek epos” Rivista di diritto ellenico 3, 223-75.

Sanchez Salor, E. (2005) “La justicia y la venganza en la epica y en la tragedia clasicas” in: Ut par delicto, 27-54.

Thoma, M. (2018-19) “Lex talionis. To dikaio tēs oikogeneiakēs ekdikēsēs sta Kypria Epē kai stēn klasikē tragōdia” Hellenica 68, 7-22.

Visconti, A. (2013) “Il mondo di Omero ed Esiodo: Un esempio di diritto orale” in: Lucrezi, Fr., Marazzi, M. & A. Visconti (eds) Oralità e scrittura, 104-41, Napoli.

 

Homer

Adkins, A. W. H. (1960) “Honour and punishment in the Homeric poems” BICS 8, 23-32.

Andersen, O. (1976) „Some thoughts on the shield of Achilleus“ SO 51, 5-18.

Antypas, C. (2014) «Dike in a pre-polis society: the evidence from Homeric epic» in: Christopoulos, M. & M. Paizi-Apostolopoulou (eds) Crime and punishment in Homer and archaic epic (Proceedings of the 12th international Symposium on the Odyssey, Ithaca, September 3-7, 2013), 39-46, Ithaca

Arpaia, M. (2009) „Bibliografia sullo scudo di Achille (1945-2008)“ AION (filol) 31, 233-45.

Avramovic, S. (2017a) “Homeric histor (Il. 18., 497-508), mnamon in Gortyn, pristav among the Slavs, dorzon in Albanian custom – different legal systems, similar institution“ Tokyo Classical Studies 10, 115-53.

Avramovic, S. (2017b) “Blood money in Homer – Role of istor in the trial scene on the shield of Achilles (Il. 18.497-508)” Zbornik PFZ 67/5, 723-56.

Basile, G. J. (2018) “The Homeric history and oath-taking” Cuadernos de Filologia Clásica. Estudios griegos e indoeuropeos 28, 17-39.

Basile, G. J. (2011) “El saber ‘historico’ de la antigua Grecia: una reconsideración de la figura del histor iliadico” Anales de Filologia Clásica 24, 7-44.

Beringer, W. (1961) “Zu den Begriffen für “Sklave” und “Unfreie” bei Homer” Historia 10, 252-91.

Beringer, W. (1960) “Die ursprungliche Bedeutung von doulosynen anechesthai in Odysee 22.423” Athenaeum 38, 65-97.

Bonner, R. J. (1911) “Administration of justice in the age of Homer” CPh 6, 12-36.

Bouvier, D. (2008) “Formes de ‘retours à la liberté’ et statut de l’“affranchi” dans la poésie homérique” in: Hommage à J. Annequin, 9-16.

van den Brink, H. (1959) „Ilias Σ 497-508” Hermeneus 30, 199-204.

Buis, E. J. (2020) “Lo justo y lo tangible: los objetos materiales en la escena judicial del escudo de Aquiles (Iliada XVIII, 497-508)” En Ius Fugit 23, 133-56.

Cantarella, E. (2004) “Ulisse tra Oriente e Occidente. Vecchie e nuove ipotesi sul diritto in Omero” in: Nomos. Direito e sociedade, 91-111.

Cantarella, E. (2001) “Private revenge and public justice: The settlement of disputes in Homer’s IliadPunishment & Society 3, 473-83.

Cantarella, E. (1988) “La garanzia personale delle obbligazioni in Omero: Ripensando all’adulterio di Afrodite” in: Atti del seminario sulla problematica contrattuale in diritto romano (Milano, 7-9 avril 1987), 261-72, Milano.

Cantarella, E. (1979) Norma e sanzione in Omero. Contributo alla protostoria del diritto greco, Milano.

Carlier, P. (1996) “Les basileis homériques sont-ils des rois?” Ktema 21, 5-22.

Cerri, G. (2013) “Giudici-rapsodi in Esiodo e Omero” AION 35, 7-24.

de Christofaro, L. (2018) Leis. An essay about a pivotal concept in the early epic traditions. The legal and religious implications vol. 1. The Homeric framework, Roma.

Classen, C. J. (2008) Vorbilder – Werte – Normen in den homerischen Epen, Berlin.

Cohen, D. (1980) “‘Horkia’ and ‘horkos’ in the Iliad” RIDA 27, 49-68.

Croiset, A. (1919) “La scène judiciaire représentée sur le bouclier d’Achille” REG 32, 96-99.

Dareste, R. (1884) «Sur un passage de l’Iliade» Annuaire de l’Association pour l’encouragement des études grecques en France 18, 90-96.

Donlan, W. (2007-2008) “Kin-groups in the Homeric epics” CW 101, 29-39.

Finley, M. I. (1957) “Homer and Mycenae: Property and tenure” Historia 6, 133-59.

Finsler, G. (1906) “Das homerische Königtum” NJKlA 17, 313-36, 393-412.

Fornaro, S. (2020) “Un doloroso amore: la giustizia per i morti dall’ Iliade all’ Antigone” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 35-48, Milano.

Franco, Chr. (2015) “Women in Homer” in: James, Sh. L. & Sh. Dillon (eds) A companion to women in the ancient world, 54-65, Chichester.

Frass, S. (2020) “Die Institutionalisierung elitärer Konkurrenz in der homerischen Volksversammlung” in: Meister, J. B. & G. Seelentag(eds) Konkurrenz und Institutionalisierung in der griechischen Archaik, 217-34, Frankfurt.

Fusai, S. (2018) “Ancora sull’ histor del processo omerico: le conferme delle iscrizioni beotiche e di Capo Tenaro” Rivista di Diritto Ellenico 8, 43-60.

Fusai, S. (2006) Il processo omerico. Dall’ histōr omerico all’ historiē erodotea, Padova.

Gardikas, K. G. (1903) “He gyne en to Elleniko politismo. A. He Ellenis en te Homerike epoche” Athena 14, 387-492.

Gernet, L. (1955) “Jeux et droit. Remarques sur le XXIII chant de l’Iliade” in: Droit et société, 9-18.

Gernet, L. (1910) “Une étude sur le mot engye dans Homère” REG 23, 375.

Glotz, G. (1900) “Les naucrares et les prytanes des naucrares dans la cité homérique” REG 13, 137-57.

Gschnitzer, F. (1983) “Der Rat in der Volksversammlumg. Ein Beitrag des homerischen Epos zur griechischen Verfassungsgeschichte” in: Handel, P. & W. Meid (eds) Festschrift für R. Muth zum 65. Geburtstag am 1. Januar 1981 dargebracht von Freunden und Kollegen, 151-63, Innsbruck.

Hammer, D. (1998) “Homer, tyranny, and democracy” GRBS 39, 331-60.

Gates, H. P. (1971) The kinship terminology of Homeric Greek, Bloomington, In.

Halverson, J. (1986) «The succession issue in the ‘Odyssey’» G & R 33, 119-28.

Hammond, N. G. L. (1985) “The scene in Iliad 18.497-508 and the Albanian bloodfeud” BASP 22, 79-86.

Harris, E. M. (2012) “Homer, Hesiod and the ‘origins’ of Greek slavery” REA 114, 345-66.

Hofmeister, A. (1880) «Die Gerichtsszene im Schilde des Achilles, Ilias 18.497-508» ZVR 2/2, 443-53.

Janik, J. (2000) “Dike in the work of Homer” Eos 87, 5-31.

Jellamo, A. (2005) Il cammino di Dike: l’ idea gi giustizia da Omero a Eschilo, Roma.

Karabelias, E. (1983) "Homère, Platon et survivances littéraires de l'épiclérat" in: Symposion 1979, 177-96.

Katzouros, Ph. (2017) “Les fondements juridiques du chant A de l’ Iliade” in: Charalambis, D. & Ch. Papacharambous (eds) Jus, ars, philosophia et historia. Festschrift für J. Strangas zum 70. Geburtstag, 701-6, Athen.

Knorringa, H. (1930) “Rechtspraak bij Homerus” Hermeneus 2, 109-13.

Köstler, R. (1946) „Die Gerichtsszenen auf dem Achilleusschild“ AAWW 83, 213-27.

Krokiewicz, A. (1950) “Le droit du thumos damastheis dans l’IliadeMeander 5, 382-93.

Leaf, W. (1887) „The trial scene in Iliad xviii“ JHS 8, 122-32.

Lentini, G. (2016) “La scena giudiziaria dello Scudo di Achille (Hom. Il. 18.497-508) e l’immaginario della giustizia nella Grecia arcaica” Materiali e discussion per l’analisi dei testi classica 76, 15-31.

Lentini, G. (2008-09) “Gioco e diritto in Omero” Gaia 12, 45-68.

Lévy, Ed. (2015) “Le vocabulaire de la royauté: anax et basileus dans l’Iliade et l’OdyséeKtema 40, 35-42.

Lévy, Ed. (1985) “Astos et politès d’Homére à Hérodote” Ktema 10, 53-66.

Lipsius, H. J. (1890) «Der Gerichtsszene der Ilias» Leipziger Studien zur klassischen Philologie 12, 225-31.

Loginov, Al. (2017) “Le système de la vengeance dans les poèmes d’Homère” Studia Antiqua et Archeologica 22, 29-44.

Loginov, Al. (2015) “La justice dans les poèmes d’Homère” Terra Sebus. Acta Musei Sabesiensis 9, 57-66.

Margetić, L. (1966) “Pokušaj pravne interpretacije sudske scene na Ahilovu štitu” (An attempt to interpret the trial scene on Achilles’ shield) in: Zbornik radova posvećen Albertu Vajsu, 51-58, Beograd.

Miles, J. C. (1945) “A note on Iliad xviii 497-508” Hermathena 65, 92-93.

Müllner, L. C. (1976) The meaning of Homeric EYXOMAI through its formulas, Innsbruck.

Munding, H. (1961-1962) “Die Bewertung der Rechtsidee in der IliasPhilologus 105, 161-77; 106, 60-74.

N’doye, M. (2008) “L’affranchissement dans les poèmes homériques: De la parenté illusoire à l’adoption ” in: Hommage à J. Annequin, 17-27.

Nagy, G. (1997) “The shield of Achilles. Ends of the Iliad and beginning of the polis” in: Langdon, S. (ed) New light on Dark Age. Exploring the culture of Geometric Greece, 194-207, London.

Nenci, G. (1963) Il giudice nei poemi omerici. Giustizia e società, Piacenza.

Nenci, G. (1958) “Il martys nei poemi omerici” PdP 13, 221-41.

Noack-Hilgers, B. (1999) “Zur Rezeption der homerischen Gerichtsszene im 3. Jh. n. Chr. und zu ihrer juristischen Umdeutung” ZRG 116, 1-24.

Notari, T. (2007) “The scales as the symbol of justice in the Iliad” in: Notari, T. Studia iuridico-philologica I. Studies in classical and medieval philology and legal history, 9-20, Budapest.

Notari, T. (2005) «The scales as the symbol of justice in the Iliad» Acta Juridica Hungarica 46, 249-59.

O’Donnell, M. D. S. (1995) “Reading pictorial narrative: The law court scene of the shield of Achilles” in: Carter, J. B. & S. P. Morris (eds) The Ages of Homer: a tribute to E. Townsend Vermeule, 315-34, Austin, TX.

Papakonstantinou, Z. (2007) “Legal procedure in the Homeric Hymn to HermesRIDA 54, 83-110.

Papanikos, G. T. (2021) “Collective decision-making in Homer’s OdysseyAthens Journal of Mediterranean Studies 7, 59-84.

Patroni, G. (1930) “Appunti di filosofia e di diritto omerici: prolegomena. I. il libero arbitrio” RIL 63, 725-62.

Pazdernik, V. (1968) “Main aspects of philosophy of law from Homer to Aeschylus” in: Burian, J. & L. Vidman (eds) Antiquitas Graeco-Romana ac tempora nostra (Acta congressus internationalis habiti Brunae diebus 12-16 mensis Aprilis MCMLVI), 53-57, Praha.

Pelloso, C. (2012) Themis e dike in Omero. Ai primordi del diritto dei Greci, Roma.

Penta, Fr. (1998) “Il concetto di “dike” in: Omero ed Esiodo” Apollinaris 71, 677-86.

Perysinakis, I. (1991) «Penelope’s eedna again» CQ 41, 297-302.

Pigeaud, J. (1987) “Le bouclier d’Achille” REG 101, 54-63.

Platner, Ed. (1820) Beitrage zur Kenntniss des attischen Rechts: Beigefugt ist eine lateinische Abhandlung über die Idee des Rechts und der Gerechtigkeit im Homer und Hesiod, Marburg.

Platner, Ed. (1819) Notiones iuris et iustitiae ex Homeri et Hesiodi carminibus, Marburg.

Pötscher, W. (1960) “Moira, themis, und time im homerischen Denken” WS 73, 5-39.

Poli, D. (1988) „Il basileus sul solco nello scudo iliadico“ Studi et Saggi Linguistici 28, 307-26.

Primmer, A. (1970) “Homerische Gerichtszenen” WS 83, 5-13.

Scheid-Tissinier, Ev. (2010) „L’énoncé des normes dans le monde homérique et leur application“ Mètis 8, 21-38.

Scholten, H. (2004) „Die Schildbeschreibung Homers als Spiegel der frühgriechischen Staatswerdung“ Gymnasium 111, 335-57.

Sidgwick, H. (1894) “The trial scene in Homer” CR 8, 1-3.

Sorgenfrey, Th. (1871) De vestigiis juris gentium Homerici, Leipzig.

Svenbro, J. (1980) “Vengeance et société en Grèce archaique. À propos de la fin de l’Odyssée” in: Verdier, R. & J.-P. Poly (eds) La vengeance. Études d’ethnologie, d’histoire et de philosophie, III, 47-63, Paris.

Taddei, A. (2004) “L’epica omerica e la nascita del diritto greco: una nota storico-antropologica a proposito di un saggio recente di Eva Cantarella” IncidAntico 2, 215-26.

Tamassia, G. (1893) Le nozze in Omero, Bologna.

Thür, G. (1970) “Zum dikazein bei Homer” ZRG 87, 426-44.

Tsopanakes, A. G. (1971) “Moral and legal aspects of aggression and defence in Homer” Epistemonike Epeteris Philosophikes Scholes Aristoteleiou Panepistemiou Thessalonikes 11, 335-52.

Veneri, A. (1984) „Tra storia e archeologia. Il hieros kyklos in Omero Σ 504“ SMEA 25, 349-56.

Vlachos, G. C. (1974) Les sociétés politiques homériques, Paris.

Wagner-Hasel, B. (1988) “Geschlecht und Gabe: Zum Brautgutersystem bei Homer” ZRG 105, 32-73.

Weil, H. (1885) “L’Iliade et le droit des gens dans la vieille Grèce“ Revue 9, 161-5.

Weinsanto, M. (1983) “L’évolution du mariage de l’Iliade à l’Odyssée” in: Levy, E. (ed) La femme dans les sociétés anciennes, 45-58, Strasburg.

Westbrook, R. (2005) “Penelope’s dowry and Odysseus’ kingship” in: Symposion 2001, 3-24.

Westbrook, R. (1992) “The trial scene in the IliadHSCP 94, 53-76.

Yamagata, N. (1997) “Anax and basileus in Homer” CQ 47, 1-14.

Zese, Ch. E. (1971) “Dikaiikai ennoiai par’ Homērō” Neon Dikaion 27/11-12, 485-92.

 

Hesiod

Beall, E. F. (2005-06) “Hesiod’s treatise on justice: Works and Days 109-380” CJ 101, 161-82.

Bonanno, D. (2016) „Figlia della Notte e compagna di Aidos: Nemesis, dike e il senso del limite in Esiodo“ in: Bonanno, D., Funke, P. & M. Haake (eds) Rechtliche Verfahren und religiöse Sanktionierung in der griechisch-römischen Antike (Akten einer deutsch-italienischen Tagung, Palermo 11.-13. Dezember 2014), 103-14, Stuttgart.

Bonner, R. J. (1912) “Administration of justice in the age of Hesiod” CPh 7, 17-23.

Cerri, G. (2013) “Giudici-rapsodi in Esiodo e Omero” AION 35, 7-24.

Colombani, C. (2019) “Casas, esposas y nomos. La constitución del ideal femenino en el pliegue hesiódico” in: Maria de Fátima Silva, Maria das Gracas de Moraes & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 41-52, Coimbra.

Colombani, C. (2016) «Normatividad, justicia y saber en Teogonia. Las claves del poder en le relato hesiódico» in: Buis, E. J., Rodríguez Cidre, E. & A. M. Atienza (eds) El nómos transgredido. Afectationes poéticas de la normatividad en el mundo griego antiguo, 53-84, Buenos Aires.

Cordano, F. (1996) “‘Basilees dorophagoi’ e ‘dikaspoloi’” in: Processi e politica, 3-8.

Duran, M. (1999) “Oaths and settlement of disputes in Hesiod Op. 27-41” ZRG 116, 25-48.

Erbse, H. (1993) “Die Funktion des Rechtsgedankens in Hesiods ‘Erga’” Hermes 121, 12-28.

Erler, M. (1987) “Das Recht dike als Segensbringerin für die Polis. Die Wandlung eines Motivs von Hesiod zu Kallimachos” SIFC 5, 5-36.

Harris, E. M. (2012) “Homer, Hesiod and the ‘origins’ of Greek slavery” REA 114, 345-66.

