Manuals – introductory essays

 

Adam-Magnissali, S. (2008) He aponome tes dikaiosynes sten archaia Athena (5os kai 4os p.Ch. ai.), Athena.

Bearzot, C. (2008) La giustizia nella Grecia antica, Roma.

Beauchet, L. (1897) Histoire du droit privé de la république athénienne, 4 vols, Paris.

Biscardi, A. (1982) Diritto greco antico, Milano.

Biscardi, A. (1961) Profilo di diritto greco antico, Sienna.

Buis, E. J. (2017) “¿Por qué hablar hoy de derecho griego antiguo? Aportes para una reflexión jurídica comprometida” Revista Juridica de Buenos Aires 42/94, 3-12.

Busolt, G. (1892) Die griechischen Staats- und Rechtsaltertumer, München.

Calhoun, G. M. (1944) Introduction to Greek legal science, Oxford.

Cantarella, E. (2006) “L’insegnamento del diritto greco a trent’anni dal primo Symposion: diffusione, approcci e prospettive di sviluppo” in Symposion 2003, 435-42.

Cantarella, E. (1994) Diritto greco. Appunti delle lezioni, Milano.

Fasso, G. (1966) “Diritto e morale nel pensiero Greco” Rivista trimestrielle di diritto e procedura civile, 647-55.

Freeman, K. (1954) The paths of justice. The Athenian legal system, London.

Gagarin, M. (2015) “Ancient law in Eurasia” Horizons (Seoul) 6, 1-18.

Giannadaki, If. (2018) “Reconstructing the Athenian legal system” in Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 198-217, Leiden.

Harris, E. M. (2018) “Some recent developments in the study of ancient Greek law” JAC 33, 187-266.

Harris, E. M. (2006) Democracy and the rule of law in classical Athens. Essays on law, society and politics, Cambridge.

Harrison, A. R. W. (1968-1971) The law of Athens. Vol. I: The family and property, Vol. II: Procedure, Oxford.

Hölzle, E. (1954) “Die Griechen und das historischen Recht” in Antidoron. Festschrift zur Feier des 350jährigen Bestehens des Heinrich-Suso-Gymnasiums in Konstanz, 89-105, Konstanz.

Jones, J. W. (1956) The law and the legal theory of the Greeks: an introduction, Oxford.

Kapparis, K. A. (2018) Athenian law and society, New York.

Kyriakopoulos, Pan. I. (2004) Archaio elleniko dikaio, Athena.

Kyrtatas, D. J. (2015) “He dikaiosyne sten athenaike demokratia: He koinonike synoche kai he theïke euareskeia” in Zoumboulakis, St. (ed) Dikaiosyne kai dikaio, 94-106, Athena.

Lanni, A. (2018) “New directions in ancient Greek law research” in Perlman, P. (ed) Ancient Greek law in the 21st century, 157-71, Austin, TX.

Lanni, A. (2013) “Law and democracy in classical Athens” in Arnason, J., Raaflaub, K. & P. Wagner (eds) The Greek polis and the invention of democracy. A politico-cultural transformation and its interpretations, 163-80, London.

Leão, D. F. (2012) “Fontes para o estudo do direito ático” Humanitas (Coimbra) 64, 97-113.

Lipsius, J. H. (1905-15) Das attische Recht und Rechtsverfahren, mit Benutzung des attischen Prozesses von M. H. E. Meier und G. F. Schoemann dargestellt von J. H. Lipsius, Leipzig.

MacDowell, D. M. (1978) The law in classical Athens, London.

Maffi, A. (2006a) “Gli studi di diritto greco” Dike 9, 7-22.

Maffi, A. (2006b) “Recht und Rechtsprechung in Sparta” in Luther, A., Meier, M. & L. Thommen (eds) Das frühe Sparta, 63-72, Stuttgart.

Maffi, A. (2005a) “Legislazione e giurisdizione nel diritto greco e romano” in de Oliveira, Fr. (ed) Génese e consolidacao da ideia de Europa 3. O mundo romano, 231-8, Coimbra.

Maffi, A. (2005b) “Gli studi giuridici nella seconda metà del ΄900” in Greco, E. & M. Lombardo (eds) La Grande Iscrizione di Gortyna. Centoventi anni dopo la scoperta (Atti del I convegno internazionale di studi sulla Messarà, Atene – Haghii Deka, 25-28 maggio 2004), 57-69, Atene.

Martini, R. (2005) Diritti greci, Bologna.

Maurogenes-Kallerges, N. (1967) Istoria tou archaiou ellenikou dikaiou, vol. A, Athenai.

Migliorini, M. (2009) “Sui diritti greci” Index 37, 355-95.

Nikolaides, K. (1939) Attikon dikaion (dikaio archαion Athenon), Athenai.

Pantazopoulos, N. I. (1950) “Aspect général de l’évolution historique du droit grec» RIDA 5, 245-79. (= Anticharisma I, 173-201)

Papakonstantinou, K. K. (2004) “Charakteristika stoicheia dikaiou sten archaia Sparte” Armenopoulos. Epistemonike Epeterida D. S. Th. 30, 35-53.

Pepe, L. (2016) “Il diritto in Grecia” in Buongiorno, P., d’Alessio, R. & N. Rampazzo (eds) Diritti antichi, percorsi e confronti. I. Area mediterranea 1. Oriente, 253-329, Napoli.

Petropoulos, G. A. (1935) «Pneuma kai exelixis tou archaiou hellenikou dikaiou» Archeion Idiotikou Dikaiou 2, 62ff.

Phillips, D. D. (2013) Law of ancient Athens, Ann Arbor.

Photiades, P. S. (1935) «Attikon dikaion» Athena 38, 25-48.

Pollacci, G. (1933) Disegno storico del diritto greco I, Palermo.

Stathakis-Kallerghi, N. Gr. (1947) Dokimion tes historias tou archaiou hellenikou dikaiou I.1, Athenai.

Taddei, A. (2016) «De la sociologie à l’anthropologie juridique. Les études de Louis Gernet sur le droit grec ancien» Metis 14, 281-97.

Talamanca, M. (1981) “Il diritto in Grecia” in Bretone, M. & M. Talamanca (eds) Il diritto in Grecia e a Roma, 5-17, Bari.

Thür, G. (2003b) “Recht im antiken Griechenland” in Manthe, U. (ed) Die Rechtskulturen der Antike. Vom alten

Orient bis zum römischen Reich, 191-230, München.

Todd, S. C. (1993) The shape of Athenian law, Oxford.

Triantaphyllopoulos, J. K. (1968) Archaia ellenika dikaia, Athenai.

Triantaphyllopoulos, J. K. (1961) «Eisagoge eis to mathema tes historias tou dikaiou kai eidikoteron tou archaiou hellenikou dikaiou» Ephemeris Hellenon Nomikon 28, 257-63.

Tsames, A. D. (1968) Archaion ellenikon dikaion, Athenai.

Versteeg, R. (2010) The essentials of Greek and Roman law, Durham, NC.

Wolf, E. (1950-56) Griechisches Rechtsdenken, 4 vols., Frankfurt a.M.

Youni, M. (2006) Nomos poleos. Dikaiosyne kai nomothesia sten archaia ellenike polin, Thessaloniki.

Yunis, H. (2013) “Law and democracy in classical Athens” in Arnason, J. P., Raaflaub, K. A. & P. Wagners (eds) The Greek polis and the invention of democracy: a politico-cultural transformation and its interpretations, 163-80, Chichester.

Zepos, P. J. (1949) Greek Law. Three lectures delivered at Cambridge and Oxford in 1946, Athens.

 

Methodology

Arvanitopoulos, Ap. S. (1923) Methodos pros ereunan tou attikou poinikou dikaiou (ep’ eukairia bibliokrisias), Volos.

Asper, M. (2004) “Law and logic: Towards an archaeology of abstract reason” AION 26, 73-94.

Avramovic, S. (2007) “Anglosaksonizacija antičkog grčkog prava” in Zbornik radova Antika i savremeni svet, 11-20, Beograd.

Avramovic, S. (2006) “Clinical legal history: simulation of Athenian court - a new teaching method” Zbornik radova Pravnog fakulteta u Splitu 3-4, 347–53.

Avramovic, S. (2002) “Simulation of Athenian Court – A New Teaching Method” Dike 5, 187–94.

Avramovic, S. (1989) “Methodological principles of the computerised data bank in ancient Greek law” in Aphierōma ston D. S. Konstantopoulo, 107-19, Thessaloniki.

Avramovic, S. (1982) “Division on public and private law in Greek-city states” Annals of the Faculty of Law, Belgrade University, 821-6. (in Serbian)

Brunner, O. (1969) "Der Historiker und die Geschichte von Verfassung und Recht" HZ 209, 1-17.

Chaniotis, Ang. (2015) «Archival research, formulaic language and ancient forgeries of legal documents» in Matthaiou, Ang. & N. Papazarkadas (eds) Axōn. Studies in honor of R. S. Stroud, 669-90, Athens.

Cohen, D. (1990) “Late sources and the ‘reconstruction’ of Greek legal institutions” in Symposion 1988, 283-93.

Cohen, D. (1989) “Greek law: Problems and methods” ZRG 106, 81-105.

Dekkers, R. (1956) «Droit grec et histoire du droit» RIDA 3, 107-18.

Finley, M. I. (1966) «The problem of the unity of Greek law» in La storia del diritto nel quadro delle scienze storiche (Atti del primo Congresso Internazionale della Società Italiana di Storia del Diritto, Rome, December 1963), 129-142, Firenze. (= Finley, The use, 134-52)

Gernet, L. (1938) «Introduction à l’étude du droit grec ancien» AHDO 2, 261-92. (= Zur griechsischen Rechtsgesichte, 4-38)

Gernet, L. (1950) «Le droit grec ancien. Notions générales» in Conferences faites à l’Institut de droit romain en 1947, 41-54, Paris.

Hoetink, H. R. (1955) “Über anachronistische Begriffsbildung in der Rechtsgeschichte” ZRG 72, 39-53.

Humphreys, S. C. (1988) “The discourse of law in archaic and classical Greece” Law and History Review 6, 465-93.

Humphreys, S. C. (1985) “Law as discourse” History and Anthropology 1, 241-64.

Krause, H. (1969) "Der Historiker und sein Verhaltniss zur Geschichte von Verfassung und Recht" HZ 209, 17-26.

Maffi, A. (1974) “Rilevanza delle leggi ‘regole di scambio’ omeriche per la storia e la metodologia del diritto” in Symposion 1974, 33-63.

Martini, R. (2003) “Filologi, giuristi e studio del “diritto greco”” SDHI 69, 645-8.

Paoli, U. E. (1946) «Diritto attico e diritto greco» in Scritti di diritto romano C. Ferrini, 573-593, Milano. (= Paoli, Altri studi, 1-18) (Greek translation as Astikon kai koinon hellenikon dikaion, Athenai 1959)

Paoli, U. E. (1932) «La scienza del diritto attico e le sue possibilità» Civiltà Moderna 4, 210-27.

Photiades, P. S. (1928) “Eisiterios logos eis ten didaskalian tes historias tou hellenikou dikaiou” AG 104, 238-44.

Rosen, H. B. (1977) “Questions d’interpretation de textes juridiques grecs de la plus ancienne epoque. La contribution de la philologie a la comprehension juridique” in Symposion 1977, 9-32.

Rubinstein, L. (2018) “Summary fines in Greek inscriptions and the question of “Greek law”” in Perlman, P. (ed) Ancient Greek law in the 21st century, 104-43, Austin, TX.

Taddei, A. (2016) “De la sociologie juridique à l’anthropologie juridique. Les études de Louis Gernet sur le droit grec ancien” Mètis 14, 281-97.

Thieme, H. (1969) "Der Historiker und die Geschichte von Verfassung und Recht" HZ 209, 27-36.

Wolff, H. J. (1967) „Der Rechtshistoriker und die Privatrechtsdogmatik“ in Festschrift für Fritz von Hippel, 687-710, Tübingen. (= Wolff, Opuscula, 41-64)

Wolff, H. J. (1950) “The science of ancient legal history” Law Guild Review 10, 47-51.

 

Bibliographies

Anderson, F. G. (2004) Danish contributions to classical scholarship 1971-1991. A bibliography, Copenhagen.

Arpaia, M. (2010) “Bibliografia sullo Scudo di Achille (1945-2008)” in D’Acunto, M. & R. Palmisciano (eds) Lo Scudo di Achille nell’Iliade. Esperienze ermeneutiche a confronto (Atti della giornata di studi, Napoli 12 maggio 2008), 225-32, Pisa.

Calhoun, G. M. & C. Delamere (1927) A working bibliography of Greek law, Cambridge, Mass.

Finzi, C. (1984) “Politica e diritto nel pensiero ellenico” in Negri, A. (ed) Grande antologia filosofica 32: Aggiornamento bibliografico, 355-64, Milano.

Maffi, A. (2007) “Quarant’anni di studi sul processo greco (I)” Dike 10, 185-268.

Sundahl, M., Mirhady, D. & I. Arnaoutoglou (2011) A new working bibliography of ancient Greek law (7th – 4th centuries BC), Athens.

 

Fundamental principles

 

Legal concepts

Adamidis, V. (2017) Character evidence in the courts of classical Athens. Rhetoric, relevance and the rule of law, London.

d’Agostino, F. (1973) Epieikeia: il tema dell’equità nell’antichità classica, Milano.

Ahl, F. (1984) “The art of safe criticism in Greece and Rome” AJPh 105, 174-208.

Andrewes, A. (1938) «Eunomia» CQ 32, 89-102.

Arnaoutoglou, I. (2018) “Twisting the law in ancient Athens” in Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 181-97, Leiden.

Arnaoutoglou, I. (2009) “Onomastique grec et droit” in Tzitzis, St., Protopappas-Marneli, M. & B. Melkevik (eds) Mythe et justice dans la pensée grecque, 7-22, Montreal.

Aubert-Baillot, S. (2019) “Parrhêsia critique et critique de la parrhêsia à l’époque classique et hellénistique” in Collette-Dučić, B., Gavray, M-A. & J-M. Narbonne (eds) L’ esprit critique dans l’Antiquité. I. Critique et licence dans la Grèce antique, 443-64, Paris.

Avramovic, S. (2013) “Gnomē dikaiotatē – pravo, pravda i pravičnost u atinskoj sudnici” Pravo i pravda 2013, 15-37.

Avramovic, S. (1997) “Traces of legal state in Athenian democracy” Pravni Zivot 12, 1343-63.

Balogh, E. (1953) “Adaptation of law to economic conditions in ancient Greece” in Studi Arangio-Ruiz III, 189-98.

Barden, G. (1981) “Aristotle’s notion of epieikeia” in Lamb, M. L. (ed) Creativity and method: Essays in honor of B. Lonergan, 353-66, Milwaukee.

Bates, C. A. (2013) “Law and the rule of law and its place relative to politeia in Aristotle’s Politics” in Huppes-Gluysenaer, L. & N. M. M. S. Coelho (eds) Aristotle and the philosophy of law: theory, practice and justice, 59-75, Berlin.

Bertrand, J.–M. (2009) «A propos de la Rhétorique d’Aristote (I, 1373b 1 – 1374b 23). Analyse du processus judiciaire. IV. Épieikeia» Cahiers Glotz 20, 7-27.

Beys, K. E. (1995) “Skepseis gia ten aristotelike epieikeia” Dike (Athens) 26, 717ff. (= in He aristotelike ethike kai oi epidrasseis tes (A’ Diethnes Synedrio Aristotelikes Philosophias, Athena 24-26 Maiou 1995), 240-51, Athena 1996)

Birgalias, N. (2008) «Isonomia. Dalla maggioranza sociale a qualle politica. Mutamenti istituzionali nell’antico mondo ellenico a parte Atene (550-479 a.C.)” in Lombardo, M. (ed) Forme sovrapoleiche e interpoleiche di organizzazione nel mondo Greco antico (Atti del convegno internazionale, Lecce, 17-20 settembre 2008), 49-53, Galatina (Lecce).

Biscardi, A. (1997) “On ‘aequitas’ and ‘epieikeia’” in Aequitas and Equity: Equity in civil law and mixed jurisdictions (Second international conference on Aequitas and equity, Jerusalem May 1993), 1-11, Jerusalem. (= Biscardi, Scritti, 287ff.)

Brisson, L. (2008) „La loi dans les Lois de Platon“ Mélanges de l’ Université Saint Joseph (Beyruth) 61, 347-58.

Bruni Roccia, G. (1948) «Il classicismo greco e la concezione odierna del diritto» RIFD 25, 337-62.

Brunschwig, J. (1996) “Rule and exception: On the Aristotelian theory of equity” in Frede, M. & G. Striker (eds) Rationality in Greek thought, 115-55, Oxford.

Calhoun, G. M. (1924) “The jurisprudence of the Greek city” Columbia Law Review 94, 154-71.

Camassa, G. (1976-77) “Il mutamento delle leggi nella prospettiva pitagorica (A proposito di Giamblico, Vita pitagorica, 176)” Annali della Facoltà di Lettere e Filosofia dell’ Università degli Studi di Perugia 14, 455-78.

Campa, N. T. (2018) “Positive freedom and the citizen in Athens” Polis 35, 1-32

Campeggiani, P. (2009) „La nozione di „epieikeia“ in Aristotele: Il giudice e la norma“ Il pensiero politico 42, 291-312.

Canevaro, M. (2020) “I diritti come spazio di socialita: La time tra diritto e dovere” in Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 157-78, Milano.

Canevaro, M. (2017) “The rule of law as the measure of political legitimacy in the Greek city states” Hague Journal on the Rule of Law 9, 211-36. (= “El imperio de la ley como criterio para la legitimidad política en las ciudades–Estado griegas” Revista Juridica de Buenos Aires 42/94 (2017) 159-94)

Canfora, L. (2019) “Chi è al di sopra, il popolo o la legge?” in Buccolini, C. & Ant. Lamarra (eds) Nomos – Lex (Atti del XV colloquio internazionale, Roma, 4-6 gennaio 2016), 85-94, Firenze.

Canfora, L. (2018) “Isonomia, isegoria, demokratia” in Luchetti, G. (ed) Legge, eguaglianza diritto. I casi di fronte alle regole nell’esperienza antica (Atti del convegno, Bologna-Ravenna, 9-11 maggio 2013), 1-8, Roma.

Cantarella, E. (1980) “Aitios. Archeologia di un concetto” in Studi in onore di Cesare Grassetti, I, 211-40, Milano. (= Cantarella, Diritto e società, 43-74)

Carlassare, L. (2020) “Quali diritti?” in Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 179-84, Milano.

Carugati, F. (2014) “What is the rule of law good for? Democracy, development, and the rule of law in classical Athens” Buffalo Law Review 62, 119-56.

Carugati, F., Hadfield, G. K. & B. R. Weingast (2015) “Building legal order in ancient Athens” Journal of Legal Analysis 7, 291-324.

Christodoulidou-Mazaraki, A. (2009) “He arche tou nomou kata ton Aristotele kai schetikes apopseis tes synchrones politikes theorias” Philosophia 39, 185-202.

Christodoulou, P. (2012) “La parrhesia chez Isocrate. L’ intellectuel et la liberté de parole dans l’Athènes du IV s. av. J.-C.” Tekmeria 11, 89-114.

Cohen, D. (2014) “Tyranny or the rule of law? Democratic participation in legal institutions in Athens” in Hammer, D. (ed) A companion to Greek democracy and the Roman Republic, 167-78, London.

Cohen, D. (1995) “The rule of law and democratic ideology in classical Athens” in Die athenische Demokratie, 227-48.

Cohen, D. (1993) “Rhetoric, morals, and the rule of law in classical Athens” ZRG 110, 1ff.

Constantopoulos, D. S. (1959) “L’autonomie du droit et la loi dans la Grèce des cités (Ve siècle av. J. C.)” Archiv für Rechts- und Sozialphilosophie 45, 55-80. (= “He autonomia tou dikaiou kai o nomos ton archaion Hellenon” in Tomos Triantaphyllopoulou, 209-31)

Cozzo, A. (2020) “La giustizia valore supremo presso i Greci?” in Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 23-34, Milano.

Dihle, E. (1982) The theory of will in classical antiquity, Berkeley.

Dimopoulou, Ath. (2017) ““Chalkideas eleutherous kai autonomous ontas” (IG ii2 44): He ennoia tes “autonomias” sta archaioellenika psephismata” in Ioannes K. Karakostas, philias kai matheteias charin, 243-58, Athena.

Dimopoulou, Ath. (2014) “Akyron esto: Legal invalidity in Greek inscriptions” in Gagarin, M. & A. Lanni (eds) Symposion 2013. Papers on Greek and Hellenistic legal history (Cambridge MA, August 26-29, 2013), 249-76, Wien. (with a reply by E.E. Cohen, 277-86)

Dmitriev, Sv. (2015) “Herodotus, isonomia, and the origins of Greek democracy” Athenaeum 103, 53-83.

Domini, M. (2019) “Iura et leges. Perche la legge non esiste senza il diritto” Diritto Penale Contemporaneo 3/2019, 62-89.

Düll, R. (1944) “Zum Anthropomorphismus im antiken Recht” ZRG 64, 346-50.

van Effenterre, H. and H. Trocme (1964) “Autorité, justice et liberté aux origins de la cité antique” Revue Philosophique 154, 405-34.

Ehrenberg, V. (1921) Die Rechtsidee im frühen Griechentum. Untersuchungen zur Geschichte der werdenden Polis, Leipzig.

Engle, E. (2013) “The general principle of proportionality and Aristotle” in Huppes-Cluysenaer, L. & N. M. M. S. Nuno (eds) Aristotle and the philosophy of law. Theory, practice and justice, 265-76, Berlin.

Erbse, H. (1993) “Die Funktion des Rechtsgedankens in Hesiods ‘Erga’” Hermes 121, 12-28.

Farenga, V. (2014) „Liberty, equality, and authority: A politicla discourse in Greek participatory communities“ in Hammer, D. (ed) A companion to Greek democracy and the Roman Republic, 101-12, London.

Forsdyke, S. (2018) “Ancient and modern conceptions of the rule of law” in Canevaro, M., Erskine, A. Gray, B. & J. Ober (eds) Ancient Greek history and contemporary social science, 184-212, Edinburgh.

Gagarin, M. (2018) “Abuse is in the eye of the beholder” in Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 17-31, Leiden.

Gagarin, M. (2017) “El derecho griego antiguo y la cuestión de su unidad” Revista Juridica de Buenos Aires 42/94, 13-32.

Gagarin, M. (2004) “The rule of law in Gortyn” in The law and the courts, 173-84.

Gagarin, M. & P. Woodruff (2007) „Early Greek legal thought“ in Miller jr, F. D., Stein, P. G. & A. Padovani (eds) A Treatise of Legal Philosophy and General Jurisprudence. Vol. 6: A history of the philosophy of law from the ancient Greeks to the Scholastics, 7-34, Berlin.

