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Unions and Democracy

Trade unions are strongly connected with both political and industrial democracy. Trade union activists have often fought for the democratization of the political regimes in their respective countries. At the same time, they have sought to extend industrial democracy either at the workplace through representative institutions of workers working in a particular factory or company, or through liberal corporatist arrangements at national, regional or transnational level in which unions were incorporated. 

Austria: Resisting Fascism

Illegal trade union newspapers, 1934-1938. © ÖGB

On February 16, 1934, it was clear that the workers' struggle for democracy and freedom was lost. Immediately the victorious fascists showed their ugly face: the imposition of martial law, shootings and waves of arrests as well as the banning of the free trade unions. Works councillors belonging to the social democratic or communist camp lost their mandate and thus the workers and employees lost their right of co-determination in the factories. The situation seemed hopeless and the Austrofascists overpowering. Their means were repression, surveillance, fear, suspension of the rule of law and mass arrests.

Boycott, strike, illegal newspapers

The response of the now illegal free trade unionists was resistance. They met secretly in flats, in cellars or in the back rooms of coffee houses, founded illegal trade unions and planned actions. They resorted to well-tried but now forbidden means: Boycotts, strikes and their own newspapers. For some time, the workers boycotted membership in the fascist united union. But only until they were given the choice: Membership or loss of job. In times of economic crisis, high unemployment rates and a lack of unemployment benefits as well as rising prices, this was a tried and tested means of exerting pressure.

The official newspapers did not report anything about illegal strikes or workers' revolts against bad working conditions in individual factories. Only the illegal trade union papers reported them. “Out with the stolen freedom rights of the workers! Away with the fascist swindle trade union!” (Der Lebensmittelarbeiter, No. 3, March 1937, 4th ed.)

"Freedom for the imprisoned anti-fascists"

Often they were only single, closely printed pages with hastily typed texts on a typewriter or poorly typeset booklets in A6 format. In their articles, anonymous editors painted the picture of the times, namely the destruction of all the trade union achievements of the First Republic: the abolition of collective agreements, the eight-hour day and the payment of public holidays, as well as further wage theft and deteriorations in social security and increases in mass taxes and rents.

However, the illegal newspapers were also fighting material and carriers of demands. Slogans were issued: "Out with the stolen liberties of the workers!", "Away with the fascist swindle trade union!" (Note: This refers to the fascist single trade union), "Our struggle is a struggle for human dignity, justice and freedom!", "Restore the free trade unions! Freedom of the press and freedom of speech!", "Freedom for the imprisoned anti-fascists."

“The most important weapon of the banned free trade unions was the illegal newspaper.” (Der Lebensmittelarbeiter
, 1937.)

Time and again, resistance fighters were betrayed and arrested by informers. © ÖGB
Warning against informers

One of these illegal newspapers was Der Lebensmittelarbeiter. In 1937, it said: "The most important weapon of the banned free trade unions is the illegal newspaper." Only the writing, printing and distribution of the newspapers were dangerous. Manuscripts, matrices and finished newspapers were smuggled across borders, hidden in coal trucks or under clothing. There was always the danger that the couriers would be betrayed or stopped by the police on the street. If they were caught, they faced long prison sentences. Therefore, the illegal newspapers always warned against informers, warned to exercise extreme caution when talking to strangers and gave instructions on how to distribute the papers: the newspapers should only be passed on with the utmost caution. No one should keep an illegal newspaper or leaflet after reading it. Newspapers could, for example, be put in sealed envelopes, placed by a letterbox or door, or posted at the post office. After all, "passing on the illegal newspaper is a form of supporting illegal work." Only in this way did readers learn what organised labour had already achieved against all odds.

"We don't vote Nazi!"

In 1936, the illegal work paid off. Since 1934, there had no longer been works councils, but factory communities. Due to pressure from the illegal trade unions, there were no really free elections to the factory communities. But they were the only ones in the years of fascism between 1934 and 1945. The illegal newspapers took a clear position in their election advertising: "We don't vote Nazi! We do not vote for “Heimarbeit”-fascists! (...) We vote for those who have remained true to their free trade unionism and have proved their firmness."

The fascists showed what they understood by elections: Mass arrests, raids in factories, house searches and threats. Nevertheless, many former free trade union men and women were elected to the factory committees. They were not able to achieve much, however, as the struggle for freedom and democracy had to be waged not only against the Austrofascists but also against the steadily strengthening National Socialists.