Janik, J. (2002) “The meaning of justice in the poetry of Hesiod and ist continuation in the lyric of Solon” Eos 89, 203-27.

Judet de la Combre, P. (1995) “Sur les critères du jugement - droit dans les Travaux et les Jours d’Hesiode” Droit et Cultures 19, 159-75.

Konrádová, M. (2018) “God and justice in Hesiod and Plato: Interpreting the myth of Protagoras (Prot. 320d-322d)” Πηγὴ/Fons 3, 9-19.

Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et Démosthène. Étude sémantique de quelques concepts éthiques et juridiques” in: Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXème journées d’histoire du droit), 81-91, Limoges.

Nelson, S. (1996) “Justice and farming in the Works and Days” in: Louden, R. B. & P. Schollmeier (eds) The Greeks and Us. Essays in honour of A. W. H. Adkins, 7-42, Chicago.

Notari, T. (2007) “Hesiod und die Aufänge der Rechtsphilosophie” in: Notari, T. Studia iuridico-philologica I. Studies in classical and medieval philology and legal history, 21-44, Budapest.

Notari, T. (2006) “Bürgergemeinschaft und Rechtsgedanke bei Hesiod” in: Nemeth, G. & P. Forisek (eds) Epigraphica III. Politai et cives, 7-26, Debrecen.

Priou, A. (2014) “Hesiod: Man, law and cosmos” Polis (Exeter) 31, 233-60.

Pulquerio, M. (1961-62) “Evolução do conceito de justiça de Hesiodo a Pindaro” Humanitas (Coimbra) 13-14, 305-21.

Santoni, A. (2012) “Giudici epici e giustizia eroica” in: Camerotto, A. F. Pontani (eds) Classici contro, 155-68, Milano.

Salis, S. (2002) “Le due facce del basileus in Esiode. Alcune osservazioni” Annali della Facoltà di Lettere e Filosofia dell’ Università di Cagliari 20, 97-107.

de Sensi Sestito, G. (1990) “Kome, polis e dike negli Erga esiodei. I. Il mondo della come e la complementarità erga/dikeMessana 1, 27-44.

Stocking, Ch. H. (2017) «Justice, truth, and power between past and present” Arethusa 50, 385-427.

Strauss Clay, J. (2016) “The justice of Zeus in the Theogony?” in: Claus, J. J., Cuypers, M. & A. Kahane (eds) The gods of Greek hexameter poetry. From the archaic age to late antiquity and beyond, 21-31, Stuttgart.

Velissaropoulos-Karakosta, J. (2004) “Dōrophagoi basilēes” in: Symmeikta G. Koumantou, 63-72, Athens-Komotini. (= Velissaropoulou-Karakosta, Archaioellenika, 67-78)

Veneri, A. (2007) “Omero, Esiodo, e lo spettacolo della giustizia” QUCC 85, 15-19.

Verdross, A. (1966) “Die Begründung der antiken Rechtsphilosophie durch Hesiod” AAWW 103, 23-32.

Vergados, A. (2014) “Defining dike in Hesiod’s Works and Days” in: Christopoulos, M. & M. Paizi-Apostolopoulou (eds) Crime and punishment in Homer and archaic epic (Proceedings of the 12th international Symposium on the Odyssey, Ithaca, September 3-7, 2013), 367-78, Ithaca.

Walcot, P. (1963) “Hesiod and the law” SO 38, 5-21.

Wismann, H. (2006) „Der Begriff des Gesetzes bei Hesiod und den Vorsokratikern“ in: Bock, W. (ed) Gesetz und Gesetzlichkeit in den Wissenschaften, 1-10, Darmstadt.

 

Tragedy

Allan, W. (2013) «The ethics of retaliatory violence in Athenian tragedy» Mnemosyne 66, 593-615.

Allen, D. S. (2005) “Greek tragedy and law” in: The Cambridge Companion, 374-93.

Atack, C. (2012) “How to be a good king in Athens – manipulating monarchy in: the democratic political imaginary” Rosetta 12, 1-19.

Baconicola, Ch. (2009) “La justice dans la tragédie grecque” in: Mythe et justice, 173-92.

Brock, R. (2010) “Citizens and non-citzens in Athenian tragedy” in: Law and drama in ancient Greece, 94-107.

Buis, E. J. (2004) “How to play justice and drama in antiquity: law and theater in Athens as performative rituals” Florida Journal of International Law 16/3, 697-725.

Caranci, A. L. (1981) “La forza come diritto in alcuni aspetti della cultura greca del V secolo a.C. e del teatro latino” in: Caranci, A. L. (ed) Studia humanitatis. Fra tradizione e modernità, 57-68, Napoli.

Carey, C. (2007) “Tragic law” Dioniso 6, 22-33.

Easterling, P. E. (2020) “Greek tragedy and the ethics of revenge” in: Liatsi, M. (ed) Ethics in ancient Greek literature: Aspects of ethical reasoning from Homer to Aristotle and beyond, 129-46, Berlin.

Fartzoff, M. (2002) “Cité et citoyens sur la scéne tragique” in: Ratti, St. (ed) Antiquité et citoyenneté (Actes du colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 235-48, Besançon.

Flashar, H. (1997) “Orest vor Gericht” in: Eder, W. & K.-J. Hölkeskamp (eds) Volk und Verfassung im vorhellenistischen Griechenland (Beiträge auf dem Symposium zu Ehren von K.-W. Welwei in Bochum, 1.-2. März 1996), 99-112, Stuttgart.

Fletcher, J. (2012) Performing oaths in classical Greek drama, Cambridge.

Funke, H. (1963) Die sogennante tragische Schuld. Studie zur Rechtsidee in der griechischen Tragödie, diss. Köln.

Gardikas, K. G. (1923) Quelques considerations sur le droit pénal attique et les oeuvres des tragiques grecs, Bruxelles.

Gierke, D. (2017) Eheprobleme im griechischen Drama: eine Studie zum Diskurs von Oikos und Polis im Athen des 5. Jahrhunderts vor Christus, München.

Hall, E. (1995) “Lawcourt dramas: The power of performance in Greek forensic oratory” BICS 40, 39-58.

Harris, E. M. (2020) „Reinheit und Verunreinigung im attischen Recht und in der attischen Tragödie“ in: Eckhardt, B. Leonhard, Cl. & K. Zimmermann (eds) Reinheit und Autorität in den Kulturen des antiken Mittelmeerraumes, 99-128, Würzburg.

Harris, E. M. (2018) “Pollution and purification in Athenian law and tragedy” in: Bigliazzi, S., Lupi, Fr. & G. Ugolini (eds) Synagonizesthai. Essays in honour of Guido Avezzù, 419-54, Verona.

Hora Marques, S. (2014) «Orestes, o matricídio e a justiça» in: de Oliveira, Fr., de Fátima Silva, M. & T. V. Ribeiro Barbosa (eds) Violência e transgressão: uma trajetória da Humanidade, 79-100, Coimbra & São Paulo.

Kennedy, R. F. (2009) Athen’s justice. Athena, Athens and the concept of justice in Greek tragedy, New York.

Kostes, K. (1885) Peri tou adikematos tes poines en tei archaia ellenike tragodia, Athens.

Lynn Adams, J. (2018) “Why we continually misinterpret classical tragedy: Ancient Greek law within the tragic tradition” Athens Journal of Humanities & Arts 5/4, 401-24.

Mauduit, Chr. (2019) “Le suffrage d’Athéna: réflexions sur la vote dans la tragédie grecque” in: Borlengi, A., Chillet, C., Hollard, V., Lopez-Rabtel, L.& J.-Ch. Moretti (eds) Voter en Grèce, à Rome et en Gaule. Pratiques, lieux et finalités, 73-92, Lyon.

Noussia-Fantuzzi, M. (2015) “Solon in tragedy” in: Nagy, Gr. & M. Noussia-Fantuzzi (eds) Solon in: the making. The early reception in the fifth and fourth centuries, 43-65, Berlin.

Papadodima, E. (2016) “Aspects of dikē in Attic tragedy. The trials of the house of Atreus” in: Nowicki, S. (ed) “They called me to destroy the wicked and the evil”. Selected essays on crime and punishment in antiquity, 171-93, Münster.

Papadodima, E. (2010/11) “Dikē in Attic tragedy: An overview” Eranos 106, 93-110.

Roeck, A. (1939) Recht und Schuld in der attischen Tragödie, diss. Wien.

Sanchez Salor, E. (2005) “La justicia y la venganza en la epica y en la tragedia clasicas” in: Ut par delicto, 27-54.

Scabuzzo, S. (2003) “Violencia en el escenario: el ‛basanos’ de la tragedia a la comedia” Logos 4, 201-6.

Scafuro, A. C. (2019) “Justifying murder and rejecting revenge: Hypothetical arguments and imaginary lawcourts in the Oresteian tragedies (Aeschylus Oresteia, Sophocles Electra, Euripides Electra and Orestes)” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 181-232, Berlin.

Schirripa, P. (2003) Trasgressione e punizione nel V secolo ad Atene: politica e tragedia, Milano.

Seaford, R. (1990) “The imprisonment of women in Greek tragedy” JHS 110, 76-90.

Slater, W. J. (1995) “The theatricality of justice” CB 71, 143-57.

Sommerstein, A. H. (2006) “Rape and consent in Athenian tragedy” in: Cairns, D. & V. Liapis (eds) Dionysalexandros. Essays on Aeschylus and his fellow tragedians in honour of A. F. Garvie, 233-52, Swansea.

Thoma, M. (2018-19) “Lex talionis. To dikaio tēs oikogeneiakēs ekdikēsēs sta Kypria Epē kai stēn klasikē tragōdia” Hellenica 68, 7-22.

Todd, S. C. (2005) “Law, theatre, rhetoric and democracy in classical Athens” European Review of History 12, 63-79.

Tsikrikas, D. (1995) ““Dike” und “Polis” in: der alten griechischenTragodie” Dike (International) 2, 83-94.

Wohl, V. (2010) “A tragic case of poisoning: intention between tragedy and the law” TAPhA 140, 33-70.

Wyles, R. (2020) Theatre props and civic identity in Athens, 485-405 B.C., London.

 

Aeschylus

Ahrens, H. L. (1860) “Studien zum Agamemnon des Aeschylus” Philologus 1, 477-640.

Bakewell, G. W. (1997) “Metoikia in the Supplices of Aeschylus” ClAnt 16, 209-28.

Bierl, A. (2017) “Klytaimnestra tyrannos: Fear and tyranny in Aeschylus’ Oresteia (with a brief comparison with Macbeth)” Comparative Drama 51, 524-57.

Bowie, A. M. (2013) “Religion and politics in Aeschylus’s OresteiaCQ 43, 10-31.

Braun, M. (1998) Die “Eumeniden” des Aischylos und der Areopag, Tübingen.

Bücher, F. (2008) “Die Polis braucht ihre Poeten – Aischylos’ ‘Eumeniden’ und die Reformen des Ephialtes” Hermes 136, 225-74.

Buis, E. J. (2016) “Huyendo a Argos: La protección jurídica de las mujeres refugiadas y el lenguaje del humanitarismo griego en Suplicantes de Esquilo” in: Grignon, En. & J. Massé (eds) Hommage à Jean Pictet, 153-74, Montréal.

Cameron, H. D. (1968) “Epigoni and the law of inheritance in Aeschylus’s SeptemGRBS 9, 247-57.

Carrara, L. (2007) “Il processo areopagitico di Oreste: Le Eumenide di Eschilo e la tradizione attica” Philologus 151, 3-16.

Clementi, Cl. (2020) ““So come gli uomini in esilio si nutrano con sogni di speranza” (Eschilo, Agamemnone 11668). Breve narrazionie del carcere sotto forma di tragedia” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 89-100, Milano.

Cuniberti, G. (2001) “Le Supplice di Eschilo, la fuga del maschio e l’inviolabilità della persona” MH 58, 140-56.

Daverio Rocchi, G. (2001b) “L’Areopago, phylax ton nomon kai episkopos tes politeias, e le ‘Eumenidi’ di Eschilo (681-708)” in: Poikilma, I, 333-47.

Daube, B. (1938) Zu den Rechtsproblemen in Aischylos’ Agamemnon, Zürich.

Demetratos, N. G. (2001) “He idea tes dikaiosynes sten Oresteia tou Aischylou” Epistemonike Epeterida Dikegorikou Syllogou Thessalonikes 22, 11-13.

Dodds, E. (1960) “Morals and politics in the OresteiaPCPS 6, 19-31.

Dougherty, C. (2017) “’These metoikoi’: Living with others, living as others in Aeschylus’ OresteiaAJPh 138, 577-604.

Dover, K. J. (1957) “The political aspect of Aeschylus’s EumenidesJHS 77, 230-7.

Dreher, M. (2005) “Die fremden Hiketai und die verfremdete Asylie in den Hiketiden des Aischylos” in: Riemer, U. & P. Riemer (eds) Xenophobie-Philoxenie. Vom Umgang mit Fremden in der Antike, 65-88, Stuttgart.

Dreher, M. (2003) “Hikesie und Asylie in den Hiketiden des Aischylos” in: Das antike Asyl, 59-84.

Dugdale, E. & L. Gerstbauer (2017) “Forms of justice in Aeschylus’ EumenidesPolis 34, 226-50.

del Estal, G. (1962) La Orestiada y su genio juridico: Justicia de sangre y espiritu urbano aportacion, desde la tragedia, a la historia de la filosofia del derecho, de la religion y de la sociedad en el mundo antigo, El Escorial.

Fartzoff, M. (2018) Famille et cité dans l’Orestie d’Eschyle. La trame du tissue tragique, Paris.

Fletcher, J. (2014) “Polyphony to silence: the jurors of the OresteiaCollege Literature 41, 56-75.

Fletcher, J. (2007) “Horkos in the Oresteia” in: Horkos, 102-12.

Forbes, P. B. R. (1948) “Law and politics in the OresteiaCR 62, 99-104.

Funke, P. (2010) “Bürgerschaft und Bürgersein: – Teilnehmen als Teilshaben” in: Stein-Hölkeskamp, E. & K.-J. Hall, E. (2015) “Peaceful conflict resolution and its discontents in Aeschylus’s EumenidesCommon Knowledge 21, 253-69.

Hölkeskamp (eds) Die griechische Welt. Erinnerungsorte der Antike, 472-86, München.

Gagarin, M. (1975) “The vote of Athena” AJPh 96, 121-7.

Gastaldi, V. (2001) El derecho en la ‘Orestia’ de Esquilo: Delito, penalizacion y modelo social, Bahia Blanca.

Gastaldi, V. (1999) “El juicio de Orestes: ‘Prodikasia’ y ‘zetesis’” Faventia 21, 29-35.

Gewirtz, P. (1988) “Aeschylus’ Law” Harvard Law Review 101, 1043-55.

Gödde, S. (2003) “Poetisches Recht: Asyl und Ehe in den Hiketiden des Aischylos” in: Das antike Asyl, 85-106.

Grethlein, J. (2004) “Aeschylus’ Eumenides and legal anthropology” in: Nomos. Direito e sociedade, 113-26.

Harris, E. M. (2019) “Aeschylus’ Eumenides: The role of Areopagus, the rule of law and political discourse in Attic tragedy” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 389-420, Berlin.

Helmer, E. (2020) “‘Savoir être étranger’: la question des réfugiés dans Les Suppliantes d’Eschyle” in: Loddo, L. (ed) Political refugees in the ancient Greek world. Literary, historical and philosophical essays (International workshop, Aix-Marseille Université, 15-16 juin 2017), 143-54, Toulouse.

Hose, M. (2010) “Die Orestie des Aischylos – die Götter, das Recht und die Stadt” in: Stein-Hölkeskamp, E. & K.-J. Hölkeskamp (eds) Die griechische Welt. Erinnerungsorte der Antike, 418-34, München.

Jackson, P. (1999) The construction of justice in Aiskhylos’ Oresteia and Plato’s Republic, diss. The State University of New Jersey.

Jellamo, A. (2005) Il cammino di Dike: l’ idea gi giustizia da Omero a Eschilo, Roma.

Judet de la Combe, P. (1990) “Rationalisation du droit et fiction tragique: Les Euménides” in: Mattei, J.-F. (ed) La naissance de la raison en Grèce (Actes du congrés de Nice, mai 1987), 265-77, Paris.

Kennedy, R. F. (2006) “Justice, geography and empire in Aeschylus’ EumenidesClAnt 25, 35-72.

Kirchoff, A. (1874) “Zur Frage vom Stimmstein der Athena” MPA, 105-15.

Leão, D. F. (2005) “O horizonte legal de Oresteia: O crime de homicido e a fundação do tribunal do Areópago” Humanitas (Coimbra) 57, 3-38. (= “The legal horizon of the Oresteia. The crime of homicide and the founding of Areopagus” in: Law and drama in ancient Greece, 39-60)

Luban, D. (1987) “Some Greek trials: Order and justice in Homer, Hesiod, Aeschylus and Plato” Tennessee Law Review 54, 280-325.

Manderson, D. (2016) “Athena’s way: The jurisprudence of OresteiaLaw, Culture and the Humanities 12, 1-24.

Mittica, M. P. (2006) Raccontado il possibile: Eschilo e le narrazioni giuridiche, Milano.