Georgescu, Th. (2020) “‘Prin firea lucrarilor cine este mai puternic conduce’ (Thuc. 5, 105) – Domnia legii în Dialogul Melian al lui Thucydides” in Dinca, D., Duta, I. & M. Strechie (eds) Sub semnul legii in honorem Dana Dinu, 60-70, Craiova.

Gernet, L. (1956) „Le temps dans les formes archaiques du droit“ Journal de Psychologie 53, 379-406. (= Gernet, Anthropologie, 261-87)

Gernet, L. (1950) “Le droit grec ancien. Notions générales” in Conferences faites à l’Institut de droit romain en 1947, 41-54, Paris.

Gernet, L. (1917) Recherches sur le développement de la pensée juridique et morale en Grèce. Étude sémantique, Paris.

Gourinat, J.-B. (2002) “Problèmes de la justice dans l’antiquité” Philopsis. Revue numerique 2002, 25-42.

Gowder, P. (2015) “What the Laws demand of Socrates --- and of us” The Monist 98, 360-74.

Gowder, P. (2014a) “Trust and commitment: How Athens rebuilt the rule of law” in Corradetti, C., Eisikovitz, N. & J. Rotondi (eds) Theorizing Transitional Justice, 225-36, Farnham.

Gowder, P. (2014b) “Democracy, solidarity and the rule of law: Lessons from Athens” Buffalo Law Review 62, 1-68.

Guieu Coppolani, A. (2014) “Parrhesia et kakegoria: l’exercice et les limites de la liberté de parole dans la cité démocratique” in Queyrel Bottineau, A. (ed) La représentation négative de l’autre dans l’antiquité: hostilité, réprobation, dépréciation, 127-42, Dijon.

Halliwell, S. (1991) “Comic satire and freedom of speech in classical Athens” JHS 111, 48-70.

Hansen, M. H. (2010) “The concepts of demos, ekklesia, and dikasterion in classical Athens” GRBS 50, 499-536.

Harris, E. M. (2013a) “How strictly did the Athenian courts apply the law? The role of epieikeiaBICS 56, 27-48.

Harris, E. M. (2013b) The rule of law in action in democratic Athens, Oxford.

Harris, E. M. (2010) „The rule of law and military organization in the Greek polis“ in Thür, G. (ed) Symposion 2009. Vorträge zur griechischen und hellenistischen Rechtsgeschichte (Seggau, 25.-30. August 2009), 405-18, Wien.

Harris, E. M. (2009-2010) “What are the laws of Athens about? Substance and procedure in Athenian statutes?” Dike 12-13, 5-67.

Harris, E. M. (2006) „The rule of law in Athenian democracy. Reflections on the judicial oath” Dike 9, 157-81.

Harris, E. M. (2004) “More thoughts on open texture in Athenian law” in Nomos. Direito e sociedade, 241-62.

Hewitt, A. (2008) „Universal justice and epieikeia in Aristotle“ Polis 25, 115-30.

Hitz, Z. (2009) “Plato on the sovereignty of law” in Balot, R. K. (ed) A companion to Greek and Roman political thought, 367-81, Oxford.

Horn, C. (2006) “Epieikeia: the competence of the perfectly just person in Aristotle” in Reis, B. & S. Haffmanns (eds) The virtuous life in Greek Ethics, 142-66, Cambridge.

Howenstein, M. (2009) „Socrates and the moral limits of legal obligation“ Law, culture and the Humanities 5, 55-76.

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Humphreys, S. C. (1987) “Law, custom and culture in Herodotus” Arethousa 20, 211-20.

Hunter, V. J. (1994) Policing Athens: Social control in the Attic lawsuits, Princeton.

Imbert, J. (1962) “La loi et la coutume, manifestations d’autorité et sources d’enseignement dans la Grèce antique” Travaux et recherches de l’Institut de Droit Comparé de l’Université de Paris 23, 13-23.

Johnstone, S. (1999) Disputes and democracy. The consequences of litigation in ancient Athens, Austin, TX.

Kordatos, I. (1937) “Nomos kai ethimon (symbole eis ten historian tou Hellenikou dikaiou)” Dikastike, 580ff, 611ff & 662ff.

Korsos, D. (1982) “He peri tou agraphou nomou archaia antilepsis kai he neotera nomike skepsis” Anazeteseis 3-4, 51-86.

Kudryavtseva, T. V. (2007) “Sycophants and the Athenian democracy” VDI 261, 174-84.

Lang, M. L. (1994) Life, death, and litigation in the Athenian agora, Princeton.

Lanni, A. (2009) “Social norms in the ancient Athenian courts” Journal of Legal Analysis 1, 691-736.

Lepri Sorge, L. (1959) Sui rapporti di parentela in diritto attico, Milano.

Lipsius, H. J. (1890) «Der Gerichtsszene der Ilias» Leipziger Studien zur klassischen Philologie 12, 225-31.

Lofberg, J. O. (1920) “The sycophant-parasite” CPh 15, 61-72.

Lofberg, J. O. (1917) Sycophancy in Athens, Chicago.

Maffi, A. (1990) “La consuetudine nella Grecia arcaica e classica” Recueils de la société Jean Bodin 52 (La coutume), 61-70.

Maffi, A. (1988) “Écriture et pratique juridique dans la Grèce classique” in Detienne, M. (ed) Les savoirs de l’écriture en Grèce ancienne, 188-210, Lille.

Nafissi, M. (2007) “Forme di controllo a Sparta” Il pensiero politico 40, 329-44.

Nagy, G. (1997) “The shield of Achilles. Ends of the Iliad and beginning of the polis” in Langdon, S. (ed) New light on Dark Age. Exploring the culture of Geometric Greece, 194-207, London.

Nicias, K. (2019) “The voice of the people in Homer” Pólemos 13/2, 349-77.

Noack-Hilgers, B. (1999) “Zur Rezeption der homerischen Gerichtsszene im 3. Jh. n. Chr. und zu ihrer juristischen Umdeutung” ZRG 116, 1-24.

O’Donnell, M. D. S. (1995) “Reading pictorial narrative: The law court scene of the shield of Achilles” in Carter, J. B. & S. P. Morris (eds) The Ages of Homer: a tribute to E. Townsend Vermeule, 315-34, Austin, Tx.

Ostwald, M. (1973) “Was there a concept agraphos nomos in classical Greece?” in Mourelatos, P. D. & R. M. Rorty (eds) Exegesis and argument. Studies in Greek philosophy presented to G. Vlastos, 70-104, Assen.

Papakonstantinou, Z. (2002) “Written law, literacy and social conflict in archaic and classical Crete” AHB 16, 135-50.

Pflüger, H. H. (1942) “Die Gerichtsszene auf dem Schilde des Achilleus” Hermes 77, 140-8.

Piccirilli, L. (1981) “Nomoi cantati e nomoi scritti” CivClCr 2, 7-14.

Pigeaud, J. (1987) “Le bouclier d’Achille” REG 101, 54-63.

Puchta, G. F. (1828-37) Das Gewohnheitsrecht, Erlangen.

Reinach, S. (1906) “SycophantesREG 19, 335-58.

Rice, D. (1997) “Litigation as a political weapon: The case of Timotheus of Athens” in Hamilton, Ch. D. & P. Krentz (eds) Polis and polemos. Essays on politics, war, and history in ancient Greece in honor of D. Kagan, 229-40, Claremont CA.

Ruzé, F. (2001) “La loi et le chant” in Brun, J.-P. & P. Jockey (eds) Technai. Techniques et sociétés en Méditerranée. Hommage à M.-C. Amouretti, 708-19. (= Eunomia, 183-207)

Scafuro, A. (1997) The forensic stage: Settling disputes in Graeco-Roman new comedy, Cambridge.

Schmitz, W. (2004) Nachbarschaft und Dorfgemeinschaft im archaischen und klassischen Griechenland, Berlin.

Sickinger, J. P. (2002) “Literacy, orality, and Athenian legislative procedure” in Worthington, I. & J. M. Foley (eds) Epea and Grammata. Oral & written communication in ancient Greece, 147-69, Leiden.

Steinwenter, A. (1948) “Die Gerichtsszene auf dem Schild des Achilles” in Arangio-Ruiz, V. (ed) Studi in onore di S. Solazzi, 7-20, Napoli.

Talamanca, M. (2008) “Ethe e nomos agraphos nel ‘Corpus oratorum atticorum’” in Bove, L. (ed) Prassi e diritto. Valore e ruolo della consuetudine, 3-104, Napoli.

Thomas, C. G. (1984) “Mycenaean law in its oral context” Studi Micenei ed Egeo-Anatolici 25, 247-53.

Thomas, R. (1989) Oral tradition and written record in classical Athens, Cambridge.

Thür, G. (1998) “Oaths and dispute settlement in ancient Greek law” in Law in its political setting, 57-72.

Triantaphyllopoulos, J. K. (1983) “Cantar le leggi” Atti dell’Academia Mediterranea delle Scienze Catania 1, 27-34.

Trigeaud, J.-M. (2004) “Le rapport du droit aux moeurs ou les limites de la rationalité hellénique” Skepsis 15, 603-20.

Turato, F. (1971-72) “Le leggi non scritte negli ‘Uccelli’ di Aristofane” in Atti e Memorie dell’Accademia Patavina di Scienze, Lettere ed Arti 3. Memorie della classe di scienze morali, lettere ed arti 84/3, 113-43.

Vélissaropoulos-Karakostas, J. (2006) “Dire le droit dans la Grèce archaique” in Anagnostou-Canas, B. et al. (eds) Dire le droit: Normes, juges, jurisconsultes, 45-56, Paris.

Vélissaropoulos-Karakostas, J. (2005) “Codes oraux et lois écrites. La grande rhètra et les sources du droit à l’époque archaïque” in Le législateur et la loi, 109-18.

Versnel, H. S. (2002) “Writing mortals and reading gods. Appeal to the gods as a dual strategy in social control” in Demokratie, Recht und soziale Kontrolle, 37-76.

Visconti, A. (2013) “Il mondo di Omero ed Esiodo: Un esempio di diritto orale” in Lucrezi, Fr., Marazzi, M. & A. Visconti (eds) Oralità e scrittura, 104-41, Napoli.

Visconti, A. (2007) “Il diritto Greco tra oralità e scrittura. Osservazioni in margine ad un libro recente” MedAnt 10, 11-33.

Wolff, H. J. (1962) “Gewohnheitsrecht und Gesetzesrecht in der griechischen Rechtsauffassung” in Deutsche Landesreferate zum Vl. Intern. Kongress für Rechtsvergleichung in Hamburg, 99-120, Berlin. (= Zur griechischen Rechtsgeschichte, 99-120, and as “Ethimikon dikaion kai nomoi tethemenou dikaiou kata tas peri dikaiou antilepseis ton archaion Ellenon” Ephemeris Ellenon Nomikon 29 (1962) 649-78)

Wolff, H. J. (1950) “Nochmals zum Schild des Achilles” Iura 1, 272-5.

van’t Wout, E. (2010) “Visibility and social evaluation in Athenian litigation” in Rosen, R. M. & I. Sluiter (eds) Valuing others in classical antiquity, 113-36, Leiden.

 

Origins of law

Annequin, J. (1991) “Aux confins du droit” DHA 17, 303.

Burchfiel, K. J. (1994) “The myth of ‘prelaw’ in early Greece” in Symposion 1993, 79-104.

Calderone, S. (1969) “Terminologia catastale e diritto successorio nel mondo miceneo” in Atti del I congresso internazionale di micenologia, 1109-13, Roma.

Cantarella, E. (1987) “Tra diritto e prediritto: un problema aperto” DHA 13, 149-81.

Cantarella, E. (1984) “A proposito di diritto e prediritto” Studi Storici 25, 75-81.

Cantarella, E. (1973) “Appunti di diritto Greco-miceneo: I. Dall’ onato all’ etonijo? Considerazioni critiche sulla interpretazione di una tavoletta micenea di Pilo” RIL 107, 844-62.

Cerri, G. (1986) “Lo statuto del guerriero morto nel diritto della guerra omerica e la novità del libro XXIV dell’Iliade. Teoria dell’oralità e storia del testo” in Cerri, G. (ed) Scrivere e recitare. Modelli di transmissione del testo poetico nell’antichità e nel medioevo (Atti di una ricerca interdisciplinare svolta presso l’Istituto Universitario Orientale), 1-53, Roma.

Cosi, G. (1987) «La coscienza, gli dei, la legge. Ipotesi sulla mente bicamerale e le origini del diritto» RIFD 64, 430-42.

Delikostopoulos, S. (1996) He genesse tou dikaiou kai archaioellenike poiesse, Athina-Komotini.

Darbo-Peschanski. C. (2010) “Questions sur la normativité dans l’antiquité grecque et romaine” Mètis 8, 7-20.

van Effenterre, H. (1989) “Droit et prédroit en Grèce depuis le dechiffrement du Linéaire B” in Symposion 1985, 3-7.

Faraguna, M. (2009) Oralità e scrittura nella prassi giudiziaria ateniese tra V e IV sec. a.C.” in Symposion 2007, 63–82.

Faraguna, M. (2007) “Tra oralità e scrittura: diritto e forme della comunicazione dai poemi omerici a Teofrasto” Etica e politica/Ethics and Politics 9, 75-111. (= Dike 9 (2006) 65-91)

Gaudemet, J. (1997) Les naissances du droit. Le temps, le pouvoir, et la science au service du droit, Paris.

Gagarin, M. (1992) “The poetry of justice: Hesiod and the origins of Greek law” Ramus 21, 61-78.

Gernet, L. (1951) «Droit et predroit en Grèce ancienne» L’Année Sociologique 3e s. 1948-49, 21-119. (= Gernet, Droit et institutions, 7-119 and Gernet, Anthropologie, 175-280)

Hansen, M. H. (2018) “Oral law in ancient Greece?” in Perlman, P. (ed) Ancient Greek law in the 21st century, 172-92, Austin, TX.

Palmer, L. R. (1950) “The Indo-european origins of Greek justice” Transactions of the Philological Society 49, 149-68.

Patroni, G. (1940-41) “Appunti di filosofia e di diritto omerici. III La vendetta” RIL 74, 461-77.

Pieri, G. (1998) “Mythes grecs et origine du droit” in Pensée politique et droit (Actes du colloque de Strasbourg, 11-12 septembre 1997), 61-85, Aix-en-Provence.

Ruschenbusch, E. (1982) “Der Ursprung des gerichtlichen Rechtsstreits bei den Griechen” in Symposion 1977, 1-8. (= Ruschenbusch, Kleine Schriften, 135-40)

Scheid, E. (2010) “L’ enoncé des normes dans le monde homérique et leur application” Mètis 8, 21-38.

Skarsouli, P. (2006) “Calliope, a Muse apart: Some remarks on the tradition of memory as a vehicle of oral justice” Oral Tradition 21, 210-28.

Smith, G. (1956) “More recent theories on the origin and the interrelation of the first classifications of Greek laws” Cahiers d’Histoire Mondiale 3, 173-95.

Taddei, A. (2009) “Il prediritto come funzione psichologica” Studi in onore di Remo Martini, 499-522, Milano.

Taddei, A. (2004) “L’epica omerica e la nascità del diritto greco: una nota storico-antropologica a proposito di un saggio recente di Eva Cantarella” Incidenza Antico 2, 215-26.

Taddei, A. (1998) “Diritto e prediritto in caso del trierarca [Dem] xlvii 68-73” SCO 46, 833-44.

Thomas, C. G. (1984) “Mycenaean law in its oral context” Studi Micenei ed Egeo-Anatolici 25, 247-53.

Tsitsikles, M. I. (1969) “Histor. Symbole eis ten ereunan tes proistorias tou hellenikou poinikou dikaiou” in Charmosynon Demetrio I. Karanika III, 753-70, Thessaloniki.

Turato, F. (1971-2) “Le leggi non scritte negli ‘Uccelli’ di Aristofane” Atti e Memorie dell’ Accademia Patavina di Scienze, Lettere ed Arti 3. Memorie della classe di scienze morali, lettere ed arti 84/3, 113-43.

Varela, C. A. (1984) “Los orígenes del pensamiento jurídico en la Antigua Grecia” Le parole e le idee, 67-82.

Vélissaropoulos, J. (2003) “Homère et Anaximandre de Milet. Aux origines de la justice grecque” in Symposion 1999, 3-20. (= Velissaropoulou-Karakosta, Archaioellenika, 5-24)

Visconti, A. (2013) “Il mondo di Omero ed Esiodo: Un esempio di diritto orale” in Lucrezi, Fr., Marazzi, M. & A. Visconti (eds) Oralità e scrittura, 104-41, Napoli.

Visconti, A. (2007) “Il diritto Greco tra oralità e scrittura. Osservazioni in margine ad un libro recente” MedAnt 10, 11-33.

Vourveris, K. J. (1954) “He proeleusis ton nomon kata Platona” Aktines 147, 97-100. (= Klassike paideia kai zoe, 11-15, Athenai 1969)

Welton, W. A. (1995) “Divine inspiration and the origin of the laws in Plato’s LawsPolis 14, 53-58.

Wilutsky, P. (1903) Vorgeschichte des Rechts, Breslau.

Wohl, V. J. (2013) «The mythic foundation of law» in Zajko, V. & E. O’Gorman (eds) Classical myth and psychoanalysis. Ancient and modern stories of the self, 165-82, Oxford.

Wolff, H. J. (1980) “Vorgeschichte und Entstehung des Rechtsbegriffs in fruhen Griechentum” in W. Fikentscher, H. Franke & O. Kohler (eds) Entstehung und Wandel rechtlicher Traditionen, 557-79, Freiburg. (= “Preistoria ed origine del concetto di diritto nell’ esperienza greca arcaica” Studi Sanfilippo II, 759-80, Roma 1982)

Wolff, H. J. (1946) “The origin of judicial litigation among the Greeks” Traditio 4, 31-87. (= Beiträge, 1-90)

Zartaloudis, Th. (2019) The birth of nomos, Edinburgh.

Zepos, I. (1943) “To dikaion kata tous homerikous chronous” AID 10, 231ff.

 

Writing and codification

Adcock, F. E. (1927) “Literary tradition and early Greek codemakers” Cambridge Historical Journal 2, 95-109.

Andrewes, A. (1974) “The survival of Solon’s axones” in Bradeen, D. W. & M. F. MacGregor (eds) Phoros. Tribute to B. D. Meritt, 21-28, New York.

Barrionuevo, S. (2017) “Escritura y ley: Reflexiones en torno a la publicidad y la performance del texto en Atenas” in Laham Cohen, R. (ed) Perspectivas interdisciplinarias sobre el mundo grecolatino, 31-43, Buenos Aires.

Browers, M. L. (1995) “Piecemeal reform in Plato’s Laws” Political Studies 43, 117-74.

Camassa, G. (2012) “Scrittura e mutamento delle leggi: dalla Grecia arcaica a Platone” in Bontempi, M. & G. Panno (eds) L’anima della legge. Scritti intorno ai Nomoi di Platone, 29-40, Monza.

Camassa, G. (2011) Scrittura e mutamento delle leggi nel mondo antico: dal Vicino Oriente alla Grecia di età arcaica e classica, Roma.

Camassa, G. (2009) “Scrittura e mutamento delle leggi in quattro culture del mondo antico (Mesopotamia, Anatolia ittita, Israele biblioco, Grecia)” Mythos 3, 67-92.

Camassa, G. (1996) “Leggi orali e leggi scritte. I legislatori” in I Greci, 561-76.

Camassa, G. (1994) “Verschriftung und Veränderung der Gesetze” in Rechtskodifizierung, 97-112.

Camassa, G. (1988) “Aux origines de la codification écrite des lois en Grèce” in Detienne, M. (ed) Les savoirs de l’écriture en Grèce ancienne, 130-55, Lille.

Camassa, G. (1987) “La codificazione delle leggi e le istituzioni politiche delle città greche della Calabria in età arcaica e classica” in Settis, S. (ed) Storia della Calabria. I La Calabria antica I, 619-56, Roma.

Cerri, G. (2010) “Il significato dell’ espressione ‘leggi non scritte’ nell’Atene del V secolo a. C.: formula polivalente o rinvio ad un corpus giuridico di traduzione orale?” MedAnt 13, 139-46.

Clinton, K. (1982) “The nature of the late fifth-century revision of the Athenian law code” in Studies Vanderpool, 27-37.

Cordano, F. (1978) “Leggi e legislatori calcidesi” MGR 7, 89-98.

Costa, G. (2013) «Il rammentatore di leggi nel diritto greco, germanico, romano, iranico e indiano antico: ricordare, tramandare, forse scrivere» Rivista di diritto ellenico 3, 65-182.

Cusher, B. E. (2011) “From natural catastrophe to the human catastrophe: Plato on the origin of written law” Law, culture and the Humanities 9, 275-94.

Davies, J. K. (1998) “Deconstructing Gortyn: When is a code a code?” in Law in its political setting, 33-56.

Dimopoulou, A. A. (2017) «The lion and the sage: writing the law in archaic Lesbos» Rivista di Diritto Ellenico 7, 19-36.

Dovere, E. (1998) La codificazione del diritto dall’antico al moderno, Napoli.

Dow, S. (1959) “The lawcodes of Athens” Proceedings of the Massachusetts Historical Society 71, 3-36.

Eder, W. (1986) “The political significance of the codification of law in archaic societies: An unconventional hypothesis” in Raaflaub, K. (ed) Social struggles in archaic Rome, 262-300, Berkeley.

van Effenterre, H. & M. (2000) “La codification gortynienne, mythe ou realité?” in La codification, 175-84.

van Effenterre, H. & M. (1997) “Du nouveau sur le Code de Gortyne” in Symposion 1995, 11-15.

van Effenterre, H. & M. (1994) “Écrire sur les murs” in Rechtskodifizierung, 87-96.

Faraguna, M. (2011) “Legislazione e scrittura nella Grecia arcaica e classica” ZPE 177, 1-20.

Ferguson, W. S. (1936) “The Athenian lawcode and old Attic trittyes” in Classical studies presented to E. Capps, 144-58, Princeton.

Flumene, Fr. (1925) La ‘legge non scritta’ nella storia e nella dottrina etico-giuridica della Grecia classica, Sassari.

Fuks, A. (1959) “Le code draconien” Scholia 3, 24-34.

Gagarin, M. (2008) Writing Greek law, Cambridge.

Gagarin, M. (2006) “Inscribing laws in Greece and the Near East” in Symposion 2003, 9-20.

Gagarin, M. (2004) “Writing Athenian law” in Law, Rhetoric, and Comedy, 15-32.