New resistance

For the first time in 1938, the fascist united trade union announced elections. Nothing came of it, just as nothing came of the referendum on Austrian independence announced by Federal Chancellor Kurt Schuschnigg. It turned out to be a forced vote on the so-called "Anschluss" to Nazi Germany. Now slogans, illegal strikes and newspapers were of no use against expulsion, persecution and murder. Nevertheless, resistance continued to form.

Source (in German): https://www.oegb.at/themen/geschichte/der-blutige-februar-und-seine-folgen-

Contributed by Marliese Mendel

Colombia: Pactos colectivos

Ever since, Colombian trade unions aimed at involving politically and impacting society, especially in the 1980s with increasing actions fighting for human rights and democracy, although “defending democracy” already shaped their actions in the 1930s and 1940s by supporting, among other, preferred politicians and policies (Mora Toscano 2016: 141; Chomsky 2007: 99). However, their societal impact was deliberately impaired by both state institutions and economic elites as they excluded trade unions structurally from negotiating collective agreements – implementing pactos colectivos between management and workers on company basis in the eye of advancing neoliberal policies – as well as landowning oligarchic patrons, partially being part of existing narcostructures, opposing any form of social protest, leading to violence (Chomsky 2007: 92; Dombois/Quintero 2017: 213, 217). Though being offered more freedom by the constitution of 1991, ending compulsory arbitration and the state’s right to forbid strikes, the political and societal impact of trade unions remains limited (Dombois/Quintero 2017: 220).

Desde entonces, los sindicatos colombianos han intentado involucrarse políticamente y tener un impacto en la sociedad, especialmente en la década de los ochenta con un aumento en sus acciones en defensa de los derechos humanos y la democracia (Mora Toscano 2016: 141; Chomsky 2007: 99). Sin embargo, esta “defensa de la democracia” ya marcó sus acciones en las décadas de los treinta y los cuarenta al apoyar, entre otras cosas, a los políticos y normativas preferidos (Mora Toscano 2016: 141). No obstante, su impacto en la sociedad se fue debilitado deliberadamente tanto por parte de las instituciones estatales como de las élites económicas (Dombois/Quintero 2017: 213). Estas excluían estructuralmente a los sindicatos de la negociación de convenios colectivos – implementando pactos colectivos entre empresarios y trabajadores al nivel de empresa al avance de políticas neoliberales – (Dombois/Quintero 2017: 213). Dicho impacto también se vieron perjudicado por parte de patronos oligárquicos terratenientes, que parcialmente formaban parte de narcoestructuras existentes, oponiéndose a cualquier forma de protesta social, llevando a la violencia (Chomsky 2007: 92; Dombois/Quintero 2017: 217). Aunque la constitución de 1991 les ofreció más libertades, poniendo fin al arbitramento obligatorio y al derecho del Estado a prohibir huelgas, el impacto político y social de los sindicatos sigue siendo limitado (Dombois/Quintero 2017: 220).

Contributed by Tim Schicker

Bibliography/Bibliografía:

  • Chomsky, A. “Globalization, Labor, and Violence in Colombia’s Banana Zone”. International Labor and Working-Class History, vol. 72 (2007): 90-115.
  • Dombois, R., Quintero, L. (2017). “Die Gewerkschaften. Zwischen Gewalt und Informalisierung”. Fischer, T., Klengel, S., Pastrana Buelvas, E. (ed.). Kolumbien heute. Politik, Wirtschaft, Kultur: 211-226.
  • Mora Toscano, O. “La reforma laboral implementada durante el segundo gobierno de Alfonso López Pumarejo”. Apuntes del Cenes, vol. 35, no. 61 (2016): 115-146.

Georgia: Labor Policy and Social Democracy (1918-1921)

The Social Democratic movement in Georgia was founded in 1892. In its early stages, the movement had only a weak connection to the working class; its initial members were primarily teachers, students, and lower-ranking civil servants. Beginning in the 1890s, however, the movement gradually strengthened ties with segments of the urban working class, particularly among railway workers in Tbilisi and oil industry workers in Batumi. Social Democrats organized workers’ educational circles, which subsequently evolved into more structured labor organizations. However, it is important to emphasize that the working class in the Caucasus, especially, the Southern part of Russian Empire remained relatively small. It largely consisted of first-generation industrial workers who maintained strong social and economic ties to rural communities. The overall size of the working class did not expand significantly during the 1900s.