Müller, K. O. (1833) Aeschylos Eumeniden; griechisch und deutsch, mit erläuternden Abhandlungen über die äussere Darstellung, und über den Inhalt und die Composition dieser Tragödie, Göttingen.

Naiden, F. S. (2010) “The legal (and other) trials of Orestes” in: Law and drama in ancient Greece, 61-76.

Nicolai, R. (2009-10) “Prima del processo: logiche giudiciarie nell’OresteiaSandalion 32-33, 6-31.

Pace, Chr. (2020) “Eschilo e Rebibbia. Parlare di dike in carcere” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 77-88, Milano.

Parara, P. (2015) «The institution of kingship in Aeschylus’ tragedies: Terminology and historicity» Ktema 40, 93-104.

Parara, P. (2010) La dimension politique des tragédies d’Eschyle. Recherche sur la terminologie politique, les institutions politiques, la pensée politique, Nancy.

Pazdernik, V. (1968) “Main aspects of philosophy of law from Homer to Aeschylus” in: Burian, J. & L. Vidman (eds) Antiquitas Graeco-Romana ac tempora nostra (Acta congressus internationalis habiti Brunae diebus 12-16 mensis Aprilis MCMLVI), 53-57, Praha.

Penta, F. (2000) “Da dike “punizione” a dike ‘legalità’: la Giustizia nell’ “Orestea” di Eschilo” Apollinaris 73, 529-36.

Pinchard, A. (2016) “Dike as global world order: an Orphic inheritance in Aeschylus?” Trends in Classics 8, 242-81.

Quijada Sagredo, M. (2017) “Approaching tragic structure to judicial procedure: Aeschylus’s Persians” in: Quijada Sagredo, M. & M. Carmen Encinas Reguero (eds) Connecting rhetoric and ancient drama, 77-101, Bari.

Samons II, L. J. (1999) “Aeschylus, the Alkmeonids and the reform of the Areopagos” CJ 94, 221-33.

Silcox, H. M-M. (2011) „The evolution of justice in The OresteiaAnalecta Husserliana 109/2, 33-41.

Sommerstein, A. (2010) “Orestes’ trial and Athenian homicide procedure” in: Law and drama in ancient Greece, 25-38.

Tosi, R. (2010) “I ‘meteci’ nell’OresteiaEikasmos 21, 29-39.

 

Euripides

Bordaux, L. (1992) “Exil et exilés dans la tragédie d’Euripide” Pallas 38, 201-8.

Brasete, M. F. (2005) “A Electra Euripidiana: um drama de matricidio” in: Ut par delicto, 83-108.

Burnett, A. (1976) “Tribe and city, custom and decree in Children of HeraclesCPh 71, 4-26.

Cabrero, M. (2002) “El ultimo dia de un condenado: Euripides ‘Orestes’” Faventia 24, 145-59.

Calero Secall, I. (2017) “Derecho ático y ficción literaria, engye, dote y sucesión en Eurípides” Revista Juridica de Buenos Aires 42/94, 243-64.

Calero Secall, I. (2011) “Alianzas matrimoniales, familia y parentesco en las tragedias de Euripides” in: de Martino, F. & C. Morenilla (eds) Teatro y sociedad en la antigüedad clasica. La mirada de las mujeres, 129-45, Bari.

Calero Secall, I. (2008) “Euripides ante la represión social y legal de las transgresiones sexuales femeninas” in: Banuls, J. V., de Martino, Fr. & C. Morenilla (eds) Teatro y sociedad en la Antigüedad clásica: las relaciones de poder en época de crisis, 95-118, Bari.

Calero Secall, I. (2007) “Dones, lleis i l’opinio dels ciutadans en l’Atenes clasica: Euripides i Plato” in: Zaragoza Gras, J. (ed) Invisibilitat i poder: cares del femen a la Grecia antiga, 19-51, Tarragona.

Carawan, E. M. (2000) “Deianira’s guilt” TAPhA 130, 189-237.

Citti, V. (1999) “La schiava in Euripide: Evidenza testuale e considerazioni di metodo” in: Femmes-esclaves, 47-56.

Fletcher, J. (2017) «La ley de homicidio y Orestes de Eurípides» Revista Juridica de Buenos Aires 42/94, 305-20.

Fletcher, J. (2012) «Law and spectacle in Euripides’ Hecuba» in: Rosenbloom, D. & J. Davidson (eds) Greek drama IV. Texts, contexts, performance, 225-43, Oxford.

Fletcher, J. (2005) “Perjury and the perversion of language in Euripides' Cyclops” in: Harrison, G. W. M. (ed.) Satyr Drama: Tragedy at Play, 53-66, Swansea.

Fletcher, J. (2003) “Women and oaths in Euripides” Theatre Journal 55, 29-44.

Gambón, L. (2003) “La problemática matrimonial de Andromaca y el valor socio-juridico de la retórica” Logos 4, 51-58.

Garstad, B. (2006) “The oaths in Euripides’ MedeaArctos 40, 47-63.

Gastaldi, V. (2008) “Castigadores y castigados: retorica, violencia y legalidad en ‘Heraclidas’” Lexis 26, 149-68.

Giombini, St. (2018) “The law in Euripides’ MedeaArchai 22, 199-228.

Gualerzi, S. (2008) “La fine della schiavitu di Andromaca” in: Hommage a J. Annequin, 29-51.

Hall, E. (2007) “Mordfall: Euripides’ ‘Medea’ und das Strafrecht” in: Fischer-Lichte, R. & M. Dreyer (eds) Antike Tragödie heute: Vorträge und Materialien zum Antiken-Projekt des Deutschen Theaters, 83-93, Berlin.

Holzhausen, J. (2003) Euripides Politikos. Recht und Rache in “Orestes” und „Bakchen”, München.

Jouan, Fr. (1989) “Euripide et rhétorique judiciaire à Athènes” in: III and IV International meeting of ancient Greek drama (Delphi, 24-28 June 1987, 7-12 July 1988), 221-34, Athens.

Karamanou, I. (2017) “Fragments of Euripidian rhetoric: The trial-debate in Euripides’ Alexandros” in: Quijada Sagredo, M. & M. C. Encinas Reguero (eds) Connecting rhetoric and ancient drama, 161-76, Bari.

Leão, D. F. (2018a) “Com Medeia solitária no banco dos réus” Archai 22, 167-98.

Leão, D. F. (2018b) „Existe-t-il une limite à la paidotrophia et à la gêrotrophia? Une approche légale de l’ Alceste d’Euripide» Cahiers «Mondes anciens» [en ligne] 10 http://journals.openedition.org/mondesanciens/1967

Leão, D. F. (2017) «Tensiones generacionales y la ‘carga’ de la vejez en Alcestis de Eurípides» Revista Juridica de Buenos Aires 42/94, 265-82.

Leão, D. F. (2012) “The myth of autochthony, Athenian citizenship and the right of enktesis: A legal approach to Euripides’ Ion” in: Symposion 2011, 135-52.

Leão, D. F. (2011) "In defense of Medea: a legal approach to Euripides" EHHD 43, 9-26.

Leão, D. F. (2006) “Os desencantos de Medeia: uma xene privada de kyrios, de oikos e de polis” in: Suarez de la Torre, E. & M. C. Fialho (eds) Bajo el signo de Medea, 67-82, Coimbra.

Lefkowitz, M. (1989) “’Impiety’ and ‘atheism’ in Euripides” CQ 39, 70-82.

MacDowell, D. M. (1968) “Unintentional homicide in the HippolytosRhM 111, 156-8.

Markantonatos. A. (2019) “Greek tragedy and Attic oratory: The agōn-scenes in Euripides’ Alcestis” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 123-52, Berlin.

Martin Velasco, M. J. (2013) “El concepto de νόμος y la definición del carácter en los personajes de AlcestisRétor 3, 34-59. (= «Οι χαρακτήρες στην Άλκηστη του Ευριπίδη και η στάση τους απέναντι στον νόμο» Logeion 2 (2012) 74-99)

Melis, V. (2015a) “La condizione di Oreste tra sacro w profane: un istituto giuridico nascosto (Eur. Or. 512-517, IG I3 104, ll. 26-29)” in: Busetto, A. & S. C. Loukas (eds) Ricerche a confronto. Dialoghi di antichità classiche e del Vicino Oriente (Bologna – Roma Tre – Torino, 2012), 171-91, Roma.

Melis, V. (2015b) «La crisi del concetto democratico di nomos nei vv. 485-489 dell’ Oreste di Euripide» in: Angiolillo, R., Elia, E. & E. Nuti (eds) Crisi. Immagini, interpretazioni e reazioni nel mondo greco, latino e bizantino (Atti del convegno internazionale dottorandi e giovani ricercatori, Torino 21-23 ottobre 2013), 9-22, Alessandria.

Mirhady, D. C. (2004) “Forensic evidence in Euripides’ HippolytusMouseion 4, 17-34.

Moreau, A. (1994-95) “Médée ou la ruine des structures familiales” Cahiers du GITA 8, 173-94.

Obsieger, H. (2019) “Euripides, Ion 444-451: dikē biaion und promēthiaPrometheus 45, 47-63.

Papadodima, E. (2011) “Forms and conceptions of dike in Euripides’ Heracleidae, Suppliants and PhoenissaePhilologus 155, 14-38.

Radding, J. F. (2019) “Euripides and the origins of democratic “anarchia”” Erga-Logoi 7, 57-84.

Seaford, R. (1990) “The structural problems of marriage in Euripides” in: Powell, A. (ed) Euripides, women, and sexuality, 151-76, London.

Segal, Ch. (1989) “Law and universal in Euripides’ Hecuba” in: Viljamaa, T., Jaekel, S. & K. Nyholm (eds) Sprachaspekte als Experiment. Beiträge zur Literaturkritik in Antike und Neuzeit, 63-82, Turku.

Silva, M. (2010) “Euripides’ Orestes: The chronicle of a trial” in: Law and drama in ancient Greece, 77-93.

Sousa e Silvia, M. de F. (2005) “Euripides, Orestes. Crime, remorso e justiça” in: Ut par delicto, 67-82.

Stefanis, Ath. (2009) “Élements de droit pénal dans la tragédie grecque ancienne. Formes d’application de peines dans les Bacchantes d’Euripide” in: Mythe et justice, 193-224.

Synodinou, K. (1997) “O nomos sten Ekabe (798-805) tou Euripide” in: Papademetriou, J. Th. A. (ed) Acta of first panhellenic and international conference of ancient Greek literature (23-26 May 1994), 333-49, Athens.

Synodinou, K. (1977) On the concept of slavery in Euripides, Ioannina.

Telech, D. (2017) “Mercy at the Areopagus: A Nietzschean account of justice and joy in the Eumenides” in: LaCroix, A. L., McAdams, R. H. & M. C. Nussbaum (eds) Fatal fictions. Crime and investigation in law and literature, 15-40, Oxford.

Tzitzis, St. (1982) “To dikaion métabainei: Réflexions sur la conception de la justice chez Eschyle” Dioniso 53, 65-75.

Velardi, R. (1983) “Nota semantica a Eur. Or. 922: akeraios. Euripide e il diritto di cittadinanza” QUCC 43, 79-86.

Wichmann, O. (1753) Commentatio academica qua mos Graecorum infantes exponendi ex variis scriptoribus antiquis, maxime Euripidis Ione, illustratur, Wittenberg.

Wohl, V. (2017) «Las estéticas de la justicia en Hécuba de Eurípides» Revista Juridica de Buenos Aires 42/94, 283-304.

 

Sophocles

Boeckh, Aug. (1826) De Sophoclis Oedipi Colonei tempore; dissertatio altera, Berlin. (= Boeckh, Kleine Schriften, 4, 228-34)

Boeckh, Aug. (1825-26) De Sophoclis Oedipi Colonei tempore; dissertatio prior, Berlin. (= Boeckh, Kleine Schriften, 4, 120-4)

Brezzi, Fr. (2014) «Antigone e le leggi. Diritto, etica e politica» RIFD 91, 381-408.

Burns, T. (2002) “Sophocles’ Antigone and the history of the concept of natural law” Political Studies 50, 545-57.

Carawan, E. M. (1999) “The edict of Oedipus (Oedipus Tyrannus 223-251)” AJPh 120, 188-222.

Ciaramelli, F. (2019) “La Antígona de Sófocles y la falta de mediacion jurídica” Derechos y Libertades 40, 17-31.

Demont, P. (2015) «Tyrannie et royauté dans l’ Œdipe a Colone de Sophocle» Ktema 40, 105-14.

Eucken, Chr. (2011) “Monarchie und Demokratie in Oedipus Coloneus” in: Almazova, N. et als (eds) Variante Loquela Alexandro Gavrilov septagenario, 253-63, Sankt Petersburg.

Fialho, M. do Ceu G. Z. (2004) “Creonte de Antigona: um antimodelo de cidadania” in: Nomos. Direito e sociedade, 127-40.

Fletcher, J. (2008) “Citing the law in Sophocles’ Antigone Mosaic 41, 66-87.

Fornaro, S. (2020) “Un doloroso amore: la giustizia per i morti dall’ Iliade all’ Antigone” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 35-48, Milano.

Giordano, M. (2009) «Edipo a Colono 2, Contaminazione e ereditarietà della colpa» SemRom 12/2, 231-51.

Greifenhagen, G. (1966) “Der Prozess des Oedipus. Straftrechtliche und strafprozessuale Bemerkungen zur Interpretation des Oedipus Rex des Sophokles” Hermes 94, 147-76.

Harris, E. M. (2012) «Sophocles and Athenian law» in: Ormand, K. (ed) A companion to Sophocles, 287-300, London.

Harris, E. M. (2010) “Is Oedipus guilty? Sophocles and Athenian homicide law” in: Law and drama in ancient Greece, 122-46.

Harris, E. M. (2004) “Anitigone the lawyer, or the ambiguities of nomos” in: The law and the courts, 19-56. (= Harris, Democracy and the rule of law, 41-80)

Hense, K. O. P. (1880) Studien zu Sophokles, Leipzig.

Hester, D. A. (1980) “Law and piety in the Antigone. A reply to J. Dalfen ‘Gesetz ist nicht Gesetz…’” WS 14, 5-11.

Howenstein, M. S. (2000) “The tragedy of law and the law of tragedy in Sophocles’ AntigoneLegal Studies Forum 24, 493-525.

Iriarte, A. (2009) “Leyes sacras en el escenario politico de Antigona” in: Campagno, M., Callego, J. & C. G. Garcia Mac Gaw (eds) Politica y religion en el Mediterraneo antiguo. Egipto, Grecia, Roma, 229-38, Buenos Aires.

Kahane, Alt. (2010) “Antigone, Antigone: Lacan and the structure of law” in: Wilmer, S. E. & Au. Zukauskaite (eds) Interrogating Antigone in postmodern philosophy and criticism, 147-67, Oxford.

Kucharski, J. (2015) “Matricide and silence in Sophocles’ ElectraClassMed 66, 41-74.

Lombardia, F. N. (2017) «Dike contra nómos en Antigona: un acercamiento desde la antropologia histórica» in: Laham Cohen, R. (ed) Perspectivas interdisciplinarias sobre el mundo grecolatino, 53-60, Buenos Aires.

MacLeod, L. (2001) Dolos und Dike in Sophokles’ Electra: An ethical study, Leiden.

Magoja, E. E. (2017) «Derecho, justicia y la representación del nómos griego en el ciclo tebano de Sófocles» Revista Juridica de Buenos Aires 42/94, 215-42.

Magoja, E. E. (2016a) “Nomoi hypsipodes, el edicto de Edipo y la cuestion de la diversidad de normas juridicas

en Edipo rey; jerarquias, relaciones y tensiones normativas” Anales de Filologia Clasica 29, 107-26.

Magoja, E. E. (2016b) «La autoridad del derecho y la (des)obediencia al nómos en Edipo en Colono de Sófocles» in: Buis, E. J., Rodríguez Cidre, E. & A. M. Atienza (eds) El nómos transgredido. Afectationes poéticas de la normatividad en el mundo griego antiguo, 143-82, Buenos Aires.

Moore, P. (2005) “Entre Antigone et Créon: La médiation juridique” in: Guilbert, M. (ed) Antigone et le dévoir de sépulture (Actes du colloque internationale de l’Université de Lausanne (mai 2005)), 99-118, Genève.

Moreau, A. (1982) “Le sang et la loi dans l’ Antigone de Sophocle” Revue Philosophique 2, 205-15.

Nonet, Ph. (2006) “Antigone’s law” Law, culture and the Humanities 2, 314-35. (followed by J. Frank “On Antigone’s law” 336-40)

Okell, E. R. (2011) “Inheritance and the Athenian nature of Sophoclean tragedy” in: Carter, D. M. (ed) Why Athens? A reappraisal of tragic politics, 209-37, Oxford.

Parodi Remon, A. (2004) “El derecho en Antigona, natural o positivo?” Dikaiosyne 12, 109-20.

Pepe, L. (2007) “I Sette contro Tebe e la spartizione dell’eredità di Edipo” in: Cantarella, E. & L. Gagliardi (eds) Diritto e teatro in Grecia e a Roma, 31-67, Milano.

Podlecki, A. J. (1993) «The hybris of Oedipus: Sophocles Oed. Tyr. 873 and the genealogy of tyranny” Eirene 29, 7-30.

Rabaglietti , M. F. (2000) Diritto e legge nell’ intramontabile mito di Antigone e Creonte, Torino.