Gagarin, M. (2003) “Letters of the law: written texts in archaic Greek law” in Yunis, H. (ed) Written texts and the rise of literate culture in ancient Greece, 59-77, Cambridge.

Gagarin, M. (2000) “Le code de Platon et le droit grec” in La codification, 215-27.

Gagarin, M. (1982) “The organization of the Gortyn law-code” GRBS 23, 129-46.

Gallego, J. (2001) “Poder popular y escritura de la ley en la Atenas democrática” Anales de Historia Antigua, Medieval y Moderna 34, 7-34.

Gehrke, H.-J. (2000) “Verschriftung und Verschriftlichung sozialer Normen im archaischen und klassischen Griechenland” in La codification, 141-59.

Gehrke, H.-J. (1998) “Verschriftung und Verschriftlichung im sozialen und politischen Kontext. Das archaische und klassische Griechenland” in Ehler, C. & U. Schäfer (eds) Verschriftung und Verschriftlichung. Aspekte des Medienwechsels in verschiedenen Kulturen und Epochen, 40-56, Tübingen.

Hagedorn, A. C. (2017) “Sacred laws, lawgivers and codification. Perspectives from the Hebrew Bible, Gortyn and Selinus” in Jaillard, Dom. & Chr. Nihan (eds) Writing Laws in Antiquity. L’écriture du droit dans l’Antiquité, 117-40, Wiesbaden.

Hansen, M. H. (1990a) Aspects of the Athenian law code of 410/9 - 400/399 B.C., New York.

Hansen, M. H. (1990b) “Diokles’ law (Dem. xiv 42) and the revision of the Athenian corpus of laws in the archonship of Eukleides” ClassMed 41, 63-71.

Hawke, J. (2011) Writing authority: elite competition and written law in early Greece, Dekalb, Ill.

Hölkeskamp, K.-J. (1999) Schiedsrichter, Gesetzgeber und Gesetzgebung im archaischen Griechenland, Stuttgart.

Hölkeskamp, K.-J. (1994) “Tempel, Agora und Alphabet. Die Entstehungsbedingungen von Gesetzgebung in der archaischen Polis” in Rechtskodifizierung, 135-64.

Hölkeskamp, K.-J. (1992) “Written law in archaic Greece” PCPS 38, 87-117.

Kirchoff, A. (1878) “Über die Abfassungszeit der Schrift vom Staate der Athener” in APA, 1-26.

Kristensen, K. R. (2004) “Codification, tradition, and innovation in the law code of Gortyn” Dike 7, 135-68.

Lane, M. S. (2013) “Lifeless writings or living script? The life of law in Plato, middle Platonism and Jewish Platonizers” Cardozo Law Review 34, 937-64.

Lemosse, M. (1957) “Les lois de Gortyne et la notion de codification” RIDA 4, 131-7.

Lévy, E. (2000) “La cohèrence du code de Gortyn” in La codification, 185-214.

Lévy, J.-P. (1959) “La fonction dispositive de l’écriture dans le droit grec” RHDFE 37, 454-5.

Maffi, A. (1992) “Leggi scritte e pensiero giuridico” in Cambiano, G. et al. (eds) Lo spazio letterario della Grecia antica: I. La produzione e la circulazione del testo 1. La polis, 419-32, Roma.

Maffi, A. (1988) “Écriture et pratique juridique dans la Grèce classique” in Detienne, M. (ed) Les savoirs de l’écriture en Grèce ancienne, 188-210, Lille.

Mandalake, A. (2006) “He katagraphe tou dikaiou stis poleis tes archaias Kretes” in Pepragmena 9ou Diethnous Kretologikou Sunedriou (Elounta, 1-6 Oktobriou 2001), A5, 229-42, Herakleio.

Moore, M. S. (1967) The unwritten laws of Greece, diss. Dublin.

Natalicchio, A. (1990) “Sulla cosidetta revisione legislativa in Atene alla fine del V secolo” QS 32, 61-90.

Nightingale, A. W. (1999) “Plato’s lawcode in context: Rule by written law in Athens and Magnesia” CQ 49, 100-22.

Papakonstantinou, Z. (2002) “Written law, literacy and social conflict in archaic and classical Crete” AHB 16, 135-50.

Pepe, L. (2017) «Escribir las leyes, respetar las leyes no escritas» Revista Juridica de Buenos Aires 42/94, 33-60.

Perlman, P. (1992) “One hundred-citied Crete and the “Cretan politeiaCPh 87, 193-205.

Pringsheim, F. (1957) “Some causes of codification” RIDA 4, 301-11.

Pugliese-Carratteli, G. (1987) “Primordi della legislazione scritta” in Pugliese-Carratelli, G. (ed) Magna Grecia II. Lo sviluppo politico, sociale ed economico, 99-102 & 297, Milano.

Rhodes, P. J. (1991) “The Athenian code of laws, 410-399 BC” JHS 111, 87-100.

Robertson, N. (1990) “The laws of Athens, 410-399 BC: The evidence for review and publication” JHS 110, 43-75.

Rollinger, R. (2004) “Die Verschriftlichung von Normen: Einflüsse und Elemente orientalischer Kulturtechnik in den homerischen Epen, dargestellt am Beispiel des Vertragswesens” in Rollinger, R. & Ch. Ulf (eds) Griechische Archaik. Interne Entwicklung – externe Impulse, 369-425, Berlin.

Rossetti, L. (1987) “La riforma delle istituzioni tra legislazione ed educazione in Platone” in Giuliani, A. & N. Pirandi (eds) L’educazione giuridica V: Modelli di legislatore e scienza della legislazione, I. Filosofia e scienza della legislazione, 29-56, Perugia.

Ruschenbusch, E. (2002) “Platons Gesetze als Beispiel für ein griechisches Gesetzbuch” in Mélanges Dimakis, 565-8.

Ruschenbusch, E. (2001) Ein altgriechisches Gesetzbuch: aus dem Kontext von Platons Gesetzen, München.

Ruschenbusch, E. (1956) “Der sogenannte Gesetzescode vom Jahre 410 v. Chr.” Historia 5, 123-8. (= Ruschenbusch, Kleine Schriften, 11-16)

Ruzé, Fr. (2017) «La codification en Grèce archaïque» in Jaillard, Dom. & Chr. Nihan (eds) Writing Laws in Antiquity. L’écriture du droit dans l’Antiquité, 34-49, Wiesbaden.

Smith, G. (1922) “Early Greek codes” CPh 17, 187-201.

Stathatos, N. (1982) “Ho kodix tes Gortynos” Parnassos 24, 433-42.

Steiner, D. T. (1994) The tyrant’s writ: Myths and images of writing in ancient Greece, Princeton.

Thomas, C. G. (1977) “Literacy and the codification of law” SDHI 43, 455-8.

Thomas, R. (2005) “Writing, law, and written law” in The Cambridge companion, 41-60.

Thomas, R. (1998) “Written in stone? Liberty, equality, orality and the codification of law” in Law in its political setting, 9-32. (= BICS 40 (1995) 59-74)

Thomas, R. (1989) Oral tradition and written record in classical Athens, Cambridge.

Thür, G. (2005) “Gab es ‘Rechtscorpora’ im archaischen Griechenland?” in Witte, M. & M.Th. Fögen (eds) Kodifizierung und Legitimierung des Rechts in der Antike und im alten Orient, 9-27, Wiesbaden.

Thür, G. (2002) “Gesetzeskodizes im archaischen und klassischen Athen” in Mélanges Dimakis, 631-40.

Todd, St. (1992) “Writing the law in early Greece” Polis 11, 28-39.

Ugolini, G. (2011) «Il tema delle leggi non scritte nella dramaturgia sofoclea» in Beltrametti, A. (ed) La storia sulla scena. Quello che gli storici antichi non hanno raccontato, 187-212, Roma.

Vélissaropoulos-Karakostas, J. (2005) “Codes oraux et lois écrites. La grande rhètra et les sources du droit à l’époque archaïque” in Le législateur et la loi, 109-18.

Velissaropoulou-Karakosta, I. (2002) “Kodikopoieseis sten archaike Ellada” EHHD 36, 301-22. (= Velissaropoulou-Karakosta, Archaioellenika, 43-66)

Visconti, A. (2007) “Il diritto Greco tra oralità e scrittura. Osservazioni in margine ad un libro recente” MedAnt 10, 11-33.

Whitley, J. (1997) “Cretan laws and Cretan literacy” AJA 101, 633-661. (= “Literacy and law-making. The case of archaic Crete” in Fisher, N. R. E. & H. van Wees (eds) Archaic Greece. New approaches and new evidence, 311-32, London 1998 abridged)

Youni, M. S. (2011) He genese tou graptou nomou ste dorike Krete, Thessalonike.

Zunino, M. L. (1998) “Scrivere la legge orale, interpretare la legge scritta. I nomoi di Zaleuco” QS 47, 151-9.

 

Themis, Dike, Thesmos, Nomos, Psephisma

Antypas, C. (2014) «Dike in a pre-polis society: the evidence from Homeric epic» in Christopoulos, M. & M. Paizi-Apostolopoulou (eds) Crime and punishment in Homer and archaic epic (Proceedings of the 12th international Symposium on the Odyssey, Ithaca, September 3-7, 2013), 39-46, Ithaca

Arangio-Ruiz, V. (1938) “La régle de droit et la loi dans l’antiquité classique” Egypte Contemporaine 29, 17-42. (= Scritti di diritto romano, III, 197-224, Napoli)

Arnaoutoglou, I. (2010) “Onomastics and law. Dike and –dike names” in Catling, R.W.V. & F. Marchand (eds) Onomatologos. Studies in Greek personal names presented to Elaine Matthews, 582-600, Oxford.

Arnaoutoglou, I. (2009) “Onomastique grec et droit” in Tzitzis, St., Protopappas-Marneli, M. & B. Melkevik (eds) Mythe et justice dans la pensée grecque, 7-22, Montreal.

Aubenque, P. (1980) “La loi chez Aristote” APhD 26, 147-57.

van der Berge, L. (2019) “Law, king all. Schmitt, Agamben, Pindar” Law and Humanities 19, 182-222.

van den Bergh, G. C. J. J. (1964) Themis en de Muzen. De functie van de gebonden vormen in het recht, Haarlem.

Berti, E. (2019) “Il nomos nel pensiero greco dale origini ad Aristotele” in Buccolini, C. & Ant. Lamarra (eds) Nomos – Lex (Atti del XV colloquio internazionale, Roma, 4-6 gennaio 2016), 19-28, Firenze.

Birgalias, N. (2005) “Le nomos chez Hérodote et Thucydide” in Le législateur et la loi, 63-76.

Bonanno, D. (2016) „Figlia della Notte e compagna di Aidos: Nemesis, dike e il senso del limite in Esiodo“ in Bonanno, D., Funke, P. & M. Haake (eds) Rechtliche Verfahren und religiöse Sanktionierung in der griechisch-römischen Antike (Akten einer deutsch-italienischen Tagung, Palermo 11.-13. Dezember 2014), 103-14, Stuttgart.

Bosco, N. (1967a) “Themis e Dike” Filosofia 18, 131-79.

Bosco, N. (1967b) “Dike contro ThemisFilosofia 18, 309-46.

Bosco, N. (1967c) “Ne Themis ne Dike” Filosofia 18, 469-510.

Braun, E. (1953) “Nomoi akinetoiJÖAI 40, 144-50.

Campanile, D. (1991) “Essere e diritto nel fr. B1 (D-K) di Anassimandro” RIFD 68, 470-9.

Canevaro, M. (2019) “Honorary decrees and nomoi ep’ andri: On IG I3 1 327, 355, 452” in Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 71-86, Milano.

Chanteur, J. (1980) “La loi chez Platon” APhD 26, 137-46.

Constantopoulos, D. S. (1959) “L’autonomie du droit et la loi dans la Grèce des cités (Ve siècle av. J.C.)” Archiv für Rechts- und Sozialphilosophie 45, 55-80. (= “He autonomia tou dikaiou kai o nomos ton archaion Hellenon” in Tomos Triantaphyllopoulou, 209-31)

Corsano, M. (1988) Themis. La norma e l’oracolo nella Grecia antica, Lecce.

Coscolla, M. J. (1998) “Themis versus Dike en Aristofanes” Argos 22, 51-68.

Dihle, A. (1995) „Der Begriff der Nomos in den griechischen Philosophie“ in Behrends, O. & W. Sellert (eds) Nomos und Gesetz. Ürsprunge und Wirkungen des griechischen Gesetzesdenkens (6. Symposion der Kommission „Die Funktion des Gesetzes in Geschichte und Gegenwart“), 117-34, Göttingen.

Dissen, G. L. (1837-38) De nomois agraphois. Index scholarum, Göttingen. (= Kleine Schriften, 161-70, Göttingen 1839)

Dover, K. J. (1964) “Eros and NomosBICS 11, 31-42.

DuSablon, V. (2014) Le système conceptuel de l’ordre du monde dans la pensée grecque à l’époque archaïque. Timè, moira, themis, et dikè chez Homère et Hésiode, Leuven.

van Effenterre, H. (1974) “Thémistodikè” in Mélanges Seston, 481-8.

Ehrenberg, V. (1930) „Eunomia“ in Charisteria Alois Rzach zum achtzigsten Geburtstag, 16-29, Reichenberg. (= Aspects of the ancient world. Essays and reviews, 70-93, Oxford 1946 and Stroheker, K. F. & A. J. Graham (eds) Polis und Imperium. Beiträge zur alten Geschichte, 139-58, Zürich 1965)

Erasmus, H. J. (1960) “Eunomia” Acta Classica 3, 53-64.

Erler, M. (1987) “Das Recht dike als Segensbringerin für die Polis. Die Wandlung eines Motivs von Hesiod zu Kallimachos“ SIFC 5, 5-36.

Evans, J. A. S. (1965) “Despotes Nomos” Athenaeum 43, 142-54.

Francotte, H. (1904) “Loi et décret dans le droit public des Grecs” MB 8, 329-38. (= Francotte, Mélanges, 3-40)

Frisch, H. (1949) Might and right in antiquity. ‘Dike’ from Homer to the Persian wars, Copenhagen.

Futter, D. (2012) “Plutarch, Plato and Sparta” Akroterion 57, 35-51.

Gagarin, M. (1974) “Dike in archaic Greek thought” CPh 69, 186-97.

Gagarin, M. (1973) “Dike in the Works and Days” CPh 68, 81-94.

Gavray, M-A. (2019) “La critique sophistique du nomos” in Collette-Dučić, B., Gavray, M-A. & J-M. Narbonne (eds) L’ esprit critique dans l’Antiquité. I. Critique et licence dans la Grèce antique, 319-42, Paris.

Gehrke, H.-J. (1995) “Der Nomosbegriff der Polis” in Behrends, O. & W. Sellert (eds) Nomos und Gesetz. Ürsprunge und Wirkungen des griechischen Gesetzesdenkens (6. Symposion der Kommission „Die Funktion des Gesetzes in Geschichte und Gegenwart“), 13-35, Göttingen.

Gentili, B. (1975) “La giustizia del mare: Solone, fr. 11D, 12West. Semiotica del concetto di dike in Greco arcaico” QUCC 20, 159-62.

Gerner, E. (1945) “Zum Begriff dike im attischen Recht” in Festschrift Wenger, II, 242-68.

Gigante, M. (1956) Nomos basileus, Napoli.

Gioffredi, C. (1983) “Dike e hybris nell’arcaismo greco” SDHI 49, 331-6.

Gioffredi, C. (1962) “Sui concetti di themis e dike in Omero” BIDR 65, 69-78.

Goldin, O. (2002) “Qu’est-ce qu’une loi dans les Lois?” RFHIP 16, 247-58.

Hansen, M. H. (1978) “Nomos and psephisma in fourth-century Athens” GRBS 19, 315-30. (= Hansen, Athenian Ecclesia, 161-76)

Harris, E. M. (2004) “Anitigone the lawyer, or the ambiguities of nomos” in The Law and the Courts, 19-56. (= Harris, Democracy and the rule of law, 41-80)

Heinimann, F. (1945) Nomos und Physis, Basel.

Herrmann, J. (1967) “Nomos bei Herodot und Thukydides” in Conrad, H. et al. (eds) Gedächnisschrift Hans Peters, 116-24, Berlin. (= Herrmann, Kleine Schriften, 3-11)

Hirzel, R. (1907) Themis, Dike und Verwandtes. Ein Beitrag zur Geschichte der Rechtsidee bei den Griechen, Leipzig.

Hölkeskamp, K.-J. (2002) “Nomos, thesmos und Verwandtes. Vergleichende Überlegungen zur Konzeptualisierung geschriebenen Rechts im klassischen Griechenland” in Demokratie, Recht und soziale Kontrolle, 115-46.

Hölkeskamp, K.-J. (2000) “(In-)Schriften und Monument. Zum Begriff des Gesetzes im archaischen und klassischen Griechenland” ZPE 132, 73-96.

Husson, S. (2019) “La critique cynique du nomos et l’ idéal de vie kata phusin” in Collette-Dučić, B., Gavray, M-A. & J-M. Narbonne (eds) L’ esprit critique dans l’Antiquité. I. Critique et licence dans la Grèce antique, 365-90, Paris.

Imbert, J. (1962) «La loi et la coutume, manifestations d'autorité et sources d'enseignement dans la Grèce antique» Travaux et Recherches de l’Institut de Droit Comparé de l'Université de Paris 23, 13-23.

Janik, J. (2000) “Dike and themis in the works of Homer” Eos 87, 5-31.

Lachanche, O. P. (1933) Le concept du droit selon Aristote et S. Thomas, Paris.

Latte, K. (1968) “Themis und verwandtes” in Latte, Kleine Schriften, 141-51.

Lepri Sorge, L. (1979) “Ai confini fra ‘psephisma’ e ‘nomos’” in Symposion 1974, 307-22.

Lévy, E. (1998) “Diké chez Homère: Entre privé et public” Ktema 23, 71-79.

Lewis, J. D. (2001a) “The intellectual context of Solon’s Dike” Polis (Exeter) 18, 3-26.

Lewis, J. D. (2001b) “‘Dike,’ ‘moira,’ ‘bios’ and the limits to understanding in Solon, 13 (West)” Dike 4, 113-36.

Lisi, Br. (2008) „Protagoras und Platon über das Gesetz“ in Havlicek, A., Karfik, F. & S. Spinka (eds) Plato’s Thaeetetus (Proceedings of the sixth Symposium Platonicum Pragenses), 120-36, Prague.

Lo Schiavo, A. (1994) ‘Themis’ e la sapienza dell’ ordine cosmico, Napoli.

Lönen, D. (1948) Dikè, een historisch-semantische analyse van het gerechtigheidsbegrip, Amsterdam.

Lombardia, F. N. (2017) «Dike contra nómos en Antigona: un acercamiento desde la antropologia histórica» in Laham Cohen, R. (ed) Perspectivas interdisciplinarias sobre el mundo grecolatino, 53-60, Buenos Aires.

Lopez Férez, J. A. (1994) “Nómos chez Aristophane” in Thiercy, P. & M. Menu (eds) Aristophane: La langue, la scène, la cité (Actes du colloque de Toulouse 17-19 mars 1994), 379-96, Bari.

Maffi, A. (2018) “Legge scritta e legge non wcritta nella Grecia antica” in Luchetti, G. (ed) Legge, eguaglianza diritto. I casi di fronte alle regole nell’esperienza antica (Atti del convegno, Bologna-Ravenna, 9-11 maggio 2013), 73-94, Roma.

Maier, F. G. (1966) “Der Gesetzesbegriff in den historischen Wissenschaften” Studium Generale 19, 657-67.

Melis, V. (2015) «La crisi del concetto democratico di nomos nei vv. 485-489 dell’ Oreste di Euripide» in Angiolillo, R., Elia, E. & E. Nuti (eds) Crisi. Immagini, interpretazioni e reazioni nel mondo greco, latino e bizantino (Atti del convegno internazionale dottorandi e giovani ricercatori, Torino 21-23 ottobre 2013), 9-22, Alessandria.

Meursius, J. (1697-1702) “Themis attica; sive De legibus atticis” in Gronovius, J. (ed) Thesaurus Graecarum antiquitatum 5, 1945-93, Leyden.

Millender, E. G. (2002) “Nomos despotes: Spartan obedience and Athenian lawfulness in fifth-century thought” in Gorman, V. B. & E. W. Robinson (eds) Oikistes. Studies in constitutions, colonies and military power in the ancient world offered in honor of A. J. Graham, 33-60, Leiden.

Moggi, M. (2003) “Nomoi e politeiai in Erodoto” in Da Omero alla costituzione europea, 57-80.

Moser, S. (1951) “Platons Begriff des Gesetzes” Österreichische Zeitschrift für offentliches Recht 4, 134-58.

Neschke, A. (1996) “Dikè. La philosophie poétique du droit dans le ‘mythe des races’ d’Hésiode” in Blaise, F. et al. (eds) Le métier du mythe. Lecture d’Hésiode, 465-78, Lille.

Ostwald, M. (1969) Nomos and the beginnings of the Athenian democracy, Oxford.

Papadodima, Ef. (2011) “Forms and conceptions of dike in Euripides’ Heracleidae, Suppliants and PhoenissaePhilologus 155, 14-38.

Papadodima, Ef. (2010/11) “Dikē in Attic tragedy: An overview” Eranos 106, 93-110.

Pelloso, C. (2016) “Coscienza nomica e scienza giuridica: Un confront tra il modelli ‘autoritativo’ ateniese e il modello ‘anarchico’ romano” Revista General de Derecho Romano 26, 1-47.

Pelloso, C. (2012a) “Ius, nomos, ma’at. ‘Inatualità’ e ‘alterità’ delle esperienze giuridiche antiche” Lexis 30, 17-86.

Pelloso, C. (2012b) Themis e dike in Omero. Ai primordi del diritto dei Greci, Roma.

Penta, F. (2000) “Da dike ‘punizione’ a dike ‘legalità’: la Giustizia nell’ ‘Orestea’ di Eschilo” Apollinaris 73, 529-36.

Penta, F. (1998) “Il concetto di ‘dike,’ in Omero ed Esiodo” Apollinaris 71, 677-86.

Pinchard, A. (2016) “Dike as global world order: an Orphic inheritance in Aeschylus?” Trends in Classics 8, 242-81.

Poddighe, E. (2020) “Politeia e nomoi: la funzione delle leggi non scritt (agraphoi nomoi) nell’orazione funebre di Pericle” in Tanzini, L. (ed) Oralità, scrittura, potere. Sardegna e Mediterraneo tra antichità e medioevo, 27-54, Roma.

Poddighe, E. (2019a) “Politeia e nomoi: la funzione delle leggi non scritte (agraphoi nomoi) nell’ orazione funebre di Pericle” in Tanzini, L. (ed) Oralità, scrittura, potere. Sardegna e Mediterraneo tra antichità e medioevo, 27-54, Roma.