In May 1918, Georgia became the first country in Europe to be governed by a Social Democratic Labor Party. In the post-imperial context, the Social Democrats sought to build a democratic and socialist state. The political program, drafted under the leadership of Noe Jordania (or Zhordania), articulated the vision of a republic founded on the principles of democratic socialism, representing an ambitious attempt to establish a proto-universal welfare state.

Contributed by Irakli Iremadze

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Germany: Industrial Democracy

Die andere Demokratie (tr. The Other Democracy: Corporate interest representation in Germany, 1848-2008) by Werner Milert and Rudolf Tschirbs 

Work councils, which offer employees advice and protection in everyday working life, are now part of normal working life in large companies. This book traces the development of workplace interest representation over a century and a half and makes it clear that the emergence of the other democracy was by no means a matter of course.

After the democratic impulses in the revolution of 1848-49, a deep gulf opened up in the German Empire between the status of free citizen and enslaved working citizen. Only the alliance of convenience between the military and trade unions during the First World War led to binding company representation structures, which resulted in the Works Councils Act of 1920. The progressive Weimar works constitution was brutally destroyed under National Socialism, but after the Second World War, a new democratic beginning emerged precisely from the workplaces. In the Federal Republic of Germany, company co-determination became an important foundation of industrial relations, whereas in the GDR, works councils were sacrificed to emulate Soviet models. After reunification, the institution of the works council remained a central component of a laboratory of democracy in the world of work.

Germany: Migration, Solidarity and Action in 1973

Migration and co-determination in IG-Metall During the "wild strikes" of 1973

Trade unions are committed to co-determination, solidarity and equal rights for employees and endeavour to strengthen their position. They therefore play an important role in the relationship between political, industrial and social democracy in the Federal Republic of Germany (FRG). They use the means of industrial and social democracy to influence political democracy.

However, not all workers were always given the same opportunity to participate in the union. Migrant workers in particular were not treated equally in many places and their interests were barely recognised by IG-Metall (IGM) and the works councils. This can be illustrated particularly well by the migrant-influenced "wild strikes" in the West German car industry. In the summer of 1973, some so-called "guest workers" at the automotive supplier Pierburg in Neuss and shortly afterwards at the car manufacturer Ford in Cologne walked off the job because they saw no other option than to protest against the existing grievances through self-organised strikes. At that time, the role of labour representatives for migrants was extremely ambivalent, as they were dependent on the support of the trade unions to take action against existing grievances, but their interests were not adequately represented by the trade unions in the case of the strike in Cologne.

The "wild strikes" in 1973 can be seen as a turning point in these developments, as they led to a rethink among the trade unions. Previously, it had been assumed that the so-called 'guest workers' would return to their home countries sooner or later. However, in the course of the recruitment stop for migrant workers in November 1973, it became increasingly clear that many of them would remain in the FRG and become fellow citizens. The realisation that this would make them an 'attractive' majority for the trade unions only gradually took hold with the recruitment agreement and the decision on their permanent residence. Migrants could no longer be ignored if the union's ability to act was not to be jeopardised. The wild strikes contributed to the transformation of the union's migration policy and the recognition of migrant workers as equal members of the IGM. The fact that this realisation came so late is a controversial topic: on the one hand, this step by the union can be seen as progressive, especially because the IGM was the first union to take this step. On the other hand, however, it must be critically noted that the decision was taken relatively late and also solely because of the interests of migrants, but partly for reasons of trade union policy.

This has left many actors with a bitter aftertaste. The issues surrounding the significance of migration for the Federal Republic of Germany continue to play a significant role in day-to-day political debates. In the discourse surrounding this topic, it is clear that the marginalisation of migrants' interests is still ongoing. The potential for conflict is also reflected in the disputes between supporters and opponents of migration over different cultures of remembrance, and it is becoming apparent that the controversy continues beyond the context of trade union history and into the present day.

The challenge for contemporary witnesses, trade unionists and historians is to renegotiate the period from the beginning of the labour recruitment agreements to the present day in a public discourse. The aim is to reflect on how the trade unions can help shape the present and future of the FRG as a country of immigration.