Remow, G. (2008) „Aristotle, Antigone and natural justice“ History of Political Thought 29, 585-600.

Sammarone, L. (2017) «Acerca de la experiencia trágica a través de la tensión entre la ley divina (dike) y la ley humana (nómos) en la Antigona de Sófocles» in: Laham Cohen, R. (ed) Perspectivas interdisciplinarias sobre el mundo grecolatino, 31-43, Buenos Aires.

Scabuzzo, S. (2010) «‘Edipo Rey’: la ordalia entre magia, religion y derecho» Revista de estudios clasicos 37, 11-29.

Scabuzzo, S. (2001) “La prueba judicial en la tragedia: el caso de ‘Edipo Rey’” Argos 25, 79-93.

Scabuzzo, S. (1999a) “Tragedia y codigos legales: una nueva lectura de ‘Antigona’ de Sofocles” CFC 9, 109-27.

Scabuzzo, S. (1999b) “La prueba judicial en “Antigona”” Argos 23, 69-80.

Segal, L. (1975) “Mariage et sacrifice dans les Trachiniennes de Sophocle” AntCl 44, 30-53.

Stolfi, E. (2019) “Prime note su phonos e miasma nella tragedia greca: il kerygma di Edipo el sue ambigue allusioni” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 291-314, Milano.

Tindemans, Kl. (2010) “Antigone and the law: legal theory and the ambiguities of performance” in: Wilmer, S. E. & Au. Zukauskaite (eds) Interrogating Antigone in postmodern philosophy and criticism, 185-96, Oxford.

Tiefenbrun, S. W. (1999) “On civil disobedience, jurisprudence, feminism, and the law in the Antigones of Sophocles and Anouilh” Cardozo Studies in Law & Literature 11, 35-51.

Tzitzis, St. (2008) “Dikaio kai tragikos logos. Ta “nomima” tes Antigones” in: Kravaritou, Y. (ed) Dikaio kai techne tou logou, 115-24, Thessaloniki.

Ugolini, G. (2011) «Il tema delle leggi non scritte nella dramaturgia sofoclea» in: Beltrametti, A. (ed) La storia sulla scena. Quello che gli storici antichi non hanno raccontato, 187-212, Roma.

Vischer, W. (1865) “Zu Sophokles Antigone“ RhM 20, 444-54.

 

Comedy

Barrionuevo, S. (2017) «Protagoras: Impostura e impiedad en la democracia ateniense (Eupolis, fr. 157K-A)» DHA 43, 67-95.

Bartholomä, A. (2014) “Rechtshistorische Gedanken zu Alexis Adelphoi fr. 7 K.-A. (= Ath. 6, 223f)” Dike 17, 7-14.

Bianchetti, S. (1980) “La commedia antica e la libertà di parola” AATC 31, 1-40.

du Bois, P. (1988) “Inscription, the law, and the comic body” Metis 3, 69-84.

Buis, E. J. (2017a) «El derecho ateniense y sa tratamiento en las fuentes cómicas (siglos V y IV A.C.): Dispositivos normativos y dinámicas literarias» Revista Juridica de Buenos Aires 42/94, 324-50.

Buis, E. J. (2017b) “Durmiendo con el enemigo. Control hegemónico y dispositivos transnormativos del matrimonio ateniense en la comediografía política fragmentaria” in: Montemayor Aceres, M. E. & E. Carreño Velazquez (eds) Estudios de derecho antiguo. Grecia, Roma y su recepción, 13-50, Mexico.

Buis, E. J. (2016) «El arte de Dysnomia: anomalías poéticas, transgreciones jurídicas y (pre)juicios sexuales en la comedia politica ateniense» in: Buis, E. J., Rodríguez Cidre, E. & A. M. Atienza (eds) El nómos transgredido. Afectationes poéticas de la normatividad en el mundo griego antiguo, 341-82, Buenos Aires.

Buis, E. (2014) “Law and Greek comedy” in: Fontaine, M. & A. C. Scafuro (eds) The Oxford handbook of Greek and Roman comedy, 321-40, Oxford.

Buis, E. J. (2013) “Enemigos intimos: el imaginario simbólico del matrimonio y las metáforas eróticas de la politica internacional en la comedia antigua” in: Rogriguez, E., Buis, E. J. & A. M. Atienza Cidre (eds) El “oîkos” violentando. Genalogías conflictivas y perversions del parentesco en la literatura griega antigua, 191-228, Buenos Aires.

Buis, E. J. (2012) “El comediografo ebrio y sus deberes maritales: Cratino y el imaginario juridico del divorcio en la trama de Pytine (Σ Ar. Eq. 400a)» Stylos 21, 7-24.

Carey, C. (2000) “Comic law” Annali dell’ Università di Ferrara, Sez. Lettere, 1, 65-86.

Dekazou-Stephanopoulou, F. (2013) “Opseis kai anagnoseis oikogeneiakon scheseon sten archaioellenike komodia” in: Leontaritou, B., Bourdara, K. & El. Papagianni (eds) Antecessor. Festschrift für Sp. N. Troianos zum 80. Geburtstag, 419-32, Athen.

Fernández, Cl. N. (2019) “Mimesis de un discurso judicial: uso -¿abuso?- de la retorica en el mimo II e Hero(n)das” Exemplaria Classica 23, 13-26.

Fernández, Cl. N. (2013) «Transgresiones, delitos y castigos en el imaginario jurídico-social de la comedia griega antigua» Aletria 23, 33-43.

Fernández, Cl. N. (2012) “Fuera de la ley: la búsqueda de la justicia en la comedia griega antigua” in: Fernández, Cl. N., Nápoli, J. T. & G. L. de Fasano (eds) Agon. Competencia y cooperación de la Grecia antigua a la actualidad, 171-95, La Plata.

Fletcher, J. (2012) Performing oaths in classical Greek drama, Cambridge.

Gastaldi, V. (2005) “Recordar el castigo: memoria colectiva e imaginario juridico-social en el teatro de Atenas” Ordio Prima 4, 19-36.

Green, W.M. (1929) “Greek and Roman law in the Trinummus of Plautus” CPh 24, 183-92.

Halliwell, S. (1991) “Comic satire and freedom of speech in classical Athens” JHS 111, 48-70.

Jay-Robert, G. (2019) “Critique et licence dans la comédie ancienne” in: Collette-Dučić, B., Gavray, M-A. & J-M. Narbonne (eds) L’ esprit critique dans l’Antiquité. I. Critique et licence dans la Grèce antique, 487-522, Paris.

Jouan, Fr. (2000) “Les tribunaux comiques d’Athénes” in: Jouanna, J. (ed) Le theâtre grec antique. La comédie (Actes du 10ème Colloque de la ville Kérylos à Beaulieu-sur-Mer, les 1er et 2e octobre 1999), 83-98, Paris.

Martin, R. P. (2015) “Solon in comedy” in: Nagy, Gr. & M. Noussia-Fantuzzi (eds) Solon in the making. The early reception in the fifth and fourth centuries, 66-84, Berlin.

Leissner-Jensen, M. (2002) “‛Vis comica’: Consummated rape in Greek and Roman new comedy” ClassMed 53, 173-96.

Leo, F. (1878) “Bemerkungen zur attischen Komödie” RhM 33, 400-17.

Loscalzo, D. (2012) “’Doro fig-sandaled’ (Cratin. Fr. 70 Kassel-Austin and Aristoph. Eq. 529) and other aspects of comic sykophantia” in: Bosman, Ph. (ed) Corruption and integrity in ancient Greece and Rome, 30-44, Pretoria.

Presutti, M. (2006) “La trama del ragno. Platone Comico e le leggi di Atene” in: Democrazia e antidemocrazia, 209-22.

Radin, M. (1910) “Greek law in Roman comedy” CPh 5, 365-7.

Reduzzi Merola, Fr. (2018) “La tortura degli schiavi in Grecia e a Roma negli scrittori comici. Alcuni spunti” in: Biscotti, B. (ed) Kállistos Nómos. Scritti in onore di Alberto Maffi, 177-84, Torino.

Scabuzzo, S. (2003) “Violencia en el escenario: el ‘basanos’ de la tragedia a la comedia” Logos 4, 201-6.

Scafuro, A. (1997) The forensic stage: settling disputes in Graeco-Roman new comedy, Cambridge.

Sommerstein, A. H. (2002) “Die Komödie und das ‘Unsagbare’“ in: Ercolani, A. (ed) Spoudaiogeloion. Form und Funktion der Verspottung in der aristophanischen Komödie, 125-45, Stuttgart. (= „Comedy and the unspeakable“ in: Law, rhetoric, and comedy, 205-22)

Suarez, M. A. & M. B. Alvarez (2007) “La in ius vocatio en Plauto: entre lo griego y lo romano” Faventia 29, 9-19.

Telò, M. (2004) “Eupoli, Solone e l’adulterio: una proposta per la ‛persona loquens’ di Eup. fr. 101 K.-A. (= P. Oxy. 863)” ZPE 146, 1-12.

Todd, S. C. (2005) “Law, theatre, rhetoric and democracy in classical Athens” European Review of History 12, 63-79.

Tordoff, R. (2013) “Introduction: Slaves and slavery in ancient Greek comedy” in: Akrigg, B. & R. Tordoff (eds) Slaves and slavery in ancient Greek comic drama, 1-62, Cambridge.

Tuci, P. A. (2012) «La commedia e la katalysis tou demou del 411: Aristofane ed Eupoli» in: Perusino, F. & M. Colantonio (eds) La commedia greca e la storia (Atti del seminario di studio, Urbino, 18-20 maggio 2010), 235-64, Pisa.

Wallace, R. W. (2005) “Law, Attic comedy, and the regulation of comic speech” in: The Cambridge Companion, 357-73.

Wohl, V. (2014) “Comedy and Athenian law” in: Revermann, M. (ed) The Cambridge companion to Greek comedy, 322-35, Cambridge.

 

Aristophanes

von Bamberg, A. (1878) “Über einige auf das attische Gerichtswesen bezügliche Aristophanes stellen” Hermes 13, 505-14.

Bastin-Hammou, M. (2018) “Les ‘sauvageonnes’ d’Athènes. Les classes d’âge féminine chez Aristophane” Pallas 108, 39-49.

Borthwick, E. K. (2000) “Aristophanes and the trial of Thucydides son of Melesias (Acharnians 717)” Phoenix 54, 203-11.

Buis, E. J. (2020) “Objectos jurídicos, cultura material do direito e caracterização o de personagens nas Vespas de Aristófanes” Classica. Revista Brasileira de Estudios Classicos 33/2, 61-76.

Buis, E. J. (2019a) El juego de la ley. La poética comica del derecho en las obras tempranas de Aristófanes (427-414 a.C.), Madrid.

Buis, E. J. (2019b) «Ἤδη πεπρέσβευκας μίαν; (Ach. 610): (pre)tensiones diplomáticos y embajadas sofisticas en Aristófanes” in: Lozano-Vasquez (ed) Conversaciones sobre la Antigüedad Grecolatina, 249-78, Bogotá.

Buis, E. J. (2019c) “Aristophanes, Dikaiopolis and the comic mask of phasis: An unnoticed legal pun in Acharnians?” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 49-70, Milano.

Buis, E. J. (2015) “The comic oars of Athenian jurisdiction: Autodikia and the manliness of maritime imperialism in Cloudcuckoville” Historiká 5, 459-78.

Buis, E. J. (2013) “Échos sophistiques d’une rhétorique du droit dans le langage de Phidippide. Aner ho ton nomon theis (Nuées, v. 1421)” in: Laks, A. & R. Saetta Cottone (eds) Comédie et philosophie. Socrate et les “Présocratiques” dans les Nuées d’ Aristophane, 151-67, Paris.

Buis, E. J. (2012) “¿Y quién creen ustedes que soy?’: Abandono amoroso, delación judicial y la (re)distribución de roles actorales en Pluto de Aristófanes (v. 823-1096)» Index 40, 112-30.

Buis, E. J. (2011a) “(En)acting law on stage: time, comic rhetoric and legislative language in Aristophanes’ Acharnians (vv. 676-718)” RIDA 58, 13-38.

Buis, E. J. (2011b) “Impiedad, sacrilegio y misterios femeninos: fracasos de la justicia divina en Tesmoforiantes de Aristofanes” in: Marsico, C. (ed) Legalidad cosmica y legalidad humana en el pensiamento clasico, 78-92, Buenos Aires.

Buis, E. J. (2011c) “¿Utopias estatales? La polis comica y las (in)versiones del orden juridico en Aristofanes» in: Campagno, M., Gallego, J. & C. Garcia MacGaw (eds) El estado en el Mediterraneo antiguo. Egipto, Grecia, Roma, 267-88, Buenos Aires.

Buis, E. J. (2009) “Fragmentos de un discurso juridico: la descontextualizacion del lexico judicial y su eficacia comica en Comensuales de Aristofano” Emerita 77, 79-108.

Buis, E. J. (2008) “Les (en)jeux d’un ‘affranchissement’ dramatique: La subjectivité légale de Xanthias dans les Grenouilles d’Aristophane” in: Hommage à J. Annequin, 419-35.

Buis, E. J. (2007) “Del lecho al juzgado, del sexo al derecho: un juego de palabras significativo en Asambleistas de Aristófanes” Dike 10, 85-110.

Buis, E. (2006) “Sofística, interpretación jurídica y comedia: la ley contra la goneon kakosis y la convencionalidad del derecho ateniense en Aristófanes” in: Gastaldi, V. & L. Gambon (ed) Sofística y teatro griego. Retorica, Derecho y Sociedad, 103-36, Bahía Blanca.

Buis, E. J. (2005) “Un ‘crimen ferpecto’: el denotero del heroe comico frente a las leyes atenienses en Aves de Aristofanes” in: Ut par delicto, 109-26.

Buis, E. J. (2005) “Como plagiar la litigiosidad del enemigo y no perder en el intento: la estrategia desvergonzada de la mimesis juridica como clave de lectura en CaballerosEirene 41, 140-60.

Buis, E. J. (2003) “En busca del equilibrio perdido: La penalización de la violencia como espectáculo en Aves de Aristófanes” in: Frenkel, D., Buzón, R., Cavallero, P. & A. Nocito (eds) Koronís. Homenaje a Carlos Ronchi March, 113-42, Buenos Aires.

Buis, E. J. (2003) “Arrojar luz al texto cómico: juego léxico y denuncias por phasis en “Acarnanienses” de Aristófanes” Circe 8, 91-109.

Buis, E. J. (2002a) “Labores propias, ?litigios atenos?: La mujer frente a las controversias mercantiles en la comedia aristofanica” QUCC 72, 41-62.

Buis, E. J. (2002c) “El derecho griego y la muerte burlada en Aves de Aristófanes” in: Steinberg, M. E., Buzón, R., Cavallero, P. A. & A. Romano (eds) Los estudios clásicos ante el cambio de milenio: Vida, muerte, cultura I, 143-56, Buenos Aires.

Buis, E. J. (2002c) “El hombre y el castigo de su hybris en Aves de Aristófanes: Justicia de Zeus o ley ateniense?” in: Grammatico, G. & A. Arbea (eds) El hombre, todo el hombre, 159-69, Santiago, Chile.

Buis, E. J. (2001a) “Ciudadanos y extranjeros en Aves de Aristófanes: Los terminos de una ley impuesta” Nova Tellus 19, 55-73.

Buis, E. J. (2001b) “Persuadir, legislar y juzgar en Aves. Aristófanes y los alcances juridico-politicos del uso de hipotesis eventuales” Argos 24, 7-22.

Buis, E. J. (2000) “Pisetero y la funcionalidad del derecho sucesorio atico en Aves de Aristófanes” in: Actas X Jornadas de Estudios Clasicos “La cultura grecolatina en Africa” 13-19, Buenos Aires.

Carawan, E. M. (1990) “Five talents Cleon coughed up: schol. Ach. 6” CQ 40, 136-47.

Christ, M. R. (2008) “Imagining bad citizenship in classical Athens: Aristophanes’ Ecclesiazusae 730-876” in: Sluiter, I. & R. M. Rosen (eds) Kakos. Badness and anti-value in classical antiquity, 169-84, Leiden.

Coscolla, M. J. (1998) “Themis versus Dike en Aristofanes” Argos 22, 51-68.

Crichton, A. (1990-1993) ““The old are in a second childhood”: age reversal and jury service in Aristophanes’ WaspsBICS 38, 59-80.

Cuniberti, G. (2012) “Synegoroi e corruzione politica in Aristofane” in: Bona, E., Levy, C. & G. Magnaldi (eds) Vestigia notitiai: scritti in memoria di Michelangelo Giusta, 295-304, Alessandria.

Cuniberti, G. (2011) “Aristofane misodikos e philonomos. Istituzione democratiche, procedure giudiziare e norme del diritto nella commedia antica” Rivista di diritto ellenico 1, 83-126.

Dekazou-Stephanopoulou, P. (2005) “Dike, dikastes kai dikasteria stis komodies tou Aristophane” EHHD 39, 55-75.

Delios, A. (2019) “The Frogs by Aristophanes: when comedy meets legal history” in: Amorosi, V. & V. M. Minale (eds) History of law and other humanities. Views of the legal world across the time, 249-63, Madrid.

Dillon, M. (1995) “By gods, tongues, and dogs; the use of oath in Aristophanic comedy” G & R 42, 135-51.

Drumond, Gr. (2014) “Lei e liberdade em Assembleia de Mulheres de Aristofanes” Caliope 28, 9-32.