Poddighe, E. (2019b) “Agraphoi nomoi e politeia nel discorso funebre di Pericle” Dike 22, 3-80.

Pötscher, W. (1960) “Moira, themis, und time im homerischen Denken” WS 73, 5-39.

Pohlenz, M. (1948) “Nomos” Philologus 97, 135-42.

Pozzoni, I. (2010) “L’«intangibilità» del nomos tra Solone e Platone” Osservatorio Letterario 14-15/ 77-78, 156-8.

Quass, F. (1971) Nomos und Psephisma. Untersuchungen zum griechischen Staatsrecht, München.

Rabaglietti, M. F. (2000) Diritto e legge nell’ intramontabile mito di Antigone e Creonte, Torino.

Rodgers, V. A. (1971) “Some thoughts on dikeCQ 21, 289-301.

de Romilly, J. (1971) La loi dans la pensée grecque, Paris.

Ruipérez, M. S. (1967) “Histoire semantique du terme grec themisRIDA 14, 478ff.

Ruipérez, M. S. (1960) “Historia de Themis en Homero” Emerita 28, 99-123.

Sammarone, L. (2017) «Acerca de la experiencia trágica a través de la tensión entre la ley divina (dike) y la ley humana (nómos) en la Antigona de Sófocles» in Laham Cohen, R. (ed) Perspectivas interdisciplinarias sobre el mundo grecolatino, 31-43, Buenos Aires.

Scheid-Tissinier, Ev. (2008) “Jean Rudhardt et la dikeKernos 21, 173-84.

Schipani, S. (2019) “Nomos e lex e il loro rapporto con il ius” in Buccolini, Cl. & A. Lamarra (eds) Nomos – Lex (Atti del XV colloquio internazionale, Roma 4-6 gennaio 2016), 95-130, Firenze.

Schmink, A. (1994) “Apo to ‘nomo’ ston ‘nomo’. O Photios kai he ennoia tou nomou sten archaioteta” Symboles II, 61-72.

Schröder, O. (1917) “Nomos ho panton basileusPhilologus 74, 195-204.

Sealey, R. (1982) “On the Athenian concept of law” CJ 77, 289-302.

Sharma, J. (1998) «Understanding nomos» Studies in Humanities and Social Sciences 5, 17-37.

Silverthorne, M. J. (1975) “Laws, preambles and the legislator in Plato” Humanities Association Review 26, 10-20.

Sorge, L. (1974) “Ai confini fra ‘psephisma’ e ‘nomos’” in Symposion 1974, 307-22.

Sorof, G. (1899) “Nomos und physis in Xenophons AnabasisHermes 34, 568-9.

Stafford, E. J. (1997) “Themis. Religion and order in the archaic polis” in The development of the polis, 158-67, New York.

Stavru, A. (2008) «Socrate et la confiance dans les agraphoi nomoi (Xenophon, Mémorables, IV, 4, 19-25). Réflexions sur les Socratica de Walter Friedrich Otto» in Narcy, M. & A. Tordesillas (eds) Xenophon et Socrate (Actes du colloque d’Aix-en-Provence, 6-9 novembre 2003), 65-85, Paris.

Stefou, K. (2015) “Nomos ho pantōn basileus: Pindar, Callicles and Plato’s treatment of nomos in the GorgiasAkroterion 60, 1-11.

Stevens, A. (2004) “La loi selon Aristote: du religieux au naturel” Revue de philosophie ancienne 22, 61-70.

Stier, H. E. (1928) “Nomos basileus. Studien zur Geschichte der Nomos-Idee, vornehmlich im 5. und 4. Jahrhundert v. Chr” Philologus 83, 225-58. (= Kleine Schriften, 5-38, Meisenheim a. Glan)

Stratton, J. (1980) “The concept of law in ancient Greece” Visible Language 14, 99-121.

Tarbell, F. B. (1889) “The relations of psephismata to nomoi at Athens in the fifth and fourth centuries” AJPh 10, 79-83.

Tobin, V. A. (1987) “’Ma’at’ and ‘dike’: some comparative considerations of Egyptian and Greek thought” Journal of the American Research Center in Egypt 24, 113-21.

Trierweiler, S. (2017) «La conception et l’expression d’un droit structuré dans la société homérique à travers les notions de themis et dikê» Archimède 4 (en ligne) http://archimede.unistra.fr/revue-archimede/archimede-4-2017

Troca Pereira, R. M. (2014) “Entre krima e amartia face ao conceito de dike. Considerações etimológicas” in de Oliveira, Fr., de Fátima Silva, M. & T. V. Ribeiro Barbosa (eds) Violência e transgressão: uma trajetória da Humanidade, 13-26, Coimbra & São Paulo.

Turasiewicz, R. (1978) “Zlozenia z nomos w funkcji terminow politycznych” (Compounds of nomos as political terms) Meander 33, 45-61.

Turasiewicz, R. (1974) “W kregu znaczeniowym pojecia nomos” (About the meaning of nomos) Meander 29, 7ff.

Vedoya de Guillen, C. (1999) “De ‘Themis’ a ‘Dike’. Solon” Noein 4, 55-61.

Vergados, A. (2014) “Defining dike in Hesiod’s Works and Days” in Christopoulos, M. & M. Paizi-Apostolopoulou (eds) Crime and punishment in Homer and archaic epic (Proceedings of the 12th international Symposium on the Odyssey, Ithaca, September 3-7, 2013), 367-78, Ithaca.

Vlachos, G. (1974) “Themis et nomosAPhD 19, 317-38.

Vos, H. (1956) Themis, Assen.

Westerholm, S. (1986) “Torah, nomos, and law. A question of meaning” Studies in Religion 15, 327-36.

Wolf, E. (1949) “Dike bei Anaximander und Parmenides” Lexis 2, 16-24.

Wyganowski, P. (1994) “Dike u Homera” Meander 49, 327-40.

Xanthoudides, S. A. (1912) “EunomiaREG 25, 42-51.

Zajadło, J. (2020) “The concept of nomos –some remarks” Krytyka Prawa 12, 143-61.

Zartaloudis, Th. (2019) The birth of nomos, Edinburgh.

Zeber, I. (1984) “Quelques idées sur la notion de thesmos” in Studi Biscardi II, 491-8.

 

Law and legislators

Andriolo, N. (2008) “Caronda e la dike pseudomartyrionRSA 38, 9-16.

Bestonso, C. (2011) “Un legislatore corinzio a Tebe: Filolao Bacchiade (Aristot. Pol. 1274 a31-b5)” Historika 1/1, 103-22.

Bollansée, J. (1995) “Hermippos of Smyrna on lawgivers: Demonax of Mantineia” AncSoc 26, 289-300.

Bullen, P. (1997) “Lawmakers and ordinary people in Aristotle” in Justice v. law, 229-41.

Calero Secall, I. (2012) “Los legislatores griegos y sus preceptos sobre las mujeres en los funerals” Revista de estudios histórico-jurídicos 34, 37-51.

Camassa, G. (2014) “Eforo e l’invenzione della legge” QS 80, 71-93.

Camassa, G. (2013) “Sacralizzazione e semplicità incompromessa delle antiche leggi. Due poli del pensiero storiografico di Eforo” PdP 68/388-393, 289-303.

Camassa, G. (2011) “Minos praktikos te hama kai nomothetes spoudaios. Le leggi cretese attraverso la lente di Archiloco” in Carinci, F., Cucuzza, N. Militello, P. & O. Palio (eds) Kretes Minoidos. Tradizione e identità minoica tra produzione artigianale, pratiche e cerimoniali e memoria del passato. Studi offerti a V. la Rosa per il suo 70o compleanno, 469-76, Padova.

Camassa, G. (1996) “Leggi orali e leggi scritte. I legislatori” in I Greci, 561-76.

Camassa, G. (1986) “Il ‘pastorato’ di Zaleuco” Athenaeum 64, 139-46.

Canali de Rossi, F. (2012) Tiranni, legislatori e giudici nella Grecia antici, Roma.

Carcopino, J. (1914) La loi de Hiéron et les Romains, Paris.

Carugati, F. (2019) Creating a constitution. Law, democracy, and growth in ancient Athens, Princeton.

Castello, C. (1990) “Sulla legislazione attribuita a Caronda nel secondo Mimiambo di Eroda” in Symposion 1988, 361-8.

Chabod, A. (2020) «Des héros ordinaires. Les léegislateurs légendaires grecs en contexte archaïque» Cahiers des Etudes Anciennes 57, 17-31.

Ciccia, C. (2001) “Priscus legislator Charondas” Latinitas 49, 151-60.

van Compernolle, R. (1981) “La legislation aristocratique de Locres Epizephyrienne, dite legislation de Zaleukos” AC 50, 759-69.

Crispo, C. F. (1935) “Di Zaleuco e di alcuni tratti della civiltà locrese” Archivio Storico per la Calabria e Lucania 5, 21-52.

Danciu, E.-T. (2020) «Influenţa lui Pitagora în legile lui Zalmoxis» in Dinca, D., Duta, I. & M. Strechie (eds) Sub semnul legii in honorem Dana Dinu, 22-33, Craiova.

Dareste, R. (1870-71) “Études sur le traité des lois de Théophraste” RLAM, 262-94.

Delattre, Ch. (2020) «Figures mythiques du législateur. Reécritures et modélisation» Cahiers des Etudes Anciennes 57, 45-60.

Dimopoulou, A. A. (2017) «The lion and the sage: writin g the law in archaic Lesbos» Rivista di Diritto Ellenico 7, 19-36.

Dreizehnter, A. (1978) “The legislation of Demetrius of Phalerum and the trasformation of Athenian law” in Fortenbaugh, W. W. & E. Schutrumpf (eds) Demetrius of Phalerum. Text, translation and discussion 9, 347-65, New Brunswick.

Duke, G. (2019) Aristotle and law. The politics of nomos, Cambridge.

Farenga, V. (2006) Citizen and self in ancient Greece. Individuals performing justice and the law, Cambridge.

Ferguson, W. S. (1911) “The laws of Demetrius of Phalerum and their guardians” Klio 11, 265-76.

Gagarin, M. (2020) «Storytelling about the lawgiver in the Athenian orators» Cahiers des Etudes Anciennes 57, 33-44.

Gerlach, Fr. D. (1858) Zaleukos, Charondas, Phythagoras: Zur Kulturgeschichte von Grossgriechenland, Basel.

Gernet, L. (1936) “Vieilles legendes de Grèce” Annales Universitaires de l'Algerie 2, 14-29. (= Gernet, Les Grecs, 258-71)

Ghezzi, V. (2005) “I Locresi e la legge del laccio” Dike 8, 101-13.

Hagedorn, A. C. (2017) “Sacred laws, lawgivers and codification. Perspectives from the Hebrew Bible, Gortyn and Selinus” in Jaillard, Dom. & Chr. Nihan (eds) Writing Laws in Antiquity. L’écriture du droit dans l’Antiquité, 117-40, Wiesbaden.

Jouanna, J. (1978) “Le médecin modèle du législateur dans les Lois de Platon” Ktema 3, 77-91.

Kaiser, O. (1999) „Gott und Mensch als Gesetzgeber in Platons Nomoi“ in Kollman, B. et als (eds) Antikes Judentum und frühes Christentum. Festschrift für H. Stegemann zum 65. Geburtstag, 278-95, Berlin.

Knoepfler, D. (1989) “Un legislateur thebain chez Ciceron (“De Legibus” II 15, 37)” in Piérart, M. & O. Curty (eds) Historia testis. Mélanges d’épigraphie, d’histoire ancienne et de philologie offerts à Tadeusz Zawadki, 37-60, Fribourg.

Lane, M. (2013) «Founding as legislating: the figure of the lawgiver in Plato’s Republic» in Notomi, N. & L. Brisson (eds) Dialogues on Plato’s Politeia (Republic) (Selected papers from the ninth Symposium Platonicum), 104-14, Sankt Augustin.

Lavery, G. (1974) “Training, trade and trickery: Three lawgivers in Plutarch” CW 67, 369-81.

Leão, D. F. (2019) “Plutarch on Demetrius of Phalerum: The intellectual, the legislator and the expatriate” in Yiftach-Firanko, U. & G. Thür (eds) Symposion 2017. Vorträge zur griechischen und hellenistischen Rechtsgeschichte, 439-67, Wien. (with a reply by M. Faraguna)

Lerminer, J. L. E. (1852) Histoire des legislateurs et des constitutions de la Grece antique, Paris.

Lewis, J. D. (2007) Early Greek lawgivers, London.

Link, S. (1994) “Zur archaischen Gesetzgebung in Katane und im epizephyrischen Lokroi” in Rechtskodifizierung, 165-77.

Link, S. (1992) “Die Gesetzgebung des Zaleukos im epizephyrischen Lokroi” Klio 74, 11-24.

Liou-Gille, B. (2000) “La figure du législateur dans le monde antique” RBPh 78, 171-90.

Mele, A. (2016) “Tra Zaleuco, Caronda e Parmenide: Legislatori e filosofi in Magna Grecia e Sicilia” in Poleis e politeiai nella Magna Grecia arcaica e classica (Atti del cinquantatreesimo convegno di studi sulla Magna Grecia, Taranto 26-29 settembre 2013), 233-67, Taranto.

Menzel, A. (1910) “Protagoras als Gesetzgeber von Thurii” BSGW 62, 213-30. (= Hellenika. Gesammelte kleine Schriften, 66-82, Baden bei Wien 1938)

Mühl, M. (1939) “Die hellenischen Gesetzgeber als Erzieher” Neue Jahrbücher für Antike und deutsche Bildung 2, 305-15.

Naiden, F. (2013) “Gods, kings, and lawgivers” in Hagedorn, A. & R. Kratz (eds) Law and Religion in the Mediterranean, 79-105, Oxford.

Panidis, Y. (2012) “Biologie et nomothétique chez Aristote: la formation théorique du législateur” Philosophia 44, 163-94.

Paradiso, A. (2007) „La quatrième invention du législateur. Sur le rapport entre text et scholies chez Platon. Lois 663b-c“ in Birgalias, N., Buraselis, K. & P. Cartledge (eds) The contributions of ancient Sparta to political thought and practice, 261-74, Athens.

Parker, V. (2007) “Tyrants and lawgivers” in Shapiro, H. A. (ed) The Cambridge companion to archaic Greece, 13-39, Cambridge.

Pezzoli, Fed. (2014) “La figura del legislatore nella Politica di Aristotele” Rivista di Diritto Ellenico 4, 167-78.

Prost, Fr. (2010) „Législateurs, tyrans, lois somptuaires, ou comment définir un groupe social en Grèce ancienne“ in Capdetrey, L. & Y. Lafond (eds) La cité et ses élites. Pratiques et représentation des formes de domination et de contrôle social dans les cités grecques (Actes du colloque de Poitiers, 19-20 octobre 2006), 187-210, Bordeaux.

Raaflaub, K. (2000) “Poets, lawgivers and the beginnings of the political reflection in archaic Greece” in Rowe, C. & M. Schofield (eds) The Cambridge history of political thought, 23-60, Cambridge.

Reina, C. (1906) Caronda e le sue leggi, con annotazioni dai libri sacri e dai discorsi politici di P. Krüger. L’Odeo. Il Castello Ursino, Catania.

Santos, D. M. (2017) “Una metáfora platónica sobre el legislador en un salmo maniqueo” Revista Juridica de Buenos Aires 42/94, 391-414.

Sealey, R. (1964) “Ephialtes” CPh 59, 11-22.

de Sensi Sensito, G. (2016) «Qualche osservazione sui legislatori d’ Occidente nella prospettiva pitagorica e storiografica del IV sec. a. C.» in Poleis e politeiai nella Magna Grecia arcaica e classica (Atti del cinquantatreesimo convegno di studi sulla Magna Grecia, Taranto 26-29 settembre 2013), 269-87, Taranto.

Silverthorne, M. J. (1975) “Laws, preambles and the legislator in Plato” Humanities Association Review 26, 10-20.

Sofia, A. (2013) “Nomoi e HPW: i legislatori dell’Occidento Greco e la codificazione del diritto nell’antico Egitto” Iuris Antiqui Historia 5, 159-69.

Solomatina, E. I. (2002) “Problemi dello studio dell’attivita dei legislatori arcaici in Grecia per la questione della legislazione di Fidone” Ius Antiquum 9, 22-31.

Soraci, R. (2003) “Il ‛codice’ di Caronda e l’obbedienza alle leggi” Quaderni catanesi di studi antichi e medievali 2, 5-58.

Szegedy-Maszak, A. (1978) “Legends of the Greek lawgivers” GRBS 19, 199-209.

Thomas, R. (1994) “Law and lawgiver in the Athenian democracy” in Ritual, finance, politics, 119-33.

Tourraix, A. (2005) “Déiocès, législateur de modèle grec ou fondateur souverain iranien?” in Le législateur et la loi, 161-8.

Veneciano, G. (2010) „Construccion y legitimacion de la polis como agente de la enunciacion legal“ Mètis 8, 143-66.

Vysokii, M. F. (2013) “Ancient Greek legislation on Sicily: The laws of Charondas” in Mehl, A., Makhlayuk, A. V. & O. Gabelko (eds) Ruthenia classica aetatis novae. A collection of works by Russian scholars in ancient Greek and Roman history, 31-44, Stuttgart.

Welter, G. (1953/4) “Aristeides nomothetes tes Keō” AEph. 92-93, 157-66.

Willey, H. (2016) “Gods and men in ancient Greek conceptions of lawgiving” in Eidinow, E., Kindt, J. & R. Osborne (eds) Theologies of ancient Greek religion, 176-204, Cambridge.

Zervos-Iakovatos, H. (1861) He nesos Krete kai oi nomoi tou Minoos meta tes Spartiatikes Politeias, Kephallenia.

Ziolkowski, A. (1982) “Sprawa Lokroi Epizephyrioi w 205/4 r. p. n. e.” Eos 70, 319-29.

Zunino, M. L. (1998) “Scrivere la legge orale, interpretare la legge scritta. I nomoi di Zaleuco” QS 47, 151-9.

 

Lycurgus

Allen, D. S. (2000) “Changing the authoritative voice. Lycurgus’ Against LeocratesClAnt 19, 5-33.

Attinger, G. (1892) Essai sur Lycurgue et ses institutions, Neuchatel.

Busson, A. (1887) Lykurgos und die grosse Rhetra, Innsbruck.

Choumanides, L. Th. (2001) “Peri diorthoseon kai ermeneion chorion ek keimenou tou Ploutarchou epi tes nomothesias tou Lykourgou” Mesogeios 13-14, 53-64.

David, E. (2020) «Xenophon and the myth of Lycurgus» in Powell, A. & N. Richer (eds) Xenophon and Sparta, 203-22, Swansea.

David, E. (2007) “Xenophon et le mythe de Lycurgue” Ktema 32, 297-310.

Forrest, W. G. (1963) “The date of the Lykourgan reforms in Sparta” Phoenix 17, 157-79.

Fragkaki, M. (2015) “The Great Rhetra” Rosetta 17, 35-51.

Gatto, M. (2017) “La costituzione spartana e Licurgo: autori antichi riletti da pensatori francesi del secondo Cinquecento” Hormos 9, 136-69.

Gianotti, G. F. (1971) “Note alla Rhetra di Licurgo” RFIC 99, 430-4.

Göttlin, K. W. (1846) “Über die vier lykurgischen Rhetra” BSGW, 136-58. (= Gesammelte Abhandlungen aus dem classischen Alterthume, 1, 317-51, Halle 1851-63)

Hammond, N. G. L. (1950) “The Lycurgean reform at Sparta” JHS 70, 42-64. (= Studies Hammond, 47-103)

Hölkeskamp, K.–J. (2010) “Lykurg – der Mythos vom Verfassungsstifter und Erzieher” in Stein-Hölkeskamp, E. & K.-J. Hölkeskamp (eds) Die griechische Welt. Erinnerungsorte der Antike, 316-35, München.

Hooker, J. T. (1988) “The life and times of Lycurgus the lawgiver” Klio 70, 340-5.

Kopstadt, A. (1849) De rerum laconicarum constitutionis Lycurgeae origine et indole, Greifswald.

Koulakiotis, E. (2008) “Greek lawgivers in Plutarch: A comparison between the biographical Lycurgus and the rhetorical Alexander” in Nikolaidis, A. G. (ed) The unity of Plutarch’s work. ‘Moralia’ themes in the ‘Lives’, features of the ‘Lives’ in the ‘Moralia’, 403-22, Berlin.

Leão, D. F. (2020b) “Plutarch on Lycurgus: outline of the mythical founder of the Spartan constitution” in Clúa Serena, J. A. (ed) Mythologica Plutarchea: estudios sobre los mitos en Plutarco, 203-14, Madrid.

Liberman, G. (1997) “Plutarque et la ‘grande rhetra’” Athenaeum 85, 204-7.

Link, S. (2003) “Eunomie im Schloss der Rhetra?: zum Verhältnis von Tyr. 14W und Plut. Lyk. 6, 2 und 8” Göttinger Forum für Altertumswissenschaft 6, 141-50.

Lupi, Μ. (2012) “La Grande Rhetra e le procedure spartane di ammissione alla cittadinanza” IncAnt 12, 9-41.

Maffi, A. (2002) “Studi recenti sulla Grande Rhetra” Dike 5, 195-236.

Meier, M. H. E. (1847) Commentatio de vita Lycurgi quae Plutarcho adscribitur et de Lycurgi orationum reliquis, Halle.

Mossé, C. (1996) “Due miti politici: Licurgo e Solone” in I Greci, 1325-38.

Musti, D. (1996) “Regole politiche a Sparta: Tirteo e la Grande Rhetra” RFIC 124, 257-81.

Nafissi, M. (2017) “Lykourgos the Spartan “lawgiver”. Ancient beliefs and modern scholarship” in Powell, A. (ed) A companion to Sparta, I, 93-123, Hobobokan, N.J.

Nafissi, M. (2010) “The Great Rhetra (Plut. Lyc. 6): A retrospective and intentional construct?” in Foxhall, L., Gehrke, H.-J. & N. Luraghi (eds) Intentional history. Spinning time in ancient Greece, 89-119, Stuttgart.

Paradiso, A. (2002) “La quatrième invention du législateur: sur les rapports entre texte et scholies chez Platon, Lois 633bc” in Birgalias, N., Buraselis, K. & P. Cartledge (eds) The contribution of ancient Sparta to political thought and practice, 261-74, Athens.

Pavese, C. O. (1992) “La rhetra di Licurgo” RFIC 120, 260-85.

Pavese, C. O. (1967) “Un’ emendazione alla retra di Licurgo” RFIC 95, 129-33.