This can also be seen in the lecture Migrant struggles and the role of trade unions. A critical interim assessment by Nihat Öztürk, a member of the IGM, which was held to mark the 50th anniversary of the 1973 strikes. Öztürk pleaded for a renegotiation of the "wildcat strike" at Ford in Cologne, which, in contrast to the protests at Pierburg, had gone down in history as a negative example of a migrant-influenced labour dispute. He described the situation of migrant workers, from which the strikes emerged, as a " Schande der deutschen Sozialgeschichte " [...], while critically reflecting on the role of the IGM in the past. Nevertheless, he emphasised that the IGM had become a political home for many post-migrant members in the course of recognition following the strikes. The IGM has also developed into an institution that acts against right-wing tendencies in political democracy as a result of the change in trade union migration policy. In conclusion, Öztürk pointed out that migrants continue to be exposed to racist tendencies. Some of them still work without trade union protection and are excluded from political participation. Öztürk's lecture shows how important it is to critically reflect on the reasons for the strikes in the period up to 1973 and the role of the trade unions from today's perspective. Öztürk not only points out grievances, but also emphasises that the trade unions underwent a positive development after the strikes. In this way, the reappraisal of memories can be incorporated into the public discourse of the present.

The example shows that a trade union's interest in a cohesive ability to act, membership growth and the intention of a socially critical agenda can coexist, especially if they are intended to serve the preservation of democratic structures. It is important to identify the problem areas. In this respect, the conflicts surrounding the "wildcat strikes" of 1973 can be used as a negative example of the exclusion of marginalised groups, while the transformation and learning processes in the IGM's migration policy can also be read as positive examples of increasingly successful inclusion. Controversial perspectives can be illuminated from a critical historical distance. However, there is a danger of rekindling resentments that were thought to have been overcome if the positions are taken up again without contextualising them accordingly. The previously marginalised movements can thus once again become an abstract bargaining chip within the trade unions and society. In democratically organised majority systems, the general problem is that minorities are given too little consideration. This challenge continues in both industrial and political democracy. In this context, the discourse on the history of remembrance has a special responsibility, as it reflects different perspectives on the history of remembrance within social negotiation processes. In this way, historical reappraisal can not only contribute to a deeper understanding of past events, but also enable the transfer to current challenges of current developments, even if this only provides answers to future questions to a limited extent.

As the philosopher Jürgen Habermas has said, strikes are an essential component of collective action in a democracy, which can only succeed in terms of industrial relations if all interest groups are included. Strikes can also be seen as an element in the communication system between different forms of democracy. In particular, ("wild") strikes offer the opportunity to make minorities heard and draw attention to grievances in living and working environments that lie outside of public perception.

This seems urgently necessary not only in the context of the deportations following the "wild strikes" of 1973, but also with regard to later political discourse in the FRG, such as the CDU government's repatriation plans for post-migrants in the 1980s. It is noticeable that this topic is primarily discussed when the economic situation is poor. The demand for "remigration" is also being raised again in current debates, particularly by far-right movements. The term is primarily used by the so-called 'Alternative für Deutschland' as a political battle cry, suggesting that migration is an undesirable development that can be reversed. The arguments are aimed less at a factual debate than at fears and marginalisation. On the other hand, an examination over longer periods of time shows that the recognition of (post-) migrant actors in the IGM after 1973 can be understood as part of an ongoing process of integration that should be pursued in the interests of an open and not only economically prosperous society. From this perspective, the learning processes of the IGM after 1973 can enrich not only industrial democracy but also public discourse.

Contributed by Jens Schroeter (Ruhr-Universität Bochum)