Fernández, Cl. N. (2020) “‘Honrado y buen ciudadano’. El delator de Pluto de Aristófanes” Dramaturgias 13, 88-101.

Fernández, Cl. N. (2016) “Justicia poética y política democrática en la comedia di Aristófanes” in: Campagno, M., Gallego, J. & C. G. Garcia MacGaw (eds) Regimenes políticos en el Mediterraneo antiguo, 141-52, Buenos Aires.

Fernández, Cl. N. (2015) “Al margen de la ley: acerca de la justicia en la comedia de Aristófanes” in: Fernández, Cl., Napoli, J. T., & Gr. Zecchin de Fasano (eds) Agon: Competencia y cooperation de la antigua Grecia a la actualidad. Homenaje a Ana Maria González de Tobia, 171-95, La Plata.

Fletcher, J. (2012) «The women’s decree: Law and its other in Ecclesiazusae” in: Marshall, C. W. & G. Kovacs (eds) No laughing matter. Studies in Athenian comedy, 127-40, Oxford.

Harris, E. M. (2002) “Pheidippides the legislator. A note on Aristophanes’ CloudsZPE 140, 3-5. (= Harris, Democracy and the rule of law, 425-30)

Henderson, J. (2014) “The portrayal of the slaves in the prologue of Aristophanes’ Knights” in: López Férez, J.A. (ed) La comedia griega en sus textos. Forma (lengua, lexico estilo, metrica, critica textual, pragmatica) y contenido (critica politica y literaria, utopia, satira, intertextualidad, evolucion del genero comico), 17-30, Madrid.

Jackson, C. N. (1919) “The decree-seller in the Birds and the professional politicians at Athens” HSCP 30, 89-109.

Kanavou, N. (2016) «Sôphrosyne and justice in Aristophanes’ Wasps» G & R 63, 175-91.

Larsen, J. A. O. (1946) „The Acharnians and the pay of the taxiarchs“ CPh 41, 91-99.

Leão, D. F. (2018) “Aristófanes e as leis de Sólon” in: Fernández, Cl. N., Nápoli, J. T. & G. C. Zecchin De Fasano (eds.) [Una] nueva visión de la cultura griega antigua en el comienzo del tercer milenio: perspectivas y desafíos, 213-33, La Plata.

Lonis, R. (2002) „Aristophanes et les étrangers“ Ktema 27, 183-94.

MacDowell, D. M. (2010) “Aristophanes and Athenian law” in: Law and drama in ancient Greece, 147-57.

MacDowell, D. M. (1992) “O Aristophanes kai ta Atheniaka dikasteria” in: Symboles I, 137-58.

MacDowell, D. M. (1971) Aristophanes’ Wasps, Oxford.

Mactoux, M.-M. (1999) “Esclaves – femmes dans le corpus d’Aristophane” in: Femmes-esclaves, 21-46.

Marianetti, M. C. (1993) “Socratic mystery-parody and the issue of asebeia in Aristophanes’ CloudsSO 68, 5-31.

Markovits, El. (2012) “As if we were codgers: Flattery, parrhēsia and ols man demos in Aristophanes’ KnightsPolis (Exeter) 29, 108-29.

McClure, L. (2015) “Courtesans reconsidered: Women in Aristophanes’ LysistrataEugesta 5, 54-84.

Melis, V. (2020) “Le leggi del diritto attico su eredità e cittadinanza ned ‘Ucelli’ di Aristofane” RFIC 148, 69-90.

Mirhady, D. (2009) “Is the Wasps anger democratic?” in: Cousland, J. R. C. & J. R. Hume (eds) The Play of Texts and Fragments. Essays in honour of Martin Cropp, 371-87, Leiden.

Morosi, Fr. (2018) “A naval official among the gods: Basileia as tamias es ta neoria, Av. 1537-43” ASNP ser. 5, 10, 113-24.

Mufller-Strübing, H. (1873) Aristophanes und die historische Kritik. Polemische Studien zur Geschichte von Athen, im 5. Jahrhundert, Leipzig.

Pecorella Longo, C. (2002) “Aristofane e la legge sull’eisangeliaPrometheus 28, 222-8.

Pellegrino, M. (2017) “The sycophant in episodic scenes of Aristophanic comedy” Polis 34, 405-21.

Perentidis, St. (2007) “O Aristophanes gia ten polyandria: Mikro scholio stis Ekklesiazouses 614ep.” in: Vivilakis, I. (ed) Stephanos. Timetike prosphora ston Valter Puchner, 961-6, Athena.

Porter, J. (2017) “Aristophanes, Wealth 168: Adultery for fun and profit” Hermes 145, 386-408.

Roemer, A. (1902) Studien zu Aristophanes und den alten Erklärer desselben, Leipzig.

Romeyer Dherbey, G. (2011) «La citoyenne grecque de l’utopie (sur une rencontre d’Aristophane et de Platon)» in: Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2nd international conference of philosophy, Alexandria, 4-6 March 2010), 70-82, Athens.

Sens, Al. (1991) Not I, but the law: juridical and legislative language in Aristophanes’ Ecclesiazusae, diss. Harvard University.

Sheppard, A. (2016) Aristophanes’ Ecclesiazusae and the remaking of the patrios politeiaCQ 66, 463-83.

Sickinger, J. P. (1991) “A note on Wasps 349” CQ 41, 529-32.

Silva, Maria de Fátima (2019) “A dificil busca da eudaimonía. Entre nomos e physis em Aves de Aristófanes” in: Maria de Fátima Silva, Maria das Gracas de Moraes & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 117-38, Coimbra.

Silva, M. (2005) “Nomos e sexo na comédia de Aristófanes” Humanitas (Coimbra) 57, 39-55.

Solcan, D. (2006-2008) “Les accusations portées contre Socrate dans les NuéesStudii Clasice 42-44, 67-76.

Sommerstein, A. H. (2004) “Harassing the satirist: The alleged attempts to prosecute Aristophanes” in: Free speech, 145-74.

Spatharas, D. (2008) “Taut’ ego marturomai: Bystanders as witnesses in Aristophanes” Mnemosyne 61, 177-91.

Stripeikis, C. (2016) “Entre la bia y el nómos: problemáticas en torno al caracter normativo de la peithó en Lisistrata de Aristófanes” in: Buis, E. J., Rodríguez Cidre, E. & A. M. Atienza (eds) El nómos transgredido. Afectationes poéticas de la normatividad en el mundo griego antiguo, 307-40, Buenos Aires.

Sonnino, M. (2017) “Restoring and overturning Athenian democracy in Aristophanes: Paradigmatic truths and ‘carnival’ reversals” Polis 34, 366-89.

Tamiolaki, H.-M. (2008) “La libération et la citoyenneté des esclaves aux Arginuses: Platéens ou Athéniens? Un vers controversé d’Aristophane (Gren. 694) et l’idéologie de la société athénienne” in: Hommage à J. Annequin, 53-63.

Tourraton, E. (1911) Le magistrat athénien dans le theâtre d’Aristophane, Toulouse.

Traill, A. (2001) “Perikeiromene 486-510: The legality of Polemon’s self-help remedy” Mouseion 1, 279-94.

Tuci, P. A. (2012) «La commedia e la katalysis tou demou del 411: Aristofane ed Eupoli» in: Perusino, F. & M. Colantonio (eds) La commedia greca e la storia (Atti del seminario di studio, Urbino, 18-20 maggio 2010), 235-64, Pisa.

Turato, F. (1971-2) “Le leggi non scritte negli ‘Uccelli’ di Aristofane” in: Atti e Memorie dell’ Accademia Patavina di Scienze, Lettere ed Arti. Memorie della classe di scienze morali, lettere ed arti 84 (3), 113-43.

Zumbrunnen, J. (2012) Aristophanic comedy and the challenge of democratic citizenship, New York.

 

Menander

Austin, C. (2011) „’My daughter and her dowry’. Smikrines in Menander’s Epitrepontes“ in: Obbink, D. & R. Rutherford (eds) Culture in pieces. Essays on ancient texts in honour of P. Parsons, 160-73, Oxford.

Austin, C. (2008) “Marriage on the rocks: Pamphile in Menander’s EpitrepontesAAntHung 48, 19-28.

Bain, D. (1983) “Nikeratos ‘will’ (Menander, Samia 727-728)” ZPE 51, 36.

Bain, D. (1982) «Another Menandrean summoning of witnesses» ZPE 49, 42.

Bathrellou, E. (2014) “Relationships among slaves in Menander” in: Sommerstein, A. H. (ed) Menander in contexts, 40-57, London.

Bathrellou, E. (2012a) “Slave networks in Menander” Classical Papers (Cairo) 11, 1-19.

Bathrellou, E. (2012b) “Menander’s Epitrepontes and the festival of the Tauropolia” ClAnt 31, 151-92.

Bernhardt, J. (2015) “Das komische Potential des Rechts: Recht, Plot und Komik in Menanders ‘Dyskolos’ und ‘Aspis’” Philologus 159, 73-96.

Brown, P. G. M. (1991) “Athenian attitudes to rape and seduction: the evidence of Menander’s ‘Dyskolos’” CQ 41, 533-4.

Brown, P. G. M. (1983) “Menander’s dramatic technique and the law of Athens” CQ 33, 412-20.

Brugi, B. (1901) Il diritto in un frammento di commedia di Menandro, Padova.

Buis, E. J. (2014) «Deine g’ he krisis: Menandro y la paradikia como recurso comico en Epitrepontes (Acto II, vv. 218-375)» Anales de Filologia Clasica 27, 35-48.

Cox, Ch. (2012) “Women and family in Menander” in: James, Sh. L. & Sh. Dillon (eds) A companion to women in the ancient world, 278-87, London.

Dimakis, P. D. (1963) “Stoicheia attikou dikaiou eis ten komodian tou Menandrou Dyskolos” in: Eranion Maridaki I, 9-42. (= “Elements de droit attique dans la comédie Dyscolos de Ménandre” Nea Hestia 1965, 922-3)

Gellar-Goad, T. H. M. (2018) “Temple raiders and smoking altars. Law, religion, and the stage in Menander” in: Riess, W. (ed) Colloquia Attica. Neuere Forschungen zur Archaik, zur athenischen Recht und zur Magie, 177-92, Stuttgart.

Glazebrook, A. (2015) “A hierarchy of violence? Sex slaves, parthenoi and rape in Menander’s EpitrepontesHelios 42, 81-101.

Hurst, A. (2015) Dans les marges de Ménandre, Genève.

Hurst, A. (2011) „Ménandre et le méchant légaliste“ in: Almazova, N. et als (eds) Variante Loquela Alexandro Gavrilov septagenario, 281-9, Sankt Petersburg.

James, Sh. L. (2014) “Reconsidering rape in Menander’s comedy and Athenian life: Modern comparative evidence” in: Sommerstein, A. H. (ed) Menander in contexts, 24-39, London.

Karabelias, E. (1970) “Une nouvelle source pour l’étude du droit attique: Le ‘Bouclier’ de Menandre (P. Bodmer XXVI)” RHDFE 48, 357-89. (= Karabelias, Études, 17-48)

Karnezis, I. E. (1977) “Misrepresentation of Attic laws in Menander’s AspisPlaton 29, 152-5.

Karnezis, I. E. (1976-1977) “Parapoiessis attikon thesmon eis ton Dyskolon tou Menandrou” Athena 76, 155-65.

Klingenberg, E. (1984) “Zum attischen Fundrecht in Menanders Epitrepontes” in: Nörr, D. & D. Simon (eds) Gedachtnisschrift für W. Kunkel, 179-84, Frankfurt.

Konstan, D. (1987) “Between courtesan and wife: Menander’s PerikeiromenePhoenix 41, 122-39.

Kupiszewski, H. (1965) “Menander Dyskolos und seine Bedeutung für die Kenntnis des griechischen und römischen Familienrechts” in: Zucker, F. (ed) Menanders Dyskolos als Zeugnis seine Epoche, 115-37, Berlin. (= Scritti minori. Mélanges H. Kupiszewski, 161-83, Napoli)

Kupiszewski, H. (1962) “Quid Dyscolus Menandrea ad Grecarum Romanarumque legume scientiam consequendam valuerit” Eos 52, 47-66.

Lawless, J. M. (1994) “A note on Menander Aspis 174-180” Hermes 122, 364-5.

Lhostis, N. (2016) «Ordre et justice dans l’œuvre de Ménandre: à la recherche d’une norme comportementale» in: David, I. & N. Lhostis (eds) Codes dramaturgiques et normes morales dans la comédie nouvelle de Ménandre et de Plaute, 37-58, Paris.

MacDowell, D. M. (1982) “Love versus law: An essay on Menander’s AspisG & R 29, 42-52.

Martina, A. (1973) Aspetti sociali e giuridici nella “Samia” di Menandro, Torino.

Merkelbach, R. (1975) «Das Testament des Nikeratos (Samia 726-8)» ZPE 19, 86.

Mossé, Cl. (1989a) “La société athénienne à la fin du IVe siècle. Le témoignage du théâtre de Ménandre” in: Mélanges P. Levêque, 3, 255-67. (= Brun, P. (ed) (2007) D’Homère à Plutarque. Itinéraires historiques. Recueil d’articles de Claude Mossé, 61-72, Bordeaux)

Mossé, Cl. (1989b) „Quelques remarques sur la famille à Athénes à la fin du IVe siècle: le témoignage du théatre de Menandre“ in: Symposion 1982, 129-34.

Nosei, A. (1924) Note giuridiche a Menandro, Firenze.

Paoli, U. E. (1961a) “Note giuridiche sul Dyskolos di Menandro” MH 18, 53-62. (= Altri studi, 559-70)

Paoli, U. E. (1961b) “Nota sul verso 41 del Dyskolos di Menandro” Iura 12, 194-7. (= Altri studi, 555-8)

Préaux, Cl. (1960) “Les fonctions du droit dans la comédie nouvelle. A propos du Dyscolos de Ménandre” CE 35, 222-39.

Proffitt, L. (2011) “Family, slavery and subversion in Menander’s Epitrepontes” in: Alston, R., Hall, E. & L. Proffitt (eds) Reading ancient slavery, 152-74, London.

Ruiz, E. (1981) La mujer y el amor en Menandro: instituciones griegas de derecho privado en el siglo iv a. C., Barcelona.

Sbordone, F. (1970) „Due note sul nuovo Menandro“ Rendiconti dell’Accademia di Archeologia, Lettere e Belle Arti, Napoli 45, 41-56.

Sommerstein, A. H. (2014) “Menander and the Pallake” in: Sommerstein, A. H. (ed) Menander in contexts, 11-23, London.

Taubenschlag, R. (1926) “Das attische Recht in der Komödie Menanders ‘Epitrepontes’” ZRG 46, 68-82. (= Taubenschlag, Opera, 623-39)

Wiles, D. (1988) “Greek theatre and the legitimation of slavery” in: Archer, L. (ed) Slavery and other forms of unfree labour, 53-67, London.

 

Philosophy

d’Agostino, F. (1975) “Il pensiero giuridico della sofistica” RIFD 52, 193-216, 548-73.

Alberti, A. (1995) “The Epicurean theory of law and justice” in: Laks, A. & M. Schofield (eds) Justice and generosity. Studies in Hellenistic social and political philosophy (Proceedings of Sixth Symposium Hellenisticum), 161-90, Cambridge.

Armstrong, J. M. (1997) “Epicurean justice” Phronesis 42, 324-34.

Battegazzore, A. M. (1979) “Contributo alla nozione eraclitea di giustizia come limite (frr. B11 e B114 DK)” Sandalion 2, 5-17.

Brancacci, A. (2013) “Les hétairies, l’opposition entre nature et loi et la question du cosmopolitisme chez Hippias” Lexicon Philosophicum 1, 5-28.

Brancacci, A. (2011) «Loi et citoyen chez Protagoras» in: Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2nd international conference of philosophy, Alexandria, 4-6 March 2010), 41-57, Athens.

Brocchieri, V. B. (1930) Osservazioni sul concetto di legalità e giustizia nella filosofia politica dei presocratici, Pavia.

Campanile, D. (1991) “Essere e diritto nel fr. B1 (D-K) di Anassimandro” RIFD 68, 470-9.

Despotopoulos, C. (2009) “Le mythe de Protagoras sur la justice” in: Mythe et justice, 161-72, Montreal.

Engmann, J. (1991) “Cosmic justice in Anaximander” Phronesis 36, 1-25.

Flores-Júnior, O. (2019) “Nómos e phýsis na tradição cínica” in: Maria de Fátima Silva, Maria das Gracas de Moraes Augusto & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 229-44, Coimbra.

Frèpe, J. (1994) “Nomos kai nomothetes kata ten prote sophistike (Protagoras, Gorgias, Hippias)” in: Symboles II, 177-86.

Gagarin, M. (2002) “Greek law and the Presocratics” in: Caston, V. & D. W. Graham (eds) Presocratic philosophy, 19-24, Burlington.

Galanza, P. (1975-76) “Les opinions de Démocrite sur la société, l’État et le droit” Helikon 15-16, 280-307.

Giombini, S. (2015) “Gorgia esparto di diritto” in: Pozzoni, I. (ed) Schegge di filosofia antica e medioevale, 65-77, Villasanta.

Giombini, S. (2014) “Eraclito, Gorgia e il diritto naturale” in: Pozzoni, I. (ed) L’ oscurità di Eraclito di Efeso, 201-14, Villasanta.