Pecorella Longo, C. (2008) “Nike kai kartos in Tirteo 14 G.-P. e la RhetraPrometheus 34, 115-28.

Reuss, C. (1878) De Lycurgea quae fertur agrorum divisione, Pforzheim.

Ruzé, Fr. (2005) “Lycurgue de Sparte et ses collègues” in Le législateur et la loi, 151-60.

Ruzé, Fr. & J. Christien (2007) Sparte. Géographie, mythes et histoire, Paris.

von Schiller, F. (1946) Die Gesetzgebung des Lykurgus und Solon, Vaduz.

Schmitz, W. (2018) “Lykurgs Gesetz über die Kinderzeugung und seine zweite und dritte Rhetra” Chiron 48, 107-41.

Schmitz, W. (2017) “Die Gründung der Stadt Tarent und die Gesetze des Lykurg. Eine neue Sicht auf Spartas Geschichte in archaischer Zeit” Klio 99, 420-63.

Schmitz, W. (2002) „Die geschorene Braut. Kommunitäre Lebensformen in Sparta?“ Historische Zeitschrift 274, 561-602.

Schulz, F. (2009) “Lykurgs Reform ohne Demokratie? Zwei Konjekturen der Rhetra” Ktema 34, 333-49.

Sordi, M. (2004) “Pausania II e le leggi di Licurgo” in Heftner, H. & K. Tomaschitz (eds) Ad fontes! Festschrift für G. Dobesch, 145-50, Wien.

Spada, S. (2000) „Sparta e la transgressione del nomos licurgheo“ Sungraphe 2, 9-42.

Stein, H. K. (1882) Kritik der Überlieferung über den spartanischen Gesetzgeber Lykurg, Glatz.

Treu, M. (1941) “Der Schlussatz der grossen Rhetra” Hermes 76, 22-42.

Tsopanakes, A. G. (1954) La rhètre de Lycurgue-L’annexe-Tyrtée, Thessalonique.

Vélissaropoulos-Karakostas, J. (2005) “Codes oraux et lois écrites. La grande rhètra et les sources du droit à l’époque archaïque” in Le législateur et la loi, 109-18.

Wade-Gery, H. T. (1944) “The Spartan rhetra in Plutarch Lycurgus VI. B. The eunomia of Tyrtaios, C. What is the rhetra?” CQ 38, 1-9 & 115-26. (= Wade-Gery, Essays, 37-85)

Wade-Gery, H. T. (1943) “The Spartan rhetra in Plutarch Lycurgus VI. A. Plutarch’s Text” CQ 36, 57-78.

Wallon, H. A. (1850) Explication d’un passage de Plutarque sur une loi de Lycurgue nominée la cryptie, Paris.

Zervos-Iakovatos, H. (1861) He nesos Krete kai oi nomoi tou Minoos meta tes Spartiatikes Politeias, Kephallenia.

 

Draco

Barnett, L. D. (1897) “Some conjectures on the Drakonian and Solonian constitutions” PCPS 46-48, 3-5.

Buis, E. J. (2020) «Emociones draconianas: la instituicionalisación afectiva del perdón en la ley ateniense sobre homicidio (IG i3 104, 13-20)» Nova Tellus 38/2, 13-40.

Busolt, G. (1891) «Zur Gesetzgebung Drakons» Philologus 50, 393-400.

Carey, Chr. (2013) “In search of Drakon” The Cambridge Classical Journal 59, 29-51.

Cloché, P. (1940) „Remarques sur la prétendue Constitution de Dracon“ REA 42, 64-73.

Develin, R. (1984) “The constitution of Drakon” Athenaeum 62, 295-307.

Flament, Chr. (2009) «IG i3 104 et les basileis de Dracon. Réflexions sur l’organisation sociale, politique et militaire de l’Athènes préclisthénienne» LEC 77, 115-32.

Fränkel, M. (1892) Zur drakontischen Verfassung” RhM 47, 473-88.

von Fritz, K. (1954) “The composition of Aristotle’s Constitution of Athens and the so-called Draconian Constitution” CPh 49, 73-93. (= Fritz, Schriften, 71-98)

Fuks, A. (1959) “Le code draconien” Scholia 3, 24-34.

Funke, P. (2011) “Drakon, Solon und der albanische Kanun. Einige Überlegungen zu einem Versuch in vergleichender Rechtsgeschichte“ in Kämmerer, Th. R. (ed) Identities and societies in the ancient East-Mediterranean regions. Comparative approaches, 59-72, Münster.

Gagarin, M. (2007) “From oral law to written laws: Dracon’s law and its Homeric roots” in Symposion 2005, 1-18.

Gagarin, M. (2005) “Le loi de Dracon sur l’homicide: pourquoi était-elle écrite?” in Le législateur et la loi, 119-26.

Gagliardi, L. (1998) „Distinzioni di “status” nella legge di Draconte sull’omicidio“ in Atti del II convegno sulla problematica contrattuale in diritto romano. In onore di Aldo Dell’Oro, 371-402, Milano.

Gallia, A. B. (2004) “The republication of Draco’s law on homicide” CQ 54, 451-60.

Giarratano, C. (1906) Commentationes Dracontianae, Napoli.

Headlam, J. W. (1891) “The constitution of Draco. Ath. Pol. Ch. 4” CR 5, 166-8.

Hermann, K. F. (1849-50) De Dracone legumlatore attico. Index scholarum, Göttingen.

Hofmann, J. (1899) Studien zur drakontischen Verfassung, Straubing.

Ledl, A. (1911) “Zum drakontischen Blutgesetze” WS 33, 1-36.

Menendez Varela, J. L. (2001) “La figura de Dracon en el debate sobre el origen del estado ateniense” Polis 13, 7-32.

Mirhady, D. (2008) “Drakonian procedure” in Cooper, G. (ed) Epigraphy and the Greek historian, 15-30, Toronto.

Oikonomides, A. N. (2019) “Draco's legislation and his "thesmos against tyranny" (Plutarch, Solon 19) 621-594/3 BC” AncW 50/1, 24-26.

Pelloso, C. (2104-2015) “‘Popular prosecution’ in early Athenian law: The Drakonian roots of the Solonian reform” EHHD 45, 9-58.

Pepe, L. (2012) Phonos. L’omicidio da Draconte all’età degli oratori, Milano.

Phillips, D. D. (2008) Avengers of blood. Homicide in Athenian law and custom from Draco to Demosthenes, Stuttgart.

Rizzo, F. P. (1963) “La costituzione di Draconte nel c. IV dell’Athenaion Politeia di Aristotele” Memorie dell’Istituto Lombardo di Scienze e Litteri. Classa di scienze morali e storiche 27, 271-308.

Schmitz, W. (2018) “Das Gesetz Drakons über die Tötung in der neueren Forschung” in Riess, W. (ed) Colloquia Attica. Neuere Forschungen zur Archaik, zur athenischen Recht und zur Magie, 37-60, Stuttgart.

Schmitz, W. (2001) “‘Drakonisceh Strafen’. Die Revision der Gesetze Drakons durch Solon und die Blutrache in Athen” Klio 83, 7-38.

Sealey, R. (2009) “The Drakontian law of 409/8 BC” AHB 23, 32-37.

Stroud, R. S. (1979) The axones and kyrbeis of Drakon and Solon, Berkeley.

Thalheim, Th. (1894) “Die drakontische Verfassung bei Aristoteles” Hermes 29, 458-63.

Thür, G. (2018) “New light on Draco and the Cylonian sacrilege” in Riess, W. (ed) Colloquia Attica. Neuere Forschungen zur Archaik, zur athenischen Recht und zur Magie, 27-36, Stuttgart.

Thür, G. (2015) “Prozesseide im Gesetz Drakons und ihr Nachleben im klassischen Athen” in Barta, H., Lang, M. & R. Rollinger (eds) Prozessrecht und Eid: Recht und Rechtsfindung in antiken Kulturen, 153-78, Wiesbaden.

Thür, G. (2014) “Rationality and irrationality in the ancient Greek law of procedure” Fundamina 20/2, 916-24.

Valdés Guia, M. (2004) “Sinecias, basileis y ley de Dracón: preeminencia eupátrida en los cultos politicos y control aristocrático de las fratrías en el s. VII a.C. en Atenas” Polifemo 4, 62-78.

Verlinsky, A. (2017) “Draco’s constitution in the Athenaion Politeia 4: Is it an interpolation or an author’s later addition?” Hyperboreus 23, 142-73.

Westbrook, R. (2009) Drakon’s homicide law” in Symposion 2007, 3-16.

Wilcken, U. (1903) “Zur drakontischen Verfassung” in Apophoreton, 85-98, Berlin.

Zepos, I. (1944) “Diasothentes thesmoi tou Drakontos” AID 11, 7ff.

Ziehen, L. (1899) “Die drakonische Gesetzgebung” RhM 54, 321-44.

 

Solon

Adamidis, V. (2017) “Solon the lawgiver: Inequality of resources and equality before the law” in Frenckel, D. A. (ed) Role of law, human rights and social justice, justice systems, commerce and law curriculum, selected issues, 121-38, Athens.

Adcock, F. E. (1912) «The source of the Solonian chapters of the Athenaion Politeia» Klio 12, 1-16.

Alfoldi, M. R. (1987) «Riflessioni sulla riforma monetaria cosidetta soloniana» BNum 5/8, 9-17.

Allan, W. (2017) “Solon the peacemaker” in Moloney, E. P. & M. S. Williams (eds) Peace and reconciliation in the classical world, 15-26, Abingdon.

Almeida, J. A. (2003) Justice as an aspect of the polis idea in Solon’s political poems. A reading of the fragment in light of the researches of new classical archaeology, Leiden.

Anfossi, P. C. (1899) Le legislazioni di Solone e Servio Tullio, Turin.

Alonso Troncoso, V. (1991) «Crianza y derecho de alimentos: de Homero a Solón» in Homenaje al Dr. Michel Ponsich, 29-51, Madrid.

Arkoudoyannis, K. (1957) Hō Solōn kai hai oikonomikai tou metarruthmisseis, Thessaloniki.

Arrighetti, G. (1992) “Platone, Solone e i syngrammata nomoi” in Rossetti, L. (ed) Understanding Phaedrus (Proceedings of the II Symposium Platonicum), 285-9, Sankt Augustin.

Arrighetti, G. (1990) “Platone (Phaedr. 278b 7-d1), Aristotele (Ath. Pol. XI 1) e Solone legislatore” Athenaeum 78, 351-61.

Barta, H. (2016) “Solon – Schöpfer der politischen und rechtlichen Grundwerte Europas: Freiheit, Gleichheit, politische Teilhabe” EHHD 46, 9-22.

Barta, H. (2006) “Solons “Eunomia” und das Konzept der ägyptischen “Ma’at” – ein Vergleich: zu Volker Fadingers Übernahms- These” in Rollinger, R. & Br. Truschnegg (eds) Altertum und Mittelmeerraum: die antike Welt diesseits und jenseits der Levante. Festschrift für P. W. Haider zum 60. Geburtstag, 409-43, Stuttgart.

Barnett, L. D. (1897) “Some conjectures on the Drakonian and Solonian constitutions” PCPS 46-48, 3-5.

Bartzoka, Al. (2012) „Solon fondateur de la Boule des Quatre Cents?“ Historiká 2, 127-56.

Bergk, T. (1873) “Lösungen. VI. Ein Gesetz des Solon” Philologus 32, 669-81.

Biraschi, A. M. (2006) “Un’ ipotesi sugli ectemori” PdP 61, 264-70.

Bleicken, J. (1986) “Zum sogenannten Stasis-Gesetz Solons” in Symposion für A. Heuss, 9-18, Frankfurt. (= Bleicken, Gesammelte, 120-39).

Blok, J. (2017) “Debt and its aftermath. The Near Eastern background to Solon’s seisachtheiaHesperia 86, 607-43.

Blok, J. (2006) “Solon’s funerary laws: questions of authenticity and functions” in Blok, J. H. & A. P. M. H. Lardinois (eds) Solon of Athens. New historical and philological approaches, 197-247, Leiden.

Bonazzi, M. (2019) “La théodicée de Solon d’ Athènes” in Desclos, M.-L. (ed) La poésie archaïque comme discours de savoir, 175-86, Paris.

Boti Hernandez, J. J. (2017) “La creación de Solón: la transformación de la figura del Ateniense a lo largo de los siglos V-IV a.C.” in Concesa Navarro, P. D., Martínez García, C. M., Sánchez Mondejar, C. M., Valero, C. M. & L. García Carreras (eds) Antigüedad in progress… (Actas del I congreso internacional de jóvenes investigadores del mundo antiguo (CIJIMA I), 111-33, Murcia.

Bubelis, W. (2016) Hallowed stewards. Solon and the sacred treasurers of ancient Athens, Ann Arbor.

Cagnazzi, S. (2017) “Le leggi di Solone” IncAnt 15, 155-70.

Carey, Chr. (2015) “Solon in the orators” in Nagy, Gr. & M. Noussia-Fantuzzi (eds) Solon in the making. The early reception in the fifth and fourth centuries, 110-28, Berlin.

Carvalho, S. & F. J. Neto (2014) “A crise social no Atenas de Solón e o estabelecimento da justiçe baseada no governo da lei” Humanitas 66, 59-85.

Cataudella, M. R. (1972) «Intorno alla legge di Solone sul testamento» lura 23, 50-66.

Cavaignac, E. (1908) “Sur les variations du cens des classes soloniennes” Revue 32, 36-47.

Chambers, M. H. (1973) «Aristotle on Solon's reform of coinage and weights» CSCA 6, 1-16.

Cobet, C. G. (1875) “Lex Solonis” Mnemosyne 3, 290.

Creatini, F. (1984) «Riflessi sociali della riforma ponderale di Solone» SCO 34, 127-32.

Cuniberti, C. (2011) “Solone e la riforma religiosa della polis: il popolo, le donne e gli dei” Mythos 5, 45-58.

David, E. (1984) “Solon, neutrality and partisan literature of late fifth-century Athens” MH 41, 129-38.

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van’t Wout, P. E. (2010) “Solon’s law on stasis: promoting active neutrality” CQ 60, 289-301.

Yamauchi, E. (1980) „Two reformers compared: Solon of Athens and Nehemiah of Jerusalem” in Rendsburg, G., Adler, R., Arfa, M. & N. H. Winter (eds) The Bible world. Essays in honour of Cyrus S. Gordon, 269-92, New York.

Zepos, I. D. & P. I. Zepos (1971) “Nomothesia tou Solonos” EHHD 18, 3-168.

Zunino, M. L. (2004) “Homou bian te kai diken xunarmosas: Solone e la creazione della giustizia” Klio 86, 5-15.

 

Interpretation of laws

Aviles, D. (2011) ““Arguing against the law”. Non-literal interpretation in Attic forensic oratory” Dike 14, 19-42.

Bearzot, C. (2013) “La gnome del giudice dell’oratoria attica” in Bearzot, C. & E. Vimercati (eds) La giustizia dei Greci tra riflessione filosofica e prassi giudiziaria (Atti della giornata di studio, Milano, 5 giugno 2012), 85-98, Milano.

Bertrand, J.-M. (2005) “Rhétorique judiciaire et rétroactivité de la loi en Grèce ancienne” in Le législateur et la loi, 77-89.

Biscardi, A. (1997) “On ‘aequitas’ and ‘epieikeia’” in Aequitas and Equity: Equity in civil law and mixed jurisdictions (Second international conference on Aequitas and equity, Jerusalem May 1993), 1-11, Jerusalem. (= Biscardi, Scritti, 287ff.)

Biscardi, A. (1970) “La ‘gnome dikaiotate’ et l’interpretation des lois dans la Grece ancienne” RIDA 17, 219-32. (= Biscardi, Scritti, 89-102)

Casanova, C. (2001) “Una vision platonico-aristotelica de la interpretacion juridica” Dikaiosyne 7, 13-20.

Gaudemet, J. (1970) “L’interpretation des lois et des actes juridiques dans le monde antique” RIDA 17, 235-49.

Harris, E. M. (2007) “Did the Athenian courts attempt to achieve consistency? Oral tradition and written records in the Athenian administration of justice” in Politics of orality, 343-70.

Harris, E. M. (2004a) “More thoughts on open texture in Athenian law” in Leão, D. F., Rossetti, L. & M. De Ceu G. Z. Fialho (eds) Nomos. Direito e sociedade na antiguedade classica (Derecho y sociedad en la Antiguedad Clásica), 241-62, Madrid.

Harris, E. M. (2004b) “Le rôle de l’epieikeia dans les tribunaux athéniens” RHDFE 82, 1-13.

Harris, E. M. (2000) “Open texture in Athenian law” Dike 3, 29-79.

Hewitt, A. (2008) “Universal justice and epieikeia in Aristotle” Polis 25, 115-30.

Hillgruber, M. (1988) Die zehnte Rede des Lysias: Einleitung. Text und Kommentar mit einem Anhang über die Gesetzesinterpretationen bei den attischen Rednern, Berlin.

Kästle, D. (2012) “Νόμος μεγίστη βοήθεια: Zur Gesetzesargumentation in der attischen GerichtsredeZRG 129, 161-205.

Lanni, A. (2004) “Arguing the ‘Precedent’: Modern perspectives on Athenian practice” in The law and the courts, 159-72.

Maridakis, G. S. (1973) “Réflexions sur la théorie d’Aristote sur l’ ‘epieikeia’” in Xenion Zepou I, 267-94.

Meinecke, J. (1971) “Gesetzesinterpretation und Gesetzesanwendung im attischen Zivilprozess” RIDA 18, 275-360.

Meyer-Laurin, H. (1965) Gesetz und Billigkeit im attischen Prozess, Weimar. (the first four chapters are translated as “Law and equity in the Attic trial” in The Attic Orators, 116-39)

Narcy, M. (2008) “L’équité chez Aristote: suspendre ou interpréter la loi?” Mélanges de l’Université Saint-Joseph (Beyrouth) 61, 359-72.

O’Neil, J. L. (2001) “Was the Athenian gnome dikaiotate a principle of equity?” Antichthon 35, 20-29.

Radin, M. (1934) “Early Greek concepts of equity” in Vallindas, P. G. (ed) Mnemosyna Pappoulia, 213-20, Athenai.

Rhodes, P. J. (2004) “Keeping to the point” in The Law and the Courts, 137-58.

Sickinger, J. P. (2009) “Indeterminacy in Greek law: Statutory gaps and conflicts” in Symposion 2007, 99-112.

Triantaphyllopoulos, I. (1963) “Ta kena tou nomou en to archaio helleniko dikaio” Ephemeris Hellenon Nomikon 30, 753-8. (= «Le lacune della legge nei diritti greci» Antologia giuridica romanistica ed antiquaria 1, 49-62, Milano 1968)

 

Human and fundamental rights

Ammendola, S. (2001) “Limitazioni del diritto di libertà di parola nell’Atene del V secolo ed in particolare nel teatro antico” AION (filol) 23, 41-113.

Amunátegui Perelló, C. F. (2014) “On supernatural law: about the origins of human rights and natural law in antiquity” Fundamina 20/1, 15-26.

Arnaoutoglou, I. (2007) “Fundamental rights in Athenaion Politeia?” ΕHHD 40, 9-28. (in Greek)

Avramovic, S. (1998) “Elements of legal state and individual rights in Athens” in Pravna drzava u antici – pro et contra, 7-41, Belgrade.

Burnyeat, M. F. (1994) „Did the ancient Greeks have the concept of human rights?“ Polis 13, 1-11. (= Hyperboreus 1 (1994) 19-28 in Russian)

Carmignato, A. (1998) “Demostene e la parrhesia: diritto di critica e rifondazione dei valori democratici” Invigilata Lucernis 20, 33-57.

Carter, D. M. (2013) “Republicanism, rights and democratic Athens” Polis (Exeter) 30, 73-91.

Cartledge, P. (2009) “«Rights», individuals and communities in ancient Greece” in Balot, R. K. (ed) A companion to Greek and Roman political thought, 149-63, Oxford.

Chêne, J. (1985) “L’égalité du droit à la parole dans la démocratie grecque. La notion d’isègoria” in Pratiques de langage dans l’Antiquité, 29-57, Grenoble.

Cohen, D. (1997) “Democracy and individual rights in Athens” ZRG 114, 27-44. (= Anagnostopoulos, Y. (ed) Law and rights in the ancient Greek tradition, 13-26, Thessaloniki 2006)

Cooper, J. M. (1996) “Justice and rights in Atistotle’s PoliticsReview of Metaphysics 49, 859-72.

Costa, V. (2003) “Osservazioni sul concetto di isonomia” in Da Omero alla costituzione europea, 33-56.

Fabre, P. (1998) “Droits de l’homme et respect de la dignité humaine en Grèce antique” in Le monde antique, 155-68.

Gaudemet, J. (1998) “Le monde antique et les droits de l’homme. Quelques observations” in Le monde antique, 175-83.

Gaudemet, J. (1995) “‘Droits de l’homme’ dans l’antiquité” in Collatio Iuris Romani, 105-15.

Gillespie, A. (1999) “Ideas of human rights in antiquity” Netherlands Quarterly of Human Rights 17, 233-58.

Griffith, G. T. (1966) “Isegoria in the assembly at Athens” in Ancient society and institutions, 115-38.

Haarscher, G. (1998) “Le monde antique et les droits de l’homme” in Le monde antique, 197-208.

Herrmann, J. (1964) “Attische Redefreiheit” in Synteleia Arangio-Ruiz, 1142-8. (= Herrmann, Kleine Schriften, 30-36)

Horn, Chr. (2005) „Menschenrechte bei Aristoteles“ in Girardet, K. M. & U. Nortmann (eds) Menschenrechte und europäische Identität. Die antiken Grundlagen, 105-22, Stuttgart.

Kraut, R. (1996) “Are there natural rights in Aristotle?” Review of Metaphysics 49, 755-74.

Kyriazes-Gouvelis, D. D. (1969) “Themeliode dikaiomata eis ten archaian Ellada” in Timetikos tomos huper Elia G. Kyriakopoulou II, 123-33, Thessaloniki.

Lentakis, A. (1988) “Ta anthropina dikaiomata sten archaia Ellada ton 5o kai 4o aiona p. Ch.” Archaiologia 28, 15-26.

Lipsius, J. H. (1878) “Über den Zeitpunkt der Mündigsprechung im attischen Rechte” NJ 117, 299-303.

Markakes, I. M. (2015) “Sparagmata synchronon themeliodon dikaiikon archon ste nomothesia tes Gortynos” Amaltheia 46/180-183, 37-39.

Maskivker, J. (2010) “Participation and rights in Athenian democracy. A Habermasian approach” The European Legacy 15, 855-70.

Miller jr., F. D. (2009) “Origins of rights in ancient political thought” in Salkever, St. (ed) The Cambridge companion to ancient Greek political thought, 301-30, Cambridge.