Further Reading

  • Assmann, Aleida: Formen des Vergessens, Göttingen 2016.
  • Birke, Peter: Wilde Streiks im Wirtschaftswunder. Arbeitskämpfe, Gewerkschaften und soziale Bewegungen in der Bundesrepublik und Dänemark, Frankfurt a.M. 2007.
  • Gassert, Philipp: Bewegte Gesellschaft. Deutsche Protestgeschichte seit 1945, Stuttgart 2018.
  • Goeke, Simon: “Wir sind alle Fremdarbeiter!“, Paderborn 2020.
  • Goeke, Simon: Der Kampf der Pierburg-Arbeiterinnen gegen Lohndiskriminierung. Geschichte und Erinnerungen, in: Cafaro, Nurcia et al. (HG), Gelingende und misslingende Solidarisierungen. Spontane Streiks in Westdeutschland um 1973, Berlin 2023, S. 33-46.
  • Goeke, Simon: Gewerkschaftliche Erinnerung an Migration, in: Berger, Stefan et al. (HG), Gewerkschaften im Gedächtnis der Demokratie. Welche Rolle spielen soziale Kämpfe in der Erinnerungskultur?, Bonn 2022, S. 207-225.
  • Golombeck, Jana Tarja: „Und du weißt, das wird passieren, wenn wir uns organisieren.“ Wilde Streiks und Streikbeteiligung als Zeichen von Integration, in: Osses, Dietmar et al. (HG), Schichtwechsel. Von der Kohlekrise zum Strukturwandel, Essen 2011, S. 71-83.
  • Habermas, Jürgen: Strukturwandel der Öffentlichkeit Untersuchungen zu einer Kategorie der bürgerlichen Gesellschaft, Marburg 1962.
  • Heinemann, Ulrich/Wannhöffel, Manfred: Soziale Demokratie, In: Wannhöffel, Manfred et al. (Hg.) Soziale Demokratie. Begriffe, Entwickelungen und Bedeutung für die Erinnerungskultur. Arbeitspapier aus der Kommission "Erinnerungskulturen der sozialen Demokratie“, Düsseldorf 2019, S. 5-21.
  • Herbert, Ulrich: Geschichte der Ausländerpolitik in Deutschland. Saisonarbeiter, Zwangsarbeiter, Gastarbeiter, Flüchtlinge, München 2001.
  • Kourbas, Veronika: Die Anderen gebrauchen. Ein Rassismus theoretische Analyse von ›Gastarbeit‹ im migrationsgesellschaftlichen Deutschland, Bielefeld 2020.
  • Mau, Steffen/Lux, Thomas: Triggerpunkte, Berlin 2023.
  • Öztürk, Nihat: Migrantische Kämpfe und die Rolle der Gewerkschaften. Eine kritische Zwischenbilanz, Berlin 2023. https://www.rosalux.de/fileadmin/rls_uploads/dokumentationen/230901_02_GelingendeSolidarisierungen/Nihat_Oeztuerk_Migrantische_Kaempfe_um_Anerkennung_und_die_Rolle_der_Gewerkschaften.pdf
  • Stange, Jennifer: Die wilden Streiks von 1973-Wie „Gastarbeiter“ für faire Behandlung kämpften, Berlin 2023.

kenya: changing the constitution

COTU-Kenya was among the first pressure groups to push for a new constitution. It was one of the organizations that constituted the Constitutional Review Committee that Kibaki appointed under the chairmanship of Professor Yash Pal Ghai to draft a new constitution. After months of meeting at the Bomas of Kenya Centre in Nairobi, Ghai’s team came up with a draft that was to be put to a national referendum. But to COTU’s and many Kenyans’ dismay, Kibaki had the document altered before it went to the referendum. The consolation for COTU and other supporters of the Bomas draft was that the public ended up voting against Kibaki’s draft when it was put before a referendum in 2005.

Despite the 2005 Bomas draft debacle, COTU remained steadfast in its fight for a new constitutional dispensation in Kenya. It was the first national organization in 2007 to warn the government that there would be skirmishes and violence if Kenyans went to that year’s general election under the existing laws. COTU’s fears would turn out to be well-founded when more than 1,000 people lost their lives and half a million were rendered homeless by the violence that followed the declaration of Kibaki as the winner of the 2007 presidential election against the protests of supporters of his main opponent, Raila Odinga. The 2007/2008 post-election violence ended in much soul-searching on the part of Kenyan leaders. Through the mediation of former United Nations secretary general Kofi Anna, they were able to agree on a peace formula that led to the setting up of a grand coalition government in which Kibaki retained the presidency and Odinga became Prime Minister. The leaders also agreed on a four-point agenda aimed at eliminating the conditions that gave rise to the post-election violence. By far the most important goal of the agenda was a new constitution.

Again, COTU would be among the earliest campaigners for the draft constitution once it had been drawn up by a committee of experts (headed by Nzamba Kitonga) that Kibaki, in consultation with Prime Minister Odinga, had appointed. The draft would not go to a national referendum until 2010, but by October 2009, Atwoli was leading a COTU campaign in different parts of the country, drumming up support amongst workers for the new constitution. COTU had very good reason for supporting the new constitution: it decreed the creation of a specialised court with the status of a high court to deal with employment and labour relations, which would guarantee the rights of employers, employees and regulators. The first 12 judges of the court were sworn in by President Kibaki in 2011, barely a year after the constitution had been approved by an overwhelming majority in a national referendum.