Goldschmidt, V. (1977) Le doctrine d’Epicure et le droit, Paris.

Guier, J. E. (1978) “Herakleitos y el derecho” in: Scritti in onore di S. Pugliatti, IV, 407-24, Milano.

Hoffmann, K. F. (1997) Das Recht im Denken der Sophistik, Stuttgart.

Horky, Ph. S. & M. R. Johnson (2020) “On Law and Justice attributed to Archytas of Tarentum” in: Wolfsdorf, D. (ed) Early Greek Ethics, 455-90, Oxford.

Johann, H. J. (1973) „Hippias von Elis und der Physis-Nomos Gedanke“ Phronesis 18, 15-25.

Kalogerakos, I. G. (1999) “‘Dikēs’ onoma. Diastaseis tēs ‘dikēs’ stē philosophia tou Hērakleitou” Hellenika 49, 225-43.

Klemm, D. E. (1989) “Gorgias, Law, and Rhetoric” Iowa Law Review 74, 819-26.

Lesky, A. (1968) “Recht u nd Staat bei Protagoras” in: Burian, J. & L. Vidman (eds) Antiquitas Graeco-Romana ac tempora nostra (Acta congressus internationalis habiti Brunae diebus 12-16 mensis Aprilis MCMLXVI), 67-72, Praha.

Lesky, A. (1962-63) “Le droit et l’État d’après Protagoras” Bulletin de la Faculté des Lettres de Strasbourg 41, 377-8.

Maraggianou, E. (2008) “He ennoia tes dikaiosynes stous prosokratikous, tous sophistes, ton Platona kai ton Aristotele” Parnassos 50, 75-86.

Menzel, A. (1938) „Protagoras als Gesetzgeber von Thurii“ in: Menzel, A. (ed) Hellenika. Gesammelte kleine Schriften, 66-82, Baden bei Wien.

Menzel, A. (1910) “Protagoras, der älteste Theoretiker der Demokratie” Zeitschrift für Politik 3, 205-38.

Novitsky, D. (2009) “Thrasymachus and the relativity of justice” Polis 26, 11-30.

Panayotides, G. (1963) “To dikaion eis tēn archaian philosophian kai para Platōni (Apokatastasis palaioterōn theōriōn)” in: Maridakis, G. S. (ed) Melanges Streit, II, 101-15, Athēnai.

Panno, G. (2017) “Nomos e mousike: uso politico delle emozioni in Platone (Repubblica, Leggi) a Aristotele (Politica)” Rivista di Diritto Ellenico 7, 85-108.

Paone, Chr. (2018) “Diogenes the Cynic on law and world citizenship” Polis 35, 499-522.

Perfiljev, V. V. (1988) “Les opinions juridiques des sophistes dans le contexte de la crise de l’organisation par polis de la société grecque” in: Savickij, P. I. et al. (eds) L’ organisation politique et les systèmes juridiques à l’ étranger: histoire et actualité, 30-38, Sverdlosk.

Périphanakis, C. E. (1953) Les sophistes et le droit, Athènes.

Philippson, R. (1910) “Die Rechtsphilosophie der Epikureer” AGPh 23, 289-337.

Reboredo, L. (2019) “A naturaleza no tribunal das leis. Hipótese sobre as influências das leis escritas na cosmologia de Anaximandro” in: Maria de Fátima Silva, Maria das Gracas de Moraes & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 53-68, Coimbra.

Reimer, F. (2002) „Natürliche Gleichheit der Menschen und gesetzliche Unterscheidung – Zu Nomos-Physis-Antithese bei Hippias von Elis“ in: Kirste, St., Wachter, K. & M. Walther (eds) Die Sophistik. Entstehung, Gestalt und Folgeprobleme des Gegensatzes von Naturrecht und positivem Recht, 83-103, Stuttgart.

Rossetti, L. (1997) “Il logos amarturos nel contesto della retorica attica” in: Lingue tecniche del Latino e del Greco (Atti del II Seminario internazionale sulla letteratura scientifica e tecnica Greca e Latina, Trieste 4-5 ottobre 1993), 129-49, Bologna.

Sassi, M. M. (2006) “Anassimandro e la scrittura della ‘legge’ cosmica” in: Sassi, M. M. (ed) La costruzione del discorso filosofico nell’età dei presocratici, 3-26, Pisa.

Schofield, M. (2015) “Heraclitus on law (Fr. 114DK)” Rhizomata 3, 47-61.

Shortridge, A. (2008) “Law against nature?” in: O’Grady, P. (ed) The Sophists. An introduction, 194-203, London.

Shortridge, A. (2007) „Law and nature in Protagoras’ great speech“ Polis 24, 12-25.

Spinelli, E. (2019) “Norme giuridiche, partecipazione politica e scelte filosofiche in Epicuro” in: Buccolini, C. & Ant. Lamarra (eds) Nomos – Lex (Atti del XV colloquio internazionale, Roma, 4-6 gennaio 2016), 65-84, Firenze.

Stalley, R. F. & R. T. Long (2007) “Socrates and early Socratic philosophers of law” in: Miller jr, F. D., Stein, P. G. & A. Padovani (eds) A Treatise of Legal Philosophy and General Jurisprudence. Vol. 6: A history of the philosophy of law from the ancient Greeks to the Scholastics, 35-56, Berlin.

Triantaphyllopoulos, K. (1935) “Hai peri politeias kai dikaiou ideai tōn Pythagoreiōn” Archeion philosophias kai theorias ton epistemon 6, 318-30.

Triebel-Schubert, C. (1984) “Der Begriff der Isonomie bei Alkmaion” Klio 66, 40-50.

Vlastos, G. (1947) “Equality and justice in early Greek cosmologies” CPh 42, 156-78.

Wilson, J. R. S. (1980-81) „Thrasymachus’ theory of justice“ Polis 3, 1-13.

Wismann, H. (2006) “Der Begriff des Gesetzes bei Hesiod und den Vorsokratikern” in: Bock, W. (ed) Gesetz und Gesetzlichkeit in den Wissenschaften, 1-10, Darmstadt.

 

Aristotle – see also https://bibliographies.brillonline.com/browse/international-aristotle-bibliography

Aalders, G. J. D. H. (1978) „Aristotle over stasisLampas 11, 96-108.

Aalders, G. J. D. H. (1965) „Die Mischverfassung und ihre historische Dokumentation in den Politica des Aristoteles“ in: La Politique d’Aristote, 199-237, Genève.

Abbate, S. (2012) “On the principle of any domination: Aristotle’s reasons why slavery is by nature and for the better” Astrolabio 13, 1-16.

d’Agostino, F. (1973) Epieikeia: il tema dell’equità nell’antichità classica, Milano.

Agretelis, D. (1965) “‘Mens rea’ in Plato and Aristotle” Issues in Criminology 1, 19-33.

Allen, J. (2014) “Aristotle on the value of “probability”, persuasiveness and verisimilitude in rhetorical argument” in: Wohl, V. (ed) Probabilities, hypotheticals, and counterfactuals in ancient Greek thought, 47-64, Cambridge.

Ampolo, C. (1994) «Economia ed amministrazione ad Atene. Il contributo della Athenaion Politeia ed il ruolo dei misthoi” in: Maddoli, G. (ed) L’Athenaion Politeia di Aristotele 1891-1991. Per un bilancio di cento anni di studi, 273-82, Napoli.

Anton, J. P. (2001) “Dikaion kai epieikeia. O nomothetes kai o dikastes kata ton Aristotele” Dike (International) 32, 645-56.

Anton, J. P. (1988) “Revolutions, reforms and educational philosophy in Aristotle’s theory of constitutional law” in: Philosophy of law, 58-62.

Arnopoulos, P. (1994) “Aristotelian interstate law and politics” Skepsis 5, 81-117.

Arrighetti, G. (1990) “Platone (Phaedr. 278b 7-d1), Aristotele (Ath. Pol. XI 1) e Solone legislatore” Athenaeum 78, 351-61.

Arvanitopoulos, A. S. (1900) Zētēmata tou Attikou dikaiou. II. Peri tōn euthunōn archontōn kai idia peri tōn logistōn, sunēgorōn, euthunōn kai paredrōn, en schesei pros tēn Aristotelous Athēnaion politeian, Athens.

Atack, C. (2015) “Aristotle’s pambasileia and the metaphysics of monarchy” Polis (Exeter) 32, 297-320.

Aubenque, P. (1995) “The twofold natural foundation of justice according to Aristotle” in: Heinaman R. (ed) Aristotle and moral realism, 35-47, Boulder, CO.

Balla, Chl. (2016) “To programma tēs aristotelikēs Synagogēs Politeiōn kai to theorētiko tou hypobathro” Philosophia 46/2, 83-96.

Baloglou, C. P. (2019) “Hē pambasileia: to pempto eidos tēs basileias kata ton Aristotelē” in: Gounaris, B. K. & I. Xydopoulos (eds) Praktika 36th and 37th Panellēniou historikou Synedriou (Thessaloniki, 22-24 Maiou 2015 & 26-28 Maiou 2016), 57-70, Thessaloniki.

Baloglou, Chr. (2010-11) “Aristotelēs kai Krētē, hē kritikē tōn politeiakōn kai koinōniko-oikonomikōn thesmōn tēs Krētēs hupo tou Aristotelous” Platon 57, 166-94.

Baloglou, C. P. (2000) “Hē peri douleias theōria sto ergo Oikonomika tou pseudo-Aristotelous” Parnassos 42, 97-102.

Balot, R. (2015) “The “mixed regime” in: Aristotle’s Politics” in: Lockwood, Th. & Th. Samaras (eds) Aristotle’s Politics: A critical guide, 103-22, Cambridge.

Barden, G. (1981) “Aristotle’s notion of epieikeia” in: Lamb, M. L. (ed) Creativity and method: Essays in honor of B. Lonergan, 353-66, Milwaukee.

Bates, C. A. (2013) “Law and the rule of law and its place relative to politeia in Aristotle’s Politics” in: Huppes-Gluysenaer, L. & N. M. M. S. Coelho (eds) Aristotle and the philosophy of law: theory, practice and justice, 59-75, Berlin.

Bates, C. A. (2007) “The fundamental political problem of legislators addressed in Politics 2” Revista da Faculdade de Direito de Conselheiro Lafaiete 3, 23-36.

Bayonas, A.-K. (2000a) «Hē sōtēria tēs dēmokratias kata ton Aristotelē” in: To anthrōpino prosōpo tēs dēmokratias (Praktika A’ Diethnous synedriou philosophias), 57-70, Leukōsia.

Bayonas, A.-K. (2000b) «Hē tou ‘isou hupolēpsis’ hōs aitia tōn staseōn sta Politika tou Aristotelē” in: Hē kat’ Aristotelē politikē isotētas kai dikaiosynēs kai ta problēmata tēs synchronēs koinōnias (Praktika 3ou Diethnous synedriou), 335-47, Athēna.

Bayonas, A.-K. (1995) «Aitiotēta kai theōria tēs dēmokratias kata ton Aristotelē” in: Boudouris, K. (ed) Aristotelikē politikē philosophia, 110-8, Athēna.

Bayonas, A.-K. (1980) „He exelixe ton politeumaton sta „Politika“ tou Aristotele“ in: Konomis, N. (ed) Aristotelika, 89-110, Thessaloniki.

Bayonas, A.-K. (1964) «Hē peri douleias theōria tou Aristotelous» Athēna 67, 47-86.

Bearzot, C. (2018) “Sykophantōn probolas tōn Athenaiōn kai tōn metoikōn. Ancora su Aristotele, Costituzione degli Ateniesi 43, 5” in: Biscotti, B. (ed) Kállistos Nómos. Scritti in onore di Alberto Maffi, 1-14, Torino.

Bearzot, C. (2016) “La teoria aristotelica della giustizia: il V libro dell’Etica Nicomachea” Antiquorum Philosophia 10, 94-107.

Berger, S. (1990) “Revolution and constitution in Thuri: Aristot. Pol. 1307a, b” Eranos 88, 9-16.

Beck, H. (2003) “Freiheit und Herrschaft in der athenischen Demokratie: Aristoteles, Niklas Luhmann und die “archai” der Polis” in: Brodka, D., Janik, J. & S. Sprawski (eds) Freedom and its limits in the ancient world (Proceedings of a colloquium held at the Jagellonian University, Krakow, September 2003), 37-53, Krakow.

Bernabé, A. (2018) “La Constitución de Atenas y el ideario politico de Aristoteles” in: Phílos hetaîros. Homenaje al professor Luis M. Macia, 27-36, Madrid.

Bertelli, L. (2017) “Scienza della politica e politeia in Aristotele” PdP 82, 75-96.

Bertelli, L. (2011) “La giustizia politica in Aristotele” in: Balbo, A., Bessone, F. & E. Malaspina (eds) ‘Tanti affetti in tal momento’. Studi in onore di Giovanna Garbarino, 65-77, Alessandria.

Bertelli, L. (1994) «Democrazia e metabolè. Rapporti tra l’ «Athenaion Politeia» e la teoria politica di Aristotele» in: Maddoli, G. (ed) L’ Athenaion Politeia di Aristotele 1891-1991. Per un bilancio di cento anni di studi, 71-99, Perugia. (= Besso, G. & F. Pezzoli (eds) Lucio Bertelli. Politeia en logois. Studi sul pensiero politico greco, 551-76, Alessandria)

Bertrand, J.–M. (2009) „A propos de la Rhétorique d’Aristote (I, 1373b 1 – 1374b 23). Analyse du processus judiciaire. IV. ÉpieikeiaCahiers Glotz 20, 7-27.

Bertrand, J.-M. (2007) “A propos de la Rhétorique d’Aristote (I, 1373b1-1374b23), analyse du processus judiciaire” in: Symposion 2005, 237-53.

Bertrand, J.-M. (2006) “À propos de la Rhétorique d’Aristote (I, 1373b1-1374b23), analyse du processus judiciaire II. anakrisis/erôtèsis” in: Symposion 2003, 191-202.

Berti, E. (1997) “Sulla costituzione mista in Platone, Arisotele e Cicerone” in: Gunther, H.-Chr. & A. Rengakos (eds) Beiträge zur antiken Philosophie. Festschrift für W. Kullman, 279-85, Stuttgart.

Bescond, L. (1983) „Remarques sur la conception aristotélicienne de la citoyenneté“ CPhPJ 4, 23-24.

Beys, K. E. (1995) “Skepseis gia ten aristotelike epieikeia” Dike (Athens) 26, 717-26. (= in: He aristotelike ethike kai oi epidrasseis tes (A’ Diethnes Synedrio Aristotelikes Philosophias, Athena 24-26 Maiou 1995), 240-51, Athena 1996)

Bibauw, J. (1965) “L’amendement de Clitophon (Aristote, Athenaion Politeia XXIX, 3)” AC 34, 464-83.

Biondi, E. (2020) “Le Athenaion Politeiai riconsiderate: brevi note ‘storiche’ a margine di due recenti libri” Hormos 12, 158-76.

Biondi, E. (2019) “Esclavage et oikonomia dans l’ Économique du Pseudo-Aristote” in: Gonzales, A. & E. Biondi (eds) Revisiter l’esclavage: d’ hier à aujourd’hui, 149-63, Besançon.

Biondi, C-A. (2007) “Aristotle on the mixed constitution and its relevance for American political thought” in: Keyt, D. & F. D. Miller jr (eds) Freedom, reason, and the polis: Essays in ancient Greek political philosophy, 176-98, Cambridge.

Biondi Khan, C.-A. (2005) “Aristotle, citizenship and the common advantage” Polis 22/1, 1-23.

Bodéüs, R. (1999) “The natural foundations of right and Aristotelian philosophy” in: Bartlett, R. C. & S. D. Collins (eds) Action and contemplation: Studies in the moral and political thought of Aristotle, 69-106, Albany, NY.

Bodéüs, R. (1996) Aristote. La justice et la cité, Paris.

Bodéüs, R. (1991) “Law and regime in Aristotle” in: Lord Carnes & D. K. O’Connor (eds) Essays on the foundation of Aristotelian political science, 234-48, Berkeley.

Boegehold, A. L. (1958) Aristotle and the dikasteria, diss. Harvard.

Bonanno, D. (2017) “Prosperare al di la del merito: il senso della nemesis in Aristotele tra giustizia distributive e giustizia correttiva” Hormos 9, 401-19.

Bongert, Y. (1989) “La philosophie pénale des Lumières au regard de Platon et d’Aristote” in: Boudouris, K. (ed) On Justice, 64-73, Athens.

Bonnechere, P. (2014) «‘Gouverner en toute securité’. L’oracle de Dodone et l’Athenaiôn Politeia 43,4» ZPE 189, 83-86.

Bonner, R. J. (1924) “Note on Aristotle Constitution of Athens XXXIX.5” CPh 19, 175-6.

Braun, E. (1983) „Die extreme Demokratie bei Polybius und bei Aristoteles“ JOEAI 54 (Beibl), 1-40.

Braun, E. (1971) „Königtum und Aristokratie im 3. Buch der aristotelischen Politik“ JOEAI 49, 1-19.

Braun, E. (1969) “Aristokratie und aristokratische Verfassungsform in der aristotelischen Politik” in: Steinmetz, P. (ed) Politeia und Res publica. Beiträge zum Verständnis von Politik, Recht und Staat in der Antike dem Andenken R. Starks gewidmet, 148-80, Wiesbaden.