Miller jr., F. D. (2006) “Legal and political rights in Demosthenes and Aristotle” in Anagnostopoulos, Y. (ed) Law and rights in the ancient Greek tradition, 27-56, Thessaloniki.

Miller jr, F. D. (1996) “Aristotle and the origins of natural rights” Review of Metaphysics 49, 873-907.

Miller jr, F. D. (1995) Nature, justice and rights in Aristotle’s Politics, Oxford.

Momigliano, A. (1971) «La libertà di parola nel mondo antico» RSI 83, 499-524.

Morrow, G. R. (1941) „Plato and the rule of law“ Philosophical Review 50, 105-36.

Moutsopoulos, E. A. (1979) “Le droit à la liberté” Epistemonike Epeteris Philosophikes Scholes Panepistemiou Athenon 27, 49-53.

Musti, D. (2003) “La costituzione ateniese e diritti della persona” in Da Omero alla costituzione europea, 81-95.

Neschke-Hentschke, A. (2005) „Menschenrechte, Menschenrechtsdoktrin, natürliche Gerechtigkeit“ in Girardet, K. M. & U. Nortmann (eds) Menschenrechte und europäische Identität. Die antiken Grundlagen, 123-34, Stuttgart.

Ober, J. (2005) “Quasi-rights: participatory citizenship and negative liberties” in Athenian legacies. Essays on the politics of going on together, 92-127, Princeton.

Planty-Bonjour, G. (1986) “Le droit naturel selon Aristote et les declarations des droits de l’homme” Les Etudes Philosophiques 2, 145-59.

Polacek, A. (1988) “Human rights. The secret legacy of antiquity” in Roset Esteves, J. (ed) Estudios en homenaje a J. Inglesias, II, 1009-21, Madrid.

Ponton, L. (1987) “Eric Weil: Le droit naturel aristotelicien et les droits de l’homme” Laval Theologique et Philosophique 43, 49-65.

Raaflaub, K. A. (1980) “Des freien Bürgers Recht der freien Rede. Ein Beitrag zur Begriffs- und Sozialgeschichte der athenischen Demokratie” in Eck, W. et al. (eds) Studien zur antiken Sozialgeschichte. Festschrift Friedrich Vittinghoff, 7-57, Köln.

Radin, M. (1927) “Freedom of speech in ancient Athens” AJPh 48, 215-30.

Saxonhouse, A. (2006) Free speech and democracy in ancient Athens, Cambridge.

Schmitt, A. (2017) “Menschenrechte in der Aufklärung und bei Aristoteles?” in Seelmann, K. (ed) Menschenrechte. Begründung-Universalisierbarkeit-Genese, 154-86, Berlin.

Spina, L. (1986) Il cittadino alla tribuna. Diritto e libertà di parola nell’Atene democratica, Napoli.

Talamanca, M. (2001) “L’antichità e i “diritti dell’uomo” in Atti dei convegni dei Lincei in onore di P. Barile in occasione del 50o della Convezione europea per la protezione dei diritti umani e delle libertà fondamentali, 41-89, Roma.

Tenekides, G. C. (1988) “La cité d’Athènes et les droits de l’homme” in Matscher, F. & H. Petzold (eds) Protecting human rights: The European dimension: Studies in honour of G. J. Wiarda, 605-37, Köln. (= Tenekides, G. C. Les relations internationales dans la Grèce antique, 438-69, Athènes 1993)

Tenekides, G. C. (1970) “Esquisse d’une théorie des droits internationaux de l’homme dans la Grèce des cités” Revue des droits de l’homme 213, 195-244.

Tzitzis, S. (1991-92) “Le droit grec, precurseur des droits de l’homme?” Philosophia 21/22, 468-79.

Tzitzis, S. (1991) “Le droit du mort (dike thanonton) et les droits de l’homme. A propos de l’affaire Soering” RIFD 67, 516-535.

Vamvoukos, A. (1979) “Fundamental freedoms in Athens of the fifth century” RIDA 26, 89-124.

Verdross, A. (1954) “Die Idee der menschlichen Grundrechte” AAWW 91, 335-42.

Vlastos, G. (1978) „The rights of persons in Plato’s conceptions of the foundations of justice“ in Englehardt, H. T. & D. Callahan (eds) Morals, science and society, 172-201, New York. (= Studies in Greek philosophy. II. Socrates, Plato and their tradition, 104-25, Princeton 1995)

Wallace, R. W. (2009) “Personal freedom in Greek democracies, republican Rome and modern liberal states” in Greek and Roman political thought, 164-177.

Wallace, R. W. (2006) “Freedom, community, and law in classical Athens” in Anagnostopoulos, Y. (ed) Law and rights in the ancient Greek tradition, 57-78, Thessaloniki.

Werhan, K. (2008) “The classical Athenian ancestry of American freedom of speech” Supreme Court 2008, 293-347.

Yossi, M. E. (2019) “’Anthropina dikaiomata’ kai archaia hellenike tragodia” in Papadodima, E. (ed) Archaio drama kai laïke ethike, 49-84, Athenai.

 

Relation of Greek laws to other legal systems

Amelotti, M. (2001) “Leggi greche in diritto romano” in Symposion 1997, 225-34. (= MEP 6 (2002) 11-24)

Ampolo, C. & T. Caruso (1990-1991) “I Greci e gli altri nel Mediterraneo occidentale. Le iscrizioni greca ed etrusca di Pech-Malo: circolazione di beni, di uomini, di istituti” Opus 9-10, 29-58.

Amundsen, L. (1957) «The classical Greek background of Ptolemaic law and administration of justice” in Hoeg, C., P. Krarup, J. P. Rils & I. Magnussen (eds) Acta Congressus Madvigiani (Proceedings of the second international congress of classical studies), I, 251-65, Copenhagen.

Avramovic, S. (2017) “Homeric histor (Il. 18., 497-508), mnamon in Gortyn, pristav among the Slavs, dorzon in Albanian custom – different legal systems, similar institution“ Tokyo Classical Studies 10, 115-53.

Avramovic, S. (1986) “Differences in legal nature among testament in Roman law and ancient Greek testamentary adoption” Annals of the Faculty of Law, Belgrade University, 3-13. (in Serbian)

Avramovic, S. (1987) “Differences in legal nature among testament in Roman law and ancient Greek “Legatentestament” Annals of the Faculty of Law, Belgrade University, 9-18. (in Serbian)

Bucci, O. (1994) “I diritti locali delle regioni dell’Oriente Mediterraneo prima della conquista Roman ed il cosiddetto diritto provinziale Romano” in Il diritto romano canonico quale diritto proprio della comunità cristiane dell’Oriente Mediterraneo (IX Colloquio internazionale romanistico canonistico XXVI (1994)), 73-103, Città del Vaticano.

Barta, H. (2010) “Graeca non leguntur”? Zu den Ürsprungen des europäischen Rechts im antiken Griechenland, Wiesbaden.

Barta, H. (2006) “Solons “Eunomia” und das Konzept der ägyptischen “Ma’at” – ein Vergleich: zu Volker Fadingers Übernahms- These” in Rollinger, R. & Br. Truschnegg (eds) Altertum und Mittelmeerraum: die antike Welt diesseits und jenseits der Levante. Festschrift fur P. W. Haider zum 60. Geburtstag, 409-43, Stuttgart.

Bauman, R. A. (1996) “The interface of Greek and Roman law” RIDA 43, 39-62.

Bauman, R. A. (1986) «Odi et amo. Some remarks on Roman attitudes to Greek law» Ancient Society (North Ryde Macquarie) 16, 8-12.

Berent, M. (2000) “Sovereignty: ancient and modern” Polis 17, 2-34.

Bernal, M. (1993) “Phoenician politics and Egyptian justice in ancient Greece” in Raaflaub, K. (ed) Änfange politische Denkens in der Antike. Die nahöstlichen Kulturen und die Griechen, 241-62, München.

Bianchini, M. (1970) “Cicerone e le singrafi” BIDR 73, 229-87.

Bildstein, G. J. (1974) “Atimia. A Greek parallel to Ezra x.8 and to post-Biblical exclusion from the community” Vetus Testamentum 24, 357-60.

Biondi, B. (1965) “La vendità nel diritto greco. Diritto greco e giurisprudenzia romana» in Scritti giuridici, IV, 745-52, Milano.

Bisoukides, P. K. (1914) Attikai dikai kai romaikai agogai. Thesmon attikon kai romaikon sunkrisis, Constantinople.

Blaho, P. (1983) “Das römische und griechische Privatrecht. Eine Rechtsvergleichung zweier antiker Rechtssysteme” Concilium Eirene 16, 137-42.

Boesch, F. (1893) De xii tabularum lege a Graecis petita; quaestiones philologae, Göttingen.

Brooks, R. (2006) “The emergence of the Hellenic deliberative ideal. The classical humanist conception of comparative law” Hastings International & Comparative Law Review 30, 43-77.

Bruni Roccia, G. (1948) „Il classicismo greco e la concezione odierna del diritto“ RIFD 25, 337-62.

Buis, E. J. (2014) «Ancient entanglements: The influence of Greek treaties in Roman ‘international law’ under the framework of narrative transculturation» in Duve, Th. (ed) Entaglements in legal history: conceptual approaches, 151-85, Frankfurt.

Buis, E. J. (2008) “ Del derecho griego (Solón, F60a [R]) a las XII Tablas: un caso de intertextualidad jurídica” Florentia Iliberritana 19, 39-70.

Burckhardt, L. (2007) “Elemente der Vergleichbarkeit von Gesetzgebung. Deuteronom – Gortyn – XII Tafelgesetze. Eine Skizze” in Gesetzgebung in antiken Gesellschaften, 1-65.

Buster, A. E. (2017) «Written record and membership in Persian period Judah and classical Athens” in Slater, N. W. (ed) Voice and voices in antiquity, 297-320, Leiden.

Calhoun, G. M. (1923) “Greek law and modern jurisprudence” California Law Review 11, 295-312.

Corwin, E. E. (1913-14) “American and Greek jurisprudence compared” Case and Comment 20, 117-9.

Corwin, E. E. (1912-13) “American and Greek jurisprudence compared” Ohio Law Reporter 10, 57-68.

Casella, V. (2014) “Un possibile riferimento al diritto romano in Harp., sv. biaionRivista di Diritto Εllenico 4, 51-63.

Cassola, F. & R. F. Rossi (1966) „Storia greca e romana, diritto greco e romano“ P & I 8, 90-98; 9, 111-26; 10, 174-86.

Damaska, M. R. (1986) The faces of justice and state authority: A comparative approach to the legal process, New Haven.

Darshan, G. (2018) “The casuistic priestly law in ancient Mediterranean context. The history of the genre and its Sitz im LebenHThR 111, 24-40.

Düll, R. (1952) “Rezeption griechischen Rechts zum Kostenvoranschlag der Architekten” ZRG 69, 420-7.

Fitzpatrick-McKinley, A. (2003) “Ezra, Nehemiah, and some early Greek lawgivers” in Hezser, C. (ed) Rabbinic law in its Roman and Near Eastern context, 17-48, Tübingen.

Fried, L. S. (2015) „No king in Judah? Mass divorce in Judah and in Athens” in Silverman, J. S. & C. Waerzeggers (eds) Political memory in and after the Persian Empire, 381-402, Atlanta.

Funke, P. (2011) “Drakon, Solon und der albanische Kanun. Einige Überlegungen zu einem Versuch in vergleichender Rechtsgeschichte“ in Kämmerer, Th. R. (ed) Identities and societies in the ancient East-Mediterranean regions. Comparative approaches, 59-72, Münster.

Gad, E. (2019) “Antidosis in Roman Egypt: A sign of continuity or a revival of an ancient institution?” in Proceedings of the 28th International Congress of Papyrology (Barcelona 2016, Universitat Pompeu Fabra), 465-74, Barcelona.

Gagarin, M. (2006) “Inscribing laws in Greece and the Near East” in Symposion 2003, 9-20.

Garofalo, L. (2016) «Diritti greci e scienza giuridica romana» in Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 63-80, Napoli.

Gazzano, Fr. (2011) “L’Egitto e le leggi di Atene: a proposito del viaggio di Solone” in Firpo, G. (ed) Fides amicorum. Studi in onore di Carla Fayer, 223-41, Pescara.

Gmirkin, R. E. (2016) Plato and the creation of the Hebrew Bible, London.

Gneist, H. R. (1845) Die formellen Verträge des neueren römischen Obligationenrechts in Vergleichung mit den Geschäftsformen des griechischen Rechts, Berlin.

Hagerdorn, A. V. (2020) “Divorce in archaic Crete: comparative perspectives on Deuteronomy 24:1-4” in Lipka, H. & Br. Wells (eds) Sexuality and law in theTorah, 239-68, London.

Hagedorn, A. C. (2017) “Sacred laws, lawgivers and codification. Perspectives from the Hebrew Bible, Gortyn and Selinus” in Jaillard, Dom. & Chr. Nihan (eds) Writing Laws in Antiquity. L’écriture du droit dans l’Antiquité, 117-40, Wiesbaden.

Hagerdorn, A. C. (2004) Between Moses and Plato: individual and society in Deuteronomy and ancient Greek law, Göttingen.

Hagerdorn, A. C. (2001) „Gortyn – Utilizing an archaic Greek law code for Biblical research“ Zeitschrift für altorientalische und biblische Rechtsgeschichte 7, 217-42.

Hamza, G. (1987) “Comparative law and the Graeco-Roman antiquity” ACD 23, 71-84.

Heerdegen, B. (1949) Die res extra commercium im griechischen und altorientalischen Recht, Erlangen.

Hengstl, J. (2000) “Ex oriente lux in der Rechtsgeschichte?” in Timai Triantaphyllopoulou, 39-57.

Hengstl, J. (1992) “‘Lokales Recht’ im ausserrömischen Bereich--anhand einer neugefundenen Inschrift aus dem ptolemaischen Kilikien” ZRG 109, 486ff.

Hitzig, H. F. (1906) “Die Bedeutung des altgriechischen Rechtes für die vergleichende Rechtswissenschaft” ZVR 19, 1-28.

Jakab, E. (2012) «Geld und Sport. Rezeption griechischer Topoi im römischen Recht?” RIDA 59, 93-125.

Jütte, R. (1993) „Griechenland und Rom: Bevölkerungspolitik, Hippokratischer Eid und antikes Recht“ in Jütte, R. (ed) Geschichte der Abtreibung: von der Antike bis zur Gegenwart, 27-43, München.

Kaiser, O. (2000) “Das Deuteronomium und Platons Nomoi: Einladung zu einem Vergleich” in Kratz, R. G. & H. Spieckermann (eds) Liebe und Gebot. Studien zum Deuteronomium, 60-79, Göttingen.

Kamps, W. (1948) «Heredes, cherostai, hant-mahal. Étude comparative sur les origins de l’héredité” AHDO 3, 237-97.

Kaupper, H. (1954) Das griechisch-alexandrinische Recht im Gnomon des Idios Logos als Quelle athenischen Rechts, diss. Erlangen.

Klingenberg, E. (1986) “I dina ba’eto i peschara ba’eto. Urteil, Schiedspruch und Vergleich im römischen, griechischen und judischen Recht” in Ehrlich, E. L. et al. (eds) “Wie gut sind deine Zelte, Jaakow...” Festschrift zum 60. Geburtstag von Reinhold Mayer, 63-75, Gerlingen.

Knoppers, G. N. (2017) “Moses and the Greek lawgivers. The triumph of the Torah in ancient Mediterranean perspective” in Jaillard, Dom. & Chr. Nihan (eds) Writing Laws in Antiquity. L’écriture du droit dans l’Antiquité, 50-77, Wiesbaden.

Kofanov, I. I. (2002) “Diritto greco antico e le leggi delle XII Tavole: problema delle assimilazioni e dell’influsso” Ius Antiquum 9, 38-50.

Lachanche, O. P. (1933) Le concept du droit selon Aristote et S. Thomas, Paris.

Lanni, A. (2004) “Arguing the ‘Precedent’: Modern perspectives on Athenian practice” in The law and the courts, 159-72.

von Lasaulx, E. (1854) “Der Fluch bei den Griechen und Römern” in Studien des classischen Alterthums, 159-77, Regensburg.

von Lasaulx, E. (1854) “Die Sühnopfer der Griechen und Römer und ihr Verhältnis zu dem einen auf Golgotha” in Studien des classischen Alterthums, 233-82, Regensburg.

Lecrivain, Ch. (1896) «Quelques points de droit grec dans les plaidoyers de Ciceron» MAT s. 9, 8, 270-91.

Leese, M. (2019) “Greek influences on Roman dowry law” The Journal of Legal History 40, 130-54.

Lewis, D. (2017) «Making law grip: inequality, injustice, and legal remedy in Solonian Attica and ancient Israel» in Xydopoulos, I., Vlassopoulos, K. & E. Tounta (eds) Violence and community. Law, space and identity in the ancient eastern Mediterranean world, 28-49, London.

Liebs, D. (2007) “Die Zwölf Tafeln im Vergleich mit griechischen und israelitischen Kodifikationen” in Gesetzgebung in antiken Gesellschaften, 87-101.

Liebs, D. (1967) “Die Herkunft der Regel bis de eadem re ne sit actionZRG 84, 104-32.

Lofberg, J. O. (1921-22) “Trial by jury in Athens and America” CJ 17, 3-15.

Maffi, A. (2006) “Il controllo sui magistrate nei progetti costituzionali di Platone e di Cicerone” in Baccari, M. P. & C. Cascione (eds) Tradizione romanistica e Costituzione, 425-33, Napoli.

Martini, R. (2006) “Roma e Atene. Note comparatistiche in campo costituzionale” in Baccari, M. P. & C. Cascione (eds) Tradizione romanistica e Costituzione, 411-23, Napoli.

Martini, R. (2002) “Diritto romano e ‘diritto greco’ (Un’ esperienza didattica e di ricerca: Bilancio provvisorio)” Ius Antiquum 9, 32-37.

Martini, R. (2000) “Diritto greco e common law” Index 28, 41-46.

Martini, R. (1999) “XII Tavole e diritto greco” Labeo 45, 20-37.

Martini, R. (1998) “Diritto romano e diritti stranieri” Index 26, 409-16.

Mélèze Modrzejewski, J. (2013) “Modèles classiques des lois ptolémaïques” JJP 43, 333-49.

Naiden, F. S. (2013) “Gods, kings, and lawgivers” in Hagerdorn, A. C. & R. G. Kratz (eds) Law and religion in the eastern Mediterranean. From antiquity to early Islam, 79-104, Oxford.

Nielsen, F. A. J. (2014) «Israel the antithesis of Hellas: enslavement, exile and return in the Greek Solon tradition and the Hebrew Bible» in Thompson, T. L. & P. Wadjenbaum (eds) The Bible and Hellenism: Greek influence on Jewish and early Christian literature, 175-86, London.

Nilsson, M. P. (1920) “Die traditio per terram im griechischen Rechtsbrauch” Archiv für Religionswissenschaft 20, 232-5.

Nörr, D. (1964) „Griechisches und orientalisches Recht im Neuen Testament“ in Wolski, J. (ed) Actes du Xe Congrès international de Papyrologues (Varsovie-Cracovie, 3-9 septembre 1961), 109-15, Wroclaw.

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Otto, E. (2018) “Strafrechtstheorie und Rechtsanthropologie in Platons NOMOI und in der biblischen Tora des Buches Deuteronomium” Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 24, 255-93.

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Pelloso, C. (2016) “Coscienza nomica e scienza giuridica: Un confronto tra il modelli ‘autoritativo’ ateniese e il modello ‘anarchico’ romano” Revista General de Derecho Romano 26, 1-47. (= Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 3-62, Napoli 2016)

Pelloso, C. (2008a) Studi sul furto nel’antichità mediterranea, Padova.

Pelloso, C. (2008b) “Influenze greche nel regime romano dell’ hypoteca” Teoria e storia del diritto privato 1, 1-111.

Picard, C. (1920) “L’ancien droit criminel hellenique et la vendetta albanaise” Revue de l’Histoire des Religions 81, 260-88.

Piepenbrink, K. (2015) “Täterkonzeptionen im attischen und römischen Gerichtswesen: Vorstellungen zu deliquentem Handeln und desen Trägern in forensische-rhetorischer Theorie und Praxis” Göttinger Forum für Altertumswissenschaft 18, 217-38.

Pringsheim, F. (1960) “Griechischer Einfluss auf das römische Recht” BIDR 63, 1-17.

Pringsheim, F. (1952) Ausbreitung und Einfluss des griechischen Rechtes, Heidelberg.

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Scheibelreiter, Ph. (2012) «Pharmakos, aries und talio. Rechtsvergleichende Überlegungen zum frühen römischen und griechischen Strafrecht” in Rollinger, R., Lang, M. & H. Barta (eds) Strafe und Straferecht in den antike Welten. Unter Berücksichtigung von Todesstrafe, Hinrichtung und peinlicher Befragung, 23-48, Wiesbaden.

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Schulin, F. (1882) Das griechische Testament verglichen mit dem römischen, Basel.

Seidl, E. (1974) “Griechisches Recht in demotischen Urkunden” in Kiessling, E. & H.-A. Rupprecht (eds) Akten des XIII. Internationalen Papyrologenkongresses (Marburg/Lahn 2.bis 6. August 1971), 381-8, München.

Siewert, P. (1978) “Die angebliche Übernahme solonischer Gesetze in die Zwölftafeln. Ursprung und Ausgestaltung einer Legende” Chiron 8, 331-44.

Sinks, P. W. (1934) «The Laws of Plato compared with the Laws of Moses» Bibliotheca Sacra 91/361, 65-77 & 91/362, 204-10.

Sofia, A. (2013) “Nomoi e HPW: i legislatori dell’Occidento Greco e la codificazione del diritto nell’antico Egitto” Iuris Antiqui Historia 5, 159-69.

Sofia, A. (2011) “I legislatori di Locri e la letteratura sapienzale egizia: idee di Stato e di giustizia a confronto» Aegyptus 91, 295-302.

Taubenschlag, R. (1938) “The ancient Greek city laws in ptolemaic Egypt” in Actes du Ie Congrés International de Papyrologie 1937, 471-89, Bruxelles. (= Taubenschlag, Opera, 601-22)

Taubenschlag, R. (1936) “Die Geschichte der Rezeption des griechischen Privatrechts in Ägypten” in Atti del IV congresso internazionale di Papirologia (Firenze, 28 aprile - 2 maggio 1935), 259-82, Milano.

Testiore, F. (2000) “Diritto romano e diritti orientali. Teoria e metodologia della storie” Index 28, 39-40.

Thür, G. (2012) “Rechtstransfer aus dem Vorderen Orient im archaischen griechischen Prozess” in Legras, B. (ed) Transferts culturels et droits dans le monde grec et hellénistique (Actes du colloque international, Reims, 14-17 mai 2008), 47-62, Paris.