USA: Women, Labour, and Government

source: https://lex.dk/Frances_Perkins

Frances Perkins

Frances Perkins was the first female Secretary of Labor in the USA and a member of Franklin D. Roosevelt's cabinet. Roosevelt's cabinet. She is credited with introducing support measures in times of severe economic crisis in the United States and thus promoting the emergence of the modern middle class. Growing up from humble beginnings in New England, she became America's leading promoter and advocate for industrial security and workers' rights.

Source: https://itoldya420.getarchive.net/amp/media/madame-secretary-ready-for-hearing-on-security-secretary-of-labor-frances-perkins

Frances Perkins was a witness to the Triangle Shirtwaist Factory fire. Drinking tea with friends, she heard the fire sirens and saw with her own eyes how 47 workers, most of them young girls and women, jumped to their deaths from the eighth and ninth floors. She herself later said that this event was ultimately the birth of the New Deal and that her career choice was guided by this event.

Perkins was the driving force behind the Social Security Act of 1935, which introduced a system of old-age pensions and support for the unemployed. As part of the Fair Labor Standard Act, she campaigned for the introduction of the 40-hour week, minimum wages and the regulation of working hours. She also campaigned for women's rights in the world of work and for equal treatment of the sexes. The National Labor Relations Act of 1935 was of great importance for trade unions, as it enabled male and female workers to organize and gain the right to collective bargaining.

Frances Perkins made an important contribution to the emergence of the welfare state. She suffered a stroke at the age of 85 and died in New York on May 14, 1965.

Contributed by Markus Seegers (Ruhr-Universität Bochum)

USA: Turning Tragedy into Action

Remembering the 1911 Triangle Shirtwaist Factory Fire -- and what Changed After

Victims of the Triangle Shirtwaist Factory fire. Source: https://upload.wikimedia.org/wikipedia/commons/e/e6/People_at_the_26th_Street_pier_morgue_walk_by_rows_of_open_coffins%2C_attempting_to_identify_victims_of_the_Triangle_fire%2C_March_1911_%285279683888%29.jpg

While today's disasters often seem to fade quickly from memory, the 1911 Triangle Shirtwaist Factory fire in New York is subject to consistent memorialization. As early as 1913, ILGWU trade unionist Pauline M. Newman pleaded for a lively and active remembrance.

The Triangle Shirtwaist Factory Fire became known among New Yorkers not only through stories, but that the many eyewitnesses. The scene of the accident was only a block away from Washington Square Gardens and a large crowd quickly gathered in front of what is now the Ash Building. Those in attendance, including rescue workers such as the fire department, could only watch helplessly and in the flesh as the workers jumped to their deaths from the 9th floor windows, burning. The screams were heard and the burnt flesh smelled. The first policeman on the scene said: "I saw a scene I hope I never see again. Dozens of girls were hanging from the ledges. Others, their dresses on fire, were leaping from the windows."

In addition to the many eyewitnesses, tens of thousands of New Yorkers viewed the bodies of the victims days later. Hundreds of thousands took part in a public funeral march. Although this march was a general strike, organized by more than 60 trade unions, the participants were silent and apolitical. Only signs drew attention to demands for fire safety and mourning. The grief of these people made a lasting contribution to pushing through basic health and safety laws and trade union reforms. Grief is a political phenomenon that can help to resolve political and social tensions.

Many of the victims were women and girls who were helplessly faced with the choice of burning to death or jumping out of the window. It can be deduced from this that the fire also became an important event in the history of women's rights and the trade union movement. Today, many women are active in the trade unions, including those with a migrant background, who continue to fight for decent wages and secure jobs. The pioneering work of young female trade unionists like Rose Schneiderman was certainly inspiring.

One important reason why this event is still remembered today is the important legislative changes that came into force because of the fire. The fire led to far-reaching reforms around occupational health and safety in the USA. As a result, numerous laws were passed that improved working conditions in factories and introduced safety standards. These achievements were driven forward by the fire, which is why it is so important to constantly draw attention to them.

For the fire also stands for the progress of progressive-liberal reforms over the unrestrained nature of industrial capitalism. This is not the only reason why the fire seems to have a permanent place in the culture of remembrance among American trade unions. The memory of the disaster underlines not only the success of the reforms in New York, but also the determined struggle within the unions, workers and social reformers about who should represent the workers at all.

Contributed by Markus Seegers (Ruhr-Universität Bochum)

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