Braun, E. (1967) „Die Theorie der Mischverfassung bei Aristoteles“ WS 80, 79-89.

Braun, E. (1966) „Die Ursache der Plularität von Verfassungsformen nach Aristoteles“ Wissenschatlichen Arbeiten aus d. Burgenland 35, 57-65.

Brodersen, K. (2017) “Poleis on the brink: violence and Greek public finances in Ps. Aristotle’s Oikonomika II” in: Champion, M. & L. O’Sullivan (eds) Cultural perceptions of violence in the Hellenistic world, 58-77, London.

Brouwer, R. (2018) “Justice in Aristotle’s Ethics and Politics” in: Cohen de Lara, Emma & R. Brouwer (eds) Aristotle’s practical philosophy. On the relationship between his ethics and politics, 51-64, Berlin.

Brunschwig, J. (1980) “Du mouvement et de l’immobilité de la loi” Revue Internationale de Philosophie 34, 512-40.

Brunt, P. (1993) “Aristotle and slavery” in: Studies in Greek history and thought, 343-88, Oxford.

Buekenhout, B. (2016) “Kingly versus political rule in Aristotle’s PoliticsApeiron 49, 515-37.

Bullen, P. (1997) “Lawmakers and ordinary people in Aristotle” in: Justice v. law, 229-41.

Burdeau, G. (1988) “La constitution d’Athènes et la conception aristotélicienne de la démocratie” in: Sinaceur, M. A. et al. (ed) Aristote aujourd’hui, 344-55, Paris.

Burns, T. (2011) Aristotle and natural law, London.

Burns, T. (2003) «The tragedy of slavery: Aristotle’s Rhetoric and the history of the concept of natural law» History of Political Thought 24, 16-36.

Burns, T. (1998) “Aristotle and natural law” History of Political Thought 19, 142-66.

Bursy, B. (1897) De Aristotelis Politeias Athenaion partis alterius fonte et auctoritate, Dorpat.

Cairns, D. (2019) “Hybris e ingiustizia in Aristotele” Rivista di Diritto Ellenico 9, 15-42. (= “Aristotle on hybris and injustice” in: Veillard, C., Renaut, O. & D. El Murr (eds) Les philosophes face au vice, de Socrate à Augustin, 147-74, Leiden 2020)

Cairns, D., Canevaro, M. & K. Mantzouranis (2020) “Aristotle on the causes of civil strife. Subjective dispositions, proportional justice and the ‘occasions’ of stasisMaia 72, 551-70.

Camassa, G. (1993) “Il linguaggio indiziario e l’uso di documenti nell’Athenaion Politeia” in: Cresci, L. R & L. Piccirilli (eds) L’ “Athenaion Politeia” di Aristotele, 99-116, Geneva.

Campeggiani, P. (2009) „La nozione di ‚epieikeia‘ in Aristotele: Il giudice e la norma“ Il pensiero politico 42, 291-312.

Campos, A. S. (2013) “Responsibility and justice in Aristotle’s non-voluntary and mixed actions” Journal of Ancient Philosophy 7, 100-21.

Camus, P. (1979) “L’ esclave en tant qu’ organon chez Aristote” in: Schiavitú, manomissione e classi dipendenti nel mondo antico, 99-104, Roma.

Canevaro, M. & A. Esu (2018) “Extreme democracy and mixed constitution in theory and practice. Nomophylakia and fourth-century nomothesia in the Aristotelian Athenaion Politeia” in: Bearzot, C., Canevaro, M., Gargiulo, T. & E. Poddighe (eds) Athenaion Politeiai tra storia, politica e sociologia: Aristotele e Pseudo-Senofonte, 105-45, Milano.

Carlier, P. (2005) “Démocratie et oligarchie dans la Politique d’Aristote. Quelques observations” in: Democrazia e antidemocrazia, 263-74.

Castaño, S. R. (1997) “Breve analyse de l’empire de la loi chez Aristote” Archiv für Rechts- und Sozialphilosophie 83, 548-54.

Cavanaugh, M. B. (2001) “Order in multiplicity: Aristotle on text, context, and the rule of law” North Carolina Law Review 79, 577-661.

Centanni, M. (2011) La nascita della politica: la costituzione di Atene, Venezia.

Chambers, M. (1961) “Aristotle’s forms of democracy” TAPhA 92, 20-36.

Chiron, P. (1998) “À propos d’une série de pisteis dans la Rhetorique à Alexandre (Ps.-Aristote, Rh. Al., chap. 7-14)” Rhetorica 16, 349-91.

Christodoulidou-Mazaraki, A. (2009) “He arche tou nomou kata ton Aristotele kai schetikes apopseis tes synchrones politikes theorias” Philosophia 39, 185-202.

Christodoulou, P. (2009) “Le tyran dans le rôle du roi. A propos du chapitre 11 du livre V de la Politique d’ Aristote” in: Pradeau, J.-Fr. & S. Gastaldi (eds) Le philosophe, le roi, le tyran, 159-79, Sankt Augustin.

Chroust, A.–H. (1969-70) “Estate planning in Hellenic antiquity. Aristotle’s last will and testament” Notre Dame Law 45, 629-62.

Cloché, P. (1942) “Aristote et les institutions de Sparte” LEC 11, 289-313. (= Steinmetz, P. (ed) (1973) Schriften zu den Politika des Aristoteles, 336-60, Hildesheim)

Colin, G. (1917) “Les Sept derniers chapitres de l’ Athenaion PoliteiaREG 30, 20-87.

Collins, S. D. (2006) Aristotle and the rediscovery of citizenship, Cambridge.

Collins, S. D. (2002) “Justice and the dilemma of moral virtue in Aristotle’s Nicomachean Ethics” in: Tessitore A. (ed) Aristotle and modern politics. The persistence of political philosophy, 105-29, Notre Dame, IN.

Cordell Paris, C. (2010) «Le juste, le juge et l’arbitre dans la philosophie politique aristotélicienne» Droit & Philosophie 2, 11-31.

Corral Grenicio, J. (2002/3) “La noción de justicia en la Retorica de Aristoteles” Revista Telematica de Filosofia del Derecho 6, 137-66.

Contreras, Seb. (2012) “La justicia en Aristóteles. Una revisión de las ideias fundamentales de Ethica Nicomachea» Agora 14, 63-80.

Cooper, J. M. (1996) “Justice and rights in Atistotle’s PoliticsReview of Metaphysics 49, 859-72.

Corbett, R. J. (2009) “The question of natural law in Aristotle” History of Political Thought 30, 229-50.

Corcoran, M. G. (1992) “Aristotle’s Poetic Justice. The Nicomachean Ethics and Oedipus the KingIowa Law Review 77, 837ff.

Corea, D. (2019) “The Aristotelian Athenaion Politeia as ‘poor history’? Historiography, rhetoric, and the controversy about Solon in the fourth century” Histos 13, 129-45.

Couloubaritsis, L. (2000) «La justice aristotélicienne et ses rapports avec les problèmes de notre époque» in: Koutras, D. (ed) He kat’ Aristotele politike isoteta kai dikaiosyne kai ta problemata tes synchrones koinonias, 75-91, Athena.

Courtois, G. (1983) “La vengeance chez Aristote et Seneque à la lumière de l’anthropologie juridique” APhD 28, 29-66.

Creed, J. (1989) „Aristotle’s middle constitution“ Polis 8, 2-27.

Cuffel, V. (1966) “The classical Greek concept of slavery” Journal of the History of Ideas 27, 323-42.

Curren, R. R. (1995) “Punishment and inclusion: The presuppositions of corrective justice in Aristotle and what they imply” Canadian Journal of Law and Jurisprudence 8, 259-74.

Curzer, H. J. (1995) “Aristotle’s account of the virtue of justice” Apeiron 28, 207-38.

Danzig, G. (2000) “The political character of Aristotelian reciprocity” CPh 95, 399-424.

Darbo-Peschanski, C. (2010) “L’histoire de la notion d’aitios et l’aition dans Aristote An. Po. II, 11” Journal of ancient philosophy 4/1, 1-22.

Daverio, G. (1971) „L’ Athenaion Politeia del V sec. a.C.“ PdP 140, 323-41.

Descat, R. (2014) «Mesurer et peser le grain Aristote, Eth. Nic. 5.1135a 1-2 et la loi athénienne de 374/373 a.C.» in: Apicella, C., Haack, M.-L. & Fr. Lerouxel (eds) Les affaires de Monsieur Andreau. Économie et société du monde romaine, 195-207, Bordeaux.

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Rowe, C. (2005) “Le traitement des constitutions non idéales dans le PolitiqueLes Études Philosophiques 2005, 385-400. (= “The treatment of non-ideal constitutions in the Politicus: further considerations” Plato Journal 5 https://digitalis-dsp.uc.pt/bitstream/10316.2/42242/3/The_treatment_of_non-ideal_constitutions.pdf )

Rowe, C. J. (2002) “Socrate, les lois et les LoisRFHIP 16, 259-75. (= “Socrates, the laws, and the Laws” in: Plato’s Laws: From theory into practice, 87-98)

Safty, E. (2018) “Les difficultés du débat sur la justice entre Socrate et Thrasymaque dans la Republique I” LAC 87, 13-53.

Salin, E. (1921) Platon und die griechische Utopie, München.

Samaras, Th. (2010) „Family and the question of women in the Laws“ in: Bobonich, Chr. (ed) Plato’s Laws. A critical guide, 172-96, Cambridge.

Samberg, M. (1993) „Law and politics in Plato’s „Statesman““ Polis 12, 204-12.

Sanchez de la Torre, A. (1989) “Un derecho sin violencia: el mito de Crono en ‘Leyes’ de Platon” in: Symposion 1982, 79-128.

Santas, G. (2007) “Plato’s criticism of democracy in the RepublicSocial Philosophy and Policy 24, 70-89.

Santas, G. (2006) „Justice, law, and women in Plato’s RepublicPhilosophical Inquiry 27, 91-103.

Santas, G. (2002) “Legalité, justice et femmes dans la Republique et les Lois de Platon” RFHIP 16, 309-30. (= “Justice and gender in the Laws and the Republic” in: Plato’s Laws: From theory into practice, 237-42)

Santos, D. M. (2017) “Una metáfora platónica sobre el legislador en un salmo maniqueo” Revista Juridica de Buenos Aires 42/94, 391-414.

Saunders, T. J. (2001) “Epieikeia: Plato and the controversial virtue of the Greeks” in: Lisi, F. (ed) Plato’s Laws and its historical significance. (Selected papers from the I International congress on ancient thought, Salamanca 1998), 65-94, Sank Augustin.

Saunders, T. J. (1998) “Plato on the treatment of heretics” in: Law in its political setting, 91-100.

Saunders, T. J. (1997) “Plato on women in the Laws” in: Powell, A. (ed) The Greek world, 591-609, London.

Saunders, T. J. (1991) Plato’s penal code. Tradition, controversy, and reform in Greek penology, Oxford.

Saunders, T. J. (1990) “Plato and the Athenian law of theft” in: Nomos, 63-82.

Saunders, T. J. (1981) “Protagoras and Plato on punishment” in: Kerford, G. B. (ed) The sophists and their legacy, 129-41, Wiesbaden.

Saunders, T. J. (1975-6) “Plato’s clockwork orange” Durham University Journal 37, 113-17.

Saunders, T. J. (1973a) “Penology and eschatology in Plato’s Timaeus and LawsCQ 23, 232-44.

Saunders, T. J. (1973b) “Plato on killing in anger: a reply to Professor Woozley” PhilosQ 23, 350-6.

Saunders, T. J. (1963) „Two points in Plato’s penal code“ CQ 13, 194-9.

Saunders, T. J. (1962) The metic in Plato’s Laws, diss. Cambridge.

Sauvé Meyer, S. (2019) “Plato’s Laws” in: Fine, G. (ed) The Oxford handbook of Plato2, 359-78, Oxford.

Saxonhouse, A. W. (2018) “A shameless Socrates on trial in democratic Athens” in: Haraldsen, V. V., Pettersson, O. & O. E. Wise Tvedst (eds) Readings of Plato’s Apology of Socrates. Defending the philosophical life, 17-36, Lanham.

Schöpsdau, K. (2008) „Platon als Reformer des Strafrechts. Zu den Strafgesetzen in den NomoiPolitisches Denken Jahrbuch 2008, 185-206.

Schöpsdau, K. (2004) „Die soziale und rechtliche Stellung der Fremden in Platons Nomoi“ in: Riemer, U. & P. Riemer (eds) Xenophobie – Philoxenie. Vom Umgang mit Fremden in der Antike, 115-29, Stuttgart.

Schöpsdau, K. (2004) „Richten und Strafen. Zum Strafrecht in Platons NomoiÉtudes Platoniciennes 1, 51-72.

Schöpsdau, K. (2000a) „Die Regelung des Sexualverhaltens (VIII 835c1-842a10) als ein Exempel platonischer Nomothetik“ in: Lisi, F. (ed) Plato’s Laws and its historical significance. Selected papers from the I International congress on ancient thought (Salamanca 1998), 179-92, Sank Augustin.

Schöpsdau, K. (2000b) “Zur Wahl der Gesetzeswaechter in Platons “Nomoi”” ZPE 131, 243-50.

Schöpsdau, K. (1984) “Zum Strafrechtsexkurs in Platons NomoiRhM 127, 97-132.

Schofield, M. (2012) “Injury, injustice, and the involuntary in the Laws” in: Kamtekar, R. (ed) Virtue and happiness: essays in honour of Julia Annas, 103-14, Oxford.

Schofield, M. (2006) „Law and absolutism in the Republic“ Polis 23, 319-27.

Schuchman, Ph. (1963) “Comments on the criminal code of Plato’s Laws” Journal of the History of Ideas 24, 25-40.

Schulte, J. (1907) Quomodo Plato in Legibus publica Atheniensium instituta respexerit, Borna.

Scrofani, Fr. (2016) “La legge come dogma poleos nelle Leggi e nel Minosse” in: de Luise, F. (ed) Legittimazione del potere, autorità della legge: un dibattito antico, 175-98, Trento.

Sedley, D. (2003) „The nomothetes in Plato’s Cratylus“ The Studia Philonica Annual 15, 5-16.

Seubert, H. (2005) Polis und Nomos. Untersuchungen zu Platons Rechtslehre, Berlin.

Silverthorne, M. J. (1975) “Laws, preambles and the legislator in Plato” Humanities Association Review 26, 10-20.

Sinks, P. W. (1934) «The Laws of Plato compared with the Laws of Moses» Bibliotheca Sacra 91, 361.

Soneira Martínez, R. (2020) “The nosos of declaring that gods do not exist in Plato’s Laws. Isolated cases or groups of atheoi?” Arys 18, 309-43.

Sørensen, A. D. (2108) “Political office and the rule of law in Plato’s StatesmanPolis 35, 401-17.

Speliotis, E (2011) «Phronesis and law in Plato’s Statesman» AncPhil 31, 295-310.

Stalley, R. F. (2007) “Platonic philosophy of law” in: Miller jr, F. D., Stein, P. G. & A. Padovani (eds) A Treatise of Legal Philosophy and General Jurisprudence. Vol. 6: A history of the philosophy of law from the ancient Greeks to the Scholastics, 57-78, Berlin.

Stalley, R. F. (2006) “Law and justice in Plato” in: Herrmann, F.-G. (ed) New essays on Plato. Language and thought in fourth-century Greek philosophy, 1-20, Swansea.

Stalley, R. F. (2003) „Justice in Plato’s Laws” in: Plato’s Laws: From theory into practice, 174-86.

Stefou, K. (2015) “Nomos ho pantōn basileus: Pindar, Callicles and Plato’s treatment of nomos in the GorgiasAkroterion 60, 1-11.

Stephens, J. (1985) “Socrates on the rule of law” HPhQ 2, 3-10.

Taylor, C. C. W (2007) „Nomos and physis in Democritus and Plato“ in: Keyt, D. & F. D. Miller jr (eds) Freedom, reason, and the polis. Essays in ancient Greek political philosophy, 1-20, Cambridge.

Thomason, S. (2016) “Philosophy and law: An interpretation of Plato’s MinosPolis 32, 55-74.

Trelawney-Cassity, L. (2010) “Ten tou aristou doxan: on the theory and practice of punishment in Plato’s ‘Laws’” Polis (Exeter) 27/2, 222-39.

Tzitzis, S. (1991) “Le serment chez Platon: metaphysique et droit” RHDFE 69, 63-72.

Tzitzis, S. (1983) “Le délinquant-malade chez Platon et chez les partisans de la defense sociale” Revue Penitentiaire et de droit pénal 4, 383-91.

Ungefehr-Kortus, C. (2003) “Die Geldstrafe in Platons Apologie. Apol. 38 a8-b10: kai ego axiochreoRhM 146, 279-90.

Unruh, P. (2000) Sokrates und die Pflicht zum Rechtsgehorsam: eine Analyse von Platons Kriton, Baden-Baden.

Vallianos, P. (2014) “Politics as mediation. Law and the private sphere in the late Plato” in: Kitromelides, P. M. (ed) Athenian legacies, European debates on citizenship, 95-118, Firenze.

Verlinsky, Al. (2016) “The nocturnal council in Plato’s LawsPhilologia Classica 11/2, 180-222.