Thür, G. (2007a) “Der Reinigungseid im archaischen griechischen Rechtsstreit und seine Parallelen im alten Orient” in Rollinger, R., Barta, H. & Lang, M. (eds) Rechtsgeschichte und Interkulturalität: zum Verhältnis des östlichen Mittelmeerraums und ’Europas’ im Altertum, Wiesbaden, 179-95.

Thür, G. (2007b) “Elemente der Vergleichbarkeit von Gesetzgebung. Bemerkungen zur Grossen Gesetzinschrift von Gortyn” in Gesetzgebung in antiken Gesellschaften, 77-85.

Tobin, V. A. (1987) “’Ma’at’ and ‘dike’: some comparative considerations of Egyptian and Greek thought” Journal of the American Research Center in Egypt 24, 113-21.

Tondo, S. (1976) “Diritto ateniese a Roma” AATC 41, 52-103.

Triantaphyllopoulos, J. K. (1994) “Greek laws in Cicero” Index 22, 409-18.

Triantaphyllopoulos, J. K. (1991) “Le droit romain dans le monde grec” JJP 21, 75-85.

Triantaphyllopoulos, J. K. (1989) “Griechische Parallelen zur lex Aquilia” in Symposion 1985, 415-25.

Tzitzis, St. (1993) “Dikaion dianemitikon et jus suum cuique tribunes: De la rétribution des Grecs à celle des Glossateurs” in Diliberto, O. (ed) Il problema della pena criminale tra filosofia greca e diritto romano (Atti del deuxieme colloque de philosophie penale, Cagliari 20-22 aprile 1989), 221ff., Napoli.

Urbanik, J. (2016) “Dissolubility and indissolubility of marriage in the Greek and Roman tradition” in Benincasa, Z. & J. Urbanik (eds) Mater Familias. Scritti romanistici per Maria Zabłocka, 1039-68, Varsavia.

Usener, H. K. (1902) “Über vergleichende Sitten- und Rechtsgeschichte” in Dieterich, A. (ed) Über Wesen und Ziele der Volkskunde, 27-67, Leipzig.

de Visscher, F. (1931) “L’action noxale d’injures en droit hellénique et droit romain” TR 11, 39-55.

Wallace, R. W. (2009) “Personal freedom in Greek democracies, republican Rome and modern liberal states” in Greek and Roman political thought, 164-77.

Weiss, E. (1923) Griechisches Privatsrecht auf rechtsvergleichender Grundlage, Leipzig.

Weiss, E. (1921) “Vergleichende Zivilprozesswissenschaft” Rheinische Zeitschrift für Zivil- und Processrecht 11, 1-49.

Westerholm, S. (1986) “Torah, nomos, and law. A question of meaning” Studies in Religion 15, 327-36.

Winkel, L. (2009) Symbola/Rechtshifeverträge – Parallele Entwicklungen in Griechenland und Rom?” in Altmeppen, H., Reichard, I. & M.J. Schermaier (eds) Festschrift für R. Knütel zur 70. Geburtstag, 1447-57, Heidelberg.

Wolff, H. J. (2013) “Diritto Greco – diritto tolemaico” Dike 16, 97-122. (original entries in Lexicon der Alten Welt, 68-86, Zürich 1965, transl. by A. Maffi)

Yacobson, A. (2011) “Political stability and public order – Athens vs. Rome” in Herman, G. (ed) Stability and crisis in the Athenian democracy, 139-56, Stuttgart.

Yamauchi, E. (1980) „Two reformers compared: Solon of Athens and Nehemiah of Jerusalem” in Rendsburg, G., Adler, R., Arfa, M. & N. H. Winter (eds) The Bible world. Essays in honour of Cyrus S. Gordon, 269-92, New York.

Yiannopoulos, A. N. (1996) “The Hellenic legal tradition in the United States” Loyola Law Review 42, 193-214.

van Zyl, D. H. (1991) Justice and equity in Greek and Roman legal thought, Pretoria.

Zelnick Abramovitz, R. (2019) “Half-slave, half-free: partial manumission in the ancient Near East and beyond” HSCP 110, 1-57.

 

Conflict of laws

Barta, H. (2007) “Zum Umgang mit Rechtskollisionen im archaischen Griechenland” in Rollinger, R. et al. (eds) Rechtsgeschichte und Interkulturalität: zum Verhältnis des östlichen Mittelmeerraums und ‘Europas’ im Altertum, 31-115, Wiesbaden.

Gehrke, H.-J. (1993) “Konflikt und Gesetz. Überlegungen zur frühen Polis” in Bleicken, J. (ed) Colloquium aus Anlass des 80. Geburtstages von Alfred Heuss, 49-67, Kallmunz.

Lewald, H. (1946) “Conflits de lois dans le monde grec et romain” AID 13, 30-77. (= Labeo 5 (1959) 334-69)

Sickinger, J. P. (2009) “Indeterminacy in Greek law: Statutory gaps and conflicts” in Symposion 2007, 99–112.

Sturm, F. (1984) “Rechtsanwendungsrecht für lokrische Aussiedler. Ein altgriechisches Zeugnis archaischen Kollisionsrechts” in Studi Biscardi V, 463-9.

Volterra, E. (1965) “Quelques problèmes concernant le conflit de lois dans l’antiquité” Annuario di diritto internazionale 1, 553-62.

Wolff, H. J. (1979) Das Problem der Konkurrenz von Rechtsordnungen in der Antike, Heidelberg.

 

Justice and law

Allen, R. E. (1972) “Law and justice in Plato’s CritoThe Journal of Philosophy 69, 557-67.

von Arnim, H. (1916) Gerechtigkeit und Nutzen in der griechischen Aufklärungsphilosophie, Frankfurt.

Balot, R. K. (2001) Greed and injustice in classical Athens, Princeton.

Balaude, J.-F. (1996) Les théories de la justice dans l’antiquité, Paris.

Bargeliotis, L. (1986) “Beyond Plato and Aristotle; Plato’s conception of justice and law” in Energeia. Études aristotéliciennes offertes à Antonio Jannone, 44-49, Paris.

Battegazzore, A. M. (1979) “Contributo alla nozione eraclitea di giustizia come limite (frr. B11 e B114 DK)” Sandalion 2, 5-17.

Belandria, M. (2002) “El concepto platonico de justicia” Dikaiosyne 8, 141-64.

Bertman, M. A. (1980) “The Greek polis and justice” Apeiron 14, 134-8.

Biscardi, A. (1997) “On “aequitas” and “epieikeia”” in Aequitas and Equity: Equity in civil law and mixed jurisdictions (Second international conference on Aequitas and equity, Jerusalem May 1993), 1-11, Jerusalem. (= Biscardi, Scritti, 287ff.)

Bonazzi, M. (2006) “La realta, la legge e la concordia secondo Antifonte” Quaderni di storia 64, 117-40.

Bongert, Y. (1982) “Travail et justice chez Hésiode” RHDFE 60, 187-206.

Brancacci, A. (2013) “Les hetairies, l’opposition entrenature et loi et la question du cosmopolitisme chez Hippias” Lexicon Philosophicum 1, 6-28.

Brocchieri, V. B. (1930) Osservazioni sul concetto di legalità e giustizia nella filosofia politica dei presocratici, Pavia.

Brouwer, R. (2018) “Justice in Aristotle’s Ethics and Politics” in Cohen de Lara, Emma & R. Brouwer (eds) Aristotle’s practical philosophy. On the relationship between his ethics and politics, 51-64, Berlin.

Cadiou, R. (1960) “Aristote et la notion de justice” REG 73, 224-9.

Caiazzo, D. (1958) L’idea di giustizia nel pensiero greco, Rome.

Canevaro, M. (2019) “Law and justice” in Martin, G. (ed) The Oxford handbook of Demosthenes, 73-86, Oxford.

Canzio, G. (2020) “Leggi, giustizia e mito in Edipo Re e in Antigone” in Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 101-6, Milano.

Christodoulidou-Mazaraki, A. (2002) “Ho physei nomos kai he ennoia tes dikaiosynes ston Aristotele” in Mélanges Dimakis, 167-200.

Cohen, D. (1986) “The theodicy of Aeschylus: Justice and tyranny in the OresteiaG & R 33, 129-41.

Collins, S. (2002) “Justice and the dilemma of moral virtue in Aristotle’s Nicomachean Ethics” in Tessitore A. (ed) Aristotle and modern politics. The persistence of political philosophy, 105-29, Notre Dame, IN.

Colson, D. D. (1985) “On appealing to Athenian law to justify Socrates’ disobedience” Apeiron 19, 133-51.

Contreras, Seb. (2012) “La justicia en Aristóteles. Una revisión de las ideias fundamentales de Ethica Nicomachea» Agora 14, 63-80.

Corral Grenicio, J. (2002/3) “La noción de justicia en la Retorica de Aristoteles” Revista Telematica de Filosofia del Derecho 6, 137-66.

Cremona, A. (1960) “La norma giuridica nella filosofia morale e nella dottrina politica dei Sofisti” RIFD 37, 139ff.

Curzer, H. J. (1995) “Aristotle’s account of the virtue of justice” Apeiron 28, 207-38.

Danzig, G. (2009) “Big boys, little boys: Justice and law in Xenophon’s Cyropaedia and MemorabiliaPolis 26, 242-66.

Darbo-Peschanski, C. (2013) “Antiphon: la nature avec la loi et sans interêt personnel” Philosophie Antique 13, 173-223.

Domanski, A. (1999) “Why ought we to obey the law? Plato’s startling answer” Akroterion 44, 24-37.

Drago, G. (1963) La giustizia e le giustizie. Lettera del libro quinto dell’Etica a Nicomaco, Milano.

Drefcinski, S. (2000) “Aristotle and the characteristic desire of justice” Apeiron 33, 109-23.

Engle, E. (2008) “Aristotle, law and justice. The tragic hero” Northern Kentucky Law Review 35, 1-18.

Farenga, V. (2006) Citizen and self in ancient Greece. Individuals performing justice and the law, Cambridge.

Fechner, H. A. (1885) Über den Gerechtigkeitsbegriff des Aristoteles, Breslau.

Fireman, P. (1957) Justice in Plato’s Republic, New York.

Fossheim, H. (2011) “Justice in the Nicomachean Ethics Book V” in Miller, J. (ed) A Critical Guide to Aristotle’s Nicomachean Ethics, 254-75. Cambridge.

Frank, J. (1988) “Democracy and distribution: Aristotle on just desert” Political Theory 26, 784-802.

Fritz, K.v. (1980) “Zur Interpretation des V. Buches von Aristoteles’ NE.” Archiv für Geschichte der Philosophie 62, 241-75.

Garcia Novo, E. (1979/80) “Fuerza y justicia. Comentarios al fragmento 24D de Solon” CFC 16, 199-213.

Gastaldi, S. (2000) “La giustizia e la forza. Le tesi di Callicle nel ‘Gorgia’ di Platone” QS 52, 85-105.

Giombini, St. (2014) “Eraclito, Gorgia e il diritto naturale” in Pozzoni, I. (ed) L’ oscurità di Eraclito di Efeso, 201-14, Villasanta.

Giuliani, A. (1971) La definizione aristotelica della giustizia, Perugia.

Hamburger, M. (1951) Morals and the law. The growth of Aristotle’s legal theory, New Haven.

Hansen, P. J. (2015) “Thrasymachus and his attachment to justice” Polis (Exeter) 32, 344-68.

Harvey, F. D. (1965) “Two kinds of equality” ClassMed 26, 101-46.

Havelock, E. A. (1978) The Greek concept of justice: From its shadow in Homer to its substance in Plato, Cambridge, MA.

Havelock, E. A. (1969) “Dikaiosyne. An essay in Greek intellectual history” Phoenix 23, 49-70.

Heath, M. (1990) “Justice in Thucydides’ Athenian speeches” Historia 39, 385-400.

Heiden, B. (1988) “Lichas’ rhetoric of justice in Sophocles’ ‘Trachiniae’” Hermes 116, 13-23.

Heinimann, F. (1945) Nomos und Physis. Herkunft und Bedeutung einer Antithese im griechischen Denken des 5. Jahrhundert, Darmstadt.

Hofmann, H. (2001) “Das antike Erbe im europaischen Rechtsdenken. Römische Jurisprudenz und griechische Rechtsphilosophie” Gymnasium 108, 1-13.

Hommel, H. (1969) “Wahrheit und Gerechtigkeit. Zur Geschichte und Deutung eines Begriffspaares” Antike & Abendland 15, 159-86. (= Hildebreht Hommel Symbola. Kleine Schriften zur Literatur- und Kulturgeschichte der Antike II, 46-82, Hildesheim 1988)

Hourani, C. F. (1962) „Thrasymachus’ definition of justice in Plato’s RepublicPhronesis 7, 545-63.

Janda, J. (2009) „The concept of justice in Plato’s Republic and in Aristotle’s Nicomachean EthicsFilozoficky Casopis 35, 3-23. (in Czech)

Janik, J. (2002) „The meaning of justice in the poetry of Hesiod and its continuation in the lyric of Solon“ Eos 89, 203-27.

Jellamo, A. (2005) Il cammino di Dike: l’idea gi giustizia da Omero a Eschilo, Roma.

Johnson, D. M. (2003) “Xenophon’s Socrates on law and justice” AncPh 23, 255-82.

Johann, H. J. (1973) „Hippias von Elis und der Physis-Nomos Gedanke“ Phronesis 18, 15-25.

Kalogerakos, I. G. (2001) “Dikaio kai proime ellenike physike philosophia” in Xanthake-Karamanou, G. (ed) Athlon. Aphieroma ston Euangelo Moutsopoulo, 95-104, Athina.

Karasmanis, V. (1993) “The mathematical passage in Nicomachean Ethics 1131b 5-15” Ancient Philosophy 13, 373-8.

Kennedy, R. F. (2009) Athen’s justice. Athena, Athens and the concept of justice in Greek tragedy, New York.

Kerferd, G. B. (1953) “Protagoras’ doctrine of justice and virtue in the Protagoras of Plato” JHS 73, 42-45.

Keyser, P. (1992) “A proposed diagram in Aristotle, EN V3, 1131a24-b20 for distributive justice in proportion” Apeiron 25, 15-44.

Keyt, D. (2011) „Plato on justice“ in Anagnostopoulos, G. (ed) Socratic, Platonic and Aristotelian studies: Essays in honor of G. Santas, 255-70, New York.

Kim, N. D. (2012) “Justice and lawfulness (to nomimon) in Plato’s Republic” in Calboli Montefusco, L. (ed) Papers on Rhetoric 11, 145-53, Perugia.

Kraut, R. (2003) “Justice in Plato and Aristotle: Withdrawal versus engagement” in Heinaman, R. (ed) Plato and Aristotle’s Ethics, 153-76, Burlington, VT. (with reply by C. Rowe)

Kussmaul, P. (2008) “Aristotle’s doctrine of justice and the law of Athens: a lecture” Dionysius 26, 29-46.

Lachanche, O. P. (1933) Le concept du droit selon Aristote et S. Thomas, Paris.

Lee, M.-K. (2014) “Justice and the laws in Aristotle’s Ethics” in Lee, M.-K. (ed) Strategies of argument. Essays in ancient ethics, epistemology and logic, 104-23, Oxford.

Lisi, F. L. (2016) “La notion de justice dans la Grande morale et chez Aristote. Une étude comparative” in Galand, P. & Er. Malaspina (eds) Vérité et apparence. Mélanges en l’honneur de Carlos Lévy offerts par ses amis et ses disciples, 59-88, Turnhout.

Maffi, A. (2020) “Diritto e giustizia nella Grecia classica fra prassi giudiziaria e riflessione filosofica” in Tanzini, L. (ed) Oralità, scrittura, potere. Sardegna e Mediterraneo tra antichità e medioevo, 15-26, Roma.

Masi, F. (2019) “Giustizia universale e giustizia particolare (Libro V)” in Masi, F., Maso, S. & C. Viano (eds) Ēthikē Theōria. Studi sull’Etica Nicomachea in onore di Carlo Natali, 101-22, Roma.

Mathie, W. (1987) “Political and distributive justice in the political science of Aristotle” Review of Politics 49, 59-84.

McKerlie, D. (2001) “Aristotle’s theory of justice” Southern Journal of Philosophy 39, 119-42.

Miller jr, F. D. (1995) Nature, justice and rights in Aristotle’s Politics, Oxford.

Miller jr, F. D. & C.-A. Biondi (eds) (2007) A history of the philosophy of law from the ancient Greeks to the Scholastics, Amsterdam.

Moraux, P. (1957) A la recherche de l’Aristote perdu: Le Dialogue “Sur la Justice”, Louvain.

Morrison, D. (1995) “Xenophon’s Socrates on the just and the lawful” Ancient Philosophy 15, 329-47.

Nagy, G. (1995) “Images of justice in early Greek poetry” in Irani, K. D. & M. Silver (eds) Social justice in the ancient world, 61-100, London.

Nakategawa, Y. (1995) “Athenian democracy and the concept of justice in pseudo-Xenophon’s Athenaion PoliteiaHermes 123, 28-46.

Neyers, J. W. (1998) “The inconsistencies of Aristotle’s theory of corrective justice” The Canadian Journal of Law and Jurisprudence 11, 311-28.

Novitsky, D. (2009) “Thrasymachus and the relativity of justice” Polis 26, 11-30.

O’Connor, D. (1991) “The aetiology of justice” in Lord, C. & D. O’Connor (eds) Essays on the foundations of Aristotelian political science, 136-64, Berkeley.

O’Connor, D. (1988) “Aristotelian justice as a personal virtue” Midwest Studies in Philosophy 13, 417-27.

Oikonomou, G. (2008) “He ennoia tes dikaiosynes ste demokratia kai ton Aristotele” Dikaio kai Historia 1, 95-116.

Olsen, F. (1984) “Socrates on legal obligation: Legitimation theory and civil disobedience” Georgia Law Review 18, 929-66.

Pearson, G. (2006) “Aristotle on acting unjustly without being unjust” Oxford Studies in Ancient Philosophy 30, 211-33.

Penner, T. (2005) “Platonic justice and what we mean by ‘Justice’” Plato Journal 5 https://digitalis-dsp.uc.pt/bitstream/10316.2/42243/3/Platonic_justice_and_what_we_mean.pdf

Periphanakis, C. E. (1939) “Klassikai ton Hellenon theoriai peri dikaiou kai politeias” Themis 50, 112-4.

Philippoussis, J. (2000) “The Periclean notion of justice, excellence and citizenship” Phronimon 2, 275-94.

Poama, A. (2018) “A distinction with a difference: Aristotle’s division of particular justice and its practical significance” in Cohen de Lara, Emma & R. Brouwer (eds) Aristotle’s practical philosophy. On the relationship between his ethics and politics, 65-91, Berlin.

Pohlenz, M. (1953) „Nomos und PhysisHermes 81, 418-38.

Pulquerio, M. (1961-62) “Evolução do conceito de justiça de Hesiodo a Pindaro” Humanitas (Coimbra) 13-14, 305-21.

Radin, M. (1934) “Early Greek concepts of equity” in Vallindas, P. G. (ed) Mnemosyna Pappoulia, 213-20, Athenai.

Richer, N. (2001) “‘Eunomia’ et ‘eudaimonia’ à Sparte” Dike 4, 13-38.

Ritchie, D. G. (1894) “Aristotle’s subdivisions of ‘particular justice’” Classical Review 8, 185-92.

Rosen, F. (1975) “The political context of Aristotle’s categories of justice” Phronesis 20, 228-40.

Safty, E. (2018) “Les difficultés du débat sur la justice entre Socrate et Thrasymaque dans la Republique I” LAC 87, 13-53.

Santas, G. (2002) “Legalite, justice et femmes dans la Republique et les Lois de Platon” RFHIP 16, 309-30.

Scaltsas, T. (1995) “Reciprocal justice in Aristotle’s Nicomachean EthicsArchiv für Geschichte der Philosophie 77, 248-62.

Sherman, D. (1999) “Aristotle and the problem of particular injustice” Philosophical Forum 30, 235-48.

Smith, N. D. & T. C. Brickhouse (1984) “Socrates and the obedience to the law” Apeiron 18, 10-18.

Schmitz, W. (2008) „Menschliche und göttliche Gerechtigkeitsvorstellungen im archaischen und klassischen Griechenland“ in Rollinger, R., H. Barta & M. Lang (eds) Recht und Religion. Menschliche und göttliche Gerechtigkeitsvorstellungen in den antiken Welten, 153-68, Wiesbaden.

Schütrumpf, E. (2004) “Imperfect regimes for imperfect human beings: variations of infractions of justice” Mélanges de l’Université Saint-Josephe (Beyruth) 57, 13-36.

Sealey, R. (1994) The justice of the Greeks, Ann Arbor.

Slanski, K. (2019) “Justice” in Etxabe, J. (ed) A cultural history of law in antiquity, 21-40, London.

Smith, N. D. & T. C. Brickhouse (1984) “Socrates and the obedience to the law” Apeiron 18, 10-18.

Soto, L. G. (2011) Teoría de la justicia e idea del derecho en Aristóteles, Madrid.

Spengler, J. J. (1980) “Economic justice, the classical Greek contribution” Origins of economic thought and justice 17, 71-113.

Springborg, P. (1984) “Aristotle and the problem of needs” History of Political Thought 5, 393-424.

Stalley, R. F. (2006) “Law and justice in Plato” in Herrmann, F.-G. (ed) New essays on Plato. Language and thought in fourth-century Greek philosophy, 1-20, Swansea.

Stalley, R. F. (2002) “La justice dans les Lois de Platon” RFHIP 16, 229-46. (= “Justice in Plato’s Laws” in Plato’s Laws: From theory into practice, 174-86, Sankt Augustin 2003)

Strauss Clay, J. (2016) “The justice of Zeus in the Theogony?” in Claus, J. J., Cuypers, M. & A. Kahane (eds) The gods of Greek hexameter poetry. From the archaic age to late antiquity and beyond, 21-31, Stuttgart.

Todescan, F. (1968) “Considerazioni sulla genesi dell’idea di giustizia in un frammento di Anassimandro” RIFD 45, 414-28.

Triantaphyllopoulos, J. K. (1975) “Rechtsphilosophie und positives Recht in Griechenland” in Symposion 1971, 23-66. (= Xenion Zepos I, 647-92)

Triantaphyllopoulos, K. (1935) “Hai peri politeias kai dikaiou ideai ton Pythagoreion” Archeion philosophias kai theorias ton epistemon 6, 318ff.

Trigeaud, J.-M. (2004) “Le rapport du droit aux moeurs ou les limites de la rationalité hellénique” Skepsis 15, 603-20.