Viano, C. (2011) “Théorie éthique et pratique judiciaire: passions et délits passionels chez Platon, Aristote et Lysias” Metis 9, 101-21.

Viano, C. (2010) „Passions et délits passionnels chez Platon et Aristote. Thumos contre hubris ou la légitimité du crime“ in: Brancacci, A., El Murr, D. & D. P. Taormina (eds) Aglaia. Autour de Platon. Mélanges offerts à Monique Dixsaut, 407-19, Paris.

Vitali, R. (2010) „Stasis come rivoluzione“ in: Giombini, S. & Fl. Marcacci (eds) Il V secolo. Studi di filosofia antica in onore di Livio Rossetti, 493-501, Perugia.

Vlastos, G. (1978) „The rights of persons in Plato’s conceptions of the foundations of justice“ in: Englehardt, H. T. & D. Callahan (eds) Morals, science and society, 172-201, New York (= Studies in Greek philosophy. II. Socrates, Plato and their tradition, 104-25, Princeton 1995)

Veltman, A. (2005) „The justice of the ordinary citizen in Plato’s RepublicPolis 22, 45-59.

Vlastos, G. (1960) “Slavery in Plato’s Republic” in: Finley, M. I. (ed) Slavery in classical antiquity, 93-133, Cambridge.

Vlastos, G. (1941) „Slavery in Plato’s thought“ Philosophical Review 50, 289-304.

Wallace, R. W. (2013) “Plato logographos: Defence of Socrates” Philosophia 43, 99-112.

Wallace, R. W. (2011) “Plato’s Socrates on obeying the laws of democratic Athens“ Philosophia 41, 87-96.

Wallace, R. W. (2010) „Socrates and democratic law: Plato’s Crito and Apology“ in: Symposion 2009, 109-16.

Waugh, J. B. (2001) “Oral preambles and written laws. The dialogical character of the laws and lawfulness” in: Lisi, F. (ed) Plato’s Laws and its historical significance (Selected Papers of the I International Congress on Ancient Thought), 27-31, Sankt Augustin.

Weinrib, E. J. (1989) “Law as myth: Reflections on Plato’s Gorgias” Iowa Law Review 74, 787-806.

Welton, W. A. (2006) „Thrasymachus vs. Socrates. What counts as a good answer to the question „what is justice?“ (Republic 396b-399b)“ Apeiron 39, 293-317.

Willey, H. (2018) “Social status, legislation, and pollution in Plato’s Euthyphro” in: Carbon, J.-M. & S. Peels-Matthey (eds) Purity and purification in the ancient Greek world. Texts, rituals and norms, 113-32, Liège.

Woozley, A. D. (2010) “Plato and the need for law” PhilosQ 60/239, 373-95.

Woozley, A. D. (1979) Law and obedience. The argument of Plato’s Crito, Chapel Hill.

Woozley, A. D. (1972) “Plato on killing in anger” PhilosQ 22, 303-17.

Woozley, A. D. (1969-1971) “Socrates on disobeying the law” in: Vlastos, G. (ed) The philosophy of Socrates. A collection of critical essays, 299-318, New York.

Xyritakes, D. (2004) “Zetemata poinikou dikaiou stous “Nomous” tou Platona” Radamanthys 4, 53-59.

Yoshizawa, K. (2007) „Concerning the legal terms in Plato’s Hippias MajorMethodos 39, 16-27. (in Japanese with English summary)

Yunis, H. (2010) “The rhetoric of law in Plato’s Apology of Socrates and Isocrates’ Antidosis” in: Brisson, L. & P. Chiron (eds) Rhetorica Philosophans. Mélanges offerts à Michel Patillon, 67-73, Paris.

Zöller, G. (1989) “Is the life in the law worth living? Some critical remarks on Plato’s GorgiasIowa Law Review 74, 815-7.

 

History

Cohen-Skalli, A. (2014) “Sur la réforme de Démonax à Cyrène. Hermipp. FGrHist Cont. 1026 F3 et D.S. fr. 8,43” in: de Vido, St. (ed) Poteri e legittimità nel mondo antico. Da Nanterre a Venezia in memoria di Pierre Carlier, 85-97, Venezia.

Ferrucci, St. (2013) La democrazia diseguale. Riflessioni sull’Athenaion Politeia dello pseudo-Senofonte, Pisa.

Loddo, L. (2016) “Cambiamenti costituzionali nei Philippika di Teopompo di Chio” IncAnt 14, 175-206.

Poddighe, E. (2019) “Politeia nella storiografia e nel pensiero storico Greco tra V e IV secolo a.C.: la questione della continuità e del mutamento” Gerion 37, 271-300.

Todd, S. C. (2020) “The language of rhetorical proof in Greek historical writers: Witness terminology” in: Papaioannou, S., Serafim, A. & K. N. Demetriou (eds) The ancient art of persuasion across genres and topics, 281-98, Leiden.

Walters, K. R. (1976) “The ancestral constitution and fourth-century historiography in Athens” American Journal of Ancient History 1, 129-44.

Whitehead, D. (2005) “Ephorus on the Spartan constitution” CQ 55, 299-300.

 

Herodotus

Apffel, H. (1957) Die Verfassungsdebatte bei Herodot 3.80-82, diss. Erlangen.

Basile, G. J. (2014) “Períoikoi: los registros tempranos del término en las Historias de Heródoto” Myrtia 29, 63-96.

Bearzot, C. (2015) «La monarchie dans le Tripolitique d’Hérodote (III, 82)» Ktema 40, 115-24.

Birgalias, N. (2005) “Le nomos chez Hérodote et Thucydide” in: Le législateur et la loi, 63-76.

Davis, M. (1999-2000) “The tragedy of law: Gyges in Herodotus and Plato” The Review of Metaphysics 53, 635-55.

Dmitriev, Sv. (2015) “Herodotus, isonomia, and the origins of Greek democracy” Athenaeum 103, 53-83.

Giraudeau, M. (1984) Les notions juridiques et sociales chez Hérodote: études sur le vocabulaire, Paris.

Guerreiro, Cr. A. (2006) “Amor e casamento em Esparta (notas a Herodoto, V, 39-41)” Euphrosyne 34, 253-8.

Herrmann, J. (1967) «Nomos bei Herodot und Thukydides» in: Conrad, H. et al. (eds) Gedächtnisschrift H. Peters, 116-24, Berlin.

Hollmann, A. (2015) «Solon in Herodotus» in: Nagy, Gr. & M. Noussia-Fantuzzi (eds) Solon in the making. The early reception in the fifth and fourth centuries, 85-109, Berlin.

Horsley, G. A. R. (1982) “Rewriting Herodotus? The decree of Themistokles” in: Horsley, G. A. R. (ed) Hellenika: Essays on Greek history and politics, 45-58, North Ryde, NSW.

Jordovic, I. (2010) «Herodotus and the emergence of the demagogue tyrant concept» Göttinger Forum für Altertumwissenschaft 13, 1-15.

Lateiner, D. (1980) „A note on dikas didonai in Herodotus“ CQ 30, 30-32.

Lévy, Ed. (2006) “Archè chez Hérodote” in: Mélanges Casevitz, 89-98.

Lévy, Ed. (2004) “Dèmos chez Hérodote” Ktema 29, 81-94.

Lévy, Ed. (1985) “Astos et politès d’Homére à Hérodote” Ktema 10, 53-66.

Linderborg, O. (2019) “The place of Herodotus’ constitutional debate on the history of political ideas and the emergence of classical social theory” Akropolis 3, 5-28.

Longo, O. (2002) „Il concetto di nomos in Erodoto“ Rendiconti dell’ Università di Padova, 2002, 63-67.

Pelling, Chr. (2002) “Speech and action: Herodotus’ debate on the constitutions” PCPS 48, 123-58.

Poddighe, E. (2020) “L’ apodemia di Solone e l’inalterabilità delle sui leggi. La versione di Erodoto” Hormos 12, 290-329.

Scheibelreiter, Ph. (2008) „Der ungetreue Verwahrer in Herodot 6.86“ ZRG 125, 189-213.

Sebastiani, B. & D. F. Leão (2020) “Isonomia, demokratia, and enaction in Herodotus” Emerita 88, 33-57.

Silva, M. de Fatima (2010) „Crimes no feminino nas Historias de Herodoto“ in: Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 645-52, Salamanca.

Sturm, Fr. (2014) “Rechtswahr bei Agaristes Heirat – zu Herodots Historien, VI 126-131” Fundamina 20/2, 898-906.

Surikov, I. E. (2008) “Erodoto sulla leggi greche antiche” Ius Antiquum 21, 20-27. (in Russian)

de Vido, St. (2014) “Il dibattito sulle costituzioni nelle Storie di Erodoto” in: de Vido, St. (ed) Poteri e legittimità nel mondo antico. Da Nanterre a Venezia in memoria di Pierre Carlier, 63-76, Venezia.

Sydnor Roy, C. (2012) “The constitutional debate: Herodotus’ exploration of good government” Histos 6, 298-320.

Tamiolaki, M. (2009) “Le débat sur les constitutions d’Hérodote: un prolongement de la problématique (Hdt. 3.80-84)” in: Karamalengou, E. & Eug. Makriyanni (eds) Antiphilesis. Studies on classical, byzantine and modern Greek literature and culture in honour of John-Theophanes A. Papademetriou, 268-77, Stuttgart.

Zaykov, A. V. (2000) „Die Rechtsprechung der spartanischen Könige (zur Interpretation von Herodot. VI 57, 4–5)“ Antichnaya drevnost v sredniye veka 31, 5-30. (in Russian)

 

Thucydides

Alonso Troncoso, V. (2002) «La cláusola de la hegemonía en la Liga Délica (Th. 3,10,4; 11,3)» Ktèma 27, 57-63.

Armush, N. (1992) „Ten-day armistices in Thucydides“ GRBS 33, 329-53.

Barbu, N. I. (1966) “Remarques sur le droit chez Thucydide” Studii Clasice 8, 35-44.

Birgalias, N. (2005) “Le nomos chez Hérodote et Thucydide” in: Le législateur et la loi, 63-76.

Bolmarcich, S. (2005) “Thucydides 1.19.1 and the Peloponnesian League” GRBS 45, 5-34.

Bruzzone, R. M. & S. D. Olson (2020) “The crime of the Corcyrean oligarchs (Thucydides III 70.4)” Emerita 88, 25-32.

Cusumano, N. (2016) „Sanzione religiosa, procedimenti giuridici e disincanto in Tucidide“ in: Bonanno, D., Funke, P. & M. Haake (eds) Rechtliche Verfahren und religiöse Sanktionierung in der griechisch-römischen Antike (Akten einer deutsch-italienischen Tagung, Palermo 11.-13. Dezember 2014), 35-50, Stuttgart.

Czerwinska, J. (1988) “The state and the law in the light of sophistic doctrine and historical works of Thucydides” Symbolae Philologorum Posnanesium Graecae et Latinae 7, 37-49.

Eckstein, A. M. (2018) “Thucydides, international law, and international anarchy” in: Balot, E. K., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 491-513, Oxford.

de Fidio, P. (1995) “Tucidide e la perfettibilità delle leggi” in: Cerasuolo, S. (ed) Mathesis e philia. Studi in onore di M. Gigante, 31-47, Napoli.

Flaig, E. (1993) “Die spartanische Abstimmung nach der Lautstärke. Überlegungen zu Thukydides I, 87” Historia 42, 139-60.

Fuchs, E. (1998) “Vorteil und Recht in den Reden bei Thukydides” Lexis 16, 87-112.

Gärtner, Th. (2018) “Das ‘Recht der Stärkeren’ in der Athenerreden bei Thukydides” in: Hartmann, E., Page, S. & A. Thurn (eds) Moral als Kapital im antiken Athen und Rom, 161-77, Stuttgart.

Georgescu, Th. (2020) “‘Prin firea lucrarilor cine este mai puternic conduce’ (Thuc. 5, 105) – Domnia legii în Dialogul Melian al lui Thucydides” in: Dinca, D., Duta, I. & M. Strechie (eds) Sub semnul legii in honorem Dana Dinu, 60-70, Craiova.

Heitsch, E. (2006) “Der Vertrag des Therimenes. Von den Schwierigkeiten einer Thukydides-interpretation” Hermes 134, 26-43.

Herman, G. (1990) “Treaties and alliances in the world of Thucydides” PCPS 36, 83-102.

Herrmann, J. (1967) «Nomos bei Herodot und Thukydides» in: Conrad, H. et al. (eds) Gedächtnisschrift H. Peters, 116-24, Berlin.

Jaffe, S. (2017) “The regime (politeia) in Thucydides” in: Balot, R., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 391-408, Oxford.

Kirkwood, G. M. (1972) “Thucydides’ judgment on the constitution of the Five Thousands” AJPh 93, 92-103.

Kremmydas, Chr. (2017) “Ethos and logical argument in Thucydides’ assembly debates” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 92-113, Leiden.

Kurpios, M. (2015) “Reading Thucydides with Aristotle’s Rhetoric: Arguing from justice and expediency in the Melian dialogue and the speeches” Eos 102, 225-60.

Low, P. (2018) “Thucydides on the Athenian empire and interstate relations (431-404)” in: Balot, E. K., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 99-114, Oxford.

Mari, M. (2006) “Tucidide e l’anfizionia di Delfi” BCH 130, 230-61.

Moggi, M. (1999) “‘Stasis,’ ‘prodosia,’ e ‘polemos’ in Tucydide” in: Sordi, M. (ed) Fazioni e congiure nel mondo antico, 41-72, Milano.

Palmer, M. (2017) “Stasis in the war narrative” in: Balot, R., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 409-26, Oxford.

Paradiso, A. (2008) “Politiques de l’affranchissement chez Thucydide” in: Hommage à J. Annequin, 65-76.

Paradiso, A. (1994) “Tucidide, Aristotele, la stasis a Sparta. Due modelli interpretativi” Mètis 9-10, 151-70.

Pesaresi, R. (1988) “Problemi tucididei. Tucidide teorico del diritto del piu forte?” in: Pucci, G. (ed) La didattica del latino e del greco, 99-125, Roma.

Reimer-Klaas, R. (1962) Macht und Recht bei Thukydides, Tübingen.

Roman, A. (2007) “Hamartanein/ adikein dire l’infraction dans la Guerre du Péloponnèse de Thucydide” RPh 81, 149-56.

Sancho Rocher, L. (1994) “Stásis y krâsis en Tucidides (8.97.1-2)” Habis 25, 41-70.

Schneider, W. J. (2003) “Verdoppelt und gesühnt. Thukydides zum Ausgang des Plataiaisiegers Pausanias: Eine übersehene Regel der antiken Rechtspraxis” Klio 85, 289-302.

Sheets, G. A. (1994) “Conceptualising international law in Thucydides” AJPh 115, 51-73.

Treu, M. (1968) “Staatrechtliches bei Thukydides” Historia 17, 129-65.

Winton, R. I. (2004) “Thucydides 2,37,1: Pericles on Athenian democracy” RhM 147, 26-34.

Wolpert, A. (2017) “Thucydides on the Four Hundred and the fall of Athens” in: Balot, R., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 179-93, Oxford.

 

Xenophon

Abinso, V. (1938) Senofonte e la tiranide in Grecia, Firenze.

Amit, M. (1973) “Le traité de Chalcédoine entre Pharnabaze et les stratêges athéniens (Xen. Hell. I, 3, 9 – Staatsverträge, 566)” LAC 42, 436-57.

Andreadēs, A. (1928) “Peri tōn dēmosionomikōn ideōn tou Xenophontos” PAE 1928, 46-58.

Atack, C. (2018) “Politeia and the past in Xenophon and Isocrates” in: Tamiolaki, M. (ed) Xenophon and Isocrates. Political affinities and literary interactions, 171-96, Berlin.

Bearzot, C. (2019) “The notion of violence (bia, hybris) in Xenophon’s work” in: Kapellos, A. (ed) Xenophon on violence, 11-24, Berlin.

Bechtle, G. (1996) “A note on pseudo-Xenophon, The Constitution of the Athenians 1, 11” CQ 46, 564-6.

Beck, H. (2001) “’The laws of the fathers’ versus ’the laws of the league’: Xenophon on federalism” CPh 96, 355-75.

Bianco, E. (2011) „Xenophon and the tradition on the strategoi in fourth-century Athens“Historiká 1/1, 39-60.

Bianco, E. (1996) “Il capitolo XIV della Lakedaimonion Politeia attribuita a Senofonte” MH 53, 12-24.

Buxton, R. F. (2018) “Forging unity, exporting unrest: Xenophon and Isocrates on stasisTrends in Classics 10, 154-70.

Buxton, R. F. (2017) «Modelling hegemony through stasis: Xenophon on Sparta at Thebes and Phlious» Illinois Classical Studies 42, 21-40.

Buzzetti, E. B. (2001) “The rhetoric of Xenophon and the treatment of justice in the MemorabiliaInterpretation 29, 3-33.

Danzig, G. (2009) “Big boys, little boys: Justice and law in Xenophon’s Cyropaedia and MemorabiliaPolis 26, 242-66.

Danzig, G. (2003) “Apologizing for Socrates: Plato and Xenophon on Socrates’ behaviour in court” TAPhA 133, 281-321.

David, E. (2020) «Xenophon and the myth of Lycurgus» in: Powell, A. & N. Richer (eds) Xenophon and Sparta, 203-22, Swansea.

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