Turasiewicz, R. (1967) “Wokoj Atenskiej idei praworządności” Meander 22, 505-16.

Tzitzis, St. (1982) “To dikaion métabainei: Réflexions sur la conception de la justice chez Eschyle” Dioniso 53, 65-75.

Ventura, D. (2009) Giustizia e costituzione in Aristotele, Milano.

Vlastos, G. (1946) “Solonian justice” CPh 41, 65-83.

van der Vliet, E. Ch. L. (2003) “Justice and written laws in the formation of the polis” in Feldbrugger, F. J. M. (ed) The law’s beginnings, 23-44, Leiden.

Wallace, R. W. (2006) “Law and rhetoric: Community justice in Athenian courts” in Kinzl, K. H. (ed) A companion to the classical Greek world, 416-31, Oxford.

Wesoły, M. (1989) “Aristotle’s conception of justice as equality” Eos 77, 211-20.

Wolf, E. (1953) “Mass und Gerechtigkeit bei Solon” in Constantopoulos, D. S. & H. Wehberg (eds) Gegenwartsprobleme des intenationalen Rechtes und der Rechtsphilososphie. Festschrift für Rudolph Laum zu seinem siebzigsten Geburtstag, 449-64, Hamburg.

Williams, B. A. O. (1980) “Justice as a virtue” in Rorty A. O. (ed) Essays on Aristotle’s Ethics, 189-99, Berkeley.

Woozley, A. D. (1969-1971) “Socrates on disobeying the law” in Vlastos, G. (ed) The philosophy of Socrates. A collection of critical essays, 299-318, New York.

Yatromanolaki, I. (2000) “Themata sumpherontos kai dikaiou ston ‘Hyper Megalopoliton’ (XVI) logo tou Demosthenous” in Sephakis, G. M. (ed) Kterismata. Philologika meletemata aphieromena ston Io. S. Kabitse (1938-1990), 11-40, Herakleio.

Young, C. (2006) “Aristotle’s justice” in Kraut R. (ed) The Blackwell Guide to Aristotle’s Nicomachean Ethics, 179-97, Malden, MA.

Zanetti, G. (1994) La nozione di giustizia in Aristotele. Un percorso interpretativo, Bologna.

Zingano, M. (2019) “Aristotle on justice and punishment: a reappraisal (Libro V)” in Masi, F., Maso, S. & C. Viano (eds) Ēthikē Theōria. Studi sull’Etica Nicomachea in onore di Carlo Natali, 123-40, Roma.

Zingano, M. (2013) “Natural, ethical, and political justice” in Deslauriers, M. & P. Destrée (eds) The Cambridge companion to Aristotle’s Politics, 199-222, Cambridge.

van Zyl, D. H. (1991) Justice and equity in Greek and Roman legal thought, Pretoria.

 

Natural law

Amunátegui Perelló, C. F. (2014a) «La prehistoria de los principios de derecho natural. La racionalización del concepto de derecho en el mundo griego des de Hesiodo a Aristoteles» in Reinoso Barber, F. (ed) Principios generales del derecho. Antecedentes historicos y horizonte actual, 287-97, Madrid.

Amunátegui Perelló, C. F. (2014b) “On supernatural law: about the origins of human rights and natural law in antiquity” Fundamina 20/1, 15-26.

Araújo, C. (2019) “Communitarismo platônico: A República e o direito natural” in Maria de Fátima Silva, Maria das Gracas de Moraes & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 211-28, Coimbra.

Aubenque, P. (1995) “The twofold natural foundation of justice according to Aristotle” in Heinaman R. (ed) Aristotle and moral realism, 35-47, Boulder, CO.

Augusto, Maria das Graças de Moraes (2019) “A coalescência entre entre nomos e phýsis na República de Platão” in Maria de Fátima Silva, Maria das Gracas de Moraes Augusto & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 139-56, Coimbra.

Ayala Martinez, J. M. (2003) “El derecho natural antiguo y medieval” Revista Española de Filosofia Medieval 10, 377-86.

Bodéüs, R. (1999) “The natural foundations of right and Aristotelian philosophy” in Bartlett, R. C. & S. D. Collins (eds) Action and contemplation: Studies in the moral and political thought of Aristotle, 69-106, Albany, NY.

Bonucci, A. (1903) La legge comune nel pensiero greco, Perugia.

Brown, E. (2009) “The emergence of natural law and the cosmopolis” in Salkever, St. (ed) The Cambridge companion to ancient Greek political thought, 331-64, Cambridge.

Brunschwig, J. (1980) “Du mouvement et de l’immobilité de la loi” Revue Internationale de Philosophie 34, 512-40.

Burle, E. (1908) Essai historique sur le développement de la notion de droit naturel dans l’antiquité grecque, Trévoux.

Burns, T. (2011) Aristotle and natural law, London.

Burns, T. (2003) «The tragedy of slavery: Aristotle’s Rhetoric and the history of the concept of natural law» History of Political Thought 24, 16-36.

Burns, T. (2002) “Sophocles’ Antigone and the history of the concept of natural law” Political Studies 50, 545-57.

Burns, T. (1998) “Aristotle and natural law” History of Political Thought 19, 142-66.

Cancelli, F. (2000) Le leggi divine di Antigone e il diritto naturale, Roma.

Chroust, A.-H. (1978) “Natural law and according to nature in ancient philosophy” American Journal of Jurisprudence 23, 73-87.

Corbett, R. J. (2009) “The question of natural law in Aristotle” History of Political Thought 30, 229-50.

Destrée, P. (2000) “Aristote et la question du droit naturel” Phronesis 45, 220-39.

Duke, G. (2019) Aristotle and law. The politics of nomos, Cambridge.

Guzmán, A. (1997-8) “Phýsis, nómos y thésis en el lenguaje” Limes 9-10, 100-12.

Hall, R. W. (1989) “Plato and the beginning of natural law” in Moors, K. (ed) Politikos: selected papers of the North American chapter of the society for Greek political thought, 78-92, Pittsburgh.

Kelsen, H. (1957/8) „Platon und die Naturrechteslehre“ Österreichische Zeitschrift für öffentliches Recht 8, 1-43.

Keyt, D. (1991) “Aristotle on natural law and justice” in Keyt, D. & F. D. Miller (eds) A companion to Aristotle’s Politics, 279-306, Oxford.

Koester, H. (1968) “Nomos physeos. The concept of natural law in Greek thought” in Neusner, J. (ed) Religions in antiquity. Essays in memory of E. R. Goodenough, 521-41, Leiden.

Kullmann, W. (1995) „Antike Vorstufen des modernen Begriffs des Naturgesetzes“ in Behrends, O. & W. Sellert (eds) Nomos und Gesetz. Ürsprunge und Wirkungen des griechischen Gesetzesdenkens (6. Symposion der Kommission „Die Funktion des Gesetzes in Geschichte und Gegenwart“), 36-111, Göttingen.

Leão, D. F. (2019) “O embate de phýsis e nómos no cita Anacársis: sábio por natureza e por natureza contrário à convenção” in Maria de Fátima Silva, Maria das Gracas de Moraes Augusto & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 255-69, Coimbra.

Lewis, B. V. (2008) „La raison qui entreprend de se faire loi: nature et loi dans les Lois de Platon“ in Christians, L.-L. et als (eds) Droit naturel: relancer l’histoire?, 101-32, Bruxelles.

Long, A. A. (2005) “Law and nature in Greek thought” in The Cambridge companion, 412-30.

Maguire, J. P. (1947) „Plato’s theory of natural law“ YCS 10, 151-78.

Michelakis, E. (1959) “Le droit naturel dans Aristote” in Tomos Triantaphyllopoulou, 357-76.

Miller, F. D. (1991) “Aristotle on natural law and justice” in Keyt, D. & F. Miller (eds) A companion to Aristotle’s Politics, 279-306, Cambridge, MA.

Mori, V. (2010) Diritto naturale, sapienza morale, teologia politica nelle Leggi di Platone, Roma.

Morrow, G. R. (1948) “Plato and the law of nature” in Konvitz, M. R. & A. E. Murphy (eds) Essays in political theory presented to G. H. Sabine, 17-44, Ithaca.

Mulhern, J. J. (1972) “Mia monon pantachou kata physin ê aristê (EN 1135a)” Phronesis 17, 260-8.

Neschke-Hentschke, A. (2007) „Il diritto naturale nell’antica Grecia. Platone e gli stoici“ in Mantovani, D. & A. Schiavone (eds) Testi e problemi del giusnaturalismo romano, 11-57, Pavia.

Neschke-Hentschke, A. (1995) Platonisme politique et théorie du droit naturel. Contributions à une archéologie de la culture européenne, Louvain.

Nestle, W. (1926) «Griechische Naturrechtstheorien» Das Humanistische Gymnasium, 146-61.

Ostwald, M. (1990) “Nomos and physis in Antiphon's Peri Aletheias” in Griffith, M. & D. J. Matronarde (eds) Cabinet of the Muses: Essays on classical and comparative literature in honor of Th. G. Rosenmeyer, 293-306, Atlanta. (= Ostwald, M. (2009) Language and history in ancient Greek culture, 158-74, Philadelphia)

Parodi Remon, A. (2004) “El derecho en Antigona, natural o positivo?” Dikaiosyne 12, 109-20.

de Philippo, G. & P. Mitsis (1994) “Socrates and stoic natural law” in van der Waerdt, P. A. (ed) The Socratic movement, 252-71, Ithaca.

Remow, G. (2008) “Aristotle, Antigone and natural justice” History of Political Thought 29, 585-600.

Ritter, J. (1969) «Le droit naturel chez Aristote. Contribution au renouveau du droit naturel» Archives de Philosophie 32, 416-57.

Romeyer Dherbey, G. (2004) «La question du droit naturel en Éthique à Nicomaque E 10, 1134b 19-1135a 6» Philosophia 34, 163-74.

Ryzman, M. (1992) “Theseus’ obedience to the directives of natural law in Sophocles’ Oedipus ColoneusRBPh 70, 5ff.

Salomon, M. (1911) “Der Begriff des Naturrechts bei den Sophisten” ZRG 32, 129-67.

Sánchez de la Torre, A. (1962) Los Griegos y el derecho natural, Madrid.

Sancho Rocher, L. (2011) “Comunidad e individuo en la democracia antigua. Naturaleza, ley y sociedad” Circe 15, 133-57.

Sharples, R. W. (2005) “An Aristotelian commentator on the naturalness of justice” in Gill, C. (ed) Virtue, norms, and objectivity: Issues in ancient and modern Ethics, 279-93. Oxford.

Shipp, G. P. (1966) “Divine and natural law in Greece” in Kelly, M. (ed) For service to classical studies. Essays in honor of Francis Letters, 149-52, Melbourne.

Shortridge, A. (2008) “Law against nature?” in O’Grady, P. (ed) The Sophists. An introduction, 194-203, London.

Striker, G. (1990) “Origins of the concept of natural law” Proceedings of the Boston Area Colloquium in Ancient Philosophy 2, 79-94.

Svetlov, R. & E. Alymova (2018) “The concept of natural law: from Plato to Philo” Schole 12/2, 643-58.

Tzitzis, S. (1988) “Scolies sur les nomima d’Antigone representés comme droit naturel” APhD 33, 243-59.

Vega, J. (2013) “Aristotle on practical rules, universality, and the law” in Contreras, F. J. (ed) The threads of natural law. Unravelling a philosophical tradition, 1-25, Berlin.

Villey, M. (1984) “Mobilité, diversité et richesse du droit naturel chez Aristote et saint Thomas” APhD 29, 190-9.

Villey, M. (1953) “Deux conceptions du droit naturel dans l’antiquité” RHDFE 31, 475-97.

Wachsmuth, W. (1822) Jus gentium quale obtinuerit apud Graecos ante bellor cum Persis gestor initium, Kiel.

Wallace, R. W. (2007) “Nomos/phusis: the antidemocratic context” in Pierris, A. L. (ed) Phusis and Nomos. Power, justice and the agonistical ideal of life in high classicism, 23-44, Patras.

Watson, G. (1971) “The natural law and Stoicism” in Long, A. A. (ed) Problems in stoicism, 216-38, London.

Winkel, L. (2015) «Deux conceptions du droit naturel dans l’antiquité» RDHFE 93, 341-50.

Yack, B. (1990) “Natural right and Aristotle’s understanding of justice” Political Theory 18, 216-37.

 

Legal terminology

Behrend, D. (1979) “‘Dike’ nach E. Benveniste” in Symposion 1974, 137-45.

Benveniste, F. (1969) Le vocabulaire des institutions indo-europeénnes, Paris.

Bertrand, J.-M. (1996) “Langage juridique et discours politique dans les cités grecques de l’Antiquité. Réfléxions sur les Lois de Platon” Langage et société 77, 55-81.

Bile, M. (2009) “Epigraphie, dialectologie et lexique“ in Martinez Fernandez, A. (ed) Estudios de Epigrafia griega, 119-27, Tenerife.

Bile, M. (2000) “IC IV 41 et le sens de epidiomai” in La codification, 161-74.

Bile, M. & J. Lallot (2008) “Les oppositions aspectuelles dans la ‘loi de Gortyne’” in Hodot, R. & G. Vottero (eds) Dialectes grecs et aspect verbal (Actes de la table ronde de Saint-Etienne, 17-18 juin 2004), 7-27, Nancy.

Bloch, A. (1975) “Litterarische und inschriftliche Gesetzprosa im griechischen” MH 32, 135-54.

Bluemner, H. (1879-1912) Technologie und Terminologie der Gewerbe und Künste bei Griechen und Römern, 2 vols, Leipzig.

Bouchet, Chr. (2008) «Le prostatès dans le monde grec du IVe siècle av. J.-C.: garant de la paix ou chef de guerre?» Ktema 33, 363-72.

du Bouchet, J. (2012) “Remarques sur le vocabulaire du conflit en grec ancien” in Menard, H., Sanzeau, P. & J.-Fr. Thomas (eds) La Pomme d’Eris. Le conflit et sa représentation dans l’antiquité, 61-76, Montpellier.

Bravo, B. (1996) “Pelates. Storia di una parola e di una nozione” PdP 51, 268-89.

Bravo, B. (1991-1992) «I thetes ateniesi e la storia delIa parola thes» AFLP 15, 71-97.

Breuil, J.–L. (1995) “De kratos à demokratie. Une famille de mots chez Hérodote” Ktema 20, 71-84.

Buis, E. J. (2009) «Fragmentos de un discurso juridico: la descontextualizacion del lexico judicial y su eficacia comica en Comensuales de Aristofano» Emerita 77, 79-108.

Calderone, S. (1969) “Terminologia catastale e diritto successorio nel mondo miceneo” in Atti del I congresso internazionale di micenologia, 1109-13, Roma.

Calero Secall, I. (2010a) «Contribucion al estudio de los terminos epidiomai y epimoleo en las leyes arcaicas de Gortina» CFC 20, 45-54.

Calero Secall, I. (2010b) “El uso del proverbio ἀπὸ para precisar el vocabulario juridico en las Leyes de Gortina” Myrtia 25, 9-23.

Calero Secall, I. (2010c) “Terminologia juridica cretense en materia de familia y propriedad: del uso en la lengua comun a tecnicismo” in Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 77-86, Salamanca.

Calero Secall, I. (2009) “Las rentas de una propriedad: Epikarpia frente a karpos en el codigo de Gortina” in Martinez Fernandez A. (ed) Estudios de epigrafia griega, 129-36, Tenerife.

Casevitz, M. (2002) “L’évolution de la citoyenneté en Grèce d’après le vocabulaire” in Ratti, S. (ed) Antiquité et citoyenneté (Actes du colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 93-104, Paris.

Cassio, A. C. (2005) «Il grande codice di Gortyna: problemi di dialetto» in La Grande iscrizione, 85-98.

Cataldi, S. (1981) “Note di lessico tecnico giuridico: Symbolaion in Platone” Vichiana 10, 157-62.

Catenacci, C. (1999) “Aponemein / ‘leggere’ (Pind. Isthm. 2, 47; Soph. fr. 144 Radt; Aristoph. Av. 1289)” QUCC 62, 9-61.

Cuniberti, G. (2012) “Lyein: la necessità dell’ azione nella risoluzione dei conflitti” in Cataldi, S., Bianco, E. & G. Cuniberti (eds) Salvare le poleis, costruire la concordia, progettare la pace, 385-96, Alessandria.

Duhoux, Y. (2007) “L’aspect verbal dans les dialectes grecs et ailleurs: les Lois de Gortyne comparée à Lysias et Isocrate» in Hajnal, I. (ed) Die altgriechischen Dialekte. Wesen und Werden (Akten des Kolloquiums Freie Universität Berlin, 19.-22. September 2001), 59-90, Innsbruck.

Dunkel, G. (1987) “Heres, chērōstai: indogermanische Richtersprache” in Cardona, G. & N. Zide (eds) Festschrift für Henry Hoenigswald, 91-100, Tübingen.

Eckerman, C. (2005) “To bolimon in the lease inscriptions of the Klytidai” ZPE 154, 183-9.

Edwards, G. P. (1987) “Meaning and aspect in the verb opuiōMinos 20-22, 173-81.

van Effenterre, H. (1982) “Le droit et la langue. A propos du code de Gortyne” in Symposion 1979, 113-28. (= Epeteris Panteiou Panepistemiou 1981, 115-28 and Cretica selecta, 663-76)

van Effenterre, H. & M. (2001) “Le vocabulaire de l’appartenance dans la loi de Gortyne” in Symposion 1997, 21-31.

Fernandez, A. M. (1997) “Estudio sobre el vocabulario juridico en el dialecto cretense” Fortunatae 9, 103-23.

Fernandez, A. M. (1983) “Nota a la terminologia juridica cretense: ankemolia (I.C. iv. 21.3 y 44.7)” in Unidad y pluralidad en el mundo antiguo II (Actas del VI Congreso espanol de estudios clasicos, Sevilla, 6-11 de abril de 1981), 173-82, Madrid.

Feyel, Chr. (2003) “À propos de la loi de Nicophon: remarques sur les sens de dokimos, dokimazein, dokimasiaRPh 77, 37-65.

von Fritz, K. (1943) “Once more the hektemoroiAJPh 64, 24-43. (= Fritz, Schriften, 117-34)

von Fritz, K. (1940) “The meaning of hektemorosAJPh 61, 54-61. (= Fritz, Schriften, 110-6)

Gagarin, M. (1999) “Rhetorique et anti-rhetorique dans les Lois de Gortyne” in Dobias, C. (ed) Des dialectes grecs aux Lois de Gortyne, 65-74, Nancy.

Gazzano, Fr. (2007) “Fra guerra e pace. Note sul lessico Greco degli accordo di tregua e armistizio” in Daverio Rocchi, G. (ed) Tra concordia e pace. Parole e valori della Grecia antica (Giornata di studia, Milano, 21 ottobre 2005), 237-52, Milano.

Genevrois, G. (2017) Le vocabulaire institutionnel crétois d’après les inscriptions (VIIe-IIe s. av. J.-C.), Genève.

Genevrois, G. (2015) «Gloses et témoignages épigraphiques: l’exemple du crétois» RPh 89, 73-108.

Gernet, L. (1937) “Notes de lexicologie juridique” in Mélanges Emile Boisacq, 391-8, Bruxelles.

Giraudeau, M. (1984) Les notions juridiques et sociales chez Hérodote: études sur le vocabulaire, Paris.

Girone, M. (2001) “Per un lessico del furto” Annali della Facoltà di Lettere e Filosofia di Bari 44, 83-200.

Gregorio, Fr. (2002) „Verité du tribunal et/ou tribunal de la verité: le rôle de la langue juridique dans la fiction platonicienne. L’exemple de l’Apologie de Socrate“ in Ost, Fr. et als (eds) Lettres et lois. Le droit au mirroir de la literature, 39-59, Bruxelles.

Guschin, V. (2014) “Eunomia, isonomia and demokratia in Athens” in Lanterna nostra. K iubileiu Professora H. L. Maiak, 66-81, St. Petersburg. (in Russian)

Jimenez Delgado, J. M. (2006) “El uso de la 3a pers. sing. sin sujeto en Leyes de Gortina» Habis 37, 55-65.

Jobst, H. (1902) De vocabulorum iudiciariorum, quae in orationibus atticis inveniuntur, usu et vi, Günzburg.

Kamps, W. (1948) «Authentes» AHDO 3, 231-6.

Katzouros, P. (2003) “Aitios, aitia, aition dans le droit grec ancien” in Strangas, I. et al. (eds) Cause, causalité et droit. Rapports présentés au séminaire interdisciplinaire 2002/2003, 279-88, Athènes.

Lallot, J. (2007) «L’ opposition aspectuelle «présent»-aoriste dans la «Grande Loi de Gortyne»» in Allan, R. J. & M. Buijs (eds) The language of literature. Linguistic approaches to classical texts, 154-67, Leiden.

Laroche, E. (1949) Histoire de la racine nem- en grec ancient (νέμω, νέμεσις, νόμος, νομίζω), Paris.

Le Roy, Chr. (2005) “Vocabulaire grec et institutions locales dans l’ Asie Mineure achéménide” in Bultrighini, U. (ed) Democrazia e antidemocrazia nel mondo greco (Atti del convegno internazionale di studi chieti, 9-11 aprile 2003), 333-44, Alessandria.

Lebele, M. (1983) “Observations sur le vocabulaire juridique de Platon dans les Lois” in Mélanges Edouard Delebeque, 233-43, Aix-en-Provence.

Lepri Sorge, L. (1959) Sui rapporti di parentela in diritto attico. Saggi terminologici, Milano.

Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et Démosthène. Étude sémantique de quelques concepts éthiques et juridiques” in Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXème journées d’histoire du droit), 81-91, Limoges.

Lévy, E. (1996) “La tyrannie et son vocabulaire chez Polybe” Ktema 21, 3-54.

Macedo, J. M. & D. Kölligan (2020) “Cretan mōlein ‘contend, bring an action to court’” Mnemosyne 73, 179-97.

Maddoli, G. (2007) “ZemiaPdP 62, 385-9.

Manfredi, M. (2002) “Un interrogativo di terminologia giuridica: xenosMEP 6, 509-12.

Martin, G. (2006) “Forms of address in Athenian courts” MH 63, 75-88.

Martinez Fernandez, A. (1983) «Nota a la terminologia juridica cretense: ankemolia (I.C. iv. 21.3 y 44.7)» in Unidad y pluralidad en el mundo antiguo. Actas del VI Congreso espanol de estudios clasicos (Sevilla, 6-11 de abril de 1981), II, 173-82, Madrid.

Milani, C. (1997) “Il lessico della vendetta e del perdono nel mondo classico” in Amnistia, perdono, 3-18.

Miller, M. (1953) “Greek kinship terminology” JHS 73, 46-52.

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